Come Out of Your Tomb!

[Below you'll find live stream video of the Sunday worship services with the people and friends of Living Water Lutheran Church, Centerville, Ohio, from this past Sunday, along with the text of the message shared.]





John 11:1-45

There are two verses I want to focus on as we encounter Jesus in today’s Gospel lesson.

The first gives us the words of Martha after Jesus has ordered that the stone covering the entrance to her brother Lazarus’s tomb be removed. Martha says, “But, Lord, by this time there is a bad odor…” (John 11:39)

The second tells us the words of Jesus once the stone of Lazarus’ tomb is rolled away: “Lazarus, come out!” (John 11:43)

In that first verse, after four days in the tomb, the body of Lazarus stunk. His corpse was rotting. To this world, he was beyond helping, incommunicado, dead as the proverbial doornail.

In the second one, Jesus, the Word of God, the very Word God Who spoke to chaos back in Genesis in order to bring the life of the universe into being–this Jesus, God the Son–called out to Lazarus who had died to this world, “Lazarus, come out!” and Lazarus emerged from the tomb, alive and whole.

Friends, these two verses–”he stinks” and “Lazarus, come out”–speak God’s Law and God’s Gospel to us.

How had Lazarus died? We don’t know the specific circumstances of Lazarus’ illness and death.

But we do know that the cause of all human suffering and death is sin.

That doesn’t mean that Lazarus had committed sins and God punished Lazarus with death.

It does mean that God originally created us righteous, sinless, and filled with eternal life from God. But Adam and Eve, our first parents, rebelled against God’s good will for them and we have inherited the condition of sin, the condition of alienation from God and others, of alienation from the life God means for us to live.

As the Bible explains elsewhere, “...sin entered the world through one man [Adam], and death through sin, and in this way death came to all people…” (Romans 5:12) Lazarus, who we’re told Jesus loved…Lazarus, the brother of two sisters we’re told Jesus also loved, just like Jesus loves you and me…Lazarus died.

That’s what happens to human beings. We die to life in this world.

Believers and unbelievers.

Repentant and unrepentant.

The perfect Law of God commands perfect righteousness of us and none of us is perfectly righteous. And so we die. “The wages of sin is death…: (Romans 6:23)

What Jesus knows before He goes to Bethany is that from the perspective of this dying and fallen world, Lazarus was dead. But, speaking from the perspective of heaven, He tells the disciples, “Our friend Lazarus has fallen asleep; but I am going there to wake him up.” (John 11:11)

This is exactly how the apostle Paul speaks of those who have died believing in Christ. In about 55 AD, he tells the Christians in Corinth of the more than 500 witnesses of Jesus’ resurrection, “most of whom are still living, though some have fallen asleep.” (1 Corinthians 15:6)

You see, when the Word of God does its work in you, both in the Law that convicts you of your sin and in the Gospel that sets you free from sin and its death sentence, you already have died.

For most Christians, deaths happens at our baptisms. As Paul says elsewhere in the Bible: “...don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.” (Romans 6:3-4)

Every time the Word of God comes to a person in Holy Baptism, a death and resurrection happen, new life occurs as the baptized is born again of water and the Spirit. (John 3:3)

Every time an unbaptized person beyond infancy or childhood encounters the Word of God that condemns their sin, drives them to repentance, and gives them faith in Jesus Christ, death and resurrection happen. This is what happened to the thief crucified alongside Christ and to the Ethiopian eunuch who heard the gospel of Jesus’ death and resurrection from the layperson Philip.

People may walk away from the covenant of their baptism. People who have made Spirit-prompted confessions of faith in Christ may abandon Christ. We have no free will when it comes to the Gospel. Our default position as descendants of Adam is to not turn to Christ.

The Word must come to us and come to us again and again so that Christ can daily free us from our natural sinful inclination to walk away from God.

That’s why we need to hear and be given the Gospel Word–in words and in the Sacraments–daily.

We need to be reminded that having died already, we need not die again.

We can simply fall asleep in the Lord, awaiting that day will call all those who have trusted in Him from our graves and call us to life in the new heaven and the new earth!

And so, Jesus knew, as He headed for Bethany, that Lazarus, although dead to the world, his body beginning to decompose, was asleep in the Lord.

