[This is the journal entry from my quiet time with God today.]
Look: “But go, tell his disciples and Peter, ‘He is going ahead of you into Galilee. There you will see him, just as he told you.’” (Mark 16:7)
This is part of what the young man in white, who I presume to be an angel, told the women at Jesus’ tomb on the first Easter morning. Jesus, Who had died on the cross, was now risen from the dead and would meet His followers in the Galilee region.
But the phrasing caught my attention this morning: “tell his disciples and Peter.” When read as and, the Greek word kai, could mean several things in this sentence:
1) It could mean that, because of his denial of Jesus on the night of Jesus’ arrest, Peter was no longer considered a disciple. The fact that in John 21, Jesus makes a point of restoring Peter to fellowship with Him three times might be read in support of such a reading. But if Peter was being considered, at least temporarily, excommunicated, he would hardly be invited to a gathering of disciples with the risen Jesus. Besides, all of the disciples denied or betrayed Jesus in some way.
2) If read as and, kai could also be seen as singling Peter out for special mention as the designated leader of the Church that Jesus is founding. This seems to be the preferred meaning among most scholars, I think, and I have no particular quibble with it.
But this morning, a third possible interpretation hit me. That little Greek word kai can also mean even or also. What if the angel’s invitation was meant to be a word of reassurance to Peter, whose denial of Jesus had been so cowardly, so public, and so bitter to Peter himself that he wept over it?
What if the angel was saying, “tell his disciples, even Peter who feels ashamed over his denial of Jesus to meet Jesus in Galilee”? Even Peter, who denied knowing Jesus to a lowly servant girl who posed no threat to him, is invited back.
After all, Peter, who was inclined to pride and shame (two sides of the same coin), may have concluded that his sin was unforgivable. “You tell Peter that the Lord wants to see him too,” the angel may be saying.
Even if you accept the second interpretation above, it wouldn’t preclude translating kai as even, not and.
Listen: The implications for me this morning is that Jesus, just as He wanted to see Peter, even wants to see me.
Despite the condition of sin into which I, like the rest of the human race, was born.
Despite the sins I've committed because of my fallen condition.
Despite my failings.
His grace includes me because He is good and because I, however inconsistently, by the power and the prompting of the Holy Spirit, repent and believe in Jesus and the good news His death and resurrection brings to sinners like me.
The angel seems to be telling Peter that Peter’s sense of guilt need not lead him into shame.
I’ve noticed the difference between these two things, guilt and shame.
Guilt is the prick to one’s conscience used by God to turn us back to Him when we’ve heard the good news of Jesus and realize that we've acted out of our sinful nature and sought to be our own gods.
Shame is the conclusion we draw that our sins make us beyond redemption, forgiveness, or renewal, that God is impotent to save us.
Guilt can turn us to Christ.
Shame turns us ever-inward, away from God and His grace.
I think that Peter was so inclined to self-sufficiency that after he had denied Jesus, he may have believed that he was forever damned. Peter still was putting too much faith in himself, even in his own sense of guilt. There is a subtle egotism and pride involved in refusing to be forgiven, in wallowing in shame, in refusing to allow Christ to have dominion over our sins.
But, if this is how Peter was feeling, the angel would have none of it. He tells the women at the tomb, “Tell his disciples, even Peter!”
When I pronounce absolution during worship, God wants me to remember, “These words are for you too, Mark. Yes, you’ve been a sinner again today and this week. You are a sinner, after all: Sinners sin. But you are a sinner saved by grace through faith in Christ. When you turn (repent) and trust Christ with your life, including all of your sins, you’re forgiven. The only people beyond repair are those who stop turning to My Son, who refuse it when the Holy Spirit convicts them of their sin or when the Holy Spirit convinces them of My grace. The only ones who can’t be saved are the ones who are too focused on themselves to turn to Christ.”
I’m sure that Peter felt like a failure after Jesus’ crucifixion and death. Truth is, he was. But that didn’t make him beyond Christ’s capacity to save him from himself, to give him life. In Christ, God can save, restore, renew, empower, enliven, give resurrection to anybody, even Peter, even me.
Respond: Thank You, Lord, for this reminder of Your grace. Help me today to not be afraid to own my sin and my sins before You and in Jesus’ name, see You crucify my sinful nature so that You can be about the work of making me over in Jesus’ image. I don’t deserve Your grace. But in Christ, it comes even to me. In the name of Jesus, I thank, praise, honor, and glorify You. Amen
[I'm the pastor of Living Water Lutheran Church in Centerville, Ohio.]
Tuesday, January 22, 2019
Monday, January 21, 2019
Showing Christ (Part 3, 'Bearing Fruit for God's Kingdom')
[This was shared with the people and friends of Living Water Lutheran Church in Centerville, Ohio, during worship today.]
Luke 13:6-9
Two weeks ago, we first showed the congregation what we call a “video postcard,” displaying the pathway to the destination of full maturity as disciples of Jesus Christ.
Now, why are we making such a big deal about growing as Christ’s disciples?
In Luke 13:6-9, Jesus tells one of His parables. He says, “A man had a fig tree growing in his vineyard, and he went to look for fruit on it but did not find any. So he said to the man who took care of the vineyard, ‘For three years now I’ve been coming to look for fruit on this fig tree and haven’t found any. Cut it down! Why should it use up the soil?’ ‘Sir,’ the man replied, ‘leave it alone for one more year, and I’ll dig around it and fertilize it. If it bears fruit next year, fine! If not, then cut it down.’”
