Tuesday, October 18, 2016

Trust in God, me, people?

Five days a week or so, I begin my day with a Quiet Time with God. In Quiet Time, I meet God with this format: stop, look, listen, respond.

Today, the focal point of my Quiet Time was John 2. Here are my reflections and what God showed me.
Look: “Now when he was in Jerusalem at the Passover Feast, many believed in his name when they saw the signs that he was doing. But Jesus on his part did not entrust himself to them, because he knew all people and needed no one to bear witness about man, for he himself knew what was in man.” (John 2:23-25, English Standard Version)

Listen: Jesus has been among crowds throughout this chapter. He was at the wedding at Cana, with His disciples, where He turned water into wine, His first sign.

He was at the temple at Passover and drove the money-changers out of the place.

But these verses show how alone Jesus was, even amid a crowd. He was true God and true man. He was as vulnerable as other men, as the Passion Account will show. But He was also God, omniscient. Jesus could “read people like a book,” a truth pointed out in countless subsequent events in His ministry, recounted in all four Gospels.

But I was still a bit baffled by this passage about Jesus not entrusting Himself to them--that is the believing crowds--as I read it today. (Baffled as I have been before and simply glossed over it, I guess.) I wondered this morning what God was saying here.

I decided to look at the Greek in which the New Testament was originally written. The first thing I noticed is that when John speaks of Jesus not entrusting HImself to them, the verb is a form of pisteo, the most common verb form used for believing or having faith. (The noun form is pistis.) That struck me as odd. While the word can be used for common, everyday trust--”I trust my kids not to get in trouble when they go out at night.” “I trust that the pilot of my plane knows what she/he is doing.”--it struck me as funny that John reports that Jesus didn’t trust in the crowd. It seemed more cosmic than the everyday use of the term. Jesus had no faith in the crowd. Jesus had no faith in human beings, even though He loved them enough to go to a cross for them. Why? Because “he himself knew what was in man.”

The Greek has the article: “Jesus knew what was in the man.” While I wouldn’t probably want to press this too far, Jesus speaking of not trusting the man--the Adam--at this juncture in the narrative forms a nice counterpoint to His earlier (and sort of strange) address of His mother as “Woman,” as in “Woman, what does this have to do with me?” (John 2:4). That passage shows us that while He is God and man, with no need for human beings, He nonetheless loves “the Woman.” (And not primarily as His earthly mother, but as a human being.)

Nonetheless, John is telling us in verses 24 and 25 that Jesus wouldn’t entrust Himself “to them” because He had divine insight into what human beings are like. They could not be trusted. That’s why I say Jesus lived a lonely life.

Verse 23 tells us who the people are in whom Jesus did not entrust Himself: They were among the “many [who] believed in Him.” Again, the verb is a form of pisteo, the same verb Jesus uses in John 3:16, when He says that we are saved by belief in Him. Belief is the whole ballgame, the road to justification and sanctification of sinners by God. Yet Jesus doesn’t trust even those who believe in Him.

The Message translation nicely presents this reality: “...many people noticed the signs he was displaying and, seeing they pointed straight to God, entrusted their lives to him. But Jesus didn’t entrust his life to them. He knew them inside and out, knew how untrustworthy they were. He didn’t need any help in seeing right through them.” (John 2:24-25, The Message)

Yet later, after His death and resurrection, Jesus would empower people who believed in Him (His Church) with the mission of making disciples. That seems like a gargantuan act of trust on His part.

What changed?

Above all, Jesus had died and risen from the dead. He had made clear that every follower of His would bear the cross, seeing their own sinful flesh crucified by repentance and going through physical death too. The cross tells us that following Jesus isn’t a walk in the park. Until would be followers of Jesus recognize this, any talk of believing in Him is shallow and meaningless.

This is why Jesus usually instructed people He had healed or set free from demons to tell no one. You can’t understand Jesus as the Messiah until you understand Him as the suffering Messiah who joins us in our suffering in order to redeem it and make us new. John the Baptist had it right when He pointed to Jesus and said, “Behold, the Lamb of God, Who takes away the sin of the world.” It was Jesus' sacrifice as a Lamb unblemished by human sin that makes it possible for sinners like me to be saved. No cross; no empty tomb. No death; no rebirth for fallen sinners. No surrender; no real trust or belief.

