Whenever we set out to do something good, even when we’re certain that God wants us to do it, we shouldn’t be surprised when the situation gets worse before it gets better. This doesn’t prove that we’re doing the wrong thing; it just reminds us that we need God to accomplish everything. [emphasis mine][See here.]
A sinner saved by the grace of God given to those with faith in the crucified and risen Jesus Christ. Period.
Saturday, September 24, 2011
Choose the Right Path, Not the Easy One
From Julie Ackerman Link:
Monday, September 19, 2011
"Do unto others as you would have them do unto you"
One of my nieces posted this on Facebook recently and I re-posted it. It contains a great anti-bullying message and apparently was circulated in connection with suicide prevention:
The girl you just called fat? She is overdosing on diet pills.
The girl you just called ugly? She spends hours putting makeup on hoping people will like her.
The boy you just tripped? He is abused enough at home.
See that man with the ugly scars? He fought for our country.
That guy you just made fun of… for crying? His mother is dying.
Put on Christ (Wedding of Katelyn and Noah)
[This was share during the wedding our niece, Katelyn, and her new husband, Noah. God bless you both!]
Romans 13:14
Noah, you surely know by now that Katelyn loves to accessorize!
I’ll never forget the day that Katelyn showed us some of the contents of her bag. Inside were other bags. Inside them were purses and holders of all kinds. Accessories inside of accessories, purses inside of purses, sort of like those Russian babushka dolls, each one concealing smaller dolls inside, until you get to a tiny one in the middle.
Today, as you begin your married life together, I want to talk with you about the essential accessory you will need for both your marriage and your lives. This accessory and what we need to do with it is described in Romans chapter 13, verse 14. It says, “Put on Christ.”
That phrasing may seem odd at first, but it’s deliberate and precise in describing what it means to be a follower of Christ. Each of us knows that, as the Bible tells us that love, the love we need to power our marriages and our relationships, “is patient…kind…not envious or boastful or arrogant or rude.” We know that it doesn’t “insist on its own way…is not irritable or resentful…does not rejoice in wrongdoing…bears all things, believes all things, hopes all things, endures all things.” Some couples hear that description of love, smile smugly, casting knowing looks at one another and seem to believe, “That’s us. We know how to love.” Sigh.
Let me share a bit of wisdom with you, as your uncle, as a pastor, and as someone who’s been around the block a time or two. No couple—no matter how much they love each other, no matter how well intentioned they are—no couple can muster the kind of love we all know that it takes for a lifetime marital partnership to work.
Only the God we meet in Jesus Christ, the God Who took on human flesh, Who offered His life as the perfect sacrifice for our sin, taking the death sentence we all deserve, Who was raised to life again by God the Father so that all who turn from sin and trust in Christ have everlasting life with God, and Who sends the Holy Spiirit to stand by us, guide us, give us wisdom, and pump us full of hope when it can’t be found anywhere else—only this God can fill you with the love, the forgiveness, the charity, and the understanding you will need to have a marriage more filled with love fifty years from now than it is today.
That’s why you need to “put on Christ,” you need to clothe yourselves in Christ, entrust yourselves to Christ each day. You need to import His tough love, wear it as the essential accessory for living life to the full!
Now, don’t get the wrong idea, the only “happily ever afters” Jesus promises come in eternity. In fact, Jesus once made a strange promise to those Who follow Him. “In this world,” He said, “you will have trouble.” But, He goes on to tell us to take heart because, through His death and resurrection, Jesus also says, “I have overcome this world.” Life can do its worst to us, yet through Christ, we can know that nothing will separate us from the love of God!
Putting on Christ—having faith in Christ—does not come naturally to us. We like to think that we can make it through life on the strength of our own love, or own wills, or our own resolution. But Jesus is emphatic when He says that apart from Him, we can do nothing. The love and help of Christ can be hard to accept; it seems too good to be true that a Savior we can’t see can possibly help us.
But He can, no matter how puny our surrender to Him may sometimes be. A man once approached Jesus. He needed a miracle for his child. “If You are able” to help my son, the man pleaded with Jesus, “would you?” “If?” Jesus asked Him. Anything can be done for the person who believes, Jesus said. “I do believe,” the man responded, “help my unbelief.” It may be hard for us to believe or trust in Jesus—and by the way, harder by far to believe in Jesus when things are going well than when things are going poorly. But if, like that father going to Jesus on behalf of his son, you’re willing to trust Jesus, if you’re willing to put Him on your life and fill you with love and power, you will be amazed at what God does.