Here, Jesus paints a picture of a vineyard-owner upset that one of his fig vines hasn’t grown. Impatient, the owner tells the caretaker to cut the tree down. The way he sees it, the tree is just taking up space, using water, nutrients, sun, and life that might more productively be used by a new tree that will actually produce figs. But the caretaker wants to give the fig tree more time to do what fig trees are supposed to do, to show the result of all that’s been put into it. He says that he wants to put more manure on it, water it, and dig some space around it to give it the chance to grow. If, after all of that effort, the tree won’t bear fruit, then it will be time to cut it down.
The point Jesus is making is clear. Through His Word, which we can read and hear proclaimed, as well as taste and see in the sacraments of Holy Baptism and Holy Communion, we can know Jesus Christ and the new life that He brings to all who believe in Him; we can grow in Christ, as we mature as followers who daily die to self and rise to the new life God has in mind for us; and we can show that Christ lives in us and so, bear fruit.
Some see the caretaker in Jesus’ parable as being Jesus Himself. Jesus shields us from the condemnation for sin and hard-heartedness that we deserve and keeps pouring His Word into our lives with one aim in mind: that Christ will so fill us that we will show Christ to the world. We will be people who live for Christ, serve in Christ’s name, share the good news of new and everlasting life through faith in Jesus. The people around us will know that we follow Jesus. That’s what it means to show Christ.
Let’s be honest, taken together, most people in the churches of North America and Europe are like the dormant fig tree in Jesus’ parable. Despite being able to freely receive the Word of God, the word of new and everlasting life that when embraced and trusted, fills a person with the very life of God, most church-goers are indistinguishable from the rest of the world. They’re dead stumps. They’re “go through the motion Christians.”
And one day, such lukewarm Christians may be cut down, eternally separated from God, because they refuse to let Jesus take up residence in their lives, refuse to let the Word they repeatedly received from the crucified and risen Jesus fill them and impel them to lives of love, service, and witness to the dying world around them.
In John 8:12, Jesus says, “I am the light of the world.” But something miraculous happens to us when we let Jesus, the blazing, luminescent Author of all life, get to us, to enter into us, when we open the door and let Him into the center of our lives.
We become lights that show others Jesus so that He can change their lives the way He’s changing ours. “You are the light of the world,” Jesus says. “A city set on a hill cannot be hidden. Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house.” (Matthew 5:14-15) Are we giving light to the whole house? The whole world? The whole community?
God’s grace given in Christ is not our private possession and faith is not a private matter. We’re to show it, not with arrogance, but humility; not with pride, but with love.
1 Peter 2:9 tells you and me as baptized believers in Jesus, “...you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light.” In other words, God has poured all of this grace and life made available to us through faith in Jesus not just for our own personal assurance, but so that we can let others know and grow in Jesus too. That’s our purpose in life! There is no other!
This message up to this point is apt to engender two main responses.
One is indifference.
The other is an anxious desire to know how we can show Christ, as though showing Christ to others was an item on a holy checklist, the successful completion of which will earn us a place in eternity with God.
Both reactions are human and understandable. And both of them are completely wrong.
Nothing I’ve said today alters the truth that we are saved by God’s charitable grace through our faith in Jesus Christ alone. But what I am saying is that if you have been saved by Christ and your faith in Him, you will want to show others how you, although a sinner worthy of eternal condemnation, have been made a saint in God’s kingdom because of the death of Jesus on a cross and the faith in Jesus created in you by the Holy Spirit. In other words, what we should be asking is, How can we get out of God’s way so that Christ is shown through us? Here are a few thoughts on how that happens.
First: We consciously, daily invite Jesus into every part of our lives. The New Testament book of Revelation begins with the resurrected Jesus interacting with seven ancient Christian congregations, one of them Laodicea, a church filled with people indifferent to Jesus. “Here I am!” Jesus tells them. “I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with that person, and they with me.” (Revelation 3:20) We show Christ to others when we let Jesus in.
Second: We spend time in God’s Word so that Christ can take root in our lives. Psalm 1:1-2 uses the term law in the Old Testament sense, meaning God’s Word or the way of life God reveals to His people in His Word when it says, “Blessed is the one who does not walk in step with the wicked or stand in the way that sinners take or sit in the company of mockers, but whose delight is in the law of the Lord, and who meditates on his law day and night.” We need to let God’s Word go deeply into our lives each day if Christ will be shown by our lives.
Third: We worship and receive the sacrament every time we can. I’m so happy to be part of a church that offers Holy Communion every Sunday. And to be part of a church that take God’s Word so seriously. We need God and we need God’s people if we’re to bear fruit for the kingdom.
Fourth: We build listening into our prayer lives. It’s a noisy, busy world. If you can, take time to let God speak to you, to assure you of His presence and His love for you, to guide you, and to challenge you each day. Psalm 46:10 famously tells us, “Be still, and know that I am God…”
Fifth: We don't ignore what God tells us. Some people spend their lives wringing their hands, wondering what God wants them to do. But there’s really no need to wonder! God calls those who trust in Jesus to love God, love neighbor, and make disciples. This is God’s will for our lives, which Jesus expressed in the Great Commandment and the Great Commission. When we’re not sure what to do in situations in our lives, Martin Luther tells us to “sin boldly,” meaning seek God’s guidance, ask wise Christian friends, and then do what we think shows God’s love or helps us share Christ with others. We can’t show Christ to others if we get mired in what’s been called “the paralysis of analysis.” Think and plan, of course. But “Do not quench the Spirit,” 1 Thessalonians 5:19 tells us. In other words, be bold about sharing Jesus in your family, among your friends, and in the world.