The people who believed in Jesus because of His signs were incapable of believing in Him as in belief, or faith, or surrender that actually saves, belief that acknowledges that there’s nothing about us that’s salvation-worthy but we trust in the perfect sacrifice of Christ on the cross to make us worthy.

Jesus only could trust the post-resurrection Church with the “great commission” because, through Holy Baptism, He was going to pour His Holy Spirit on His Church. Jesus loves the human race and He loves His Church completely. But He only trusts human beings insofar as they have, by the power of the Holy Spirit’s witness through disciples, come to believe in Him as crucified and risen Savior (John 3:16-18). He only trusts the Church insofar as, by the power of the Spirit, it preaches repentance (Mark 1:14-15) He only trusts the Church insofar as, by the power of the Holy Spirit, it confesses Jesus as Lord (2 Corinthian 12:3) ...and not as a decision made by people who, from their fallenness, is capable of believing in Jesus. The crucified and risen Jesus, then, unlike Jesus before His crucifixion and resurrection, trusts the Holy Spirit in us; but He doesn’t trust in us because He knows exactly what’s in us.

Listen: Though I regularly rail against such things, I realize that I often cave into the temptation to put my ultimate trust or trust on a par with the trust I’m called to have in Christ, in people.

The first “people” I put my trust in most often is me. The absurdity of this should be clear to me, Lord. While I don’t know me as well as You know me, I know enough to know that I’m utterly untrustworthy. In fact, I’ve made a shambles of some friendships because I’m not always trustworthy.

I am, and this is my ongoing struggle as a Christian--though I don’t struggle with it enough: being about me. I let the old Adam have too much say in how I live from day to day. I dream about things that are contrary to Your will. I fantasize being a BMOPE (big man on planet earth). I look for what’s in it for me. I seek more to be comfortable than faithful.

I put my trust in other people. There’s nothing wrong with having trusting relationships with others. But I suppose I have a tendency to idealize people, because of the Christ I see in them. But no one is perfect. No one is worthy of the kind of trust I’m meant and can confidently have only in You.

Respond: Help me to put my trust in You alone and to act on that trust in You alone today. Show me what that might mean for my thought life and for my actions.
[Blogger Mark Daniels is pastor of Living Water Lutheran Church in Centerville, Ohio.]

Monday, October 17, 2016

A point of pride: America's clean election system

For those concerned about voter fraud, this article by a law professor who has looked for fraud in every US election since 2000, should assuage your concerns. The prof teaches at the Loyola College of Law in L.A., known as a conservative institution.

Here are the money paragraphs from the piece he wrote for The Washington Post:
"I’ve been tracking allegations of fraud for years now, including the fraud ID laws are designed to stop. In 2008, when the Supreme Court weighed in on voter ID, I looked at every single allegation put before the Court. And since then, I’ve been following reports wherever they crop up. 
"To be clear, I’m not just talking about prosecutions. I track any specific, credible allegation that someone may have pretended to be someone else at the polls, in any way that an ID law could fix. 
"So far, I’ve found about 31 different incidents (some of which involve multiple ballots) since 2000, anywhere in the country."
In pointing this out, I am not making a political statement.

But I do think it's alarming when major political figures allege that we have a fraudulent election system. The United States has the cleanest election system in the world. That's a fact. It's one of the blessings we enjoy as citizens of this country. America isn't perfect, but we can be proud and grateful that our votes are counted and reported accurately.

Sunday, October 16, 2016

The world thinks you're crazy? Christ vindicates the faithful

Luke 18:1-8
Imagine this scenario. A man, insisting on his innocence, is convicted of a terrible crime and put in prison for decades. A group of law students becomes interested in his case and, employing DNA evidence not available at the time of the trial as well as finding other evidence the man’s defense attorney never used, prove that the convicted man is innocent. TV cameras and reporters wait outside the prison walls as the man is set free. “How do you feel?” they ask. “I’m sad that I can never get all those lost years back,” he says, “but I’m thankful to finally be vindicated.”

Vindication. When we know that we’re innocent or that we’ve been violated, but justice finally comes, or when we see the things we believe in are prone true, vindication is sweet.

