The style of both the melody to this new TobyMac song, Me Without You, and its accompanying video are similar to those associated with Owl City's Good Time.
But unlike Owl City (Adam Young), Toby McKeehan has been around a long time now, a venerable force in Christian music whose music has routinely crossed over to other music charts.
The LP from which this song is taken, Eye On It, was released this past week and is currently #1 over on iTunes. That's tremendous and, to some, shocking crossover appeal!
Me Without You is an electronica-hip hop ode to the God revealed in Jesus Christ.
I like it. But it's far from TobyMac's best work. In fact, all this past week, at every opportunity--in my car or at home--I've been playing Free at Last, the 1992 release of the rap/hip hop/rock band he led at the time, dcTalk. It is incredible and, I suspect, likely to endure as a classic for long years to come.
I also love McKeehan's earlier solo projects, Momentum and Portable Sounds.
The guy is massively talented and, like Paul McCartney, Bob Dylan, the Rolling Stones, and U2, relentlessly creative. Even when he's not at his best, he still does memorable music!
See here.
Saturday, September 01, 2012
'Good Time'
I admit it: I like 'Good Time' by Owl City (Adam Young) and Carly Rae Jepsen. It's simple, fun, and catchy!
Real Christian Unity
In Romans 15:5, in the New Testament, the first-century preacher Paul begins a lengthy blessing, asking God to help Jewish Christians and non-Jewish Christians to live in unity.
Unlike so many calls for Christian unity today, his words were neither a horse whip nor a guilt trip designed to force people into organizational oneness.
Paul writes:
Being united in accordance with Christ Jesus includes at least things like:
There's a lot of false, organizational unity in many denominations these days, but very little of the true unity that exists among those who, by God's grace, enjoy a unity born of seeking to live in accordance with Christ Jesus.
Churches who root their unity in history, tradition, causes, sentimentality, justice, human reason, or anything other than Jesus lack true, Biblical unity.
Unlike so many calls for Christian unity today, his words were neither a horse whip nor a guilt trip designed to force people into organizational oneness.
Paul writes:
May the God of steadfastness and encouragement grant you to live in harmony with one another, in accordance with Christ Jesus..." (Romans 15:5, italics mine)If the unity of a congregation or of a denomination is achieved apart from being in accord (or agreement) with Christ, it's not united.
Being united in accordance with Christ Jesus includes at least things like:
- Accepting the divinity and humanity of Jesus, His virgin birth, His sinlessness, His death given in sacrifice for sinful humanity, and His physical resurrection.
- Accepting the authority of Jesus, as God, to teach us definitively about things like salvation and condemnation, heaven and hell, right and wrong, grace, forgiveness, repentance, faith, love, servanthood, and hope.
- Accepting that Jesus, is as He claims, the only way for human beings to be reconciled to God and that those who turn from sin and surrender their lives to Him have the gracious gift of new and everlasting life with God.
There's a lot of false, organizational unity in many denominations these days, but very little of the true unity that exists among those who, by God's grace, enjoy a unity born of seeking to live in accordance with Christ Jesus.
Churches who root their unity in history, tradition, causes, sentimentality, justice, human reason, or anything other than Jesus lack true, Biblical unity.
Sunday, August 26, 2012
Living with the Mystery of Unanswered Prayer
[This was shared during the 10:15 worship service with the people of Saint Matthew Lutheran Church in Logan, Ohio, this morning.]
Mark 14:35-36
As followers of Jesus Christ, we Christians confess faith in a God of promises. The Bible, the book we hold to be the perfect Word of God, uniquely inspired by the Holy Spirit, is filled with God’s promises, many already fulfilled, many yet to be.
Some of the promises God makes aren’t pleasant. And some can cause us confusion, even challenge our faith in God.
One that falls in this latter category can be found in Luke 11:9-10. Jesus makes this promise about prayer: “So I say to you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and he [or she] who seeks finds, and to him [or her] who knocks it will be opened.”