Jesus’ Word would do what no human word, no human effort, no human decision, could do. Jesus was going to wake Lazarus and call His friend from the tomb! “Lazarus, come out!” (John 11:43)

Before doing that, Jesus tells Martha, who thinks of resurrection as something that will only happen on some distant someday, “I am the resurrection and the life. The one who believes in me will live, even though they die; and whoever lives by believing in me will never die.” “I am the resurrection right now,” Jesus is telling Martha. “I give life now. By the power of My saving Word.” Then, Jesus asks Martha, “Do you believe this?” (John 11:25-26)

That question is for us as well. “Do we believe this death-conquering Gospel?”

Friends, I know that many of you are here this morning dealing with the harsh realities of this life.

You have family members who are sick.

You have your own illnesses.

Some of you may be facing tough stuff you wish would go away: decisions, relational discords, hopelessness.

You may feel like you’re bottled up in some tomb, a prisoner to temptation, sin, death, other people’s expectations, the judgment of God’s holy law.

Today, Jesus calls to you from whatever dark place you may feel yourself to be, alone, separated from God, dead, and He says, “Come out of your tomb! Live knowing your sins are forgiven. Live, knowing that I have taken all your sins onto myself so that the tomb cannot hold you any more than it held Me. Live by grace through faith in Me. Live with Me, now and forever.”

This is Christ’s saving Word to you today.

It’s a Word that spells the death of death for all who believe.

Folks, Jesus Christ has already died and risen for you.

He has already called you from death and to life.

That’s the Gospel Word for you.

And you can trust in that Word always.

Amen

The Old Testament Book of Ezekiel, Part 14

The Law and the Gospel, Part 6

The Call to Reach In (Part 4, Reach Up, Reach In, Reach Out Lenten Series)

[Below you'll find the text of part four of our Lenten series at Living Water Lutheran Church, as well as live stream video of the devotional worship during which it was shared. God bless you.]

Matthew 16:13-18

John 13:34-35

Tonight, as we continue to consider the mission of Living Water Lutheran Church, we turn to the second element of our “Reach up. Reach in. Reach out.” summary. We focus on reaching in.

Christ’s Church is meant to be more than a fellowship in which, responding to God’s grace in Christ, we reach up to God in worship, prayer, praise, and thanksgiving.

And Christ’s Church is meant to be more than a fellowship from which God sends us to reach out with the good news of new and everlasting life by grace through faith in Jesus Christ.

Christ’s Church is also meant to be a fellowship in which we sinners who have been saved by grace through faith in Jesus, reach in to each other with encouragement, prayer, and an occasional fit word of correction or counsel.

Many people who call themselves Christians see the reach in element as an unnecessary add-on to their being faith life. They tire of the messiness involved when you bring together people who have different ideas, gifts, and personalities in a local congregation.

They recoil at the Biblical truth that we who have been made saints by grace through faith in Jesus are also still, and will be until our own deaths and resurrections, sinners. We drag our sinful selves with us right past the Baptismal font, which is why when we gather on Sunday mornings, we begin by, together, confessing our sins to God and receiving His Word of absolution, forgiveness.

Jesus tells us that there will always be counterfeit Christians within the Church–the weeds among the wheat–and that He will sort all that out on the day of His return. For some convinced of their righteous wheatiness though, this isn’t enough. They dismiss the Church as being filled “with a bunch of hypocrites” and are unconvinced when we invite them by saying, “And there’s always room for one more.”

For some, being a Christian is mere intellectual assent. “I believe Jesus died for my sins and rose from the dead. So why do I need to go to church?” these people ask.

One woman went round and round with me recently on her insistence that because she believed in Jesus, she didn’t need a church. She told me, “Jesus never went to church.” But when I pointed out to her that Jesus regularly participated in the life of local synagogues, whether in his home village of Nazareth or in the towns to which she traveled, she said, “You see. He went to synagogues, not to a church.” I think she missed my point.

For Jesus, God the Son, Who bore the punishment for our sin on the cross and rose from the dead to bring the forgiveness of sin and everlasting life to all, to be received by faith in Him, His Church is no mere add-on to Christian discipleship. It is essential to Christian discipleship.

We read two lessons from the Gospels tonight.

In the first, from Matthew 16, Jesus has that famous conversation with Peter and the other disciples about Who Jesus is. When Simon Peter says that Jesus is “the Messiah, the Son of the living God,” Jesus tells him, “I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it.” (Matthew 16:18)  

This is one of the most misconstrued passages in Scripture. Jesus is not saying Peter is the rock on which He will build His Church. We know that Peter was not a rock that floated; he sank! Jesus is saying that the bedrock on which He builds His Church is the confession that Jesus Christ, crucified and risen, God the Son, the King of kinds, is Lord.