Put on Christ! And to reinforce your relationship with Him, be involved with a church family, pray, study God’s Word, serve others in Jesus’ Name, daily repent for sin and trust in Jesus, forgive as you’ve been forgiven.
As you put Christ on day by day, your marriage and your faith will grow stronger. And Jesus will no longer be a mere accessory. He will be, as He has been for Aunt Ann and me these thirty-seven years, “the way, and the truth, and the life,” the third member of your marriage, the One Who helps you confidently to say that while you may be able to do nothing without Christ, you can, as the Bible puts it, “do all things through [Christ] Who strengthens” you.
God bless you both. I love you. Amen
Romans 13:14
Noah, you surely know by now that Katelyn loves to accessorize!
I’ll never forget the day that Katelyn showed us some of the contents of her bag. Inside were other bags. Inside them were purses and holders of all kinds. Accessories inside of accessories, purses inside of purses, sort of like those Russian babushka dolls, each one concealing smaller dolls inside, until you get to a tiny one in the middle.
Today, as you begin your married life together, I want to talk with you about the essential accessory you will need for both your marriage and your lives. This accessory and what we need to do with it is described in Romans chapter 13, verse 14. It says, “Put on Christ.”
That phrasing may seem odd at first, but it’s deliberate and precise in describing what it means to be a follower of Christ. Each of us knows that, as the Bible tells us that love, the love we need to power our marriages and our relationships, “is patient…kind…not envious or boastful or arrogant or rude.” We know that it doesn’t “insist on its own way…is not irritable or resentful…does not rejoice in wrongdoing…bears all things, believes all things, hopes all things, endures all things.” Some couples hear that description of love, smile smugly, casting knowing looks at one another and seem to believe, “That’s us. We know how to love.” Sigh.
Let me share a bit of wisdom with you, as your uncle, as a pastor, and as someone who’s been around the block a time or two. No couple—no matter how much they love each other, no matter how well intentioned they are—no couple can muster the kind of love we all know that it takes for a lifetime marital partnership to work.
Only the God we meet in Jesus Christ, the God Who took on human flesh, Who offered His life as the perfect sacrifice for our sin, taking the death sentence we all deserve, Who was raised to life again by God the Father so that all who turn from sin and trust in Christ have everlasting life with God, and Who sends the Holy Spiirit to stand by us, guide us, give us wisdom, and pump us full of hope when it can’t be found anywhere else—only this God can fill you with the love, the forgiveness, the charity, and the understanding you will need to have a marriage more filled with love fifty years from now than it is today.
That’s why you need to “put on Christ,” you need to clothe yourselves in Christ, entrust yourselves to Christ each day. You need to import His tough love, wear it as the essential accessory for living life to the full!
Now, don’t get the wrong idea, the only “happily ever afters” Jesus promises come in eternity. In fact, Jesus once made a strange promise to those Who follow Him. “In this world,” He said, “you will have trouble.” But, He goes on to tell us to take heart because, through His death and resurrection, Jesus also says, “I have overcome this world.” Life can do its worst to us, yet through Christ, we can know that nothing will separate us from the love of God!
Putting on Christ—having faith in Christ—does not come naturally to us. We like to think that we can make it through life on the strength of our own love, or own wills, or our own resolution. But Jesus is emphatic when He says that apart from Him, we can do nothing. The love and help of Christ can be hard to accept; it seems too good to be true that a Savior we can’t see can possibly help us.
But He can, no matter how puny our surrender to Him may sometimes be. A man once approached Jesus. He needed a miracle for his child. “If You are able” to help my son, the man pleaded with Jesus, “would you?” “If?” Jesus asked Him. Anything can be done for the person who believes, Jesus said. “I do believe,” the man responded, “help my unbelief.” It may be hard for us to believe or trust in Jesus—and by the way, harder by far to believe in Jesus when things are going well than when things are going poorly. But if, like that father going to Jesus on behalf of his son, you’re willing to trust Jesus, if you’re willing to put Him on your life and fill you with love and power, you will be amazed at what God does.
Put on Christ! And to reinforce your relationship with Him, be involved with a church family, pray, study God’s Word, serve others in Jesus’ Name, daily repent for sin and trust in Jesus, forgive as you’ve been forgiven.