These are steps of faith we can take in order to get out of God’s way to show the world the Savior Jesus we want everyone to know.
At Living Water, we’re committed to creating opportunities for everyone touched by the life of this congregation to know Christ, to grow in Christ, to show Christ and so, bear fruit for God’s kingdom. This is the entire reason for our being. Let’s continue to seek to follow Christ faithfully so that together we can fulfill our purpose as a church. We conclude our series next week.
[I'm the pastor of Living Water Lutheran Church in Centerville, Ohio.]
Luke 13:6-9
Two weeks ago, we first showed the congregation what we call a “video postcard,” displaying the pathway to the destination of full maturity as disciples of Jesus Christ.
Now, why are we making such a big deal about growing as Christ’s disciples?
In Luke 13:6-9, Jesus tells one of His parables. He says, “A man had a fig tree growing in his vineyard, and he went to look for fruit on it but did not find any. So he said to the man who took care of the vineyard, ‘For three years now I’ve been coming to look for fruit on this fig tree and haven’t found any. Cut it down! Why should it use up the soil?’ ‘Sir,’ the man replied, ‘leave it alone for one more year, and I’ll dig around it and fertilize it. If it bears fruit next year, fine! If not, then cut it down.’”
Here, Jesus paints a picture of a vineyard-owner upset that one of his fig vines hasn’t grown. Impatient, the owner tells the caretaker to cut the tree down. The way he sees it, the tree is just taking up space, using water, nutrients, sun, and life that might more productively be used by a new tree that will actually produce figs. But the caretaker wants to give the fig tree more time to do what fig trees are supposed to do, to show the result of all that’s been put into it. He says that he wants to put more manure on it, water it, and dig some space around it to give it the chance to grow. If, after all of that effort, the tree won’t bear fruit, then it will be time to cut it down.
The point Jesus is making is clear. Through His Word, which we can read and hear proclaimed, as well as taste and see in the sacraments of Holy Baptism and Holy Communion, we can know Jesus Christ and the new life that He brings to all who believe in Him; we can grow in Christ, as we mature as followers who daily die to self and rise to the new life God has in mind for us; and we can show that Christ lives in us and so, bear fruit.
Some see the caretaker in Jesus’ parable as being Jesus Himself. Jesus shields us from the condemnation for sin and hard-heartedness that we deserve and keeps pouring His Word into our lives with one aim in mind: that Christ will so fill us that we will show Christ to the world. We will be people who live for Christ, serve in Christ’s name, share the good news of new and everlasting life through faith in Jesus. The people around us will know that we follow Jesus. That’s what it means to show Christ.
Let’s be honest, taken together, most people in the churches of North America and Europe are like the dormant fig tree in Jesus’ parable. Despite being able to freely receive the Word of God, the word of new and everlasting life that when embraced and trusted, fills a person with the very life of God, most church-goers are indistinguishable from the rest of the world. They’re dead stumps. They’re “go through the motion Christians.”
And one day, such lukewarm Christians may be cut down, eternally separated from God, because they refuse to let Jesus take up residence in their lives, refuse to let the Word they repeatedly received from the crucified and risen Jesus fill them and impel them to lives of love, service, and witness to the dying world around them.
In John 8:12, Jesus says, “I am the light of the world.” But something miraculous happens to us when we let Jesus, the blazing, luminescent Author of all life, get to us, to enter into us, when we open the door and let Him into the center of our lives.
We become lights that show others Jesus so that He can change their lives the way He’s changing ours. “You are the light of the world,” Jesus says. “A city set on a hill cannot be hidden. Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house.” (Matthew 5:14-15) Are we giving light to the whole house? The whole world? The whole community?
God’s grace given in Christ is not our private possession and faith is not a private matter. We’re to show it, not with arrogance, but humility; not with pride, but with love.
1 Peter 2:9 tells you and me as baptized believers in Jesus, “...you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light.” In other words, God has poured all of this grace and life made available to us through faith in Jesus not just for our own personal assurance, but so that we can let others know and grow in Jesus too. That’s our purpose in life! There is no other!
This message up to this point is apt to engender two main responses.
One is indifference.
The other is an anxious desire to know how we can show Christ, as though showing Christ to others was an item on a holy checklist, the successful completion of which will earn us a place in eternity with God.
Both reactions are human and understandable. And both of them are completely wrong.
Nothing I’ve said today alters the truth that we are saved by God’s charitable grace through our faith in Jesus Christ alone. But what I am saying is that if you have been saved by Christ and your faith in Him, you will want to show others how you, although a sinner worthy of eternal condemnation, have been made a saint in God’s kingdom because of the death of Jesus on a cross and the faith in Jesus created in you by the Holy Spirit. In other words, what we should be asking is, How can we get out of God’s way so that Christ is shown through us? Here are a few thoughts on how that happens.
First: We consciously, daily invite Jesus into every part of our lives. The New Testament book of Revelation begins with the resurrected Jesus interacting with seven ancient Christian congregations, one of them Laodicea, a church filled with people indifferent to Jesus. “Here I am!” Jesus tells them. “I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with that person, and they with me.” (Revelation 3:20) We show Christ to others when we let Jesus in.