In the passage in Luke that comes before today’s Gospel lesson, Jesus says that those who have trusted in Him, who have followed Him, and allowed His Word to reign with authority over our lives and have endured the rejection or dismissal or even persecution of others for our faith in Him, will be vindicated. We are justified.

Jesus says there that the vindication of our faith in Him, rejected by a cynical and sinful world, will come when He returns to bring judgment on those covered in sin and vindication to those who, by their faith, are covered by His grace.

“I tell you,” Jesus says, “on that night two people will be in one bed; one will be taken and the other left. Two women will be grinding grain together; one will be taken and the other left.” [Luke 17:34-35] Many Christians get this wrong, by the way. The ones taken away are, in fact, the ones facing judgment and hell; it’s the ones “left behind” who will remain with Jesus in His eternal kingdom! They will be vindicated for staying faithful to Him.

Jesus continues the vindication theme in our Gospel lesson for today, Luke 18:1-8. It begins: “Then Jesus told his disciples a parable to show them that they should always pray and not give up. He said: ‘In a certain town there was a judge who neither feared God nor cared what people thought. And there was a widow in that town who kept coming to him with the plea, “Grant me justice against my adversary.”’”

Now, there are several things it’s important to remember as we dig into Jesus’ words.

First, in first century Judea, widows were in a tenuous position. They weren’t supposed to have any property and women generally had no rights. If a woman was wronged, she was completely at the mercy of a society in which a woman’s testimony was inadmissible in court.

Second, Old Testament law made it clear that God expected His people to care for widows, as well as orphans, the poor, and strangers (what we would today call immigrants). [Maybe, a better word would be refugees.] But first century Judea didn’t like talking about God’s Law when it was uncomfortable. (They're not very different from us, are they?)

Third, in the first century world, there was no distinction between civil and criminal law. In our country, we have agencies like police departments to gather evidence and seek indictments against people who have committed crimes. Then we have prosecuting attorneys to prosecute crimes. In first century Judea though, if a member of your family was murdered, the job of finding and seeking a conviction against the murderer was yours. There were no law enforcement officials, no professional prosecutors.

That’s the situation in which the widow in Jesus’ parable, a woman likely penniless and certainly powerless, finds herself as she seeks vindication. We don’t know what the crime was that had been committed against her. (Although the judge seems to acknowledge that she was in the right.) But we do know that the deck is stacked against her because the judge to which she makes her constant petitions didn’t care about God or about the opinions of others. Jesus’ original hearers, knowing how the world usually worked, undoubtedly thought as Jesus began His parable, that the widow and her cause were toast!

Go back to the lesson, please, starting at verse 4: “For some time he [the judge] refused. But finally he said to himself, ‘Even though I don’t fear God or care what people think, yet because this widow keeps bothering me, I will see that she gets justice, so that she won’t eventually come and attack me!’”

The word translated here as attack me, in the Greek in which Luke originally wrote the Gospel, is the verb, ὑπωπιάζω. It means, literally, strike under the eye. The judge was worried that the widow would give him a black eye. That phrase could be, just like today, used both literally or figuratively. The judge is worried that this widow who keeps bothering him, seeking vindication day after day after day, will give him the black eye of a bad reputation.

He’d been careful to conceal the fact that he was a cynic and a sinner who loved neither God or people. But this relentless woman could ruin everything for him. Because she was so incessant, her story was bound to come out. The town would know that she had been wronged and that the judge had refused to do anything for her. So, the judge thinks, “Enough, already! I will see that this irksome petitioner gets justice!”

Of course, this is where people most often misunderstand this parable. They think that God is the unjust judge and that, if we want to get Him to do what we want Him to do, we have to wear Him out with our praying. In this interpretation of the parable, God becomes a surly call center operator who gives us blessings because we keep pestering Him. I hope that, from what you know of the God we meet in Jesus Christ, that picture of God doesn’t seem right.

Jesus sets us straight on this. Verse 6: “And the Lord said, “Listen to what the unjust judge says. And will not God bring about justice for his chosen ones, who cry out to him day and night? Will he keep putting them off? I tell you, he will see that they get justice, and quickly.”