We confess Jesus as Lord not because we’ve been intellectually convinced, although the life of faith isn’t opposed to the life of the mind.

We confess Jesus as Lord because, through the administration of Christ’s means of grace–the Word and the Sacraments–the Holy Spirit has given us faith in Christ.

It’s in the Church and in the Church alone that these means of grace are administered.

And that leads us to our second Gospel lesson for tonight, taken from John 13. There Jesus says, “A new command I give you: Love one another. As I have loved you, so you must love one another.” (John 13:34)

Now, we human beings are no good at keeping the first laws God gave to us, embodied in the Ten Commandments and summarized by Jesus in the great commandment: “Love the Lord your God with all your heart and with all your soul and with all your mind.’...and…Love your neighbor as yourself…” (Matthew 22:36-40) We’ve proven pretty lousy at doing that. So, what makes Jesus think that giving us an even more stringent commandment, that we love our fellow believers with the same passion He showed by dying on a cross for us, is going to work?

Well, remember, no law can save us. No matter how strenuously or devotedly we commit ourselves to loving our fellow Christians as Christ has loved us, we will always fall short.

Only the Gospel–the good news that we are justified in God’s eyes by the grace God gives to us in Jesus–can we be obedient to this command.
As we live in the fellowship of Christ’s Church, Christ living in us by our Baptism, His presence in us quickened within us as we hear His Word and receive Christ’s body and blood, the love of Christ will be manifest in us, often without our even knowing it.

Sometimes, the most important thing we have to offer one another is our availability. When we don’t know what to say, when we can’t figure things out either, but are there in the name of Jesus with a sister or brother in Christ to remind them that Christ died and rose for them and cares for them.

You, friends, are Christ’s chosen conduits of encouragement and counsel to your sisters and brothers in Christ, to the person sitting next to you tonight.

You are as essential to his or her walk with Jesus as the Bible or the Sacraments.

And your sisters and brothers in Christ are every bit as essential to your discipleship.

God has made us for fellowship with Him and with others in His Church.

How often I have dragged my sorry old self to worship on Sunday mornings, conscious of my sins and failings, not feeling like being in worship, not wanting to preach or teach or preside at the table, when you, my fellow recovering sinners, my fellow saints, have encouraged me, have helped me to see Jesus again, and my faith in Jesus is renewed.

In The Smalcald Articles, one of the basic confessional documents of Lutheranism, Martin Luther says that, “God is superabundantly generous in His grace.” He then enumerates five ways in which God delivers the grace and love of Jesus through the Church. The first four shouldn’t be too surprising to us. 

First, there’s the Word by which the forgiveness of our sin is preached.

Second, Baptism.

Third, Holy Communion, the Sacrament of the Altar.

Fourth, “through the power of the Keys,” the authorization Christ gives to His Church to withhold God’s forgiveness from the unrepentant and declare that forgiveness to those who turn from sin and turn to Christ.

And then, Luther mentions a fifth way that God delivers Christ and His Gospel to us in the Church: “...the mutual conversation and consolation of the brethren.”

Through Bible studies, small groups, visits with friends about to have surgery, cards sent to the grieving and the ill, time spent together in the hospitality room: These are ways in which we strengthen each other in our discipleship. Jesus promises, “where two or three gather in my name, there am I with them.” (Matthew 18:20)

We live in an era in which everybody’s sort of a free agent. Everybody seems wary of making commitments, whether it’s to churches, jobs, careers, marriages, families, children, and parents. We have an allergy to caring about each other because caring about each other can bring hassles.

But the Church is, if you will, Christ’s “hassle castle,” in which He invites us to participate so that in the messiness of life in this world, we encourage each other in the Gospel that God desperately loves us and gives us everlasting life through Christ! It’s something we need to be reminded of constantly. As you’ll remember Luther saying, “We need to hear the Gospel every day, because we forget it every day.” We become a means by which God delivers Christ’s Gospel to one another.

The fellowship of the Church or, as the Apostles’ Creed puts it, “the communion of saints,” is one means God the Holy Spirit uses to encourage us to keep following Jesus.

The reach in element of our mission is essential to our lives as Jesus’ disciples.

It’s as we reach in to each other in this fellowship that we remind one another, “Through Jesus, you are a child of God forever.” Amen

The Old Testament Book of Ezekiel, Part 13

The Most Powerful Word

[Below, you can find live stream video of both of yesterday's worship services from Living Water Lutheran Church in Centerville, Ohio, as well as the text of the sermon shared during our worship. Have a good week!]





