Biblical Background of 'The Augsburg Confession,' Part 19

Biblical Background of 'The Augsburg Confession,' Part 18

Biblical Background of 'The Augsburg Confession,' Part 17

Biblical Background of 'The Augsburg Confession,' Part 16

Biblical Background of 'The Augsburg Confession,' Part 15

God's Love for Exiles

Here's online worship from Living Water Lutheran Church in Centerville, Ohio. Below the video, is the text of today's message.

Isaiah 40:1-11

This past week, a person I’ve known for eighteen years through blogging and social media talked about how hard this pandemic has been. It reminds her of when, several years ago, she and her late husband, then suffering from dementia, moved to Chapel Hill. She felt so isolated, that almost as soon as arriving, she tried to move back to Chicago. But the development to which she wanted to go had no openings. She had to stay in Chapel Hill. She found solace in her work as an editor for a major scientific journal and the connections she made through blogging until she eventually, she integrated into their new community. But, in these days of COVID-19, she finds herself feeling isolated again.

Can you understand some of what she feels?

I can. I’ve seen my dad twice since March. I’ve been inside a store once--to get a flu shot--since then. Ann and I have eaten at a restaurant twice with friends--once indoors early enough in the day to beat any crowd, once outdoors. We’ve made one visit to another couple’s house, where we sat on the screened-in porch. I’ve seen our daughter once, our son and daughter-in-law, not at all. And, because of our small current facility and our high level of community spread, we’ve all only worshiped in-person together a few times since this cursed disease arrived.

We all know that these kinds of sacrifices are necessary. As my dad remarked to me recently, just as a previous generation had to make sacrifices to defeat the Axis powers of Nazi Germany, fascist Italy, and imperial Japan, this generation of Americans is being called upon to make sacrifices to defeat a disease that, in a matter of days, will have killed more Americans than were killed during all of World War II. Masking, social distancing, staying at home except for essential purposes: These are the sacrifices that love of God and love of neighbor call us to make. But such sacrifices are isolating.

We miss seeing family and friends.

We miss interaction at work.

We’re Zoomed out.

New Testament scholar N.T. Wright isn’t exaggerating when he says that these days, we, and much of the world, are living in exile, far from loved ones and friends, from normal life, from the familiar.

And it’s hard.

Necessary, but still hard.

Our first Bible lesson for this morning, Isaiah 40:1-11, is set in the heavenly council as God commands that His exiled people be set free to return to their home.

They would be free, finally, from the punishment for sin that had caused God to isolate them from the homeland He’d once given them, from their homes, from the worship they’d once experienced together.

The particular exile that this section of Isaiah seems to refer to is the one into which the people of Judah entered when God allowed His people to be conquered by the Babylonians. Their defeat at the hands of the Babylonians had been God’s punishment for their long, unrepentant idolatry, injustice, sexual immorality, financial dishonesty, economic exploitation of the weak and the different, and other sins. The Babylonians sent many of God’s people to Babylon to be servants. 

But the orders given by God in today’s first lesson to three different groups of servants also apply to us today. That’s because of what God has done for us in Jesus. Jesus came to set free us from our common exile of sin, death, and darkness. Take a look at our lesson, please.

It begins: “Comfort, comfort my people, says your God. Speak tenderly to Jerusalem, and proclaim to her that her hard service has been completed  that her sin has been paid for, that she has received from the Lord’s hand double for all her sins. A voice of one calling: ‘In the wilderness prepare the way for the Lord make straight in the desert a highway for our God. Every valley shall be raised up, every mountain and hill made low; the rough ground shall become level, the rugged places a plain. And the glory of the Lord will be revealed, and all people will see it together. For the mouth of the Lord has spoken.” (Isaiah 40:1-5)

Here, God commands that a message be spoken, first of all, to the exiled people of Judah that His condemnation for their sin was coming to an end. They had fulfilled their sentence of exile and isolation for turning their backs on Him. He would allow them to return to the promised land.

But God is also speaking to all people made aware by His Holy Spirit through His Word of their sin and the eternal condemnation it brings. Through this Word today, God is telling us we need a Savior Who will forgive the sins of the repentant, make right with God all who believe in that Savior Jesus, and set us free to live eternally with God in our true homeland, the place where God dwells.

In Jesus, God sets free all who repent and believe in Him from the exile in which the whole human race has lived since Adam and Eve rebelled and God sent them away from Eden. In Jesus, God reaches out to us and promises that as we trust in Him and await our resurrections into our eternal homeland, to be with us always!