Jesus is saying that God is nothing like that unjust judge! The judge finally vindicated the widow against his will. But God, our Father in heaven, wants to vindicate us. He wants to demonstrate to us that we haven’t been crazy to trust in Him, that He is the God Who gives life, forgiveness, purpose, and peace to all who put their trust in His Son, Jesus.

When life seems to have gone dry...when hope seems hard to find...when relationships become challenging...when the world seems to make a mockery of our faith, we can cry out to God and He will fill us with the power of His Holy Spirit, the strength of His love, the assurance of His presence. We will know our faith isn’t for nothing. We will be vindicated!

Through Jesus, the promise given to ancient Israel is also for we who confess that Jesus is our Lord and God: “Never will I leave you; never will I forsake you.” [Deuteronomy 31:6]

In Matthew 28:20, Jesus underscores this promise for we disciples: “I am with you always, even to the close of the age.”

Some read this passage and think that it means if we pray for a new Lamborghini--I saw one parked by Five Guys a few weeks ago--God will give it to us.

God does provide for our daily bread, of course. Jesus teaches us to pray for our daily bread to acknowledge Him as the giver of everything we need to live.

And God does entrust some people with greater wealth...along with the high obligations associated with being a wealthy person who has the ability to care for so many of his or her neighbors on this planet.

But remember that in this parable, Jesus is talking about praying for the vindication of our faith in Him.

Today, in the United States, it’s become increasingly fashionable to ignorantly dismiss the existence of God, the deity of Jesus, His resurrection, or the justification of sinners by the grace of God through faith in Jesus. “Where is God in the midst of all of the world’s sufferings and injustices?” they ask.

The answer: He’s where He’s always been, with those who trust in Him. He’s with us when we go through the cross experiences of our lives, having gone through His own cross for us. And He’s with us when our faith sustains and inspires us to lives filled with His love and, powered by His Holy Spirit, we share the Good News of Jesus, making disciples in His name.

As the apostle Paul writes in 2 Corinthians 5:7, “we live by faith, not by sight.” But when Jesus returns, when He calls us out of our graves and says, “Come, you who are blessed by my Father…” [Matthew 25:34], we will, like the widow in Jesus’ parable, be fully, eternally, perfectly vindicated in our faith. He will give us the justice not that we deserve, because that would mean death and eternal condemnation. He instead will give us--is giving us even now as we trust in Him--the justice of God’s grace: forgiveness, life, and love we don’t deserve and could never earn, but that God gives freely to all who follow Jesus.

All of which leads to the question Jesus asks at the end of the parable today: “However, when the Son of Man comes, will he find faith on the earth?”

We are all, of course, sinners. We fall short of the glory God intended for us to live in as creatures made in His image.

If we were to be tried for sin by God, the righteous Judge, no amount of evidence could disprove our guilt. The conviction rate would be 100% and our lives would bear witness against us.

Only our faith in Jesus, the Son of Man, can vindicate us, can justify us.

So, in response to Jesus' question here, I give you this exhortation, this encouragement: Pray each day that the Holy Spirit, the author of faith in Jesus Christ who plants it in the hearts and the lives of sinners willing to believe, will fill you with faith and with the assurance that, despite your mistakes, sins, and failings, God loves you with an infinite love and declares you free to live in His grace for all eternity.

God wants to vindicate you in this way, quickly, now, always. Amen

Friday, October 14, 2016

Treat You Better by Shawn Mendes

I just heard this song for the first time yesterday while sitting in a restaurant.

Listening to it, the lyrics reminded me of other songs in which plaintive males try to convince the woman with whom they're in love that they would be better loved by the narrators than by the jerk the women are with. I bet every male on the planet has felt exactly this way. One of the my favorite songs of this ilk is the Beatles' This Boy.

But the video for young Mendes' song takes a far more serious tack, showing us that the object of the narrator's love is being abused by the guy she's seeing. There's even a graphic at the end of the video urging women who are in abusive relationships to seek help to get free.

Through my years as a pastor, I've occasionally counseled with women in abusive relationships or worked with women's shelters to help women who have bravely left such relationships.

So, if you're a woman in a relationship in which you're being abused--physically, sexually, emotionally, psychologically--by your husband or boyfriend, get out! Find a women's shelter, if you need to. No human being should be abused.

And don't be afraid to call the police; men who physically abuse women are guilty of assault.