Second: We spend time in God’s Word so that Christ can take root in our lives. Psalm 1:1-2 uses the term law in the Old Testament sense, meaning God’s Word or the way of life God reveals to His people in His Word when it says, “Blessed is the one who does not walk in step with the wicked or stand in the way that sinners take or sit in the company of mockers, but whose delight is in the law of the Lord, and who meditates on his law day and night.” We need to let God’s Word go deeply into our lives each day if Christ will be shown by our lives.
Third: We worship and receive the sacrament every time we can. I’m so happy to be part of a church that offers Holy Communion every Sunday. And to be part of a church that take God’s Word so seriously. We need God and we need God’s people if we’re to bear fruit for the kingdom.
Fourth: We build listening into our prayer lives. It’s a noisy, busy world. If you can, take time to let God speak to you, to assure you of His presence and His love for you, to guide you, and to challenge you each day. Psalm 46:10 famously tells us, “Be still, and know that I am God…”
Fifth: We don't ignore what God tells us. Some people spend their lives wringing their hands, wondering what God wants them to do. But there’s really no need to wonder! God calls those who trust in Jesus to love God, love neighbor, and make disciples. This is God’s will for our lives, which Jesus expressed in the Great Commandment and the Great Commission. When we’re not sure what to do in situations in our lives, Martin Luther tells us to “sin boldly,” meaning seek God’s guidance, ask wise Christian friends, and then do what we think shows God’s love or helps us share Christ with others. We can’t show Christ to others if we get mired in what’s been called “the paralysis of analysis.” Think and plan, of course. But “Do not quench the Spirit,” 1 Thessalonians 5:19 tells us. In other words, be bold about sharing Jesus in your family, among your friends, and in the world.
These are steps of faith we can take in order to get out of God’s way to show the world the Savior Jesus we want everyone to know.
At Living Water, we’re committed to creating opportunities for everyone touched by the life of this congregation to know Christ, to grow in Christ, to show Christ and so, bear fruit for God’s kingdom. This is the entire reason for our being. Let’s continue to seek to follow Christ faithfully so that together we can fulfill our purpose as a church. We conclude our series next week.
[I'm the pastor of Living Water Lutheran Church in Centerville, Ohio.]
Thursday, January 17, 2019
Transformation from the Gentle Savior
[This is the message prepared for presentation at the funeral of Elmer, a member of Living Water Lutheran Church in Centerville, Ohio. The funeral took place earlier this evening.]
Matthew 11:28-30
Mark 1:15
Galatians 5:22-23
John 11:21-27
Yesterday, I visited with one of the people in our congregation who knew Elmer best. He told me, with conviction, “Elmer was the gentlest man I ever met.” This echoes Sharon’s words: “Elmer was a gentleman.” Someone just told me, "He was a gentle giant."
The dictionary says that one way the word gentleman can be defined is, “...a man whose conduct conforms to a high standard of propriety or correct behavior.” That’s certainly part of what marked Elmer as a gentleman. But even more, I think, Elmer had a gentle spirit, a servant’s heart. In Elmer, love for God and love for neighbor was manifest in a simple willingness to do for others.
Everyone who got to know Elmer at Living Water can attest to his gentleness. On learning of Elmer’s passing, one member of the congregation wrote, “Loved Elmer's hugs and smiles. Heaven has a beautiful saint. I will miss him!”
Elmer was also a man who loved to have fun. He had a ready laugh, liked to dance and play golf (and did so nearly to the end of his life) and spend time with people.
Where exactly did Elmer’s gentle, loving personality come from? Well, genetics played its part, I’m sure. And he likely was nurtured to be such a person by his family. Nature and nurture have their effect.
But I think that there was a deeper reason for why Elmer was the kind of man he was.
You know, Jesus invites all we human beings--sinful mortals in need of saving--to daily turn from sin and turn instead to Him for the forgiveness of our sins and life with God that begins in this imperfect world and that will be brought to perfection when all who trust or believe in Jesus will be raised from the dead just like Jesus.
Jesus speaks of this promise a lot.
For example, Jesus once told the crowds that were thronging around Him: “The kingdom of God has come near. Repent [that is, turn from and repudiate your sin] and believe the good news!” [Mark 1:15]
The good news is what Jesus talked about on another occasion: “For God so loved the world [He said] that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” [John 3:16]
But what interests me in connection with Elmer is how Jesus talked about the good news--the gospel--that saves those who lay down their sins and trust their lives to Him in yet another verse of the Bible. There Jesus says, “Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.” [Matthew 11:28-30]
The gentleness of spirit we all observed in Elmer came from the Savior in Whom he believed.
This is the Savior Who promises that if we will lay down the burdens of sin, death, and futility into which we’re all born, and take on instead, the yoke of being a follower of Jesus, this gentle, humble Savior will give rest, serenity, peace to our souls.
Once we rest easy in Jesus, we have nothing to prove to God or the world, no incentive to crawl over others in order to stand out or be successful, only to do our best to love God and love others in response to what God has done for us in Christ.
When we daily renounce our sins and daily follow Jesus, we are infused with the power to live with the joy, hope, life, compassion for others, and being at ease in our skin that we saw in Elmer.
Through our faith in Jesus, God unleashes the Holy Spirit in our lives and we reflect the very gentleness we all so appreciated about Elmer.
God’s Word tells us, “...the fruit of the Spirit [the evidence of God living in us] is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control.” [Galatians 5:22-23] This is what we saw in Elmer.
Of course, the good news of new life through faith in Jesus transforms much more than our lives on this planet. It also gives us an eternity with God, an eternity without fear or death, without goodbyes or grief, without pain or sorrow. It gives us a life with God that never ends.