These words of promise come by way of amplifying what Jesus teaches us to pray in the seventh petition of what we call the Lord’s Prayer in the last line of Luke 11:4: “But deliver us from the evil one.”
In an explanation of this petition of the Lord’s Prayer in The Small Catechism, Martin Luther writes: “We pray in this petition...that our heavenly Father would deliver us from every type of evil--whether it affects our bodies or souls, property or reputation...”
But you may have noticed something: Generations of faithful believers in Jesus have prayed this prayer, yet evils of all kinds have befallen them and the people for whom they’ve prayed.
In the Name of Jesus, people beg for blessings, but loved ones die, jobs are lost, reputations are subjected to destructive gossip, wars rage.
In telling us to “ask...seek...knock,” has God made a promise He cannot keep or is unwilling to keep?
What are we to think and believe when the things for which we pray don’t come to us?
I’ve called this “the mystery of unanswered prayer.” In a way, this is a misnomer.
A member of the congregation approached me this past week and asked, “Is this the Sunday you’re going to talk about unanswered prayer?” I said it was. He smiled and asked, “Is there such a thing?”
It was a rhetorical question because, of course, for the believer in Jesus who brings her or his petitions to Jesus, there are no unanswered prayers.
But there are answers to prayers we don’t like, that bring pain to us or to those we care about.
And there are many things that I hope God will make clear to us when we stand before Him after those of us who have believed in Jesus are resurrected from the dead.
In the meantime, we have our questions.
One thing that should comfort us when we confront prayers not being answered as we ardently hope they will be is the experience of Jesus Himself.
Look to the verse just before our gospel lesson, Mark 14:34. Jesus is in the garden of Gethsemane, where He’s gone to pray. He tells the disciples: “My soul is exceedingly sorrowful even to death...”
Jesus, in a sense, always stood in two worlds. As a human being, Jesus voluntarily experienced all the difficulties that we human beings experience--physical pain, relational rejection, death. Isaiah 53:3, written at least six centuries before Jesus’ birth had foretold of Jesus that He would be, “a man of sorrows and acquainted with grief.”
It was necessary for our salvation for Jesus to be acquainted with the grief that comes to every human being. It was necessary because only the death of a perfect unblemished Savior could be a sacrifice pure enough to free us from the death sentence you and I deserve.
So, one of the worlds in which Jesus lived was this world, the one in which you and I live, the world in which every baby who has ever been born has eventually, died.
That’s why, as He faced suffering and death, Jesus was “exceedingly sorrowful.”
After asking His disciples to wait and watch while He went to pray, verse 35 says that Jesus “fell on the ground, and prayed if it were possible, the hour might pass from Him.”
“Father,” Jesus is begging, “deliver Me from evil. Deliver me from the cruel intentions of Satan, the evil one.”
In His agony, Jesus must have prayed this prayer in different ways repeatedly because, look at what we read in verse 36: “And He said, ‘Abba [the very intimate term Jesus has taught us to use at the beginning of the Lord’s Prayer], Father, all things are possible for You. [I know that You can keep this from happening, Lord.] Take this cup away from Me [The cup, in the Old Testament, symbolizes judgment and God the Father expects Jesus to drink the cup of judgment--to undergo death--for us all. Jesus begs that He won’t have to drink this cup of suffering and death. Then He prays...] nevertheless, not what I will, but what You will.”
You see, Jesus lived in another world as well as in this one. He lived also in the kingdom of God.
It is the kingdom in which, if Jesus would be faithful to His call to die for us, He would rise into and live in for all eternity.
It is the kingdom He came to bring to all who will turn from sin, submitting daily to the crucifixion of their old sinful selves, and place themselves in the hands of Jesus--believing in Him--as trustingly as Jesus placed Himself in the hands of God the Father on the night He prayed in the garden.
And so, in the garden, from the perspective of this world, Jesus prayed, “Deliver us from evil.”
But at the same time, as a citizen of the kingdom of God, He prayed, “Your kingdom come, Your will be done on earth as it is in heaven.”