Friends, even now, during a global pandemic, when we can’t worship in person together, Jesus hasn’t forgotten you. He’s as close as His Word, as His Sacrament, as prayer made in His name.

In the middle verses of today’s lesson, Isaiah reports that in God’s heavenly council next, “A voice says, ‘Cry out.’ And I said, ‘What shall I cry?’ [The answer:] ‘All people are like grass, and all their faithfulness is like the flowers of the field. The grass withers and the flowers fall, because the breath of the Lord blows on them. Surely the people are grass. The grass withers and the flowers fall, but the word of our God endures forever.’”

The condition of sin into which all sons and daughters of Adam are born has left us vulnerable, mortal. Our time in exile during this pandemic has underscored the depths of our vulnerability and mortality.

While most of those who die of COVID are older or people with underlying conditions, we also know that thirty-year-old nurses and twenty-eight-year-old teachers, and forty-year-old bodybuilders have been felled by it and that many in their twenties through forties are dealing with long-haul health challenges.

The pandemic proves that you and I are like grass that withers and flowers that fall. We see with renewed clarity how desperately we need to hear “the word of God [that] endures forever”: The word that reminds us that while “the wages of sin is death,” (Romans 6:23), “whoever believes [in Jesus] and is baptized will be saved…” (Mark 16:16) from sin...from death...from everlasting exile from God, the giver of all life.

At the end of our lesson, Isaiah reports on more of what he heard in the heavenly council: “You who bring good news to Zion, go up on a high mountain. You who bring good news to Jerusalem, lift up your voice with a shout, lift it up, do not be afraid; say to the towns of Judah, ‘Here is your God!’ See, the Sovereign Lord comes with power, and he rules with a mighty arm. See, his reward is with him, and his recompense accompanies him. He tends his flock like a shepherd: He gathers the lambs in his arms and carries them close to his heart; he gently leads those that have young.” (Isaiah 40:9-11)

However long our pandemic exile may last, we have a Good Shepherd, God the Son, born on the first Christmas into this world two-millennia ago to die in sacrifice for our sins and to rise so He could pave a road into eternity with God for all who repent and believe in Him. “All who call on the name of the will be saved!” In Christ, we are never alone. In Christ, we always have a home. Take shelter in His strong arms. Amen

Biblical Background of 'The Augsburg Confession,' Part 14

Try Not to Kill Your Neighbor

The Biblical Background of 'The Augsburg Confession,' Part 13

 Here, we look at the background to Article 12, which deals with the subject of repentance.

The Biblical Background of 'The Augsburg Confession,' Part 12

The Biblical Background of 'The Augsburg Confession,' Part 11

The Biblical Background of 'The Augsburg Confession,' Part 10

Father to the Fallen

Here, friends, is online worship from Living Water Lutheran Church in Centerville, Ohio, for November 29, 2020. Below the video, you can find the written text for this Sunday's sermon. Have a good week: Stay safe and know that God loves you!



Isaiah 64:1-9

A seminary professor tells the story of the day he went to Toys R Us with his young son, Christopher, and becoming separated from the boy. When the prof finally realized that the boy wasn’t with him, he panicked. He ran up and down aisle after aisle, but couldn’t find Christopher. Finally, he found a guard, explained his situation, and asked if the store had surveillance cameras. If they did, could they scan each aisle? “Yes,” the guard answered.

Soon, the guard took the father to a bank of video monitors. The guard panned over every aisle of the store. Eventually, they spotted Christopher, on the floor, surrounded by new toys but crying his lungs out, certain that he would never see his father or his family again. The guard let Christopher’s dad get on the intercom while keeping the camera trained on the boy. “Christopher. Stay where you are. It’s Daddy. Don’t move...I’m coming.”

Considering young Christopher’s experience at the Toys R Us is a good way for you and me to think about the season of Advent that begins today and specifically, about our first lesson for this morning, Isaiah 64:1-9.

Advent, like Lent, is a time for repentance and self-examination, a time not just to prepare to celebrate the birth of Jesus, but also to remind us to daily prepare for His return at the end of this world.

When Jesus returns, He will judge all people.

Those who have, with repentance and faith, turned to Him for forgiveness and life, will be raised to live with Him for eternity.

Those who have gone their own ways will go to an eternity of wrath and separation from God.

