Wednesday, August 06, 2025

Faith Beyond Our Fears

[This is also a sermon for the Ninth Sunday after Pentecost, August 10, 2025. Churches without pastors and others are welcome to use it as they wish. God bless you.]

Genesis 15:1-6
Often in both the Old and New Testaments, when God or an angel sent by God encountered human beings, the first thing God or His messengers told people was, “Don’t be afraid.” One reason for saying this is that it’s intimidating to be in the presence of God or of angels who directly reflect the glory of God.

But there are other reasons for these admonitions. In one of his Christmas sermons, Martin Luther recounts how, on Christmas night, an angel visited shepherds.”Fear not,’ said the angel,” Luther noted. Luther then confessed: “I fear death, the judgment of God, the world, hunger, and the like.” Luther is right, isn’t he? We fear many things.

Parents fear for the safety of their kids when they send them off to school and when they see their teens get behind the wheel of a car. Grandparents fear that their children and grandchildren will turn from Christ and the Church. Employees fear being laid off. Consumers fear that inflation will eat up their savings and retirement accounts.

Fear is the opposite of faith. Faith trusts in God, in the promises of God, in the finished work of the crucified and risen Jesus assuring us that God will never leave us nor forsake us and that all who believe in Jesus will be raised from the dead even as Jesus was raised. To Christians who receive the Holy Spirit at their baptism, God’s Word says: “The Holy Spirit raised Jesus from the dead. If the same Holy Spirit [The Holy Spirit Who enables you to believe in Jesus. If the same Holy Spirit…] lives in you, He will give life to your bodies in the same way.” (Romans 8:11) Because faith is foreign to our natures, God even gives us faith in Jesus. “For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God…” we’re told in Ephesians 2:8. Faith overcomes fear when, by the power of the Holy Spirit working in God’s Word, we trust that “the one who believes in [Jesus] will live, even though they die…” (John 11:25)

In saying that fear is the opposite of faith, we’re not saying that we should throw caution to the wind! When the devil tempted Jesus to jump off the pinnacle of the temple, Jesus didn’t do it. Stupid is still stupid, even when you have faith! God’s Word tells us that our “bodies are temples of the Holy Spirit…You are not your own; you were bought at a price. Therefore honor God with your bodies.” (1 Corinthians 6:19-20) Jesus, by His death on the cross, has bought us out of our slavery to sin and death. We believe that these bodies, even after they’ve aged and deteriorated, even after death when we’ve been reduced to dust, will rise to live eternally with God. Since God values our physical bodies so much, we also are called to treat them with reverence.

But, friends, we need never fear that God has forgotten us. Or that we are alone. Or that our sins are too great for Him to forgive. Or that our prayers are too insignificant for Him to hear. Or that Jesus’ resurrection promises are for everyone but us. Because God acted on Good Friday and Easter Sunday to save us from sin, death, and condemnation, we need not fear anything! But as long as we live on this earth, the battle between faith and fear will rage within us.

We see this battle in Abram, later renamed Abram by God, the ancestral father of God’s people, ancient Israel, in our first lesson for this morning, Genesis 15:1-6. The book of Hebrews tells us: “By faith Abraham, when called to go to a place he would later receive as his inheritance, obeyed and went, even though he did not know where he was going.” (Hebrews 11:8)

Abraham had faith in God. He also often caved into fear, afraid that God couldn’t be trusted to keep His promises. Twice to save his own neck, he lied to kings through whose territory he traveled, claiming that his wife was actually his sister, nearly tripping the kings into adultery with Sarah. Afraid that God had forgotten His promise to provide Sarah and him with a son and many descendants, he went along with Sarah’s plan of impregnating Sarah’s slave Hagar. Fear can also cause us to underestimate God and to take sinful shortcuts because we don’t trust God to fulfill His promises.

When we join Abram in our lesson today, God has just done two amazing things for him. First, he helped Abram, in concert with some local potentates, to save the family of his relative Lot after they were kidnapped by several strong armies. It was, of course, God who had accomplished this impossible thing, an act of grace by God toward Abram and his family. After that, God sent Melchizedek, the king of a place called Salem, now known as Jerusalem, and also a priest of God, to Abram with bread and wine as signs that He hadn’t forgotten His promises.