Remember, that you were made in God's image and Christ died and rose to bring all who follow Him wholeness and eternity. No one "deserves" to be abused. No one.

I Won't Let Go of You by Switchfoot

Switchfoot sings a love song to anyone who's ever had hurt in their lives, all from the perspective of the loving God we know in Jesus Christ. So good!

Baby, I Love Your Way by Peter Frampton

Lots of hair here. Nice song. Heard it while out and about today.

Dodgers Clinch: Congratulations, Wince

Tonight I was pulling for the Washington Nationals to beat the Los Angeles Dodgers in their National League Divisional Series rubber match. But, congratulations go to LA for taking the game and the series, advancing to the National League Championship Series against the Chicago Cubs.

Congratulating LA sort of sticks in my throat. The Dodgers were my Cincinnati Reds' National League West rivals back in the 1970s. I remember staying up late to listen to radio broadcasts of hotly contested and consequential games the Big Red Machine had with the Dodgers, also a very good team in those days.

A few years back, I went to a Boys and Girls Club regional meeting where the Dodgers first baseman from that era, Steve Garvey, spoke. I admit that I listened intently. After the event, I approached him and said, "I wanted to meet a guy who used to give me fits as a Reds fan." We talked for a bit and Garvey said, "Those were some amazing games!" They were.

We've had some amazing games so far this post-season. The 2016 Dodgers were impressive tonight.

But I wonder of they can handle the Cubs, who, this year, I believe, has been the best team in baseball.

I would love to see a World Series involving the Cubs, a franchise that hasn't won a World Series in nearly a century, and Cleveland, a franchise that last won the Series in 1948. And, of course, it would be great if the Tribe could bring a second major sports championship to Cleveland this year, after the Cavaliers became champions of the NBA in June.

Cleveland will be playing the the Toronto Blue Jays for the American League Championship Series and a chance to go to the World Series.

PS: I loved seeing former Reds player Chris Heisey smash a pinch hit home run for the Nationals tonight, the first player to do that in team history, going back to 1969, when the franchise began as the Montreal Expos.

Thursday, October 13, 2016

Bob Dylan's Nobel Prize for Literature

Bob Dylan is among the greatest wordsmiths of the past 50 years, which is why I think his Nobel Prize for Literature is so well-deserved.

Just consider these lines from his 1974 song, 'Shelter from the Storm':
I’ve heard newborn babies wailin’ like a mournin’ dove
And old men with broken teeth stranded without love
Do I understand your question, man, is it hopeless and forlorn?
“Come in,” she said, “I’ll give you shelter from the storm”
In just these four lines, he portrays the human condition and the need we all have of one to give us shelter from it all. He portrays love at its most basic and wondrous level.

Those four lines are sheer beauty, part of a lifelong corpus of beautiful, insightful, soul-stirring lyrics.

Dylan's music has always meant so much to me. I'm so happy about this recognition of his work I feel like I got the award myself. I don't know whether to laugh or cry from the joy of it. Probably, if I can get away with it, I'll do a little of both.

3 Books

Recently, I finished reading two books and listening to another.

I'd started reading Nabeel Qureshi's Seeking Allah, Finding Jesus: A Devout Muslim Encounters Jesus, a while ago, but had set it aside in order to turn my attention to two other books--one that my Navigators coach, Bill Mowry, wanted me to read and another one recommended me to by my son.

The Qureshi book is an important one, especially given the penchant of some in the post-911 US, who erroneously think that all religions are the same and when others, in the name of tolerance, claim that all religions can lead people to God.

Qureshi was raised in a devout Muslim home and was himself an avid believer. But when he went to Old Dominion University, on his way to medical school, he met David, a mate on the school debate team, who was a deeply committed follower of Jesus.

In the context of their friendship, Qureshi became committed to proving the superiority of Islam and the errors of David's Christianity.

To do so, he dug into not just the Qu'ran and Muslim teaching, but also the Bible and Christian teaching. Qureshi chronicles a series of jarring insights that led him, with heart, head, and will to accept that Jesus is the crucified and risen "way,...truth,..and life" (John 14:6) and that Islam isn't a  witness of God. As he writes in the book's introduction: "As I studied Islam more carefully, what I learned shook my world: there is no good reason to believe that either Muhammad or the Quran teaches the truth about God."

