Thursday, January 19, 2012
Audio of Wednesday Morning's 'Read the Bible in a Year' Discussion
At Saint Matthew Lutheran Church in Logan, Ohio, we're reading the Bible together in a year, about three chapters at a time. Once a week, we get together to discuss the readings. This week's readings have been John 19 through Acts 15. Today's discussion mostly focused on Acts.
Wednesday, January 18, 2012
7 Things Jesus Will Never Say or Do to Get Your "Vote"
It's presidential campaign season. Candidates say a lot of things to get your vote. The God we meet in Jesus Christ (in Him, the Bible says, "all the fullness of God was pleased to dwell") has been engaged in a "campaign" to win our "votes" as Lord and Savior of our lives for centuries. But, unlike the political candidates frenetically seeking your vote, there are some things that Jesus will never say or do to get your vote:
But today, as in Jesus' time on earth, those who receive Him and believe in His Name, are given the power to become the children of God (John 1:12-13).
Vote for Jesus by giving your life to Him. As Jesus Himself says: "For God so loved the world that He gave His only Son, so that everyone who believes in Him may not perish but may have eternal life."
- Jesus will never pretend to be something He's not, part 1. Jesus, God the Son, never downplayed His origins. Asked, "Are You the Messiah, the Son of the Blessed One?" Jesus answered, "I AM" (Mark 14:62). I AM, Yahweh, is the name with which God first identified Himself when God called Moses to lead His people Israel.
- Jesus will never pretend to be something He's not, part 2. When God came to earth in the Person of Jesus, He experienced a life of humility and simplicity. He was raised by a couple so poor that when they brought Jesus to be dedicated at the Temple in Jerusalem, they couldn't afford the sacrifice given by wealthier parents, a lamb. Instead, the offered what the Old Testament stipulated for families of more modest means: "a pair of turtledoves or two young pigeons" (Luke 2:23, Exodus 13:2, 12).
- Jesus will never pretend to be empathetic; He really does understand us. The Bible says that we do not have in Jesus a "high priest," an advocate, Who "is unable to sympathize with our weaknesses, but...One Who in every respect has been tested as we are, yet without sin." This allows us to "approach the throne of grace [God] with boldness, so that we may receive mercy and find grace to help in time of need" (Hebrews 4:15-16).
- Jesus will never turn His back on some followers in order to placate others. He promises all who believe in Him, "I am with you always, even to the close of the age" (Matthew 28:20).
- Jesus will never tell us that we are blameless. Politicians try to build coalitions of support by appealing to our egos. But Jesus once told a group of people who had believed in Him (John 8:31), "If I tell you the truth, why do you not believe Me? Whoever is from God hears the words of God. The reason you do not hear then is that you are not from God..." (John 8:46-47). Yet it was to "seek and save" those lost in sin--the entire human race--that Jesus came to die on a cross and rise from the dead (Luke 19:10). Only those who "repent and believe" in the Kingdom of God over which He reigns can have Jesus as their king, today and in eternity (Mark 1:15).
- Jesus will never tell you He will make this world perfect for those who "vote" for Him. While Jesus' kingdom has invaded this imperfect world (Luke 17:21), His kingdom is not of this world (John 18:36). It's Jesus' intention to establish a "new heaven and a new earth," in which sin and injustice are banished forever and where those who have become part of His new creation, by faith in Him (2 Corinthians 5:17), will live eternally (Revelation 21:1). In the meantime, even believers in Jesus will be pressed hard by the pain, difficulties, and tragedies of this fallen world. Sometimes, following Jesus will make our lives harder than they otherwise would be. "In this world you face persecution" for faith in Him, Jesus once said, "But take courage; I have conquered the world" (John 16:33).
- Jesus never promises His followers material wealth. But He does warn us of the dangers an obsession of wealth can cause our souls when money takes the place of God in our priorities: "It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God" (Matthew 19:24).
But today, as in Jesus' time on earth, those who receive Him and believe in His Name, are given the power to become the children of God (John 1:12-13).
Vote for Jesus by giving your life to Him. As Jesus Himself says: "For God so loved the world that He gave His only Son, so that everyone who believes in Him may not perish but may have eternal life."
Tuesday, January 17, 2012
After God Has Forgiven You...Forgive Yourself
Today, after you've confessed your sins to God, ask God to help you to forgive yourself as God has forgiven you.
No more rehearsing of the sins that caused you to tell God you were sorry and to ask God for His forgiveness! God's Word in the Bible promises: "As far as east is from the west, so far [God] removes our transgressions from us" (Psalm 103:12).
When we hold onto sin that God has forgiven, we display a lack of faith in God's compassion and God's willingness to keep His promises. But the life, death, and resurrection of Jesus Christ, God in the flesh, show us God's compassion and God's resolve to do all that's necessary for us to be forgiven and have our relationship with God restored. When we genuinely confess our sins to God in Jesus' Name, we can be sure that we are forgiven.
Holding onto our sin and refusing to accept God's forgiveness can also turn our guilt into shame.
Guilt is God's prod to our consciences, alerting us to something we have done that's building a barrier between God and us, between us and others, between us and God's forgiveness.
Shame is that boulder we carry on our shoulders when we think that our faults, real and imagined, make us irredeemably bad.
Look, no one is irredeemably bad. Even the bandit on the cross next to Jesus turned from sin and to faith in Jesus with His dying breaths and Jesus told him, "Today you will be with me in paradise" (Luke 23:43).
Through Jesus, we know, as the Bible tells us, "If we confess our sins, [God] Who is faithful and just will forgive our sins and cleanse us from all unrighteousness" (1 John 1:9). It also says that "everyone who believes in [Jesus] receives forgiveness of sins through His Name" (Acts 10:43).
Today, after you've confessed your sins to God, ask God to help you to forgive yourself as God has forgiven you.
No more rehearsing of the sins that caused you to tell God you were sorry and to ask God for His forgiveness! God's Word in the Bible promises: "As far as east is from the west, so far [God] removes our transgressions from us" (Psalm 103:12).
When we hold onto sin that God has forgiven, we display a lack of faith in God's compassion and God's willingness to keep His promises. But the life, death, and resurrection of Jesus Christ, God in the flesh, show us God's compassion and God's resolve to do all that's necessary for us to be forgiven and have our relationship with God restored. When we genuinely confess our sins to God in Jesus' Name, we can be sure that we are forgiven.
Holding onto our sin and refusing to accept God's forgiveness can also turn our guilt into shame.
Guilt is God's prod to our consciences, alerting us to something we have done that's building a barrier between God and us, between us and others, between us and God's forgiveness.
Shame is that boulder we carry on our shoulders when we think that our faults, real and imagined, make us irredeemably bad.
Look, no one is irredeemably bad. Even the bandit on the cross next to Jesus turned from sin and to faith in Jesus with His dying breaths and Jesus told him, "Today you will be with me in paradise" (Luke 23:43).
Through Jesus, we know, as the Bible tells us, "If we confess our sins, [God] Who is faithful and just will forgive our sins and cleanse us from all unrighteousness" (1 John 1:9). It also says that "everyone who believes in [Jesus] receives forgiveness of sins through His Name" (Acts 10:43).
Today, after you've confessed your sins to God, ask God to help you to forgive yourself as God has forgiven you.
Sunday, January 15, 2012
To Be an Honest Witness for Jesus
[This was shared during worship with the people of Saint Matthew Lutheran Church in Logan, Ohio, earlier today.]
John 1:43-51
Let’s say that friends are visiting you. You’ve just renovated your living room: new chairs, couch, end tables, lamps, entertainment center, furnishings. All are tasteful, plain, functional, pleasing to the eye. The chairs and couch are comfy. The wall coloring is rich and inviting.
Now, sometime during their visit, your friends, who have been to your house before, are going to ask you about your newly appointed living room. Where did you get the furniture, the paint, the carpeting? Did you have help? If so, who was the contractor?
Let me ask you this: If your friends asked you questions like these, would you refuse to answer them? Of course not! You’d be happy to answer their questions, maybe even with a trace of pride. When we have good things happen in our lives, we want to share the story with others.
We are now in a season of the Church Year called Epiphany. The New Testament was, of course, originally written in Greek and the word epiphany comes from the Greek word epiphaino. It means to show oneself, to appear. The Gospel lessons for the season of Epiphany are ones in which Jesus showed Himself to be more than just another man—more even than just another king, but God enfleshed, the King of all kings, the Savior Who offers freedom from sin and death to all who will repent for sin and entrust their lives to only Him.
Today, as in Biblical times, the true identity of Jesus can be shown to people in miraculous signs as well as in moments of quiet clarity. People come to life-saving faith in Jesus Christ in many different ways. But coming to believe in Jesus always involves an epiphany, whether one that evolves slowly, one that takes roots in us as children on our parents' knees, or one that comes in a flash.
Whenever our epiphany comes to us, we know that Jesus is our God and King and that the only reasonable thing to do is bow down and surrender our whole lives to Him.
Today’s Gospel lesson recounts an epiphany in which Jesus revealed His identity to an honest skeptic named Nathanael. And it all happened when a friend of Nathanael’s talked about Jesus the way we might talk about a newly renovated living room with friends.
You know the story well. But let’s look at it together this morning. Please go to our Gospel lesson, John 1:43-51.
Here's a bit of background to put the incidents in today's lesson in context. Three days before the incidents recounted in our lesson, John the Baptist had told crowds thronging to him to repent for sin because the Messiah was coming. He said that he himself was such an imperfect sinner, he was unworthy to even do the slave’s work of untying the thongs of the Messiah's sandals.