In the passage we read a few moments ago, we’re told about Jesus going to the little village of Bethany, where a friend of his, a man named Lazarus, has just died. One of Lazarus’ sisters, Martha, is upset with Jesus and tells Him that if He had been around to help Lazarus, her brother would still be alive. But Jesus reminds her, “I am the resurrection and the life. The one who believes in me will live, even though they die; and whoever lives by believing in me will never die.” (John 11:25-26)
Because he believed in Jesus, trusted Jesus as the Lord of his life, the gentleman we remember today, Elmer, will enjoy a perfect life with God that never ends. I’m sure that Elmer wants nothing less than that for all of you.
Let the gentle Savior Jesus cover your sin, overcome your mortality, and give you life with God.
Let Jesus into your life to give you life eternally and to transform you in His gentle image each and every day. Amen
[I'm the pastor of Living Water Lutheran Church in Centerville, Ohio.]
Matthew 11:28-30
Mark 1:15
Galatians 5:22-23
John 11:21-27
Yesterday, I visited with one of the people in our congregation who knew Elmer best. He told me, with conviction, “Elmer was the gentlest man I ever met.” This echoes Sharon’s words: “Elmer was a gentleman.” Someone just told me, "He was a gentle giant."
The dictionary says that one way the word gentleman can be defined is, “...a man whose conduct conforms to a high standard of propriety or correct behavior.” That’s certainly part of what marked Elmer as a gentleman. But even more, I think, Elmer had a gentle spirit, a servant’s heart. In Elmer, love for God and love for neighbor was manifest in a simple willingness to do for others.
Everyone who got to know Elmer at Living Water can attest to his gentleness. On learning of Elmer’s passing, one member of the congregation wrote, “Loved Elmer's hugs and smiles. Heaven has a beautiful saint. I will miss him!”
Elmer was also a man who loved to have fun. He had a ready laugh, liked to dance and play golf (and did so nearly to the end of his life) and spend time with people.
Where exactly did Elmer’s gentle, loving personality come from? Well, genetics played its part, I’m sure. And he likely was nurtured to be such a person by his family. Nature and nurture have their effect.
But I think that there was a deeper reason for why Elmer was the kind of man he was.
You know, Jesus invites all we human beings--sinful mortals in need of saving--to daily turn from sin and turn instead to Him for the forgiveness of our sins and life with God that begins in this imperfect world and that will be brought to perfection when all who trust or believe in Jesus will be raised from the dead just like Jesus.
Jesus speaks of this promise a lot.
For example, Jesus once told the crowds that were thronging around Him: “The kingdom of God has come near. Repent [that is, turn from and repudiate your sin] and believe the good news!” [Mark 1:15]
The good news is what Jesus talked about on another occasion: “For God so loved the world [He said] that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” [John 3:16]
But what interests me in connection with Elmer is how Jesus talked about the good news--the gospel--that saves those who lay down their sins and trust their lives to Him in yet another verse of the Bible. There Jesus says, “Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.” [Matthew 11:28-30]
The gentleness of spirit we all observed in Elmer came from the Savior in Whom he believed.
This is the Savior Who promises that if we will lay down the burdens of sin, death, and futility into which we’re all born, and take on instead, the yoke of being a follower of Jesus, this gentle, humble Savior will give rest, serenity, peace to our souls.
Once we rest easy in Jesus, we have nothing to prove to God or the world, no incentive to crawl over others in order to stand out or be successful, only to do our best to love God and love others in response to what God has done for us in Christ.
When we daily renounce our sins and daily follow Jesus, we are infused with the power to live with the joy, hope, life, compassion for others, and being at ease in our skin that we saw in Elmer.
Through our faith in Jesus, God unleashes the Holy Spirit in our lives and we reflect the very gentleness we all so appreciated about Elmer.
God’s Word tells us, “...the fruit of the Spirit [the evidence of God living in us] is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control.” [Galatians 5:22-23] This is what we saw in Elmer.
Of course, the good news of new life through faith in Jesus transforms much more than our lives on this planet. It also gives us an eternity with God, an eternity without fear or death, without goodbyes or grief, without pain or sorrow. It gives us a life with God that never ends.
In the passage we read a few moments ago, we’re told about Jesus going to the little village of Bethany, where a friend of his, a man named Lazarus, has just died. One of Lazarus’ sisters, Martha, is upset with Jesus and tells Him that if He had been around to help Lazarus, her brother would still be alive. But Jesus reminds her, “I am the resurrection and the life. The one who believes in me will live, even though they die; and whoever lives by believing in me will never die.” (John 11:25-26)
Because he believed in Jesus, trusted Jesus as the Lord of his life, the gentleman we remember today, Elmer, will enjoy a perfect life with God that never ends. I’m sure that Elmer wants nothing less than that for all of you.
Let the gentle Savior Jesus cover your sin, overcome your mortality, and give you life with God.
Let Jesus into your life to give you life eternally and to transform you in His gentle image each and every day. Amen
[I'm the pastor of Living Water Lutheran Church in Centerville, Ohio.]
Sunday, January 13, 2019
Growing in Christ (Part 2, Bearing Fruit for God's Kingdom)
[This was to have been shared with the people and friends of Living Water Lutheran Church in Centerville, Ohio during worship this morning. But we were snowed out.]
2 Corinthians 3:12-18
Last Sunday morning, we showed you what we think of as a “video postcard”: a graphic illustration of the pathway of discipleship, the pathway of a deep, joyous, and eternal relationship with the God revealed in Jesus Christ. Let’s take a look at it again.