John 9:1-7, 13-17, 34-39

Our Gospel lesson for this morning begins with the disciples walking alongside Jesus and, seeing a blind man, asking Jesus, “Rabbi, who sinned, this man or his parents, that he was born blind?” (John 9:1)

This is a question that comes straight out of the human penchant for viewing everything from the perspective of the Law, or of judgment. We want to assure ourselves when we see the bad things others endure that such things couldn’t happen to us. Even when we know better, a part of us believes that someone in the afflicted person’s family tree must have committed a terrible sin. We want to be certain that our good behavior will exempt us from the horrors that can come to us in this fallen world.

Jesus’ response must have shocked the disciples.

For starters, He doesn’t accept the premise that the man or his parents are worse sinners than the rest of the human race.

Instead, He identifies the man’s affliction as a kind of opportunity. Jesus says, “This happened so that the works of God might be displayed in him.” (John 9:3)

The blind man was no more and no less of a sinner than the disciples, or than you and me.

But, irrespective of his sin, this blind man becomes an object lesson of the one thing, the one Word, given by God in Christ, that is more powerful than the Law that condemns us to death for our sin.

Jesus approaches the man, makes mud from His saliva and the dirt of the ground, smears the mixture on the blind man’s eyes, and then tells the blind man, “Go, wash in the Pool of Siloam” (John 9:7)

You remember that back in Genesis, God gave life to Adam, the first man, by scooping up dirt and breathing life into it.

And when Adam fell into sin, God told Adam that death would be the result, “Dust you are and to dust you will return.” (Genesis 3:19)

The mud on the blind man’s eyes reminded him and the disciples who saw it that this man and every human being Jesus encountered was a sinner bound for death, each of us subject to the condemnation of God’s holy Law.

But, overcoming the condemnation of the Law, Jesus gives a gift of grace that ignores what punishment the blind man–or the rest of us–deserve for our sin.

Christ gives the man a Word more powerful than the Law. It is a Word of promise, a good news or gospel word, that overcomes the condemnation of the Law. “Go over there to that spot you can’t see, to the pool, and wash the mud from your eyes.”

If I’d been the blind man, I’m afraid I would have argued with Jesus. “Are you out of your mind? What kind of a nut goes rubbing mud on a blind man’s eyes, then tells him to feel his way to a pool of water he can’t see in order to wash it off? What good will that do?”

These are similar to the questions we’re inclined to throw at God and at Christians when told that God saves us in the waters of Holy Baptism or that the bread and the wine of Holy Communion are also Christ’s body and blood. How can good things like forgiveness, new life, and the very presence of God come to us through water, bread, and wine, through ordinary stuff? They can happen because God’s Gospel Word of promise come to us through them!

Amazingly, the blind man heeds this word from Jesus to go to the pool at Siloam and when he splashes the water on his eyes, not only are his eyes clean, but–sinner though he is–he can see!

Anyone familiar with the promises of God, given in Old Testament times, should have remembered at that moment that God had foretold a Messiah Who would bring a Word that overcomes the condemnation of all who trust in Him.

Our first lesson for today contains one of those promises. God says, “I will lead the blind by ways they have not known, along unfamiliar paths I will guide them; I will turn the darkness into light before them and make the rough places smooth. These are the things I will do; I will not forsake them.” (Isaiah 42:16)

To those of us bound by sin and unable to free ourselves, laid low by life, afraid that our sins will eternally alienate us from God, Jesus’ gift of sight to the blind man is a Word of promise to us all: “Never will I leave you; never will I forsake you.” (Hebrews 13:5)

Friends, the God we know in Jesus hasn’t given up on us even when we’ve given up on ourselves.

Even when we think we’re hopeless cases, beyond the reach of God’s gracious love, beyond the reach of His forgiveness.

As long as we are on this earth, Jesus, through His Church, will keep speaking His saving Word of forgiveness, life, and promise to us.

This isn’t a Word we need to go looking for.

We needn’t wonder what we must do to merit it or earn it.

This Word comes to us in the Bible and the Word proclaimed and taught and shared and heard.

It is as close as the water in the Baptismal font and as near as the bread and the wine on the Lord’s Table.

Some of Jesus’ fellow Judeans and their religious leaders, as our Gospel lesson tells us, didn’t see Jesus as the One bringing the promised Word that overcomes sin and death. All they saw was an itinerant preacher from Nazareth who violated the Third Commandment–”Remember the Sabbath Day to keep it holy”--by working on the Sabbath: mixing His saliva with some dirt.