Advent, like Lent, begins with despair over our human condition, over how we wander from God, how we need to return to the God revealed in Jesus so that, through faith in Jesus, we can be covered in God’s forgiveness and Jesus’ righteousness.

Young Christopher was lost to his father when he became more taken with the colors, movements, noise, and excitement of the toys around him than he was with following his dad. Fortunately, he had a father who wasn’t willing to give up on looking for his lost child.

You and I all have a Father like that--only infinitely and eternally better--ourselves.

Isaiah, from whose book our first lesson for today comes, was one of God’s greatest Old Testament prophets. He lived from about 741 to 680 BC, in Judah, the southern kingdom, that had been parceled from ancient Israel soon after the death of Israel’s third king, Solomon.

Judah’s religious and civic life was centered on Jerusalem, where God dwelt in the temple. Because of this, it seemed, the people of Judah lived with a sense of superiority and entitlement.

But, like Christopher, they also wandered from their Father, God: going through the motions in their worship life, sinning unrepentantly, worshiping false gods, engaging in injustice or indifference to orphans, widows, and immigrants and strangers who sought refuge among them, embracing sexual immorality and economic exploitation.

Isaiah, like the other prophets God sent to His people, tried to tell Judah that God was not pleased with their unfaithfulness and that they needed to repent and return to God. If they didn’t, God would take their land from them and God would send them into exile to become servants in foreign lands.

But the people didn’t listen.

Today’s first lesson comes at a point in Judah’s history when the prophecies of Isaiah and other prophets had come to pass. The people of Judah had lost their land and were in exile, in despair. They hoped that God would find, forgive them, and restore them.

The words God gives to Isaiah show us that God is out to save and reverse the fortunes of much more than a single ancient nation. To Judah in its despair (and to us, in ours), God gives a message that is for all who have wandered from God.

Look at Isaiah’s words for today. “Oh, that you would rend the heavens and come down, that the mountains would tremble before you! As when fire sets twigs ablaze and causes water to boil, come down to make your name known to your enemies, and cause the nations to quake before you! For when you did awesome things that we did not expect, you came down, and the mountains trembled before you. Since ancient times no one has heard, no ear has perceived, no eye has seen any God besides you, who acts on behalf of those who wait for him. You come to the help of those who gladly do right, who remember your ways.” (Isaiah 64:1-5a)

Here, through Isaiah, a people repentant for their sin, aware of their need of God for forgiveness and life, ask God to come to them, the way He had to their ancestors at Mount Sinai.

There, you’ll remember, as the mountain and the people trembled in fear, God made His covenant with them to be their God, though they didn’t deserve His love or favor--any more than we do--and also gave them His Law.

“Tear open the heavens again, Lord,” the people of Isaiah’s day pray, “and come to us.” “Find us, Lord!” they beg. “Come to help us!”

It’s as if the people are waking up from a long bewitchment of earth-bound, sin-imprisoned thinking and living.

They now understand how they had, by their sin, built up a wall between God and themselves. They remember that God loves them and that they need His love. And so, they pray for forgiveness.

But the people also wonder if God can ever love or forgive them again:  “But when we continued to sin against them, you were angry. How then can we be saved? All of us have become like one who is unclean, and all our righteous acts are like filthy rags; we all shrivel up like a leaf, and like the wind our sins sweep us away. No one calls on your name or strives to lay hold of you; for you have hidden your face from us and have given us over to our sins.” (Isaiah 64:5b-7)

Here is an honest statement of fact for both the people of captive Judah and for you and me: Despite our pride and self-righteousness, our certainty of our goodness, our inborn desire to be our own gods, our indifference to God, and our indifference to the needs of the spiritually-disconnected, the hungry, the poor, the victims of injustice, we know that we are sinners in need of the forgiveness God offers to those who repent and trust in the One Who had torn open the heavens and come to us, died for us and risen for us: Jesus.

It was to this honesty, that God responded and came to His people to forgive and restore them.

And it is this kind of honest confession of our sin and our need of the God we know in Jesus that God will respond today.

Knowing how God forgives and restores those who respond to His call for them is what lay behind the words at the end of our lesson from Isaiah today: “Yet you, Lord, are our Father. We are the clay, you are the potter; we are all the work of your hand. Do not be angry beyond measure, Lord; do not remember our sins forever. Oh, look on us, we pray, for we are all your people.” (Isaiah 64:8-9)

We will best keep Advent, best keep our lives on Earth, and best prepare for Christmas if we too, recognize God as our loving Father, who wants, by His grace, to restore to us what it means to be a human being: a child of God set free by grace through faith in the crucified and risen Jesus to live in love for God and love for others.