After these things, Abram’s faith should have been strengthened. Instead, God finds Abram wallowing in fear. God tells Abram: “Do not be afraid, Abram. I am your shield, your very great reward.” (Genesis 15:1)

As Lutheran Christians, you know that God speaks to us with two Words. The first Word God speaks to us is His Law. The Law is His perfect will for human beings. The first of those laws is that we trust in God. “Trust in the Lord with all your heart and lean not on your own understanding…” God’s Word tells us. Proverbs 3:5) And, more directly, the First Commandment tells us: “You shall have no other gods before Me.” But, have you noticed that being told things like, “Trust in God” or “You shall have no other gods before Me” doesn’t make us less prone to putting other things ahead of God? At most, hearing God’s Law, even from the mouth of God Himself, makes us conscious of our need for repentance. But God’s Law, perfect though it is, cannot save us. It can’t make us righteous, acceptable to God, or prop up any religious self-improvement program.

So, after God tells Abram to not be afraid, Abram vents his fears: “‘Sovereign Lord, what can you give me since I remain childless and the one who will inherit my estate is Eliezer of Damascus?’ And Abram said, ‘You have given me no children; so a servant in my household will be my heir.’” (Genesis 15:2-3) Think about Abram’s words! “Elohim Yahweh,” he’s saying, “you’ve done some interesting things in my life. But when are You going to come through for me? When will You start paying off on that promise of nations of faithful people descending from my wife and me?”

Now, at this, God would have been justified in giving Abram a smackdown. But it’s now that God speaks not the Law to Abram, but the other Word God speaks to needy sinners like Abram…and you and me. God speaks words of promise, what we call Gospel, good news. “This man [Eliezer] will not be your heir,” God says, “but a son who is your own flesh and blood will be your heir.” Then God takes Abram outside and God tells Abram, “Look up at the sky and count the stars—if indeed you can count them….So shall your offspring be.” (Genesis 15:5)

Nothing about Abram’s objective situation has changed as of this moment. He and his wife are still childless. (And it will be another twenty years before their son Isaac is born.) They still aren’t sure where they’re going to live permanently. They can’t see the multitudes of nations that were to issue from them. But, by the power of the Word of God, Abram, at least at that moment, believed God’s gospel. Faith supplanted fear. God, you remember, once brought the universe into existence by speaking His Word into lifeless, disordered chaos. God brings faith into the lives of sometimes fearful people as He speaks His Word of promise and love into our chaos.

And so, the last verse of our lesson tells us that after God had preached His Word of promise to Abram: “Abram believed the Lord, and he credited it to him as righteousness.” (Genesis 15:6) Abram’s faith wasn’t Abram’s accomplishment. Faith, faith that saves us from sin and death, that takes hold of the promises of God, comes to us through God’s Word as a free gift. Standing under God’s Word of promise, hearing it, receiving it, as we do when we gather with God’s people to hear the promise delivered to us through the mouth of a preacher and to receive the promise delivered to us in, with, and under the bread and the wine–it’s is God’s Gospel Word of promise that gives us a faith in Christ that knows, in spite of our sins, including the sins of fear, dread, and despair, God counts us as righteousness. In Christ, God counts you as righteous. In Christ, all your sins are completely forgiven and you belong to God forever!

This is the faith that Abram had when He heard God’s Word. It’s the kind of faith that turns back to God again and again, even after sin and failure. It’s the kind of faith that today, the Word of God about Jesus Who died and rose for you, gives to you as you receive it.

In the Law, God tells us, “Do not fear.” In the Gospel, God says, “I have already overcome all that causes you to fear.”