The pathway of discipleship we seek to follow and to make possible for people both within the congregation and beyond these walls begins with knowing Christ.
To know Jesus Christ is to know Him as “the way and the truth and the life.” When we know Christ for Who He is, we know that He took our sins on Himself at the cross and made it possible for us to know God, to have life with God, now and in eternity.
Christ sets us free from the world’s punishing demand that we prove ourselves worthy. By His death and resurrection, Christ covers sinners who repent and trust in Him with His grace. And so, we have nothing left to prove. Hebrews 10:14 tells us that “by one sacrifice [Christ] has made perfect forever those who are being made holy [that is, eternally set aside as God’s people by grace through faith in Jesus].”
To know Jesus is to know Him as Savior, Lord, and God. “Truly this man was the Son of God [meaning, in the parlance of first-century Judea, God the Son, God Himself],” the Roman soldier announced when He saw the manner in which Jesus died for others. (Mark 15:39)
“My Lord and my God!” Thomas called Jesus when he finally knew that Jesus was more than just a great teacher (John 20:28).
To know Jesus is to know God’s love for us and the salvation from sin, death, hell, and futility that He gives to those who trust in Him. This is God’s gift for sinners who trust in Christ: “For it is by grace you have been saved,” Ephesians 2:8-9 reminds us, “through faith—and this is not from yourselves, it is the gift of God— not by works, so that no one can boast.”
When we know Christ, His Word has been planted in our lives and, as Jesus says, we ourselves become like seeds must be planted and die in the earth in order to come to life and to grow and thrive as children of God.
Growing in Christ, the second leg of the pathway to discipleship, isn’t easy. It entails dying to our old sinful selves so that we can become the people God designs us to be. “Very truly I tell you,” Jesus tells us, “unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds.” (John 12:24)
God wants all people to know Christ and grow in Christ so that they can show Christ.
But growing in Christ--what the theologians call sanctification--isn’t something we do.
It happens in the same way that we come to know Christ and life with Him in the first place: By the power of His Word to transform us, to enter into our lives, calling us to turn from sin (to repent) and to trust Christ not only with our sins, but also with our lives, our past, our present, our future, our all.
Paul talks about how growing in Christ happens in 2 Corinthians 3:12-18. Let’s take a look at it now. It begins: “Since we have such a hope [that is, the hope of having a portion of the glory of God in eternity with Him], we are very bold, not like Moses, who would put a veil over his face so that the Israelites might not gaze at the outcome of what was being brought to an end. But their minds were hardened. For to this day, when they read the old covenant, that same veil remains unlifted, because only through Christ is it taken away. Yes, to this day whenever Moses is read a veil lies over their hearts.”
The New Testament tells us that, as disciples of Jesus, we can bold in living, bold in sharing Christ with others, bold in praying. “...the Spirit God gave us does not make us timid, but gives us power, love and self-discipline,” 2 Timothy 1:7 reminds us.
In 2 Corinthians, the apostle Paul is telling us that because God has planted--not a wish, but a certainty guaranteed by Christ’s death and resurrection, but the hope of glory with Him, we can be bold in living as confident, joyful Christian disciples.
Unlike the Hebrews of Old Testament times and even, Paul says, his first-century Jewish contemporaries, we can turn to God in Jesus’ name with unveiled faces, without pretense, without feigned holiness, just as we are without one plea.
A child needs never be ashamed to come to his or her father or mother, no matter how inadequate they feel or how sinful they may feel, knowing that while their father or their mother may discipline them for their wrongs, they will never stop loving them. Their parents' love will always be available to them.
At the funeral of famed evangelist Billy Graham, his daughter spoke of how as a young woman, she defiantly married a man that her parents had warned her against. When the marriage went bust, she was afraid that her father would condemn or even disown her. But when she went to her parents’ North Carolina home following the divorce, her father embraced her with love and support. If a forgiven sinner like Billy Graham, or the mother or father of any child, can love and accept their children, think how much more the perfect God we know in Jesus Christ is willing to do the same thing and so much more for us when we turn to Him!
There need be no veil, no wall, between God and us. At the moment Jesus died on the cross, we’re told, the curtain concealing the holy of holies, the place where God dwelt on earth in the temple, was torn in two. When we turn to God through the crucified Jesus, there is no distance between God and us at all. We can approach our Father with boldness and confidence, knowing how much He loves us and always wants what’s best for us.
We turn to Jesus when we heed the Spirit’s call to worship with God’s people, when we confess our sins in Jesus’ name, when we hear, read, and reflect on His Word, when we receive the sacraments. These are means by which God helps us to grow in Christ.
Paul underscores this in the balance of our lesson. Verse 16: “But when one turns to the Lord, the veil is removed. Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.”
Remember the Samaritan woman Jesus met at the well outside the village of Sychar? Her sins were notorious. She’d been with lots of men and was living with another. But when, the Word made flesh opened her to see the truth, she knew that she was in the presence of a Man who, improperly, according to the standards of the time, talked with a woman--a sinful woman--in public. This man, she told others, “told me everything I ever did,” and knew all about her, yet offered her everlasting life with God anyway.
When we meet Christ the Word, whether in the Bible, in worship, in prayer in His name, or in the sacraments, He changes us just like He began to change the woman at Sychar that day.
You may remember the REVEAL study we did some months ago. It showed us steps in the pathway of Christian discipleship like our knowing Christ, growing in Christ, and showing Christ and it underscored this truth: Every step of Christian growth happens because of the Christian’s daily interaction with God’s Word.