It hasn't been an easy road for Qureshi since coming to faith in Christ. But he has remained steadfast in following Christ, even now as he fights stomach cancer.

This book is not a rabid polemic against Islam. Qureshi sensitively and lovingly explains Islamic belief with a love for his own family members and for Muslims alike. In the bargain, he helps Christians and others to more clearly and sensitively understand Islam.

I can't recommend Seeking Allah, Finding Jesus highly enough.

My wife and I (and our kids when they were young) have always made a habit of reading books in the car on jaunts of any distance. I'm the reader, since, as I've explained here before, I'm the only family member who can read while traveling without barfing.

But, a few weeks ago, I found the audio version of Laura Hillenbrand's Unbroken: A World War II Story of Survival, Resilience, and Redemption, a book which was made into an unfortunate and less than faithful to the text movie by producer Angelina Jolie. So, instead of my reading, we listened to the late, great Edward Herman read Hillenbrand's riveting telling of the story of Louis Zamperini, Olympic gold medalist and World War II hero and POW.

Much of the book is taken up with Zamperini's wartime experiences, which included a harrowing time on a raft in the Pacific after the bomber on which he was a crew member was shot down and his even more harrowing experiences in Japanese POW camps. He endured almost unimaginable privations, daily beatings, and starvation. His survival is certainly in miracle territory.

After the war, Zamperini met and fell in love with Cynthia Applewhite and they married. But the war hadn't ended for Louis. Like many veterans, he suffered from PTSD, horrible flashbacks, and increasing intervals of sullen hatefulness. He sank into alcoholism.

Eventually, Cynthia filed for divorce and Zamperini's life seemed to spiral ever more out of control. He'd never had much exposure to or interest in religion. In fact, it turned him off completely. And though he'd had what can be described as encounters with God during some of his worst experiences of the war, he never seemed to give God a thought.

Neither really had Cynthia. But not long after she filed for divorce, she attended Billy Graham's famed Los Angeles mission. The year was 1949. Cynthia received Christ by faith for the first time and His presence in her life made an immediate change in her outlook. She announced, to Zamperini's surprise and delight, that she wasn't divorcing him.

But soon his delight was mixed with anger as Cynthia pressed Louis to attend one of Graham's crusade events and meet Christ for himself. He resisted, but finally relented. He attended one night, but left as soon as Graham completed his sermon. Implausibly, he told Cynthia he would attend one more gathering if she would promise to never pester him about it again. It was that night, through Graham's preaching, the God's grace given in Christ, met Zamperini's deepest needs: forgiveness, the ability to let go of his past, freedom from his addiction, a purpose for living, life with God.

He never drank again. He never experienced another horrific dream of the beatings he endured during the war. His desire for vengeance, a desire that had grown so deep that he had been saving money in order to go to Japan in order to kill his primary tormentor.

Eventually, Zamperini became the director of a camp that transformed the lives of troubled kids like he had been and an evangelist who preached around the world about the power Jesus gives to His believers to forgive those who have hurt us so that we can live the life God has in mind for us. He even forgave and called to faith those who had menaced and beaten him when he was a POW.

He died in 2014 at the age of 97. In January, 1998, before the Olympics in Nagano, Japan, he ran a leg of the Olympic torch relay, passing the camp where he had been interned.

Whether you read it or listen to it, Hillenbrand's riveting narrative of this remarkable man's life is moving and inspiring. Like Qureshi, Zamperini found life in Jesus Christ. So can anyone.

The final book I'll mention is pure and delightful brain candy: Agatha Christie's Cards on the Table, a 1937 book that features her famous fictional detective (who she came to detest), Hercule Poirot. I love Christie's books and picked this one up for ten cents at a library book sale in Georgetown, Texas earlier this year. It's a great read.

[Blogger Mark Daniels is pastor of Living Water Lutheran Church in Centerville, Ohio.]

Wednesday, October 12, 2016

More on humility

"...all of you must clothe yourselves with humility in your dealings with one another, for 'God opposes the proud, but gives grace to the humble.' Humble yourselves therefore under the mighty hand of God, so that he may exalt you in due time." (1 Peter 5:5-6)

God really spoke to me in these verses during my quiet time with Him today. Praying that God will help me to subordinate my ego and my wants to Him and His will.