The next day, John saw Jesus and said, “Here is the Lamb of God Who takes away the sin of the world.” (John was saying here that Jesus, without sin Himself, would become the perfect sacrificial Lamb for the whole human race, taking our deserved punishment for sin so that, when He rose from the dead, He could give everlasting life with God to all who follow Jesus through the crucifixion of their old sinful bodies and the resurrection of their new bodies in eternity.)
The following day, John told two of his own followers, Andrew and John, known as disciples, mathetes in the Greek, a word that means students: “Look, here is the Lamb of God.” John, the preacher who said elsewhere, “He [Jesus] must increase, I must decrease” was, in effect, telling his two students, “I’m giving you to a new teacher, this One is the Lamb of God, the One you and I and all the world have been waiting for!”
We pick up what happens next in today’s lesson. Jesus has gone from the Jordan to His native region of Galilee. Philip is from Bethsaida, a fishing town on the lakeshore there. Jesus goes to Philip and says, “Follow Me.” Philip, who already has spent time with Jesus the previous evening, is ready to follow when Jesus calls.
But Philip understands that following Jesus is not a private matter. He seems to understand that if followers of Jesus fail to tell others about Jesus, God will be forced to make the inanimate stones cry out Jesus’ Name, so that all the world will have the chance to hear of Him!
Look at what happens next, in verse 45. Philip has received no training as an evangelist. He hasn’t been to seminary. But he can’t contain himself! (Jesus is a bigger deal than a renovated living room!) So, Philip finds his friend, Nathanael and tells him: “We have found him about whom Moses in the law and also the prophets wrote…” Stop right there a second.
We’re nearing the end of our year of reading the Bible together. It’s been the best experience of my twenty-seven years as a pastor! Two things that come through loudly and clearly as you read the whole Bible—Old and New Testament—are:
Nathanael has an understandable question. “Can anything good come out of Nazareth?”
Nazareth was a pigsty of a village in the Galilean hills, composed of maybe 15 shacks where impoverished people eked out their livelihoods.
Besides, Nathanael may have known the prophecies as well as Philip: the prophets said that the Messiah would be from Bethlehem. Knowing nothing of the place where Jesus was born, Nathanael was skeptical.
We run into skepticism about Jesus all the time. But Philip doesn’t get defensive. Neither should we when people challenge our faith. Look at Philip's response in verse 46: “Come and see.”
Folks, this is a great example for us as Christians who have been commissioned by Jesus Himself to “make disciples.”
And this is no small matter! As I read the Bible, making disciples is the only job Christ has given to the Church.
Jesus did not commission the Church to do political advocacy, to erect church buildings as monuments to our piety, to perpetuate congregations as social clubs where everybody smiles and nobody's life gets changed.
The Church has one job and one job only: to make disciples, to help people know and grow in their faith in Jesus Christ.
Conservative and liberal Christians alike often grow impatient with Jesus’ way of changing people’s lives. They want to push their own particular versions of Christian living on people through things like politics, political correctness, or social pressure.
But Jesus never once coerced goodness or faithfulness out of people and we would be faithless, shortsighted fools to try coercion ourselves.
Instead, we Christians, together in Christ’s body, the Church, are commissioned to speak and lovingly live out God’s truth about human sin and about the forgiveness and hope offered to every single person on the planet through faith in Jesus Christ.
We do so in order to make disciples of Christ.
Ideally, this can happen when people see us living for Jesus and they ask us about the steadying, joy-giving influence over our lives and we can say, “Jesus.” That, after all is the quiet way we Lutherans would prefer to spread the Good News of Jesus. No muss. No fuss. No witnessing.
And sometimes, it actually works that way. I've known John since I was in the fourth grade. We were in Cub Scouts together. We played Gra-Y and Junior Hi-Y basketball together. John was a good athlete. I wasn't. John was popular. I wasn't. John got elected to student council. I didn't. John and I liked the same girl in the sixth grade. Guess who she went with to Fun Night, the biggest event of the year?
In the forty years after we graduated from high school, I ran into John twice and each time our conversations were quick and perfunctory. Then, at our high school class reunion last year, John, his wife, and I had a long and enjoyable chat. After the reunion, a number of our classmates kept in touch through a Facebook page. We talk with each other fairly often, even John and I.
In the months since last June, John undoubtedly saw the sermons and prayer requests I post on Facebook. But I never once "witnessed" to John. Yet he wrote to me last month just before Christmas to say, "Mark, haven't been to church in a long time, but you've inspired me to go. Christmas Eve I will attend a service here in town."
It isn't a confession of faith, but when I read that, it made me feel good! It's a beginning and it's to hear and read things like that that every Christian is made for! My invitation to John to "come and see" Jesus had happened quite indirectly, without my really knowing it.
But Jesus has commissioned us to take a more direct approach in making disciples for Jesus. It's an approach like that of Philip, who went to his friend, Nathanael...or, like my friend Zack, when he went to his father.
After Zack's mother died, his dad was inconsolable. Unlike Zack's mom, a faithful believer in Jesus, his dad had always been indifferent to God, almost scornful of the Church. Following his mother's death, Zack watched his father go into a tailspin of depression and self-destructive behavior. He had no hope and he ricocheted between long periods of sleeping for hours on end and almost frenetic activity, anything to block out his pain and grief and utter hopelessness.
Zack finally approached his father. "Dad," he said, "do you remember how strong and joyful Mom was? It was because of her faith in Jesus, Dad. You need Jesus, too. If you'll trust in Him, you'll know that He's beside you, helping you get through these tough days. You'll also know that one day, not only will you see Jesus, but you'll see Mom again."
Amazingly, Zack's Dad took his son's message to heart. He came to faith in Christ. When I met Zack's father some years later, he was a truly joyful follower of Jesus, deeply involved in his church. This once self-absorbed man spent many hours every week providing help to people without work, food, or shelter. It all happened because his son, like Philip in our Gospel lesson, proactively went to him and said, "Dad, come and see. Come and see Jesus."
Who could you issue the same invitation to this week?
When Nathanael took Philip up on his invitation and Jesus told Nathanael things about himself that Jesus could only have known if Jesus were God in the flesh, Nathanael confessed his faith in Jesus: "Rabbi, You are the Son of God! You are the King of Israel!"
Philip, the Gospel of John makes clear, was no perfect disciple. But he was what we are called to be: an honest witness for Jesus. He made himself available for Jesus’ great commission and available to his friend who needed the Savior. When he invited Nathanael to “come and see” the Messiah, Nathanael saw the God Who knows all about us and loves us anyway.
May we be more like Philip, so that the people we know will experience epiphanies about the forgiveness, the healing, and the wholeness God gives to all who turn from sin and trust in Christ.
May we tell the story of Jesus and let others see Jesus for themselves. Amen
John 1:43-51
Let’s say that friends are visiting you. You’ve just renovated your living room: new chairs, couch, end tables, lamps, entertainment center, furnishings. All are tasteful, plain, functional, pleasing to the eye. The chairs and couch are comfy. The wall coloring is rich and inviting.
Now, sometime during their visit, your friends, who have been to your house before, are going to ask you about your newly appointed living room. Where did you get the furniture, the paint, the carpeting? Did you have help? If so, who was the contractor?
Let me ask you this: If your friends asked you questions like these, would you refuse to answer them? Of course not! You’d be happy to answer their questions, maybe even with a trace of pride. When we have good things happen in our lives, we want to share the story with others.
We are now in a season of the Church Year called Epiphany. The New Testament was, of course, originally written in Greek and the word epiphany comes from the Greek word epiphaino. It means to show oneself, to appear. The Gospel lessons for the season of Epiphany are ones in which Jesus showed Himself to be more than just another man—more even than just another king, but God enfleshed, the King of all kings, the Savior Who offers freedom from sin and death to all who will repent for sin and entrust their lives to only Him.
Today, as in Biblical times, the true identity of Jesus can be shown to people in miraculous signs as well as in moments of quiet clarity. People come to life-saving faith in Jesus Christ in many different ways. But coming to believe in Jesus always involves an epiphany, whether one that evolves slowly, one that takes roots in us as children on our parents' knees, or one that comes in a flash.
Whenever our epiphany comes to us, we know that Jesus is our God and King and that the only reasonable thing to do is bow down and surrender our whole lives to Him.
Today’s Gospel lesson recounts an epiphany in which Jesus revealed His identity to an honest skeptic named Nathanael. And it all happened when a friend of Nathanael’s talked about Jesus the way we might talk about a newly renovated living room with friends.
You know the story well. But let’s look at it together this morning. Please go to our Gospel lesson, John 1:43-51.
Here's a bit of background to put the incidents in today's lesson in context. Three days before the incidents recounted in our lesson, John the Baptist had told crowds thronging to him to repent for sin because the Messiah was coming. He said that he himself was such an imperfect sinner, he was unworthy to even do the slave’s work of untying the thongs of the Messiah's sandals.
The next day, John saw Jesus and said, “Here is the Lamb of God Who takes away the sin of the world.” (John was saying here that Jesus, without sin Himself, would become the perfect sacrificial Lamb for the whole human race, taking our deserved punishment for sin so that, when He rose from the dead, He could give everlasting life with God to all who follow Jesus through the crucifixion of their old sinful bodies and the resurrection of their new bodies in eternity.)
The following day, John told two of his own followers, Andrew and John, known as disciples, mathetes in the Greek, a word that means students: “Look, here is the Lamb of God.” John, the preacher who said elsewhere, “He [Jesus] must increase, I must decrease” was, in effect, telling his two students, “I’m giving you to a new teacher, this One is the Lamb of God, the One you and I and all the world have been waiting for!”
We pick up what happens next in today’s lesson. Jesus has gone from the Jordan to His native region of Galilee. Philip is from Bethsaida, a fishing town on the lakeshore there. Jesus goes to Philip and says, “Follow Me.” Philip, who already has spent time with Jesus the previous evening, is ready to follow when Jesus calls.