The more I stand under the authority of the God I meet in Scripture, the more I grow as a disciple. The more I turn away from encountering the God of Scripture, the less of a disciple I become, the less I reflect Christ's presence in me.
In our passage from 2 Corinthians, Paul says that we are “transformed,” using the same word Mark uses of Jesus’ being “transfigured” on the mountain before Peter, James, and John.
Imagine what Paul is saying! As we dare to spend time with the God we know in Jesus and the love letter He has given to us in the Bible, God undertakes the most unlikely makeover in history.
Paul says that when we come into the presence of God’s Word, “with unveiled face, beholding the glory of the Lord, [we] are being transformed into the same image from one degree of glory to another…”
We grow in Christ when we dare, boldly, to spend time in His presence each day.
And the result of this growth? More and more each day, in ways we ourselves do not understand or even perceive, we reflect the presence of Christ in our lives.
We look more and more like Jesus, without our even knowing it, because God is doing His work in our lives. His glory comes to live in us!
Don’t be skeptical, underestimating what God’s Word can accomplish in your life. “...the word of God is alive and active,” the Bible tells us [Hebrews 4:12]. And God says that “[My word] will not return to me empty, but will accomplish what I desire and achieve the purpose for which I sent it.” [Isaiah 55:11]
I sometimes wonder why God puts up with me, why He doesn’t condemn me for my sins, my sinful thoughts, the fitful, imperfect way I follow Him. But when I spend time in God’s Word, like you and I are right this moment, I am assured that, if God can be patient with me as He works to transform me after the image of Jesus, I can be patient with me and with my life in Him too. I can be patient as the master sculptor does His work on me, happy to pray, with the prophet Isaiah that, “We are the clay, you are the potter; we are all the work of your hand.” [Isaiah 55:11]
And don’t think that I’m laying some new law on you, some grim obligation. I’m simply inviting you to spend time with Jesus each day. “Come to me, all you who are weary and burdened, and I will give you rest,” Jesus tells us [Matthew 11:28]. God wants us to rest easy in His grace.
You and I can’t make ourselves holy; that’s totally the work of God and the tool He uses to accomplish it is His Word.
Let God’s Word work on you, in you, and for you.
None of these are things that we do, but are things God offers to us.
So, don’t try to play the Christian or make yourself Christian; that never works!
Let Christ, the Word of God, work in you and, whether you perceive it or not, you will be growing in Christ. More next Sunday. Amen
[I'm the pastor of Living Water Lutheran Church in Centerville, Ohio.]
2 Corinthians 3:12-18
Last Sunday morning, we showed you what we think of as a “video postcard”: a graphic illustration of the pathway of discipleship, the pathway of a deep, joyous, and eternal relationship with the God revealed in Jesus Christ. Let’s take a look at it again.
The pathway of discipleship we seek to follow and to make possible for people both within the congregation and beyond these walls begins with knowing Christ.
To know Jesus Christ is to know Him as “the way and the truth and the life.” When we know Christ for Who He is, we know that He took our sins on Himself at the cross and made it possible for us to know God, to have life with God, now and in eternity.
Christ sets us free from the world’s punishing demand that we prove ourselves worthy. By His death and resurrection, Christ covers sinners who repent and trust in Him with His grace. And so, we have nothing left to prove. Hebrews 10:14 tells us that “by one sacrifice [Christ] has made perfect forever those who are being made holy [that is, eternally set aside as God’s people by grace through faith in Jesus].”
To know Jesus is to know Him as Savior, Lord, and God. “Truly this man was the Son of God [meaning, in the parlance of first-century Judea, God the Son, God Himself],” the Roman soldier announced when He saw the manner in which Jesus died for others. (Mark 15:39)
“My Lord and my God!” Thomas called Jesus when he finally knew that Jesus was more than just a great teacher (John 20:28).
To know Jesus is to know God’s love for us and the salvation from sin, death, hell, and futility that He gives to those who trust in Him. This is God’s gift for sinners who trust in Christ: “For it is by grace you have been saved,” Ephesians 2:8-9 reminds us, “through faith—and this is not from yourselves, it is the gift of God— not by works, so that no one can boast.”
When we know Christ, His Word has been planted in our lives and, as Jesus says, we ourselves become like seeds must be planted and die in the earth in order to come to life and to grow and thrive as children of God.
Growing in Christ, the second leg of the pathway to discipleship, isn’t easy. It entails dying to our old sinful selves so that we can become the people God designs us to be. “Very truly I tell you,” Jesus tells us, “unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds.” (John 12:24)
God wants all people to know Christ and grow in Christ so that they can show Christ.
But growing in Christ--what the theologians call sanctification--isn’t something we do.
It happens in the same way that we come to know Christ and life with Him in the first place: By the power of His Word to transform us, to enter into our lives, calling us to turn from sin (to repent) and to trust Christ not only with our sins, but also with our lives, our past, our present, our future, our all.
Paul talks about how growing in Christ happens in 2 Corinthians 3:12-18. Let’s take a look at it now. It begins: “Since we have such a hope [that is, the hope of having a portion of the glory of God in eternity with Him], we are very bold, not like Moses, who would put a veil over his face so that the Israelites might not gaze at the outcome of what was being brought to an end. But their minds were hardened. For to this day, when they read the old covenant, that same veil remains unlifted, because only through Christ is it taken away. Yes, to this day whenever Moses is read a veil lies over their hearts.”