Folks, listen: You and I are people of this world who live in the kingdom of God by faith in Christ, but who only vaguely understand the grand purposes of God, especially God’s purposes for our own lives. We see, as Paul writes in 1 Corinthians 13:12, “in a mirror, dimly.”
It’s only after own resurrections, beyond the gates of death, safely removed from the stranglehold that sin and death have over this world, that “we will know” God and God’s purposes completely, just as God already knows us completely.
God the Father had an answer for Jesus’ prayer for deliverance from the immediate evils He faced that night in the garden. The answer was, “No.”
The reason for this NO seems apparent to me. Had Jesus been delivered from the threats of the Romans, Herod, Pilate, and other conspirators that night, the moment God had long ago planned as the precise moment--what the Greek of the New Testament calls the kairos moment--when the Savior would die and rise to give new and everlasting to those who repent for sin and believe in Jesus might have passed.
And having been allowed to cave into His understandable fears of suffering, rejection, and death and moved out of the will of God, Jesus Himself and all of us who depend on His death and resurrection to give us life, would have been delivered not from, but into, the hands of the evil one for all eternity.
In other words, the Father said, "No" to Jesus' prayer for protection from the immediate evils Jesus faced in order to say, "YES!" to protecting Jesus and us from the ultimate evil of eternal separation from God. The people who were around Jesus at the time of His suffering and execution never would have guessed that God would bring good from all that bad. And I believe that God often says no to our prayers for protection from the immediate evils we perceive in order to say to yes to His protection from evil for us for eternity.
I can’t pretend to know God’s will for our individual lives.
I don’t know why some people seem to suffer more than others.
Or why faithful people die at young ages.
Or others go through undeserved horrors in their personal lives.
But I do take great comfort and encouragement from the God of promise.
For example, I’m strengthened by the promise of the risen Jesus when He says, “I am with you always, even to the close of the age.” So, even now, as I try to live in this world and in eternity, too, God is by my side, empowering my choices and decisions, helping me to love God and love others, giving me strength and hope!
And I look forward with anticipation to that moment in eternity when Revelation 21:4 tells us that God “will wipe away every tear from [our] eyes; there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things have passed away.”
By the way, earlier I didn’t share all of what Martin Luther said about the seventh petition of the Lord’s Prayer--”But deliver us from evil”--earlier.
He says that we’re to ask in this prayer not only for deliverance from the effects of evil on our bodies, souls, property, and reputations, but also that “at last, when our hour of death comes, [our heavenly Father] would grant us a blessed end to our earthly lives, and graciously take us from this world of sorrow to Himself in heaven.”
Luther is pointing to the ultimate deliverance from evil we all should crave.
And knowing that, through faith in the crucified and risen Jesus, our residence in that world is guaranteed can give us a new passion for fearless living in this world.
Unafraid about our ultimate destination, we can be generous in loving and giving and spreading the good news of Jesus and fighting for justice the poor and despised.
After all, death is not the worst thing that can happen to a Christian.
But knowing about our ultimate deliverance can also give us a new sense of understanding when our prayers aren’t answered as we want them to be. We know that God has a plan, even when we’re not in on its details.
This is what Paul is getting at in Romans 8:18: “I consider the sufferings of this present time are not worthy to be compared with the glory which shall be revealed to us.”
This side of the resurrection, God’s answers to our prayers will often baffle us.
But we know that on whatever path God may call us to take in this life, He will be beside us always and that, as the cross and empty tomb of Jesus attest, He is committed to loving us into His kingdom, where, finally...
the questions will be answered,
the suffering will be ended,
the tears will be no more, and
we will be delivered from all evil. Amen
Mark 14:35-36
As followers of Jesus Christ, we Christians confess faith in a God of promises. The Bible, the book we hold to be the perfect Word of God, uniquely inspired by the Holy Spirit, is filled with God’s promises, many already fulfilled, many yet to be.