Today, friends, God tells you that you need not be afraid. Nothing this world or our sins can do to us can separate those who take refuge in Jesus, from the God Who loves us and gave Jesus to die and rise to make us righteous, innocent, and fit for God’s kingdom in the eyes of God Himself. Just like Abram, we may not be able to see how God will fulfill His promises to us, promises of forgiveness and eternal life. Nonetheless, His Word comes to you who confess faith in Christ again this morning and He tells you, “You belong to God, now and forever.” This promise, more than any promise you have ever heard, you can believe is true. It is Christ, Who died and rose for you Who makes it true. Amen!

Monday, February 17, 2025

Who does Jesus say will be caught flat footed by His return?





The return of Jesus to this world will mark the moment when those, both living and dead, who have spurned Him will taken away to hell, while believers will remain with Him in the new heaven and the new earth. 

Who does Jesus say will be caught off-guard by His return?

A few thoughts were brought home to me during my quiet time with God this morning. In addition to looking at two chapters from the Old Testament, I also read the last verses from Matthew, chapter 24, in the New Testament.

There, Jesus describes the signs that foreshadow His return (signs that have already happened long ago, by the way) when He will give eternal judgment on those still living and on the dead. Jesus charges believers to be ready for His return.

We can be fearful about Christ’s return and there’s a lot fear-mongering on that very subject in some circles of the Church. But Christ’s teaching that He will return one day is also a great promise for those who, by the power of God’s Word and the Holy Spirit coming to us in God’s Word and in Holy Baptism and Holy Communion, have put their trust in Christ for God’s forgiveness and for eternal life with God! Believers in Jesus can look forward to the day of Christ’s return with hope, confidence, and anticipation! 

Knowing all that, we see this verse in which Jesus says, “Therefore you also must be ready, for the Son of Man is coming at an hour you do not expect.” (Matthew 24:44)

I have two thoughts about some of the kinds of people who will be caught off-guard by Jesus’ return, beyond those not reached by the Church in proclaiming the good news of new life through faith in Jesus and beyond those who have definitively rejected the good news of Jesus and gone their own way. (As I did during my decade as an atheist.)

One group that will be caught flat footed by Jesus’ return are those who have received the good news about Jesus, understand that His death and resurrection happened for them, but have rejected trusting in Him or the faith available to all through the “means of grace.” The means of grace are God’s Word and the Sacraments (Baptism and Communion) through which God’s Holy Spirit creates and sustains faith in Christ within those who receive them. The people in this category are in overt rebellion against Christ, God the Son, Who tells us, “If anyone would come after me, let him deny himself and take up his cross daily and follow me” and not to delay in doing so. (Luke 9:23; 9:59-60) 

People in category one are like the medieval kings who put off being baptized so that they could go on sinning and treating people with injustice until, on their deathbeds, they were baptized and confessed faith in Christ. 

But none of us is guaranteed a peaceful and recognizable moment of death for which we can prepare. The possibility of death looms over all of us and can come at any time. Back in November of last year, I nearly died of salmonella poisoning during a European trip; I hadn’t planned on that! 

There’s another group of people who will be caught flat footed by Christ’s return. Unlike the people in the first category, people in this group are wrong about their own position with Christ. This is what I wrote in my journal:

”Christ will return at precisely the moment when some, desensitized to the sin and injustice in which they participate, everything seems to be going well spiritually. Christ will come when these people, feeling vindicated and righteous, feeling themselves better than other people, are actually far from God and, absent repentance and filled with faith in their own goodness, will be taken away and sent to hell.” (Matthew 24:40-41)

A very dangerous sin we can fall into, particularly enticing for those who think of themselves as Christians, is self-righteousness, to think that we’re really good and others aren’t as good as us. This way of thinking is a common impulse in human beings.

Jesus is telling us is that our call is to put our faith in His righteousness. This means daily turning to Him for the forgiveness of our sins and daily turning to Him, trusting that what He has already done by dying on the cross for sinners and rising from the dead to open eternity with God to those who believe in Him is sufficient for a life with God now and forever.

During life in this world, all who believe in Christ will have that life with God in spite of our sins and imperfections, suffering, and death. In eternity, God will wipe away every tear from the eyes of believers in Christ, give us our glorified bodies, and allow all believers to live in the direct presence of God!