As you put Christ on day by day, your marriage and your faith will grow stronger. And Jesus will no longer be a mere accessory. He will be, as He has been for Aunt Ann and me these thirty-seven years, “the way, and the truth, and the life,” the third member of your marriage, the One Who helps you confidently to say that while you may be able to do nothing without Christ, you can, as the Bible puts it, “do all things through [Christ] Who strengthens” you.
God bless you both. I love you. Amen
Select, Pray, Invite; Select, Pray, Invite
[This was shared during worship with the people of Saint Matthew Lutheran Church in Logan, Ohio, on Sunday morning, September 18, 2011.]
Jonah 3:10-4:11
Every Sunday School student knows the story of Jonah, an eighth century Israelite prophet.
God told Jonah to cry out against the evil perpetrated by the people of the city of Nineveh in Assyria. Assyria was the menacing evil empire of its day. For Jonah, as a Jew, to go to Nineveh and tell the people how rotten their sins were would be a bit like God sending you or me to go tell the leadership of al Qaeda that terrorism is evil. That would be a scary mission!
No wonder then that in chapter one of the Old Testament book named for him, after being given his marching orders with God’s message for Nineveh, Jonah got on board a ship and headed instead in the opposite direction, for the Spanish port of Tarshish.
You know what happened next. God caused a fierce storm that terrified everyone on the ship. When the other passengers and the crew learned that it was Jonah’s refusal to go where God had sent him that had roused God’s anger and brought on the storm, Jonah said that the only thing that could save them was to throw him into the sea.
Reluctantly, they agreed and tossed Jonah into the drink. That solved things for everyone but Jonah. But God had a solution, a special taxi service in the form of a great fish. Eventually, God caused Jonah to be disgorged by the fish. After that, Jonah went to Nineveh, in the heart of enemy territory to deliver God’s message for the people there.
Jonah clearly didn’t spend a lot of time polishing it. He made no attempt to give his listeners any background. And he showed them no compassion. He simply went to the city and said: “Forty days more, and Nineveh shall be overthrown!”
That’s it. The whole city, knowing almost nothing about the God of Israel, nonetheless repented for their sins and trusted (or believed) in God. The Ninevite king voiced their faith when he said, “Who knows? God may relent and change His mind; He may turn from His fierce anger, so that we do not perish.”
What happened in Nineveh after Jonah preached his pathetic sermon is analogous to one of us, without a megaphone or advertising or press releases or billboards or web sites or interviews on ‘Good Morning, America,’ going to Times Square in New York City, uttering a one-sentence message from God, then seeing the entire city turn from sin and turn in faith to Jesus Christ!
The power of a message from God is not in the human messenger God uses to bring that message. The power is in the message-sender, in God Himself! We see that in Jonah.
I once heard Lutheran pastor Don Abdon talk about one of the first times he shared Jesus Christ with another person. He asked the man, “Would you like to receive Jesus Christ as your Savior?” The guy answered, “Yes.” Abdon, aware of what a disjointed mess his witness for Christ had been, couldn’t believe his ears. “Are you sure?” he asked. Fortunately, despite this opportunity to weasel out of it, the man repeated, “Yes.”
Jonah should have looked at what happened in Nineveh with awe and gratitude. God’s Word had turned a whole city from sin and turned it to faith in God!
How would we feel if we saw that happen in Logan and Hocking County today?
Wouldn’t we be happy with the changes that would take place when those of low self-esteem walked confidently in the grace of God?
Or when gossip and backstabbing were seen as something to repent for and not to encourage?
When community leaders sought to think less of their own agendas and more about what the will of God might be?
Or when young people saw their bodies as temples of the Holy Spirit and not places to dump drugs?
Or when everyone prayerfully enlisted the power and help of God to resist temptation and keep the gift of sexual intimacy within the bounds of marriage between a man and a woman?
I think we would be happy if our whole community and we ourselves were totally sold out to the God we know in Jesus Christ, if our community were, not perfect, but repentant and believing.
Jonah wasn’t happy to see these kinds of things happen in Nineveh. He was angry!
Scan our first lesson, printed on the Celebrate insert. As the lesson begins you'll see that Nineveh has repented and turned to God. God changed His mind about the calamity He had planned to bring on the city for its sin.