But Philip understands that following Jesus is not a private matter. He seems to understand that if followers of Jesus fail to tell others about Jesus, God will be forced to make the inanimate stones cry out Jesus’ Name, so that all the world will have the chance to hear of Him!
Look at what happens next, in verse 45. Philip has received no training as an evangelist. He hasn’t been to seminary. But he can’t contain himself! (Jesus is a bigger deal than a renovated living room!) So, Philip finds his friend, Nathanael and tells him: “We have found him about whom Moses in the law and also the prophets wrote…” Stop right there a second.
We’re nearing the end of our year of reading the Bible together. It’s been the best experience of my twenty-seven years as a pastor! Two things that come through loudly and clearly as you read the whole Bible—Old and New Testament—are:
- how the God of the Old Testament is exactly the same God we meet in the New Testament and
- how all of history up to Jesus’ time was aimed toward the moment when God would take on flesh, walk among us, go to a cross for us, and rise to give everlasting life to repentant sinners who believe in the Messiah, Jesus.
Nathanael has an understandable question. “Can anything good come out of Nazareth?”
Nazareth was a pigsty of a village in the Galilean hills, composed of maybe 15 shacks where impoverished people eked out their livelihoods.
Besides, Nathanael may have known the prophecies as well as Philip: the prophets said that the Messiah would be from Bethlehem. Knowing nothing of the place where Jesus was born, Nathanael was skeptical.
We run into skepticism about Jesus all the time. But Philip doesn’t get defensive. Neither should we when people challenge our faith. Look at Philip's response in verse 46: “Come and see.”
Folks, this is a great example for us as Christians who have been commissioned by Jesus Himself to “make disciples.”
And this is no small matter! As I read the Bible, making disciples is the only job Christ has given to the Church.
Jesus did not commission the Church to do political advocacy, to erect church buildings as monuments to our piety, to perpetuate congregations as social clubs where everybody smiles and nobody's life gets changed.
The Church has one job and one job only: to make disciples, to help people know and grow in their faith in Jesus Christ.
Conservative and liberal Christians alike often grow impatient with Jesus’ way of changing people’s lives. They want to push their own particular versions of Christian living on people through things like politics, political correctness, or social pressure.
But Jesus never once coerced goodness or faithfulness out of people and we would be faithless, shortsighted fools to try coercion ourselves.
Instead, we Christians, together in Christ’s body, the Church, are commissioned to speak and lovingly live out God’s truth about human sin and about the forgiveness and hope offered to every single person on the planet through faith in Jesus Christ.
We do so in order to make disciples of Christ.
Ideally, this can happen when people see us living for Jesus and they ask us about the steadying, joy-giving influence over our lives and we can say, “Jesus.” That, after all is the quiet way we Lutherans would prefer to spread the Good News of Jesus. No muss. No fuss. No witnessing.
And sometimes, it actually works that way. I've known John since I was in the fourth grade. We were in Cub Scouts together. We played Gra-Y and Junior Hi-Y basketball together. John was a good athlete. I wasn't. John was popular. I wasn't. John got elected to student council. I didn't. John and I liked the same girl in the sixth grade. Guess who she went with to Fun Night, the biggest event of the year?
In the forty years after we graduated from high school, I ran into John twice and each time our conversations were quick and perfunctory. Then, at our high school class reunion last year, John, his wife, and I had a long and enjoyable chat. After the reunion, a number of our classmates kept in touch through a Facebook page. We talk with each other fairly often, even John and I.
In the months since last June, John undoubtedly saw the sermons and prayer requests I post on Facebook. But I never once "witnessed" to John. Yet he wrote to me last month just before Christmas to say, "Mark, haven't been to church in a long time, but you've inspired me to go. Christmas Eve I will attend a service here in town."
It isn't a confession of faith, but when I read that, it made me feel good! It's a beginning and it's to hear and read things like that that every Christian is made for! My invitation to John to "come and see" Jesus had happened quite indirectly, without my really knowing it.
But Jesus has commissioned us to take a more direct approach in making disciples for Jesus. It's an approach like that of Philip, who went to his friend, Nathanael...or, like my friend Zack, when he went to his father.
After Zack's mother died, his dad was inconsolable. Unlike Zack's mom, a faithful believer in Jesus, his dad had always been indifferent to God, almost scornful of the Church. Following his mother's death, Zack watched his father go into a tailspin of depression and self-destructive behavior. He had no hope and he ricocheted between long periods of sleeping for hours on end and almost frenetic activity, anything to block out his pain and grief and utter hopelessness.
Zack finally approached his father. "Dad," he said, "do you remember how strong and joyful Mom was? It was because of her faith in Jesus, Dad. You need Jesus, too. If you'll trust in Him, you'll know that He's beside you, helping you get through these tough days. You'll also know that one day, not only will you see Jesus, but you'll see Mom again."
Amazingly, Zack's Dad took his son's message to heart. He came to faith in Christ. When I met Zack's father some years later, he was a truly joyful follower of Jesus, deeply involved in his church. This once self-absorbed man spent many hours every week providing help to people without work, food, or shelter. It all happened because his son, like Philip in our Gospel lesson, proactively went to him and said, "Dad, come and see. Come and see Jesus."
Who could you issue the same invitation to this week?
When Nathanael took Philip up on his invitation and Jesus told Nathanael things about himself that Jesus could only have known if Jesus were God in the flesh, Nathanael confessed his faith in Jesus: "Rabbi, You are the Son of God! You are the King of Israel!"
Philip, the Gospel of John makes clear, was no perfect disciple. But he was what we are called to be: an honest witness for Jesus. He made himself available for Jesus’ great commission and available to his friend who needed the Savior. When he invited Nathanael to “come and see” the Messiah, Nathanael saw the God Who knows all about us and loves us anyway.
May we be more like Philip, so that the people we know will experience epiphanies about the forgiveness, the healing, and the wholeness God gives to all who turn from sin and trust in Christ.
May we tell the story of Jesus and let others see Jesus for themselves. Amen
Thursday, January 12, 2012
The Church: A Fellowship of Recovering Sinners
Church isn't a place for the perfect, but a fellowship for recovering sinners.
After I posted that on Facebook earlier today, a high school classmate wrote to ask, "Mark do we ever really 'recover' from sinfulness?"
If by "recover," it was meant to "get over," the answer is no. Just as with any addiction, we never fully get over the common human condition of sin this side of the grave. We depend on God's grace and the power of the Holy Spirit to help us resist temptation and to enable us do better when we "fall off the... wagon" and any sin, from taking God's Name in vain to engaging in sexual intimacy outside of marriage, from gossip to thievery.
Just as an alcoholic who has given up drink is still only a recovering alcoholic no matter how many years it's been since their last drink, Christians are nothing more than recovering sinners.
But, thank God for the process of recovery--what the Biblical theology calls "sanctification"--that happens for all who repent and believe in Jesus Christ.
That's why Christians, mindful that we are sinners saved only by the grace of God given through Jesus Christ, should never look down their noses on unrepentant sinners. Instead, we should befriend them, tell them God's truth in love, pray for them, and ask them, one sinner to another, to "come and see" what it's like to be set free from sin's power, to live today as recovering sinners, and to look to an eternal future when we will live the sinless lives for which God first made us.
The Church exists as the fellowship within which we hear God's Word and receive the sacraments of Holy Baptism and Holy Communion, confess our sins, receive forgiveness through Christ, and learn together to follow Jesus in our everyday lives. While Christians boldly confess, as Jesus Himself has taught, that Jesus is the only way to a relationship with God, arrogance is inconsistent with being a Christian. As Paul puts it in the New Testament: "If I must boast, I will boast of the things that show my weakness...", that is, my complete dependence on Jesus Christ.
So, if you're looking for a church home, find one where neither pastor nor people think they're "all that," but who freely acknowledge their imperfections. It's in the fellowship of other "recovering sinners" that you can really experience what it is to be set free from the power of sin.
Church isn't a place for the perfect, but a fellowship for recovering sinners. Want to be a part of that?
[If you live in or near Logan or Hocking County, Ohio, you're invited to "come and see" how Jesus is living in our congregation, Saint Matthew Lutheran Church. Sunday School for all ages--and we have a great adult Sunday School class--meets at 9:15AM each Sunday. Worship happens at 10:15AM. If you currently have no church home, we would love to welcome you!]
After I posted that on Facebook earlier today, a high school classmate wrote to ask, "Mark do we ever really 'recover' from sinfulness?"
If by "recover," it was meant to "get over," the answer is no. Just as with any addiction, we never fully get over the common human condition of sin this side of the grave. We depend on God's grace and the power of the Holy Spirit to help us resist temptation and to enable us do better when we "fall off the... wagon" and any sin, from taking God's Name in vain to engaging in sexual intimacy outside of marriage, from gossip to thievery.
Just as an alcoholic who has given up drink is still only a recovering alcoholic no matter how many years it's been since their last drink, Christians are nothing more than recovering sinners.
But, thank God for the process of recovery--what the Biblical theology calls "sanctification"--that happens for all who repent and believe in Jesus Christ.
That's why Christians, mindful that we are sinners saved only by the grace of God given through Jesus Christ, should never look down their noses on unrepentant sinners. Instead, we should befriend them, tell them God's truth in love, pray for them, and ask them, one sinner to another, to "come and see" what it's like to be set free from sin's power, to live today as recovering sinners, and to look to an eternal future when we will live the sinless lives for which God first made us.