The New Testament tells us that, as disciples of Jesus, we can bold in living, bold in sharing Christ with others, bold in praying. “...the Spirit God gave us does not make us timid, but gives us power, love and self-discipline,” 2 Timothy 1:7 reminds us.
In 2 Corinthians, the apostle Paul is telling us that because God has planted--not a wish, but a certainty guaranteed by Christ’s death and resurrection, but the hope of glory with Him, we can be bold in living as confident, joyful Christian disciples.
Unlike the Hebrews of Old Testament times and even, Paul says, his first-century Jewish contemporaries, we can turn to God in Jesus’ name with unveiled faces, without pretense, without feigned holiness, just as we are without one plea.
A child needs never be ashamed to come to his or her father or mother, no matter how inadequate they feel or how sinful they may feel, knowing that while their father or their mother may discipline them for their wrongs, they will never stop loving them. Their parents' love will always be available to them.
At the funeral of famed evangelist Billy Graham, his daughter spoke of how as a young woman, she defiantly married a man that her parents had warned her against. When the marriage went bust, she was afraid that her father would condemn or even disown her. But when she went to her parents’ North Carolina home following the divorce, her father embraced her with love and support. If a forgiven sinner like Billy Graham, or the mother or father of any child, can love and accept their children, think how much more the perfect God we know in Jesus Christ is willing to do the same thing and so much more for us when we turn to Him!
There need be no veil, no wall, between God and us. At the moment Jesus died on the cross, we’re told, the curtain concealing the holy of holies, the place where God dwelt on earth in the temple, was torn in two. When we turn to God through the crucified Jesus, there is no distance between God and us at all. We can approach our Father with boldness and confidence, knowing how much He loves us and always wants what’s best for us.
We turn to Jesus when we heed the Spirit’s call to worship with God’s people, when we confess our sins in Jesus’ name, when we hear, read, and reflect on His Word, when we receive the sacraments. These are means by which God helps us to grow in Christ.
Paul underscores this in the balance of our lesson. Verse 16: “But when one turns to the Lord, the veil is removed. Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.”
Remember the Samaritan woman Jesus met at the well outside the village of Sychar? Her sins were notorious. She’d been with lots of men and was living with another. But when, the Word made flesh opened her to see the truth, she knew that she was in the presence of a Man who, improperly, according to the standards of the time, talked with a woman--a sinful woman--in public. This man, she told others, “told me everything I ever did,” and knew all about her, yet offered her everlasting life with God anyway.
When we meet Christ the Word, whether in the Bible, in worship, in prayer in His name, or in the sacraments, He changes us just like He began to change the woman at Sychar that day.
You may remember the REVEAL study we did some months ago. It showed us steps in the pathway of Christian discipleship like our knowing Christ, growing in Christ, and showing Christ and it underscored this truth: Every step of Christian growth happens because of the Christian’s daily interaction with God’s Word.
The more I stand under the authority of the God I meet in Scripture, the more I grow as a disciple. The more I turn away from encountering the God of Scripture, the less of a disciple I become, the less I reflect Christ's presence in me.
In our passage from 2 Corinthians, Paul says that we are “transformed,” using the same word Mark uses of Jesus’ being “transfigured” on the mountain before Peter, James, and John.
Imagine what Paul is saying! As we dare to spend time with the God we know in Jesus and the love letter He has given to us in the Bible, God undertakes the most unlikely makeover in history.
Paul says that when we come into the presence of God’s Word, “with unveiled face, beholding the glory of the Lord, [we] are being transformed into the same image from one degree of glory to another…”
We grow in Christ when we dare, boldly, to spend time in His presence each day.
And the result of this growth? More and more each day, in ways we ourselves do not understand or even perceive, we reflect the presence of Christ in our lives.
We look more and more like Jesus, without our even knowing it, because God is doing His work in our lives. His glory comes to live in us!
Don’t be skeptical, underestimating what God’s Word can accomplish in your life. “...the word of God is alive and active,” the Bible tells us [Hebrews 4:12]. And God says that “[My word] will not return to me empty, but will accomplish what I desire and achieve the purpose for which I sent it.” [Isaiah 55:11]
I sometimes wonder why God puts up with me, why He doesn’t condemn me for my sins, my sinful thoughts, the fitful, imperfect way I follow Him. But when I spend time in God’s Word, like you and I are right this moment, I am assured that, if God can be patient with me as He works to transform me after the image of Jesus, I can be patient with me and with my life in Him too. I can be patient as the master sculptor does His work on me, happy to pray, with the prophet Isaiah that, “We are the clay, you are the potter; we are all the work of your hand.” [Isaiah 55:11]
And don’t think that I’m laying some new law on you, some grim obligation. I’m simply inviting you to spend time with Jesus each day. “Come to me, all you who are weary and burdened, and I will give you rest,” Jesus tells us [Matthew 11:28]. God wants us to rest easy in His grace.
You and I can’t make ourselves holy; that’s totally the work of God and the tool He uses to accomplish it is His Word.
Let God’s Word work on you, in you, and for you.
- Don’t turn from God, but turn to Him each day.
- Have a quiet time with God in His Word.
- If you can do it, become part of a small group that reads the Word and prays together.
- Be in worship each Sunday, take Holy Communion every time it’s offered.
None of these are things that we do, but are things God offers to us.
So, don’t try to play the Christian or make yourself Christian; that never works!
Let Christ, the Word of God, work in you and, whether you perceive it or not, you will be growing in Christ. More next Sunday. Amen
[I'm the pastor of Living Water Lutheran Church in Centerville, Ohio.]
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