This leads to the strange prayer in Jonah 4:2. (If you can call what Jonah utters a prayer.) Jonah claims that the reason he'd at first headed for Tarshish in the first place wasn’t because he was terrified to go to Nineveh, but because he knew that this was the kind of stunt God would pull. Jonah recalls words that God had used of Himself some six centuries earlier, speaking with the people of Israel in the wilderness when Moses was their leader. I didn’t want to come to Nineveh, Jonah says, because I knew that You are the God Who is “gracious…and merciful, slow to anger and abounding in steadfast love, and ready to relent from punishing.”
Jonah accuses God of being too wimpy, too lacking in backbone, too willing to forgive sinners!
These are stupid words coming from a man who had personally experienced the power of God.
And they are ungrateful words from someone who had rebelled against God, yet been forgiven and helped by God.
Jonah seems to have forgotten that, like the people of Nineveh, he too had been saved by God’s grace.
I’ve mentioned before the conversation I had after worship at one of my previous parishes with a man who was upset with the passage from Matthew that makes up today’s Gospel lesson, which recounts a parable Jesus told about a wealthy man who gave the same wages to workers no matter how early or late in the day he had hired them.
My parishioner understood Jesus’ point. “Jesus is saying that someone who’s led a rotten life who repents for their sins and believes in Jesus Christ is given eternal life just the same as someone like me who has always believed,” he said with considerable feeling. “Someone like me,” he went on. “Yes,” I said. “But that’s not fair!” he replied.
Listen: God isn’t fair.
But the Bible, both Old and New Testaments, affirms two things about God.
I sometimes wonder whether we don’t have the same attitude about the world we live in as Jonah had. I wonder whether we modern believers don't just want to hunker down and quietly believe, and wait our lives out until we can get into heaven. Polling consistently shows that something like 1% of all Lutherans ever tell a spiritually disconnected person about Jesus, even though Jesus commands all Christians to be His witnesses and to make disciples.
We don’t tell others about Jesus because, like Jonah, I think, we’re afraid.
There may be good reason for our fear. After the church of my friend, Pastor Steve Sjogren, started doing kindness outreaches regularly, an influx of visitors started worship there and the congregation saw many people coming to faith in Christ. Not all of the people coming to Steve's church played well with others initially, though. Many conformed to the description of the Ninevites that God gives at the end of our lesson, they didn’t know “their right hand from their left.”
One day, Steve was shocked when a family attracted to the church through the outreaches started a knock-down, drag-out fight in the church parking lot. The elders had to call the cops to break things up. It could have been a terrible turning point in the life of the congregation. The people of Steve’s church could have been so revolted by the behavior of these sinful people that, like Jonah, they could have sulked and kept to themselves.
Instead, they decided that if they were going to continue reaching out to people whose lives were made messy by sin and being disconnected from God, it would be best to have some police on the church parking lot every time they got together for worship. They didn’t stop sharing Jesus!
From that point on, Steve’s church grew from several hundred people, about the size of Saint Matthew, to a congregation that welcomed 6000 to worship each weekend.
Now, in a city like Logan, whose population is 6000, I can’t envision Saint Matthew becoming a megachurch, although maybe God can.
But I do know that the people of our community need the God Who is both just and gracious, the God Who will demand punishment for people’s sins unless they receive the free gifts of His grace and forgiveness by faith in Jesus Christ.
And I know that God has called us to share this message with our neighbors. God wants to use us to transform the life of our community by calling people to repent for sin and believe in Christ.
So, here’s a simple plea from your pastor. Make it your aim every Sunday night to select one spiritually-disconnected person you know, to pray over the next three days that God will make that person receptive to Jesus, and then on Thursday of that same week, invite them to worship, Sunday School, the women's group, or Bible discussion group.
Don’t be spooked if they say no. Keep praying for them and pray that God will give you another crack at inviting them later.
Then, the next Sunday, select another person who has no connection to Christ’s Church, start praying for their receptivity to your invitation on Sunday night, and then on Thursday, invite them to worship, Sunday School, women's group, or Bible discussion group.
Keep doing this week-in and week-out: select, pray, invite; select, pray, invite.
While you know lots more people in Logan than I do, I promise to go through this same procedure—select, pray, invite—as best I can.
God used a reluctant Jonah to save a whole city once steeped in sin and far from God. How much more might God be used by the people of Saint Matthew as we willingly share the Good News of new life for all who believe in Jesus Christ with our community?