Christians: I choose making disciples for Jesus over electioneering

Let's be honest. This election campaign, which began sixteen months ago, has been, no matter what your party or philosophy, depressing.

The ugliness exhibited not just by candidates, but by voters, has made the whole thing a wretched exercise. There have been media reports of a significant number of Americans ending their friendships over this campaign.

My Facebook and Twitter feeds fairly explode with attacks not just on other candidates, but on "friends" who support other candidates. One person I know has decided, because it's all become so hateful, to just stop looking at Facebook until after the election.

I'd like to say just a few things. And they're directed at my fellow Christians.

First, I've personally made it a habit for some years now not to make any comments about my preferred politician or party.* Not even my family knows for sure how I will vote on November 8.

Both as a Christian and as a pastor, I have bigger fish to fry than to tell you who my (probably inadequate) judgment tells me to vote for.

Back in the mid-first century, the apostle Paul told the Christians at Corinth: "...I resolved to know nothing while I was with you except Jesus Christ and him crucified" (1 Corinthians 2:2).

The mission of every Christian--not just pastors--is to make disciples of the God Who lived a perfect human life and bore our sins on a cross to set us free from sin, death, and darkness.

Personally, I don't want to dilute or diminish the message of new and everlasting life through Jesus by self-indulgently peppering you with my political opinions.

If I have to choose between electioneering, on the one hand, and making disciples of Jesus Christ, on the other, I will choose discipling every single time. No contest. No second thoughts. Who wins an election is far less important than sharing Jesus so that people can know Him, follow Him, receive His grace, get His power for living, be filled with the hope that only He can give! I'd rather seek to make disciples than get someone to vote for one political candidate or another.

This isn't to say that that's the right course for you. But, I can tell you that it works for me.

Second, no candidate--not Hillary Clinton, not Donald Trump, not Gary Johnson, not Jill Stein, not Evan McMullin--is worth destroying any Christian's witness for Christ or decimating our friendships.

Candidates, presidents, prime ministers, kings, and dictators will come and go. But God and the life that He offers to all of us through Jesus Christ, endures forever.

With the psalmist, I can say of this God revealed in Jesus: "Before the mountains were born or you brought forth the whole world, from everlasting to everlasting you are God" (Psalm 90:2).

Besides, candidates and presidents are only mortal people like you and me: "It is better to take refuge in the Lord than to trust in humans. It is better to take refuge in the Lord than to trust in princes" (Psalm 118:8-9). Princes and other people, generally, will let us down. (I let people down.) To expect people to be some kind of foundation on which we can build our lives is absolute foolishness.

Third, if we feel we have to speak up politically, as I frequently do with members of my family, we who seek to follow Jesus need to do it with civility.

Proverbs 15:1 makes the common sense observation: "A soft answer turns away wrath, but a harsh word stirs up anger."

The simple fact of the matter is that if we press our views with harshness, insisting on stereotyping our opponents as "devils" or "deplorables"--to cite terms used by Trump and Clinton, respectively--we aren't going to win anybody over.

Fourth, after this election is over, we will have a new President-Elect. Whether we voted for the winning candidate or not, that person will be the president of all Americans.

Opposing presidents' programs is fine. But the same need for civility that is so apparent during this campaign will be needed after the new president's inauguration on January 20.

So will our prayers. Writing to the young pastor Timothy in the midst of both shunning and persecution of Christians by governmental authorities, the apostle Paul gave this directive: "I urge, then, first of all, that petitions, prayers, intercession and thanksgiving be made for all people—for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness. This is good, and pleases God our Savior..." (1 Timothy 2:1-3).

Of course, there are times when Christians must speak up: when lives are threatened, when injustices are done. But even then, our witness should be civil and loving. I daily pray that God will help me to get out of His way so that I can exhibit these traits, so foreign to my nature.

*What about that post from yesterday? That was about what how a Christian pastor mischaracterized and effectively excused the sinful objectification of women, not about politics. I acknowledged in the post that Donald Trump had apologized for his 2005 comments and that it was up to God and to voters to decide whether it was genuine. I refuse to give a public opinion on that question.

[Blogger Mark Daniels is pastor of Living Water Lutheran Church in Centerville, Ohio.]