The Church exists as the fellowship within which we hear God's Word and receive the sacraments of Holy Baptism and Holy Communion, confess our sins, receive forgiveness through Christ, and learn together to follow Jesus in our everyday lives. While Christians boldly confess, as Jesus Himself has taught, that Jesus is the only way to a relationship with God, arrogance is inconsistent with being a Christian. As Paul puts it in the New Testament: "If I must boast, I will boast of the things that show my weakness...", that is, my complete dependence on Jesus Christ.
So, if you're looking for a church home, find one where neither pastor nor people think they're "all that," but who freely acknowledge their imperfections. It's in the fellowship of other "recovering sinners" that you can really experience what it is to be set free from the power of sin.
Church isn't a place for the perfect, but a fellowship for recovering sinners. Want to be a part of that?
[If you live in or near Logan or Hocking County, Ohio, you're invited to "come and see" how Jesus is living in our congregation, Saint Matthew Lutheran Church. Sunday School for all ages--and we have a great adult Sunday School class--meets at 9:15AM each Sunday. Worship happens at 10:15AM. If you currently have no church home, we would love to welcome you!]
Audio of Wednesday Morning's 'Read the Bible in a Year' Discussion
At Saint Matthew Lutheran Church in Logan, Ohio, we're reading the Bible together in a year. This is the Wednesday discussion of this week's readings, Luke 19 through John 15.
Tuesday, January 10, 2012
How Can I Pray When I Don't Feel Like Praying?
"How can I discipline myself to pray even when I don't 'feel' like praying?"
This is what a man asked me recently.
It's a good question. Here's something that works for me, which, like all my good ideas, I stole from someone much wiser than myself. This idea comes from Bill Hybels, senior pastor of Willow Creek Community Church in Illinois. He writes about it in his book, Too Busy Not to Pray.
Hybels' approach is built off of the ACTS pattern for prayer. ACTS is an acronym, the letters of which stand for adoration, confession, thanksgiving, and supplication.
But Hybels takes ACTS-praying one step further. He suggests that, at least for a period of time, we write out our prayers (whether on the computer or in long hand is up to you, I suppose), in the ACTS format.
So, instead of jumping into your prayer requests (supplications), you first write out words praising God for His greatness, grace, rectitude, and power.
Second, you humbly confess our sins to God. This is a good time to put your life under the microscope of the Ten Commandments, which aren't an archaic list of "thou shalt nots," but expressive of God's plan for the optimal human life. (If you're not sure about the contents of the Ten Commandments, here is a good place to go for them. This list is taken from Martin Luther's Small Catechism, which also gives brief explanations of each commandment.)
The Bible says this about confession:
Fourth, Hybels says, write out your prayer requests (supplications).
Offer all these requests in Jesus' Name. To ask for anything in Jesus' Name means that you:
I use this method several days a week and find it beneficial, especially when, periodically, as Hybels suggests, I go back to read the previous prayers and see how God is working in my life.
You can take this approach to your prayers at any time of day that works best for you. But if you really want to pray, I think that what I call ACTS journaling is one good tool to help you stick to regular prayer.
The benefit of committing to this approach is that it disciplines us to STOP. AND. TAKE. THE. TIME. for the most important relationship in our lives and the most important conversation we can have any day.
This is what a man asked me recently.
It's a good question. Here's something that works for me, which, like all my good ideas, I stole from someone much wiser than myself. This idea comes from Bill Hybels, senior pastor of Willow Creek Community Church in Illinois. He writes about it in his book, Too Busy Not to Pray.
Hybels' approach is built off of the ACTS pattern for prayer. ACTS is an acronym, the letters of which stand for adoration, confession, thanksgiving, and supplication.
But Hybels takes ACTS-praying one step further. He suggests that, at least for a period of time, we write out our prayers (whether on the computer or in long hand is up to you, I suppose), in the ACTS format.
So, instead of jumping into your prayer requests (supplications), you first write out words praising God for His greatness, grace, rectitude, and power.
Second, you humbly confess our sins to God. This is a good time to put your life under the microscope of the Ten Commandments, which aren't an archaic list of "thou shalt nots," but expressive of God's plan for the optimal human life. (If you're not sure about the contents of the Ten Commandments, here is a good place to go for them. This list is taken from Martin Luther's Small Catechism, which also gives brief explanations of each commandment.)
The Bible says this about confession:
If we say that we have no sin, we deceive ourselves, and the truth is not in us. 9If we confess our sins, he who is faithful and just will forgive us our sins and cleanse us from all unrighteousness. (1 John 1:8-10)Third, you write out our words of thanksgiving for all of God's blessings to you, from the death and resurrection of God's only Son, Jesus, to the everyday blessings all of us can take for granted.
Fourth, Hybels says, write out your prayer requests (supplications).
Offer all these requests in Jesus' Name. To ask for anything in Jesus' Name means that you:
- acknowledge that it's only through Jesus that you dare approach God;
- are willing to receive from God--whether it's greater than you can ask or imagine or less than you want--what is consistent with God's character and will as revealed in Jesus; and
- submit to the will of God, as Jesus did when He faced execution on the cross.
I use this method several days a week and find it beneficial, especially when, periodically, as Hybels suggests, I go back to read the previous prayers and see how God is working in my life.
You can take this approach to your prayers at any time of day that works best for you. But if you really want to pray, I think that what I call ACTS journaling is one good tool to help you stick to regular prayer.
The benefit of committing to this approach is that it disciplines us to STOP. AND. TAKE. THE. TIME. for the most important relationship in our lives and the most important conversation we can have any day.
Sunday, January 08, 2012
Can Revival Happen Here and Now? Yes!
[This was shared during worship with the people of Saint Matthew Lutheran Church in Logan, Ohio, earlier today.]
Mark 1:4-11
In his best-selling book, Whatever Became of Sin?, psychiatrist Karl Menninger tells the true story of a man, stern-faced and unremarkably dressed, who stood on a busy sidewalk in Chicago.
As people hurried along, he pointed to a person he singled out, and shout, "Guilty!" Then without changing expression, he resumed his stance for a few more moments until he directed the same gesture and word at someone else: "Guilty!"
You can almost imagine the effect this strange display had on the passersby. They stared at him, hesitated, looked away, looked at each other, and then hurried on their ways. One man who had received this stranger’s verdict turned to another and asked, "But how did he know?"
Was the stern man who indicted passersby crazy or was he on a mission from God?
Whether he was nuts or not, one thing is true: His verdict was correct. The Bible says that, “there is no one who is righteous, not even one.” We are all guilty of sin. And the Bible teaches that the proper wages for sin is death, separation from God. Crazy or not, the streetside prophet was onto something.
We live in a time, though, when the notion of sin or judgment by God is out of fashion. Actually, this attitude is nothing new. Four hundred years before the birth of Jesus, the prophet Malachi said that God’s own people were wearying God by telling each other, "’God loves sinners and sin alike. God loves all.’ And also by saying, ‘Judgment? God's too nice to judge.’" I hear people say stuff like that all the time.
Look, folks, God makes it clear in His Word: Just because God loves us does not mean that He winks indulgently at our sins. God will not force us into His eternal kingdom if we choose to spend our time in this life walking away from God’s will. In the suffering and cross of Jesus, God has spared no effort to reach out to us, to save us from our sins, and, as Jesus Himself puts it, “to seek and save” those who are lost in their sin. But God will not veto the choices that human beings make when they walk their own way and not God’s way.
We don’t like to be told that we’re guilty of sin. That’s what made the ministry of John the Baptist so remarkable. John told people that they were guilty. Yet despite his unpalatable message, thousands of people apparently thronged to him and confessed that they were sinners in need of the grace of God. Verse 5 of our Gospel lesson from Mark says, “People from the whole Judean countryside and all the people of Jerusalem were going out to him, and were baptized by him, confessing their sins.”
Why did that happen? Why did thousands go to repent and be washed in the Jordan River?
Because the power of God was at work in a person who himself was cleansed through repentance and faith in God. People went to hear John the Baptist's call to repentance and faith not because of John the Baptist, but because they saw God working within this strange man.
Is it possible in the sin-hardened times in which you and I live where sin is so accepted that people might, like they did when John preached on the Jordan, turn to repent for sin and humbly trust in God?
Will people admit their greed and materialism, sexual immorality and selfishness, racism and sexism, gossiping and other forms of violence that characterize these times, then give them up, and seek God’s power to help them walk with God?
I believe that the answer is, “Yes!”
In 1989, Pastor Tim Keller, went to midtown Manhattan in New York City to start a new church. Midtown Manhattan is one of the most interesting and exciting places in the world. I love it! But it’s also a place where the most flagrant disregard for God’s will is on open display, where sin is commended and sinners are seen as heroes. Manhattan is home to some of the most important churches in American history and many of them are dead or dying.
But Redeemer Presbyterian Church, the congregation Keller founded, has grown and is thriving. People who visit there are surprised, Keller says, that the church doesn’t have contemporary praise bands or glitzy video presentations.
Nor is the congregation’s theology tilted toward winning over the multicultural free-spirits of New York City: Keller and the Church teach that all human beings are sinners who need the forgiveness and new life that come to those who repent for sin and believe in Jesus Christ. They teach that Jesus is the one and only way to a relationship with God, that sinners who refuse to repent or believe in Christ will go to hell, that sexual intimacy is meant only for a man and a woman in the covenant of marriage.
Despite holding up the teachings of Jesus and the Bible and running directly against all the politically correct preferences of American culture—in Logan as much as in New York City, Redeemer has grown and welcomes thousands of people to worship each week. Why?
Quite simply, Keller and the people of Redeemer, with humility about their own failings, tell the truth about sin, repentance, and the grace of Christ.
People went to see John the Baptist back in first century Judea because he told the truth about the human condition and their need of God. Through this same truth-telling, Redeemer Presbyterian Church is making disciples for Jesus Christ in what some would consider an inhospitable place.
The same thing needs to happen here in Logan!