God is looking for Saint Matthew members willing to say, “Here I am, Lord; send me!” May we be those people!
Jonah 3:10-4:11
Every Sunday School student knows the story of Jonah, an eighth century Israelite prophet.
God told Jonah to cry out against the evil perpetrated by the people of the city of Nineveh in Assyria. Assyria was the menacing evil empire of its day. For Jonah, as a Jew, to go to Nineveh and tell the people how rotten their sins were would be a bit like God sending you or me to go tell the leadership of al Qaeda that terrorism is evil. That would be a scary mission!
No wonder then that in chapter one of the Old Testament book named for him, after being given his marching orders with God’s message for Nineveh, Jonah got on board a ship and headed instead in the opposite direction, for the Spanish port of Tarshish.
[This map shows Joppa, where Jonah received his marching orders from God, and that Nineveh is a relatively short distance to the east, while Tarshish was well to the west in Spain.]
You know what happened next. God caused a fierce storm that terrified everyone on the ship. When the other passengers and the crew learned that it was Jonah’s refusal to go where God had sent him that had roused God’s anger and brought on the storm, Jonah said that the only thing that could save them was to throw him into the sea.
Reluctantly, they agreed and tossed Jonah into the drink. That solved things for everyone but Jonah. But God had a solution, a special taxi service in the form of a great fish. Eventually, God caused Jonah to be disgorged by the fish. After that, Jonah went to Nineveh, in the heart of enemy territory to deliver God’s message for the people there.
Jonah clearly didn’t spend a lot of time polishing it. He made no attempt to give his listeners any background. And he showed them no compassion. He simply went to the city and said: “Forty days more, and Nineveh shall be overthrown!”
That’s it. The whole city, knowing almost nothing about the God of Israel, nonetheless repented for their sins and trusted (or believed) in God. The Ninevite king voiced their faith when he said, “Who knows? God may relent and change His mind; He may turn from His fierce anger, so that we do not perish.”
What happened in Nineveh after Jonah preached his pathetic sermon is analogous to one of us, without a megaphone or advertising or press releases or billboards or web sites or interviews on ‘Good Morning, America,’ going to Times Square in New York City, uttering a one-sentence message from God, then seeing the entire city turn from sin and turn in faith to Jesus Christ!
The power of a message from God is not in the human messenger God uses to bring that message. The power is in the message-sender, in God Himself! We see that in Jonah.
I once heard Lutheran pastor Don Abdon talk about one of the first times he shared Jesus Christ with another person. He asked the man, “Would you like to receive Jesus Christ as your Savior?” The guy answered, “Yes.” Abdon, aware of what a disjointed mess his witness for Christ had been, couldn’t believe his ears. “Are you sure?” he asked. Fortunately, despite this opportunity to weasel out of it, the man repeated, “Yes.”
Jonah should have looked at what happened in Nineveh with awe and gratitude. God’s Word had turned a whole city from sin and turned it to faith in God!
How would we feel if we saw that happen in Logan and Hocking County today?
Wouldn’t we be happy with the changes that would take place when those of low self-esteem walked confidently in the grace of God?
Or when gossip and backstabbing were seen as something to repent for and not to encourage?
When community leaders sought to think less of their own agendas and more about what the will of God might be?
Or when young people saw their bodies as temples of the Holy Spirit and not places to dump drugs?
Or when everyone prayerfully enlisted the power and help of God to resist temptation and keep the gift of sexual intimacy within the bounds of marriage between a man and a woman?
I think we would be happy if our whole community and we ourselves were totally sold out to the God we know in Jesus Christ, if our community were, not perfect, but repentant and believing.
Jonah wasn’t happy to see these kinds of things happen in Nineveh. He was angry!
Scan our first lesson, printed on the Celebrate insert. As the lesson begins you'll see that Nineveh has repented and turned to God. God changed His mind about the calamity He had planned to bring on the city for its sin.
This leads to the strange prayer in Jonah 4:2. (If you can call what Jonah utters a prayer.) Jonah claims that the reason he'd at first headed for Tarshish in the first place wasn’t because he was terrified to go to Nineveh, but because he knew that this was the kind of stunt God would pull. Jonah recalls words that God had used of Himself some six centuries earlier, speaking with the people of Israel in the wilderness when Moses was their leader. I didn’t want to come to Nineveh, Jonah says, because I knew that You are the God Who is “gracious…and merciful, slow to anger and abounding in steadfast love, and ready to relent from punishing.”