Some of the promises God makes aren’t pleasant. And some can cause us confusion, even challenge our faith in God.
One that falls in this latter category can be found in Luke 11:9-10. Jesus makes this promise about prayer: “So I say to you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and he [or she] who seeks finds, and to him [or her] who knocks it will be opened.”
These words of promise come by way of amplifying what Jesus teaches us to pray in the seventh petition of what we call the Lord’s Prayer in the last line of Luke 11:4: “But deliver us from the evil one.”
In an explanation of this petition of the Lord’s Prayer in The Small Catechism, Martin Luther writes: “We pray in this petition...that our heavenly Father would deliver us from every type of evil--whether it affects our bodies or souls, property or reputation...”
But you may have noticed something: Generations of faithful believers in Jesus have prayed this prayer, yet evils of all kinds have befallen them and the people for whom they’ve prayed.
In the Name of Jesus, people beg for blessings, but loved ones die, jobs are lost, reputations are subjected to destructive gossip, wars rage.
In telling us to “ask...seek...knock,” has God made a promise He cannot keep or is unwilling to keep?
What are we to think and believe when the things for which we pray don’t come to us?
I’ve called this “the mystery of unanswered prayer.” In a way, this is a misnomer.
A member of the congregation approached me this past week and asked, “Is this the Sunday you’re going to talk about unanswered prayer?” I said it was. He smiled and asked, “Is there such a thing?”
It was a rhetorical question because, of course, for the believer in Jesus who brings her or his petitions to Jesus, there are no unanswered prayers.
But there are answers to prayers we don’t like, that bring pain to us or to those we care about.
And there are many things that I hope God will make clear to us when we stand before Him after those of us who have believed in Jesus are resurrected from the dead.
In the meantime, we have our questions.
One thing that should comfort us when we confront prayers not being answered as we ardently hope they will be is the experience of Jesus Himself.
Look to the verse just before our gospel lesson, Mark 14:34. Jesus is in the garden of Gethsemane, where He’s gone to pray. He tells the disciples: “My soul is exceedingly sorrowful even to death...”
Jesus, in a sense, always stood in two worlds. As a human being, Jesus voluntarily experienced all the difficulties that we human beings experience--physical pain, relational rejection, death. Isaiah 53:3, written at least six centuries before Jesus’ birth had foretold of Jesus that He would be, “a man of sorrows and acquainted with grief.”
It was necessary for our salvation for Jesus to be acquainted with the grief that comes to every human being. It was necessary because only the death of a perfect unblemished Savior could be a sacrifice pure enough to free us from the death sentence you and I deserve.
So, one of the worlds in which Jesus lived was this world, the one in which you and I live, the world in which every baby who has ever been born has eventually, died.
That’s why, as He faced suffering and death, Jesus was “exceedingly sorrowful.”
After asking His disciples to wait and watch while He went to pray, verse 35 says that Jesus “fell on the ground, and prayed if it were possible, the hour might pass from Him.”
“Father,” Jesus is begging, “deliver Me from evil. Deliver me from the cruel intentions of Satan, the evil one.”
In His agony, Jesus must have prayed this prayer in different ways repeatedly because, look at what we read in verse 36: “And He said, ‘Abba [the very intimate term Jesus has taught us to use at the beginning of the Lord’s Prayer], Father, all things are possible for You. [I know that You can keep this from happening, Lord.] Take this cup away from Me [The cup, in the Old Testament, symbolizes judgment and God the Father expects Jesus to drink the cup of judgment--to undergo death--for us all. Jesus begs that He won’t have to drink this cup of suffering and death. Then He prays...] nevertheless, not what I will, but what You will.”
You see, Jesus lived in another world as well as in this one. He lived also in the kingdom of God.
It is the kingdom in which, if Jesus would be faithful to His call to die for us, He would rise into and live in for all eternity.
It is the kingdom He came to bring to all who will turn from sin, submitting daily to the crucifixion of their old sinful selves, and place themselves in the hands of Jesus--believing in Him--as trustingly as Jesus placed Himself in the hands of God the Father on the night He prayed in the garden.