But if we want people in Logan to experience the miracle of a life made new by Christ, it must start with Christ’s Church, with you and me.*
In 1947, a group of five men in the Hebrides Islands off the coast of Scotland began to pray together in a barn. They were heartsick over the spiritual state of their community and country. People were far from God, lost in sin. “God,” they cried out, “do something for our islands.” They prayed together nightly.
Every time they prayed, they also read a passage of Scripture. After two years of prayer, nothing had changed in their village, let alone their country. But one night in 1949, they gathered once more to pray, beginning by opening their Bibles, this time reading these words from Psalm 24: “Who shall ascend the hill of the Lord? And who shall stand in His holy place? Those who have clean hands and pure hearts…”
Suddenly, God hit these men with a hard, heavenly truth: They had been praying for two years that their islands would turn from sin and turn to Christ, but their own hands were unclean, their own hearts were impure!
They needed to clear away the mark of sin on their own lives and put their sins and their lives under the blood of Jesus Christ! Then, with lives made clean by the grace of Jesus, their prayers for revival--new life--might be heard.
They began to confess their sins to one another. Then they prayed. When they finished, it was 1:30 in the morning. They headed for their homes.
As they walked together, they topped a hill and saw two town drunks, stumbling and mumbling on their knees in a ditch. But as they got closer, they saw that the two men were sober, praying, and asking God to forgive them for their sins.
Then they looked up to see that all over the village, lights had come on in the middle of the night. Dozens of families, aware suddenly of how far they were from God, had gotten out of their beds to pray for forgiveness.
The next morning, people throughout the village met one another and they knew that something had changed. The pall of unrepented sin and selfish living had been lifted. They were walking in the lightness and freedom that belongs to all repentant believers in Jesus.
After that, the people of the village invited Duncan Campbell, an English evangelist, to preach in their homeland. He came and preached and on the strength of the repentant prayers of hundreds, then thousands, of Scots, a great revival of faith happened. The Hebrides Revival, as history now calls it, lasted for three years. Thousands came to faith in Christ.
The same kind of thing can happen here in Logan! God is just as anxious to call people to repentance and faith and new life in Jesus today in Hocking County as He was when He called John the Baptist to preach by the Jordan River, just as anxious as He was when He died on a cross and rose from the dead for us.
But our neighbors and friends not presently walking with Jesus will never know that they need to repent for sin and they’ll never know that their sins can be forgiven through Jesus Christ if all we Christians ever do is engage in our favorite indoor sport. Do you know what that is? It's bellyaching about the awful mess the world is in.
The world is in an awful mess and it has been since Adam and Eve bit into the forbidden fruit.
It was to eternally free us from the mess we’re in that Jesus came into our mess in order to die and rise for us.
So, get over the world being a mess and instead, resolve today not to be a bellyacher, but a knee-bender, a prayer warrior!
Be someone who prays, “God, clean my hands and my heart so that my prayers will be acceptable to you, so that, covered by the grace and forgiveness of Jesus, I can pray for those whose lives are in messes because they don’t have you to guide them through the good and the bad times. Make me clean so that my personal witness for Christ has credibility and the power to convince others to follow Jesus, too!”
This year, I believe that we at Saint Matthew need to commit ourselves to prayer in Jesus’ Name as we never have before. God is doing so much among us and through us and there is still so much more that God wants to do.
We must not be complacent, either about our own need for Christ or the needs of others for Christ. We must pray!
Are you ready for the kingdom of God to break out in the Hocking Hills and see the devil hamstrung?
Are you ready to see hundreds repent and trust in Jesus Christ?
The path to that vision is clear, though it will demand much of us. We must
God has plans for us! But they will not come to pass unless you and I live completely and totally for the One Who died and rose for us. If you’re ready for this, you may be in for the best time of your whole life. Jesus, please make it so. Amen!
Mark 1:4-11
In his best-selling book, Whatever Became of Sin?, psychiatrist Karl Menninger tells the true story of a man, stern-faced and unremarkably dressed, who stood on a busy sidewalk in Chicago.
As people hurried along, he pointed to a person he singled out, and shout, "Guilty!" Then without changing expression, he resumed his stance for a few more moments until he directed the same gesture and word at someone else: "Guilty!"
You can almost imagine the effect this strange display had on the passersby. They stared at him, hesitated, looked away, looked at each other, and then hurried on their ways. One man who had received this stranger’s verdict turned to another and asked, "But how did he know?"
Was the stern man who indicted passersby crazy or was he on a mission from God?
Whether he was nuts or not, one thing is true: His verdict was correct. The Bible says that, “there is no one who is righteous, not even one.” We are all guilty of sin. And the Bible teaches that the proper wages for sin is death, separation from God. Crazy or not, the streetside prophet was onto something.
We live in a time, though, when the notion of sin or judgment by God is out of fashion. Actually, this attitude is nothing new. Four hundred years before the birth of Jesus, the prophet Malachi said that God’s own people were wearying God by telling each other, "’God loves sinners and sin alike. God loves all.’ And also by saying, ‘Judgment? God's too nice to judge.’" I hear people say stuff like that all the time.
Look, folks, God makes it clear in His Word: Just because God loves us does not mean that He winks indulgently at our sins. God will not force us into His eternal kingdom if we choose to spend our time in this life walking away from God’s will. In the suffering and cross of Jesus, God has spared no effort to reach out to us, to save us from our sins, and, as Jesus Himself puts it, “to seek and save” those who are lost in their sin. But God will not veto the choices that human beings make when they walk their own way and not God’s way.
We don’t like to be told that we’re guilty of sin. That’s what made the ministry of John the Baptist so remarkable. John told people that they were guilty. Yet despite his unpalatable message, thousands of people apparently thronged to him and confessed that they were sinners in need of the grace of God. Verse 5 of our Gospel lesson from Mark says, “People from the whole Judean countryside and all the people of Jerusalem were going out to him, and were baptized by him, confessing their sins.”
Why did that happen? Why did thousands go to repent and be washed in the Jordan River?
Because the power of God was at work in a person who himself was cleansed through repentance and faith in God. People went to hear John the Baptist's call to repentance and faith not because of John the Baptist, but because they saw God working within this strange man.
Is it possible in the sin-hardened times in which you and I live where sin is so accepted that people might, like they did when John preached on the Jordan, turn to repent for sin and humbly trust in God?
Will people admit their greed and materialism, sexual immorality and selfishness, racism and sexism, gossiping and other forms of violence that characterize these times, then give them up, and seek God’s power to help them walk with God?
I believe that the answer is, “Yes!”
In 1989, Pastor Tim Keller, went to midtown Manhattan in New York City to start a new church. Midtown Manhattan is one of the most interesting and exciting places in the world. I love it! But it’s also a place where the most flagrant disregard for God’s will is on open display, where sin is commended and sinners are seen as heroes. Manhattan is home to some of the most important churches in American history and many of them are dead or dying.
But Redeemer Presbyterian Church, the congregation Keller founded, has grown and is thriving. People who visit there are surprised, Keller says, that the church doesn’t have contemporary praise bands or glitzy video presentations.
Nor is the congregation’s theology tilted toward winning over the multicultural free-spirits of New York City: Keller and the Church teach that all human beings are sinners who need the forgiveness and new life that come to those who repent for sin and believe in Jesus Christ. They teach that Jesus is the one and only way to a relationship with God, that sinners who refuse to repent or believe in Christ will go to hell, that sexual intimacy is meant only for a man and a woman in the covenant of marriage.
Despite holding up the teachings of Jesus and the Bible and running directly against all the politically correct preferences of American culture—in Logan as much as in New York City, Redeemer has grown and welcomes thousands of people to worship each week. Why?
Quite simply, Keller and the people of Redeemer, with humility about their own failings, tell the truth about sin, repentance, and the grace of Christ.
People went to see John the Baptist back in first century Judea because he told the truth about the human condition and their need of God. Through this same truth-telling, Redeemer Presbyterian Church is making disciples for Jesus Christ in what some would consider an inhospitable place.
The same thing needs to happen here in Logan!
But if we want people in Logan to experience the miracle of a life made new by Christ, it must start with Christ’s Church, with you and me.*
In 1947, a group of five men in the Hebrides Islands off the coast of Scotland began to pray together in a barn. They were heartsick over the spiritual state of their community and country. People were far from God, lost in sin. “God,” they cried out, “do something for our islands.” They prayed together nightly.
Every time they prayed, they also read a passage of Scripture. After two years of prayer, nothing had changed in their village, let alone their country. But one night in 1949, they gathered once more to pray, beginning by opening their Bibles, this time reading these words from Psalm 24: “Who shall ascend the hill of the Lord? And who shall stand in His holy place? Those who have clean hands and pure hearts…”
Suddenly, God hit these men with a hard, heavenly truth: They had been praying for two years that their islands would turn from sin and turn to Christ, but their own hands were unclean, their own hearts were impure!
They needed to clear away the mark of sin on their own lives and put their sins and their lives under the blood of Jesus Christ! Then, with lives made clean by the grace of Jesus, their prayers for revival--new life--might be heard.
They began to confess their sins to one another. Then they prayed. When they finished, it was 1:30 in the morning. They headed for their homes.
As they walked together, they topped a hill and saw two town drunks, stumbling and mumbling on their knees in a ditch. But as they got closer, they saw that the two men were sober, praying, and asking God to forgive them for their sins.
Then they looked up to see that all over the village, lights had come on in the middle of the night. Dozens of families, aware suddenly of how far they were from God, had gotten out of their beds to pray for forgiveness.
The next morning, people throughout the village met one another and they knew that something had changed. The pall of unrepented sin and selfish living had been lifted. They were walking in the lightness and freedom that belongs to all repentant believers in Jesus.