When the once-blind man insists that only someone from God–a prophet, at the very least–could have performed the unprecedented miracle of giving sight to eyes blinded from birth, he gets excommunicated. He’s no longer considered part of God’s people, no longer allowed to worship at the synagogue or make offerings at the temple.

Back when some of us got thrown out of a Lutheran church body for standing for what we believed to be right and true and of God, we got letters from our former bishops. Mine said that I was no longer considered a pastor, no longer able to preside over the Sacraments, no longer able to preach in the church body of which I’d been a pastor for nearly thirty years. (They didn’t know that I was already on the roster of the North American Lutheran Church.) A colleague who got a similar letter remarked, “I’ve been thrown out of better places.”

Maybe the blind man, thrown out of the people of God had similar sentiments, that he was better off not being part of a group that refused the clear teaching of the Old Testament Scriptures and refused to acknowledge a mighty work of God when even a blind man could see it for what it was!

After the man’s excommunication, Jesus approaches him and asks, “Do you believe in the Son of Man?” (John 9:35)

This was no idle question on Jesus’ part.

Seven centuries before His birth at Bethlehem, God the Son, Jesus the Messiah, appeared in a vision to the prophet Daniel. “In my vision at night,” Daniel writes in the Old Testament book that bears his name, “I looked, and there before me was one like a son of man, coming with the clouds of heaven. He approached the Ancient of Days [that is, He approached God the Father] and was led into his presence. He was given authority, glory and sovereign power; all nations and peoples of every language worshiped him. His dominion is an everlasting dominion that will not pass away, and his kingdom is one that will never be destroyed.” (Daniel 7:13-14)

“Son of Man” was among Jesus’ most common names for Himself.

In our lesson, Jesus is asking the formerly blind man if he believes in the Son of Man.

His mind, will, and heart laid open by the Word of God that already gave him sight, the man asks Jesus, “Who is he, sir? Tell me so that I may believe in him.”

When Jesus tells him, “You have now seen him; in fact, he is the one speaking with you,” John says, “The man said, ‘Lord, I believe,’ and he worshiped him.” (John 9:36-38)

It didn’t matter if his parents rejected him as they did in a part of John 9 we didn’t read this morning.

It didn’t matter that the synagogue had thrown him out.

It didn’t really matter if this man was sighted or blind.

That’s because the man now knew he had life with God, that he was made right with God–justified before God–by grace through faith in Jesus.

Jesus had spoken His gracious Word, a Word more powerful than the Law, and by the power of God’s Holy Spirit, he believed and so had life with God that would never be taken from him.

The Lord, Who would be crucified to bear our sins and raised to give us eternity with God, the One Who has authority, glory, and power, had spoken His forgiving Word to this once-blind man and he knew he would live in Jesus’ kingdom forever!

In today’s Gospel lesson, friends, Jesus is speaking this same Word to you!

We are saved by grace through faith in Christ.

And “faith,” the apostle Paul says famously, “comes from hearing the message, and the message is heard through the word about Christ.” (Romans 10:17)

The greatest miracle in today’s Gospel lesson then isn’t Jesus giving the blind man sight.

The greatest miracle happens when Jesus tells the once blind man that He is the Son of Man, the Savior of sinners, and the blind man, by Christ’s Word, believed.

The Gospel Word about Jesus gives us faith in Christ and sets us free from the condemnation of the Law that we all deserve!

My seminary professor and mentor, Pastor Bruce Schein, told us about a man who approached him in a state of some agitation after a service at which Pastor Schein preached. “All you did was retell the Gospel lesson!” the man complained. It was as if the man wanted something more than or different from Jesus. He wanted to hear something like five ways to become a better person or, how to be nice. (It seems that many people today would prefer to belong to the church of nice rather than the Church of Christ.) “All you did was retell the Gospel lesson!” the man said. To which Pastor Schein replied, “Exactly.”

Listen, friends, the only Word we have or need is the story of the God Who came to rescue you and me from sin, death, and darkness in Jesus Christ, the Savior Who died on a cross for you and rose from the dead for you. It’s a Word to which we need not and must not add or subtract.

By the power of that Word, the once blind man trusted the Savior Who forgives sinners and gives everlasting life with God to all who believe.

By His Gospel Word, Jesus saves sinners even today to live with God forever!

By the power of His Word, you can repent for sin and trust in Him again today.

When the Word about the crucified and risen Jesus gives you faith in Jesus, you have eternal life with God. No matter what! Amen