Jonah accuses God of being too wimpy, too lacking in backbone, too willing to forgive sinners!
These are stupid words coming from a man who had personally experienced the power of God.
And they are ungrateful words from someone who had rebelled against God, yet been forgiven and helped by God.
Jonah seems to have forgotten that, like the people of Nineveh, he too had been saved by God’s grace.
I’ve mentioned before the conversation I had after worship at one of my previous parishes with a man who was upset with the passage from Matthew that makes up today’s Gospel lesson, which recounts a parable Jesus told about a wealthy man who gave the same wages to workers no matter how early or late in the day he had hired them.
My parishioner understood Jesus’ point. “Jesus is saying that someone who’s led a rotten life who repents for their sins and believes in Jesus Christ is given eternal life just the same as someone like me who has always believed,” he said with considerable feeling. “Someone like me,” he went on. “Yes,” I said. “But that’s not fair!” he replied.
Listen: God isn’t fair.
But the Bible, both Old and New Testaments, affirms two things about God.
- First, that God is just. “The wages of sin is death,” the New Testament book of Romans says. And Jesus tells us emphatically, “Unless you repent, you will perish.”
- But the Bible also affirms that God is gracious and merciful. God is charitable for us. The Old Testament tells us that God remembers that we are dust, created beings in need of help and desperatelt dependent on His charitable love.
I sometimes wonder whether we don’t have the same attitude about the world we live in as Jonah had. I wonder whether we modern believers don't just want to hunker down and quietly believe, and wait our lives out until we can get into heaven. Polling consistently shows that something like 1% of all Lutherans ever tell a spiritually disconnected person about Jesus, even though Jesus commands all Christians to be His witnesses and to make disciples.
We don’t tell others about Jesus because, like Jonah, I think, we’re afraid.
There may be good reason for our fear. After the church of my friend, Pastor Steve Sjogren, started doing kindness outreaches regularly, an influx of visitors started worship there and the congregation saw many people coming to faith in Christ. Not all of the people coming to Steve's church played well with others initially, though. Many conformed to the description of the Ninevites that God gives at the end of our lesson, they didn’t know “their right hand from their left.”
One day, Steve was shocked when a family attracted to the church through the outreaches started a knock-down, drag-out fight in the church parking lot. The elders had to call the cops to break things up. It could have been a terrible turning point in the life of the congregation. The people of Steve’s church could have been so revolted by the behavior of these sinful people that, like Jonah, they could have sulked and kept to themselves.
Instead, they decided that if they were going to continue reaching out to people whose lives were made messy by sin and being disconnected from God, it would be best to have some police on the church parking lot every time they got together for worship. They didn’t stop sharing Jesus!
From that point on, Steve’s church grew from several hundred people, about the size of Saint Matthew, to a congregation that welcomed 6000 to worship each weekend.
Now, in a city like Logan, whose population is 6000, I can’t envision Saint Matthew becoming a megachurch, although maybe God can.
But I do know that the people of our community need the God Who is both just and gracious, the God Who will demand punishment for people’s sins unless they receive the free gifts of His grace and forgiveness by faith in Jesus Christ.
And I know that God has called us to share this message with our neighbors. God wants to use us to transform the life of our community by calling people to repent for sin and believe in Christ.
So, here’s a simple plea from your pastor. Make it your aim every Sunday night to select one spiritually-disconnected person you know, to pray over the next three days that God will make that person receptive to Jesus, and then on Thursday of that same week, invite them to worship, Sunday School, the women's group, or Bible discussion group.
Don’t be spooked if they say no. Keep praying for them and pray that God will give you another crack at inviting them later.
Then, the next Sunday, select another person who has no connection to Christ’s Church, start praying for their receptivity to your invitation on Sunday night, and then on Thursday, invite them to worship, Sunday School, women's group, or Bible discussion group.
Keep doing this week-in and week-out: select, pray, invite; select, pray, invite.
While you know lots more people in Logan than I do, I promise to go through this same procedure—select, pray, invite—as best I can.
God used a reluctant Jonah to save a whole city once steeped in sin and far from God. How much more might God be used by the people of Saint Matthew as we willingly share the Good News of new life for all who believe in Jesus Christ with our community?
God is looking for Saint Matthew members willing to say, “Here I am, Lord; send me!” May we be those people!
Sunday, September 18, 2011
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