After that, the people of the village invited Duncan Campbell, an English evangelist, to preach in their homeland. He came and preached and on the strength of the repentant prayers of hundreds, then thousands, of Scots, a great revival of faith happened. The Hebrides Revival, as history now calls it, lasted for three years. Thousands came to faith in Christ.
The same kind of thing can happen here in Logan! God is just as anxious to call people to repentance and faith and new life in Jesus today in Hocking County as He was when He called John the Baptist to preach by the Jordan River, just as anxious as He was when He died on a cross and rose from the dead for us.
But our neighbors and friends not presently walking with Jesus will never know that they need to repent for sin and they’ll never know that their sins can be forgiven through Jesus Christ if all we Christians ever do is engage in our favorite indoor sport. Do you know what that is? It's bellyaching about the awful mess the world is in.
The world is in an awful mess and it has been since Adam and Eve bit into the forbidden fruit.
It was to eternally free us from the mess we’re in that Jesus came into our mess in order to die and rise for us.
So, get over the world being a mess and instead, resolve today not to be a bellyacher, but a knee-bender, a prayer warrior!
Be someone who prays, “God, clean my hands and my heart so that my prayers will be acceptable to you, so that, covered by the grace and forgiveness of Jesus, I can pray for those whose lives are in messes because they don’t have you to guide them through the good and the bad times. Make me clean so that my personal witness for Christ has credibility and the power to convince others to follow Jesus, too!”
This year, I believe that we at Saint Matthew need to commit ourselves to prayer in Jesus’ Name as we never have before. God is doing so much among us and through us and there is still so much more that God wants to do.
We must not be complacent, either about our own need for Christ or the needs of others for Christ. We must pray!
Are you ready for the kingdom of God to break out in the Hocking Hills and see the devil hamstrung?
Are you ready to see hundreds repent and trust in Jesus Christ?
The path to that vision is clear, though it will demand much of us. We must
- daily confess our sins;
- ask for the power of the Holy Spirit to live as faithful witnesses for Christ;
- pray that Jesus will be the undisputed Lord of Saint Matthew and of our community;
- and when we pray that God’s will be done in our lives, we must also volunteer to do whatever God wants to do through us.
God has plans for us! But they will not come to pass unless you and I live completely and totally for the One Who died and rose for us. If you’re ready for this, you may be in for the best time of your whole life. Jesus, please make it so. Amen!
*Of course, it starts with God, Who claims us in Baptism and incites us to repentance and prayer. But, as Jesus shows in the Great Commission, God brings spiritual renewal and revival through the people of His Church (Matthew 28:19-20).
Friday, January 06, 2012
A Mindful Life
Jesus said: "Be on guard so that your hearts are not weighed down with dissipation and drunkenness and the worries of this life, and that day catch you unexpectedly. For it will come upon all who live on the face of the whole earth. Be alert at all times, praying that you may have strength...to stand before the Son of Man" (Luke 21:34-36).
Jesus says that we're to live "mindful lives." Grateful for the free gifts of forgiveness and new life that belong to all who turn from sin and give their lives to Him, we're to be mindful of ways in which we can fulfill what Jesus calls the greatest commandment: to love God completely and to love others as we love ourselves (Matthew 22:36-40).
Mindfulness of others--of God and of other people--doesn't come naturally to us. The Bible says that from imperfect parents and imperfect ancestors, we inherit an inborn impulse to think of ourselves first (Psalm 51:5).
But self-absorbed living, Jesus says, is a trap. It prevents us from having the life only the Creator of life can give. And it prevents us from fulfilling the most joyful part of being human, being able to share the life God gives in Christ with others (1 John 1:4).
We spend much of our lives trying to gain, earn, beg, or steal the things we think will give us life. But only Christ can do that (John 14:6; John 6:68).
One step toward a mindful life is to ask that God will free us from the common human addiction to living for ourselves (or for our family, country, or cause) and to replace it with a dependence on Christ alone (Luke 10:41-42). Jesus sets us free to become our true selves, who we were created to be by the master designer, God.
When we're living mindfully, here's some of what happens:
[This was inspired by yesterday's readings for Read the Bible in a Year here at Saint Matthew Lutheran Church in Logan, Ohio.]
Jesus says that we're to live "mindful lives." Grateful for the free gifts of forgiveness and new life that belong to all who turn from sin and give their lives to Him, we're to be mindful of ways in which we can fulfill what Jesus calls the greatest commandment: to love God completely and to love others as we love ourselves (Matthew 22:36-40).
Mindfulness of others--of God and of other people--doesn't come naturally to us. The Bible says that from imperfect parents and imperfect ancestors, we inherit an inborn impulse to think of ourselves first (Psalm 51:5).
But self-absorbed living, Jesus says, is a trap. It prevents us from having the life only the Creator of life can give. And it prevents us from fulfilling the most joyful part of being human, being able to share the life God gives in Christ with others (1 John 1:4).
We spend much of our lives trying to gain, earn, beg, or steal the things we think will give us life. But only Christ can do that (John 14:6; John 6:68).
One step toward a mindful life is to ask that God will free us from the common human addiction to living for ourselves (or for our family, country, or cause) and to replace it with a dependence on Christ alone (Luke 10:41-42). Jesus sets us free to become our true selves, who we were created to be by the master designer, God.
When we're living mindfully, here's some of what happens:
- We see Christ in those in need and try to serve them as though we were serving Christ Himself (Matthew 25:31-46).
- We prepare to share the hope we have with others (1 Peter 3:15-16).
- We resist the temptation to sin, which is really a temptation to dehumanize ourselves or others and dishonor God and ourselves (Matthew 6:13).
- We get over ourselves and forgive others as God forgives us (Luke 11:4).
[This was inspired by yesterday's readings for Read the Bible in a Year here at Saint Matthew Lutheran Church in Logan, Ohio.]
Thursday, January 05, 2012
Audio of Yesterday Morning's 'Read the Bible in a Year' Discussion
We're reading the Bible together in a year at Saint Matthew. Each week since last March, when we began, we've been discussing the week's readings from the Scriptures. Yesterday, we discussed readings from Mark, chapter 13 through Luke, chapter 18.
I hope that you find it helpful.
"You walk three miles a day in your house? Isn't that boring?"
Nah! Check it out.
Frankly, I don't take a walk just to take a walk, but to stay fit for living the life I almost lost when I had my widow-maker heart attack back in June, 2010.
I walk to push aside health limitations that would otherwise cling to me, for the same reason that I repent for my sins each day, setting aside sins, guilt, and discord that would otherwise destroy me, so that I can, as the book of Hebrews puts it, "run with perseverance the race that is set before [me], looking to Jesus the Pioneer and Perfecter of [my] faith, Who for the sake of the joy that was set before Him endured the cross, disregarding its shame, and [for our sake's] has taken His seat at the right hand of the throne of God" (Hebrews 12:1-2).
When I was being formed in my mother's womb, God miraculously installed an extra artery in my heart which, fifty-seven years later, took some of the blood that could not be pumped as it ordinarily would have been, so that I could take these added days to this life for a purpose: To share the message that God so loves every human being that He gave His only Son Jesus so that all who believe in Him will not perish, lost to God forever in hell, but have eternal life with God.
It would be ungrateful for me not to use my own unique life and gifts to do anything other than lift Jesus up.
That's why I run the race God has set before me. Well, right now, I walk it...but I walk it real fast!
Frankly, I don't take a walk just to take a walk, but to stay fit for living the life I almost lost when I had my widow-maker heart attack back in June, 2010.
I walk to push aside health limitations that would otherwise cling to me, for the same reason that I repent for my sins each day, setting aside sins, guilt, and discord that would otherwise destroy me, so that I can, as the book of Hebrews puts it, "run with perseverance the race that is set before [me], looking to Jesus the Pioneer and Perfecter of [my] faith, Who for the sake of the joy that was set before Him endured the cross, disregarding its shame, and [for our sake's] has taken His seat at the right hand of the throne of God" (Hebrews 12:1-2).
When I was being formed in my mother's womb, God miraculously installed an extra artery in my heart which, fifty-seven years later, took some of the blood that could not be pumped as it ordinarily would have been, so that I could take these added days to this life for a purpose: To share the message that God so loves every human being that He gave His only Son Jesus so that all who believe in Him will not perish, lost to God forever in hell, but have eternal life with God.
It would be ungrateful for me not to use my own unique life and gifts to do anything other than lift Jesus up.
That's why I run the race God has set before me. Well, right now, I walk it...but I walk it real fast!
Tuesday, January 03, 2012
From Someone Who's 'Dumber Than Dirt'
The biggest regrets of my life are all associated with those times when I have impulsively decided to do what I wanted to do, rather than taking the time to seek the wisdom of God in the Bible and through prayer in Jesus' Name.
Fifty-eight years on Planet Earth have taught me that I'm not "all that" and that the mere passage of years doesn't make a person wise. Only the God we know and follow in Jesus Christ can give us wisdom. That's why I love Proverbs 9:10 in the Old Testament:
We may not always like the guidance that God gives to us, but it will always set us on the right path. I can't say that about the "wisdom" I might derive from myself or other people.
So, seek God's wisdom. Dig into God's Word, the Bible. Lift up prayers for counsel to God through prayer in Jesus' Name. Ask God to send Christian counselors to you as you make decisions. And ask God to give you the faith to walk in the paths He marks out for you.
James writes in the New Testament:
Check out these thoughts on getting wisdom from God in today's post at Our Daily Bread. Be sure to read Proverbs 2:1-9, on which it's based, first.