Jesus puts it all very clearly in John 6:29: “This is the work of God, that you believe in him whom he has sent.” When you believe in Jesus, you won’t be caught flat footed by His return to this world or by meeting Him when He has raised you from the dead. When you believe in Jesus, you will be ready…you will even be excited…to see your Lord face to face!

God bless you. See you soon.

Monday, January 20, 2025

Monday, January 13, 2025

Jeremiah, Part 20

This episode covers Jeremiah 32:36-33:18.

Jeremiah, Part 20 by Mark

Jesus: God, King, and Great High Priest

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Jeremiah, Part 19

In this episode, the focus is on Jeremiah 31:27-32:35.

Jeremiah, Part 19 by Mark

The New Covenant and the Mystery of God's Grace

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Jeremiah, Part 18

This episode covers Jeremiah 31:1-26.

Jeremiah, Part 18 by Mark

New Life and Forgiveness for Dead Sinners

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Jeremiah, Part 17

Here, we look at Jeremiah, chapters 29 and 30.

Jeremiah, Part 17 by Mark

Punishment and promise

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Monday, December 02, 2024

Prepared to Meet Jesus

[Any congregation without a pastor, whose pastor is strapped for time, or whose pastor becomes sick or is called away, is welcome to use this sermon for December 8, the Second Sunday of Advent. Sunday School classes or adult small groups should feel free to use it, if you think it would be helpful, as well.]


Luke 3:1-20
Today is the Second Sunday of Advent. This season, of course, is one of preparation. We prepare for the celebration of Christmas remembering when Jesus, God the Son, came to us as a sinless human baby to save us from sin and death. We also prepare for the day when Jesus will come again to judge the living and the dead and to usher those made righteous through their faith in Him into “the new heaven and earth” He has reserved for all who believe in Him.

But how can you and I be prepared to meet Jesus, either when we see Him after He calls us from our graves or, if we’re still alive when He returns, we witness Him descending from heaven?

The answer is given in today’s Gospel lesson, Luke 3:1-20. Before John the Baptist was born, his birth was foretold to John’s father, Zechariah, by an angel. The angel said that John would appear among God’s people before Jesus began His public ministry “to make ready for the Lord a people prepared…” (Luke 1:17) And in today’s lesson, we’re told how God was going to use John to prepare people to meet Jesus when He came to them: “...he went into all the region around the Jordan, proclaiming a baptism of repentance for the forgiveness of sins.” (Luke 3:3)

Now, there’s something we should say before we move on. John’s baptism was different from Christian baptism, the baptism practiced by the Church since the first century. As with Christian baptism, John’s baptism brought people “the forgiveness of [their] sins,” but we should notice three differences.

First, John did not baptize people in the triune name of God, Father, Son, and Holy Spirit.

Second, John’s baptism didn’t bring the gift of the Holy Spirit, as Christian baptism does today. Remember, in our lesson, John the Baptist says, “I baptize you with water, but he who is mightier than I is coming [Jesus], the strap of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and fire.”

And third, John’s baptism did not baptize believers into Jesus’ death and resurrection. Only those who have undergone baptism in the name of the Father, and of the Son, and of the Holy Spirit, as we are baptized today in the Church, share in the overwhelming blessing that the apostle Paul dedclares in Romans 6: “We were buried therefore with [Christ] by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.” (Romans 6:4) In Christian baptism, we die with Christ and we rise with Christ!

But John’s baptism did prepare people to meet Jesus by giving the gift of repentance to those he baptized.

It may seem strange to speak of repentance as a gift. When we think of repentance, we likely see one or two unbiblical pictures in our minds. We may picture grim-faced people living in perpetual sorrow for their sins. Or, in a related image, we may picture people engaged in constant good works to impress God with their holiness, hoping that by their good lives or good works they can reverse the condemnation they deserve for their sins.

Repentance isn’t just acknowledging our imperfections. Most people will do that. “I’m not perfect,” we’ll say. But being a sinner and our sins are a lot more than being imperfect, as though our sins were akin to hitting a wrong note while singing or calling up the wrong suit while playing euchre.