And so, in the garden, from the perspective of this world, Jesus prayed, “Deliver us from evil.”
But at the same time, as a citizen of the kingdom of God, He prayed, “Your kingdom come, Your will be done on earth as it is in heaven.”
Folks, listen: You and I are people of this world who live in the kingdom of God by faith in Christ, but who only vaguely understand the grand purposes of God, especially God’s purposes for our own lives. We see, as Paul writes in 1 Corinthians 13:12, “in a mirror, dimly.”
It’s only after own resurrections, beyond the gates of death, safely removed from the stranglehold that sin and death have over this world, that “we will know” God and God’s purposes completely, just as God already knows us completely.
God the Father had an answer for Jesus’ prayer for deliverance from the immediate evils He faced that night in the garden. The answer was, “No.”
The reason for this NO seems apparent to me. Had Jesus been delivered from the threats of the Romans, Herod, Pilate, and other conspirators that night, the moment God had long ago planned as the precise moment--what the Greek of the New Testament calls the kairos moment--when the Savior would die and rise to give new and everlasting to those who repent for sin and believe in Jesus might have passed.
And having been allowed to cave into His understandable fears of suffering, rejection, and death and moved out of the will of God, Jesus Himself and all of us who depend on His death and resurrection to give us life, would have been delivered not from, but into, the hands of the evil one for all eternity.
In other words, the Father said, "No" to Jesus' prayer for protection from the immediate evils Jesus faced in order to say, "YES!" to protecting Jesus and us from the ultimate evil of eternal separation from God. The people who were around Jesus at the time of His suffering and execution never would have guessed that God would bring good from all that bad. And I believe that God often says no to our prayers for protection from the immediate evils we perceive in order to say to yes to His protection from evil for us for eternity.
I can’t pretend to know God’s will for our individual lives.
I don’t know why some people seem to suffer more than others.
Or why faithful people die at young ages.
Or others go through undeserved horrors in their personal lives.
But I do take great comfort and encouragement from the God of promise.
For example, I’m strengthened by the promise of the risen Jesus when He says, “I am with you always, even to the close of the age.” So, even now, as I try to live in this world and in eternity, too, God is by my side, empowering my choices and decisions, helping me to love God and love others, giving me strength and hope!
And I look forward with anticipation to that moment in eternity when Revelation 21:4 tells us that God “will wipe away every tear from [our] eyes; there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things have passed away.”
By the way, earlier I didn’t share all of what Martin Luther said about the seventh petition of the Lord’s Prayer--”But deliver us from evil”--earlier.
He says that we’re to ask in this prayer not only for deliverance from the effects of evil on our bodies, souls, property, and reputations, but also that “at last, when our hour of death comes, [our heavenly Father] would grant us a blessed end to our earthly lives, and graciously take us from this world of sorrow to Himself in heaven.”
Luther is pointing to the ultimate deliverance from evil we all should crave.
And knowing that, through faith in the crucified and risen Jesus, our residence in that world is guaranteed can give us a new passion for fearless living in this world.
Unafraid about our ultimate destination, we can be generous in loving and giving and spreading the good news of Jesus and fighting for justice the poor and despised.
After all, death is not the worst thing that can happen to a Christian.
But knowing about our ultimate deliverance can also give us a new sense of understanding when our prayers aren’t answered as we want them to be. We know that God has a plan, even when we’re not in on its details.
This is what Paul is getting at in Romans 8:18: “I consider the sufferings of this present time are not worthy to be compared with the glory which shall be revealed to us.”
This side of the resurrection, God’s answers to our prayers will often baffle us.
But we know that on whatever path God may call us to take in this life, He will be beside us always and that, as the cross and empty tomb of Jesus attest, He is committed to loving us into His kingdom, where, finally...
the questions will be answered,
the suffering will be ended,
the tears will be no more, and
we will be delivered from all evil. Amen
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