Fifty-eight years on Planet Earth have taught me that I'm not "all that" and that the mere passage of years doesn't make a person wise. Only the God we know and follow in Jesus Christ can give us wisdom. That's why I love Proverbs 9:10 in the Old Testament:
The fear of the Lord is the beginning of wisdom,Though my use of God's wisdom has often been limited by my own egotistical resistance to taking instruction from anyone or anything besides my intelligence, knowledge, common sense, or emotional impulses, I've learned that God is not stingy about giving us His wisdom if we're humble enough to ask for it.
and the knowledge of the Holy One is insight.
We may not always like the guidance that God gives to us, but it will always set us on the right path. I can't say that about the "wisdom" I might derive from myself or other people.
So, seek God's wisdom. Dig into God's Word, the Bible. Lift up prayers for counsel to God through prayer in Jesus' Name. Ask God to send Christian counselors to you as you make decisions. And ask God to give you the faith to walk in the paths He marks out for you.
James writes in the New Testament:
If any of you is lacking in wisdom, ask God, Who gives to all generously and ungrudgingly, and it will be given you. (James 1:5)My wife and I often say that, in so many ways in life, we are "dumber than dirt." But we've found, often against our own wills or initial judgments, that God is a lot wiser than we are and that when we submit to Him, He helps us to make wise decisions.
Check out these thoughts on getting wisdom from God in today's post at Our Daily Bread. Be sure to read Proverbs 2:1-9, on which it's based, first.
Monday, January 02, 2012
Sunday, January 01, 2012
"Am I Saved?"
[This was prepared to be shared during worship with the people of Saint Matthew Lutheran Church in Logan, Ohio this morning.]
Galatians 4:4-7
Let’s pretend that you’re an average, normal Lutheran walking through a crowded mall.
You’re minding your own business, not bothering anybody else--because, after all, you are an average, normal Lutheran--when a young man walks up to you and with urgency in his voice, asks, “Are you saved?”
Now, as an average, normal Lutheran, you’re thrown off by this sudden violation of your personal space. (After all, you’re still trying to get used to the pastor who hugs everybody during the Sharing of the Peace!) All you hear at first is the word, “saved” and naturally, as an average, normal Lutheran who likes to save a buck, you assume that this guy is bragging about a bargain that saved him a lot of money.
But the young man's message and manner don’t quite compute. So you respond to his question by saying, “Huh?” The young man repeats himself, “Are you saved?” “Oh,” you think to yourself, “one of those Christians!”
By now, you are practiced at fending off such unwanted discussions of God, salvation, sin, and being born anew. So, you say, softly, so that nobody else can hear, “Why, yes, I am saved.” The young man, pleased with your answer and concerned that he might soon be stopped by security, looks over his shoulder, then scans the mall for his next victim.
Let me say at the outset that by that little vignette, I mean no disrespect either for the interviewer or the interviewee. The young man is right to want to share his faith in Christ with others. Jesus has commanded—and not just suggested that—all Christians to make disciples.
On the other hand, the average, normal Lutheran is right to feel that making disciples ought to happen more in the course of conversations between two willing participants—sort of like Philip telling Nathanael in the Gospel of John to come and see Jesus for himself—than in a flash of religious verbiage among strangers.
Nonetheless, as our average, normal Lutheran finds a bench to wait for his wife while she hits the After-Christmas Sale at Bath and Body Works, he can’t help thinking of the young man’s question: “Are you saved?” “Am I saved?” he asks himself.
Actually, this is a question I get a lot from Lutherans. “I don’t know what to say when people ask me that question,” they’ll say. “Am I saved?”
Our second lesson for this Sunday in which we celebrate the power of Jesus’ Name may help you to feel a little more comfortable in addressing that question.
Before digging into the lesson though, we should note that both Jesus and the Bible teach that there are people who will not be saved and that there are things from which we all need to be saved.
According to Jesus, there are people—maybe people you and I know—who will go to hell. In one of Jesus’ parables, which we looked at this past week as part of reading the Bible together in a year, Jesus tells about a wedding banquet filled with people who gain entry into the party by wearing special wedding robes issued by a king. One man crashes the party without such a robe. The king has him thrown out, Jesus says, into the “outer darkness, where there [is] weeping and gnashing of teeth.” The point of Jesus’ story is clear: Those who seek to gain entrance into eternity with God while remaining naked in their sins, unclothed by the forgiveness of sin that belongs only to those who repent for sin and believe in Christ, will ticket themselves for separation from God, for hell.
Hell is real. But life with God is also real. And because both heaven and hell are real, this business of salvation has life-and-death importance for every single human being!
Now, pull out the Celebrate insert, please, and turn to our second lesson for today, Galatians 4:4-7.
The church in Galatia was started by the first-century evangelist Paul in about 49AD. Galatia was a prosperous region in what is today Turkey. The church’s members were Gentiles, that is, non-Jews. They had received the good news of new life for all who believe in Jesus Christ through Paul’s ministry. It had come as great, life-changing news to them.
But since Paul had left them, a group of people known as Judaizers had come along to confuse them about their faith. They told the Galatians that it wasn’t enough to believe in Jesus. If they really wanted salvation, the Judaizers said, they also had to submit to Old Testament ritual law. The men had to be circumcised. Everybody had to conform to Jewish dietary laws. They needed to make sacrifices for their sins. All of these things and more, they claimed, were the conditions for salvation.
Some of the folks in the church at Galatia bought into all this nonsense. They allowed themselves to turn what God had given as a free gift—new and everlasting life for all who believe in Jesus Christ—into a legal transaction.
Others, intimidated by the Judaizers in the way our avergage, normal Lutheran was in his encounter with the young man at the mall, were rocked back on their heels and wondered, “Am I saved?”
Paul responds to this question and to the decision of some to turn their backs on Christ to take up the notion that they could save themselves by doing the right things. “You foolish Galatians!” he says at one point. “Who has bewitched you?”
He goes on to say that all who simply trust in Jesus Christ become descendants of Abraham, the founder of God’s Jewish people. Abraham himself was saved, Paul points out, not because of any good works he had done, but simply because he believed in the promises of God, promises that pointed to the sending of God’s Son for the salvation of all people.
Paul talks about the coming of the Son in verses 4 and 5, the opening of our lesson. Take a look at those verses, please: “…when the fullness of time had come, God sent His Son, born of a woman, born under the law, in order to redeem [that is, to buy them back from slavery to sin and death] those who were under the law, so that they might receive adoption as children.”
When God decided that the time was right, He sent His Son. But, as we remember at Christmas, Jesus didn’t come in the full majesty of His deity. Nor did He arrive with the paraphernalia of the world's tinhorn kings and dictators. He came as a man to share our lives, our deaths, and our condemnation for sin.
The Bible tells us that Jesus, after His death, even experienced life in hell, where “He made a proclamation to the spirits in prison.” Jesus shared the condemnation that belongs to human beings when they refuse His outstretched hand of mercy, who decide that they don’t need God and don’t need to worry about the question, “Am I saved?”
To be "saved" is to be adopted as God’s children. This is an important point! Jesus once told some of His fellow Jews who refused to believe in Him that, because of their failure to trust in Him, they were children of their father, the devil. Imperfect ourselves, we are nonetheless saved by the blood of Jesus, our Savior! We are adopted into the family of God as a gift of God to all with faith in Christ.
Verse 6 says: “And because you are children [of God], God has sent the Spirit of His Son [this is another way of talking about the Holy Spirit] into our hearts, crying, ‘Abba! Father!’”
People sometimes ask me, “How do I know that I have the Holy Spirit?”
One way to confirm that you have the Holy Spirit is to ask yourself, “Do I believe in Jesus Christ?” If your answer is, “Yes,” you know that the Holy Spirit is operating in your life because, as the New Testament tells us elsewhere, “No one can say, ‘Jesus is Lord’ except by the Holy Spirit."
You can also know you have the Holy Spirit when you’re able to call God, “Abba!” “Abba” is the term Jesus used for “our Father in heaven” when He taught us the Lord’s Prayer. In Jesus’ everyday language of Aramaic, “Abba” was the term that little children used for their fathers, a term that connoted all the trust a child has in her or his daddy. When you trustingly and submissively pray to your Father in heaven, your own spirit is confirming that God’s Holy Spirit lives within you and that you are a child of God through faith in Christ.
Besides, we have the promise of the Bible, in the words of Peter at the first Pentecost, among other places, that all who are baptized in Jesus’ Name have forgiveness of sins and the gift of the Holy Spirit.
Don’t let anyone ever make you feel like a second-class Christian because you don’t have the same spiritual gifts that they claim as some achievement on their parts! If you humbly pray to God, your Father, you have the Holy Spirit. And He will bring You comfort, hope, guidance, and the assurance of God’s love for you, no matter what happens in your life.
Paul underscores this in verse 7 of our lesson: “So you are no longer a slave but a child, and if a child then also an heir, through God.” In the New Testament book of Romans, Paul writes in another passage: “If you confess with your lips that Jesus is Lord and believe in your heart that God raised Him from the dead, you will be saved.”
In neither of these passages are there any ifs, ands, or buts. If you believe in the Jesus revealed in life and on the pages of Scripture—who was born of a virgin, suffered death on the cross for our sins, raised from the dead by God the Father, who offers new life to all who turn from their sins and believe in Him—you can rest assured that you have been saved. You are a child of God!
Now folks, that’s such an incredible thing that, while we may not like the method of the young man in the mall of our little scenario, we should be able to understand why he wants to share the good news of salvation for all who believe in Jesus with others, don't you think?
Confident that we have been saved through Christ, may 2012 be a year in which we average, normal Lutherans join the apostles Peter and John, who, when facing persecution told those who threatened them with punishment if they ever again spoke in the Name of Jesus, “we cannot keep from speaking about” Jesus, the One Whose Name is above all names, the One Who has saved us.
If you believe in Jesus Christ, you are saved. That's good news. Amen!