The word translated in verse 3 of our gospel lesson as sins is ἁμαρτιῶν. It’s a word that means to miss the mark. You and I were born into sin. By birth and inclination, we are sinners. That means that we’re born wanting to do and we often do anything and everything but what God’s law commands of us. We don’t want to love God and we don’t want to love others. Instead, we want to be our own gods, decide our own destinies, and do things our own way. We sinners miss the mark of holiness and righteousness that God’s Word tells us is the basic requirement for having life with Him, now and in eternity. There is absolutely nothing about us that commends us to life with God or to be forgiven by God. We fall short of that, as Paul puts it, “...all have sinned and fall short of the glory of God…” (Romans 3:24)

Repentance then has two parts and both parts are things done by God to us, not things we do for God or others. Both parts of repentance are done by God to us through the proclamation of His Word, whether through believers (including preachers), through reading His Word, or receiving His Word in Holy Baptism or Holy Communion. God wants to give the gift of repentance in both of its parts in this sermon today. I pray you will be open to receiving this gift.

The first part of repentance is contritionThe Apology to the Augsburg Confession, a basic statement of faith in the Lutheran tradition, says that contrition “takes place when sins are condemned by God’s Word.” We are condemned by God’s Word when we recognize how we utterly fail to meet God’s standards as enunciated in the Ten Commandments. When we hear God’s Law, we’re inclined to justify ourselves by saying things like, “I may take God’s name in vain, but I don’t commit adultery,” or “I may not regularly take advantage of the sabbath by gladly hearing and learning God’s Word, I’ve never stolen anything,” or “I may bear false witness by my gossiping, but I only worship God.” But God’s Word doesn’t let us off the hook that easily. James 2:10 tells us, “...whoever keeps the whole law but fails in one point has become guilty of all of it.” The first part of repentance, contrition, happens when God’s Word convicts us of the fact that we are sinners guilty of profaning all of God’s Law and that we’re worthy of only condemnation and hell for our sins–the bad we have done or thought and the good we have failed to do or think.

But it’s here when, in the words of Lutheran confessions, we experience “the true terror of the conscience…[feeling] that God is angry with sin” and we grieve that we have sinned, that God comes to us with another Word. It’s the Word that John proclaimed at the Jordan. It’s the Word of the Gospel about the crucified and risen Jesus that gives us the gift of faith.

Listen, friends, God knows that you and I are sinners and that if we were to meet Jesus when He comes naked in our sin, we would be without hope for life with God. But Jesus Christ came into this world, led a sinless life, bore the condemnation for sin that you and I deserve on a cross, and then rose from the dead to bring forgiveness, resurrection, and eternal life with God to all those who, by the power of the Gospel Word, repent and believe (have faith in) Jesus.

When repentance, both contrition and faith, are worked in us by the Word of God, we are saved from sin and death. We are justified before God, declared innocent not because we are sinless but because the Savior Who died and rose for us is sinless. We belong to God forever. Jesus says, “Whoever believes in the Son has eternal life…” (John 3:36) And He says, “...this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day.” (John 6:29) And Jesus tells us, “​​For God so loved the world,[a] that he gave his only Son, that whoever believes in him should not perish but have eternal life.” (John 3:16) And God’s Word tells us of this saving, faith-giving, Word, “...since we have been justified by faith, we have peace with God through our Lord Jesus Christ.” (Romans 5:1)

In Jesus Christ, friends, all your sins–all that you’ve done, said, or thought that grieves God for the hurt it has brought to Him, to your neighbor, or yourself–all your sin is forgiven.

Daily repentance, daily receiving the Word of God that tells us both the truth about our sin and the truth about God’s grace, is how God prepares us to one day–maybe today or tomorrow–to meet Jesus face to face.

Receive these gifts of contrition and faith again today, friends, and be prepared to live with your Savior now and forever. Amen

[Saint John in the Wilderness by Jose Leonardo, 1635]