Galatians 4:4-7
Let’s pretend that you’re an average, normal Lutheran walking through a crowded mall.
You’re minding your own business, not bothering anybody else--because, after all, you are an average, normal Lutheran--when a young man walks up to you and with urgency in his voice, asks, “Are you saved?”
Now, as an average, normal Lutheran, you’re thrown off by this sudden violation of your personal space. (After all, you’re still trying to get used to the pastor who hugs everybody during the Sharing of the Peace!) All you hear at first is the word, “saved” and naturally, as an average, normal Lutheran who likes to save a buck, you assume that this guy is bragging about a bargain that saved him a lot of money.
But the young man's message and manner don’t quite compute. So you respond to his question by saying, “Huh?” The young man repeats himself, “Are you saved?” “Oh,” you think to yourself, “one of those Christians!”
By now, you are practiced at fending off such unwanted discussions of God, salvation, sin, and being born anew. So, you say, softly, so that nobody else can hear, “Why, yes, I am saved.” The young man, pleased with your answer and concerned that he might soon be stopped by security, looks over his shoulder, then scans the mall for his next victim.
Let me say at the outset that by that little vignette, I mean no disrespect either for the interviewer or the interviewee. The young man is right to want to share his faith in Christ with others. Jesus has commanded—and not just suggested that—all Christians to make disciples.
On the other hand, the average, normal Lutheran is right to feel that making disciples ought to happen more in the course of conversations between two willing participants—sort of like Philip telling Nathanael in the Gospel of John to come and see Jesus for himself—than in a flash of religious verbiage among strangers.
Nonetheless, as our average, normal Lutheran finds a bench to wait for his wife while she hits the After-Christmas Sale at Bath and Body Works, he can’t help thinking of the young man’s question: “Are you saved?” “Am I saved?” he asks himself.
Actually, this is a question I get a lot from Lutherans. “I don’t know what to say when people ask me that question,” they’ll say. “Am I saved?”
Our second lesson for this Sunday in which we celebrate the power of Jesus’ Name may help you to feel a little more comfortable in addressing that question.
Before digging into the lesson though, we should note that both Jesus and the Bible teach that there are people who will not be saved and that there are things from which we all need to be saved.
According to Jesus, there are people—maybe people you and I know—who will go to hell. In one of Jesus’ parables, which we looked at this past week as part of reading the Bible together in a year, Jesus tells about a wedding banquet filled with people who gain entry into the party by wearing special wedding robes issued by a king. One man crashes the party without such a robe. The king has him thrown out, Jesus says, into the “outer darkness, where there [is] weeping and gnashing of teeth.” The point of Jesus’ story is clear: Those who seek to gain entrance into eternity with God while remaining naked in their sins, unclothed by the forgiveness of sin that belongs only to those who repent for sin and believe in Christ, will ticket themselves for separation from God, for hell.
Hell is real. But life with God is also real. And because both heaven and hell are real, this business of salvation has life-and-death importance for every single human being!
Now, pull out the Celebrate insert, please, and turn to our second lesson for today, Galatians 4:4-7.
The church in Galatia was started by the first-century evangelist Paul in about 49AD. Galatia was a prosperous region in what is today Turkey. The church’s members were Gentiles, that is, non-Jews. They had received the good news of new life for all who believe in Jesus Christ through Paul’s ministry. It had come as great, life-changing news to them.
But since Paul had left them, a group of people known as Judaizers had come along to confuse them about their faith. They told the Galatians that it wasn’t enough to believe in Jesus. If they really wanted salvation, the Judaizers said, they also had to submit to Old Testament ritual law. The men had to be circumcised. Everybody had to conform to Jewish dietary laws. They needed to make sacrifices for their sins. All of these things and more, they claimed, were the conditions for salvation.
Some of the folks in the church at Galatia bought into all this nonsense. They allowed themselves to turn what God had given as a free gift—new and everlasting life for all who believe in Jesus Christ—into a legal transaction.
Others, intimidated by the Judaizers in the way our avergage, normal Lutheran was in his encounter with the young man at the mall, were rocked back on their heels and wondered, “Am I saved?”
Paul responds to this question and to the decision of some to turn their backs on Christ to take up the notion that they could save themselves by doing the right things. “You foolish Galatians!” he says at one point. “Who has bewitched you?”
He goes on to say that all who simply trust in Jesus Christ become descendants of Abraham, the founder of God’s Jewish people. Abraham himself was saved, Paul points out, not because of any good works he had done, but simply because he believed in the promises of God, promises that pointed to the sending of God’s Son for the salvation of all people.
Paul talks about the coming of the Son in verses 4 and 5, the opening of our lesson. Take a look at those verses, please: “…when the fullness of time had come, God sent His Son, born of a woman, born under the law, in order to redeem [that is, to buy them back from slavery to sin and death] those who were under the law, so that they might receive adoption as children.”
When God decided that the time was right, He sent His Son. But, as we remember at Christmas, Jesus didn’t come in the full majesty of His deity. Nor did He arrive with the paraphernalia of the world's tinhorn kings and dictators. He came as a man to share our lives, our deaths, and our condemnation for sin.
The Bible tells us that Jesus, after His death, even experienced life in hell, where “He made a proclamation to the spirits in prison.” Jesus shared the condemnation that belongs to human beings when they refuse His outstretched hand of mercy, who decide that they don’t need God and don’t need to worry about the question, “Am I saved?”
To be "saved" is to be adopted as God’s children. This is an important point! Jesus once told some of His fellow Jews who refused to believe in Him that, because of their failure to trust in Him, they were children of their father, the devil. Imperfect ourselves, we are nonetheless saved by the blood of Jesus, our Savior! We are adopted into the family of God as a gift of God to all with faith in Christ.
Verse 6 says: “And because you are children [of God], God has sent the Spirit of His Son [this is another way of talking about the Holy Spirit] into our hearts, crying, ‘Abba! Father!’”
People sometimes ask me, “How do I know that I have the Holy Spirit?”
One way to confirm that you have the Holy Spirit is to ask yourself, “Do I believe in Jesus Christ?” If your answer is, “Yes,” you know that the Holy Spirit is operating in your life because, as the New Testament tells us elsewhere, “No one can say, ‘Jesus is Lord’ except by the Holy Spirit."
You can also know you have the Holy Spirit when you’re able to call God, “Abba!” “Abba” is the term Jesus used for “our Father in heaven” when He taught us the Lord’s Prayer. In Jesus’ everyday language of Aramaic, “Abba” was the term that little children used for their fathers, a term that connoted all the trust a child has in her or his daddy. When you trustingly and submissively pray to your Father in heaven, your own spirit is confirming that God’s Holy Spirit lives within you and that you are a child of God through faith in Christ.
Besides, we have the promise of the Bible, in the words of Peter at the first Pentecost, among other places, that all who are baptized in Jesus’ Name have forgiveness of sins and the gift of the Holy Spirit.
Don’t let anyone ever make you feel like a second-class Christian because you don’t have the same spiritual gifts that they claim as some achievement on their parts! If you humbly pray to God, your Father, you have the Holy Spirit. And He will bring You comfort, hope, guidance, and the assurance of God’s love for you, no matter what happens in your life.
Paul underscores this in verse 7 of our lesson: “So you are no longer a slave but a child, and if a child then also an heir, through God.” In the New Testament book of Romans, Paul writes in another passage: “If you confess with your lips that Jesus is Lord and believe in your heart that God raised Him from the dead, you will be saved.”
In neither of these passages are there any ifs, ands, or buts. If you believe in the Jesus revealed in life and on the pages of Scripture—who was born of a virgin, suffered death on the cross for our sins, raised from the dead by God the Father, who offers new life to all who turn from their sins and believe in Him—you can rest assured that you have been saved. You are a child of God!
Now folks, that’s such an incredible thing that, while we may not like the method of the young man in the mall of our little scenario, we should be able to understand why he wants to share the good news of salvation for all who believe in Jesus with others, don't you think?
Confident that we have been saved through Christ, may 2012 be a year in which we average, normal Lutherans join the apostles Peter and John, who, when facing persecution told those who threatened them with punishment if they ever again spoke in the Name of Jesus, “we cannot keep from speaking about” Jesus, the One Whose Name is above all names, the One Who has saved us.
If you believe in Jesus Christ, you are saved. That's good news. Amen!
Saturday, December 31, 2011
One Woman's Solution to Modern Day Slavery
I've mentioned before that there are more slaves in our world today than at any time in history. Here, Holly Boardman talks about her exploration of this subject and one woman's remarkably simple and gratifying solution to this evil.
Friday, December 30, 2011
We Have Seen the Enemy and He is Us
From an inspiring daily reader by Joseph C. Piscatella, a three-and-a-half decade survivor of heart bypass surgery:
Remember, for every one person whose heart disease originates with bad genes, there are 449 who have created their problems with a knife, a fork, and an unhealthy love affair with their couch.
Guess the Year To Which This Refers
"The [economic downturn] hit that year with whirlwind suddenness and created widespread economic devastation...The boom economy, fed by easy credit, abruptly ended."
Guess the year. I'll give the answer, as well as the source of the quote in the Comments section.
Guess the year. I'll give the answer, as well as the source of the quote in the Comments section.
Thursday, December 29, 2011
Reds Will Win 2012 World Series
Forget about the upcoming presidential election, the biggest story of 2012 will be the Cincinnati Reds winning the World Series. So says a Sports Illustrated writer. And there's more good news for Reds fans in his predictions. See here.
Now, if we could just get the Veterans Committee to vote David Concepcion into the Hall of Fame in Cooperstown, that would be great!
Now, if we could just get the Veterans Committee to vote David Concepcion into the Hall of Fame in Cooperstown, that would be great!
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