When, after waiting for his father to find him, you can bet that young Christopher ran into his father’s arms.

This Advent season, may we run to God the Father, Who we know well in Jesus, again and again, and experience the joy of being in His strong, gracious arms.

Then, focused on our Lord, unlike children chasing after the temporary pleasures of this world, we can live in the freedom to be about living as human beings made in God’s image live: honoring God, loving our neighbor, making disciples, and seeking justice and the good of others more than for ourselves. Amen

The Biblical Background of 'The Augsburg Confession,' Part 9

Faith and Good Works

 The Bible teaches that we are justified, counted guiltless of both of our inborn sin and the sins we commit because of that inborn condition, by God's charity (His grace) through our faith in Jesus Christ alone. So what do our good works--things like active love of God and active love of neighbor--have to do with our justification?
Nothing and everything.

They have nothing to do with our justification because, first of all, no good work we might do can warrant God's "not guilty" verdict over our sinful lives. Even the good we do in this life will be tinged by sinful self-interest. Good works containing any sin couldn't possibly save us.

They also have nothing to do with our justification because, until we physically die to this world and are raised eternally, our inborn sin nature will continue, despite our true repentance, to impel us, against our wills, to sin.

But good works that live out love of God and love of neighbor, works that we would not even consider doing apart from the Holy Spirit, sent by Christ to those who believe, living in us, also have everything to do with God graciously justifying those who believe in Jesus Christ.

Good works done by the believer in Christ are sure evidence of a person who hs been justified before God through their faith in Christ. "If anyone is in Christ, the new creation has come: The old has gone, the new is here!" (2 Corinthians 5:17)

Christians are made new through the justifying grace of God covering them with the righteousness of Jesus through the means of grace: The Word and the Sacraments, through which the Holy Spirit creates and sustains saving faith within us.

The one who has faith in Jesus Christ is set free to do truly good works, that is, good works that live out love of God and love of neighbor. The justified person will, without second-thought (Matthew 25:31-46), be impelled by the Holy Spirit to do those things that sinful humanity, left to our own devices, would never do.

Paul writes: "The fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law. Those who belong to Christ Jesus have crucified the flesh with its passions and desires." (Galatians 5:22-24) Our good works cannot justify us. But all who believe in Christ are saved and through that justifying faith, the Holy Spirit does good works through us.

This is why Paul goes on to say in Galatians 5:24: "Since we live by the Spirit, let us keep in step with the Spirit." In other words, whatever good the Holy Spirit is calling us to do, however contrary to our inborn desires or impulses, let us heed that call.

The connection between faith and good works and the fact that faith precedes good works, that faith justifies and not our works is underscored in Ephesians 2:8-10: "For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— not by works, so that no one can boast. For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do."

John puts it even more succinctly: "We love because he first loved us." (1 John 4:19)

Our good works, love in action, cannot justify us. Only Christ does that. To say otherwise, pours contempt on Christ and His cross. But our good works, love of God and love of neighbor acted out in even the smallest of ways, demonstrates that we are justified, declared and actually made innocent of our sin by God's grace given to all who have faith in Jesus Christ.

The Biblical Background of 'The Augsburg Confession,' Part 8

Willing to be "scum of the earth, the refuse of the world"?

[This is the logo of a congregation in Denver, Scum of the Earth Church. The inspiration for its name comes from the New Testament.]

 

During my morning quiet time with God today, I was struck by these words: "...we have become the scum of the earth, the refuse of the world." (1 Corinthians 4:13)

Paul writes these words to the churches in Corinth in first-century Greece. Many Christians there had become "partisans" of their favorite preacher, some of Paul, who had been with them earlier, and others of Apollos, who had come along later. They would say things like, "I follow Paul" and "I follow Apollos."

Paul upbraids the Christians there for this. "What, after all, is Apollos," he asks. "And what is Paul? Only servants, through whom you came to believe..." in Christ. (1 Corinthians 3:5)

If we make ourselves partisans of this person or that person, this party or that one, this philosophy or that one, we're following the same foolish pathway that causes problems in the world: The tendency to make mortal, dying, impermanent, and sin-filled people or philosophies our gods, the grounds of our being. Human beings, human aspirations, human values, human philosophies: None of them can save us from ourselves, our sin, our death, no matter how much wisdom the world may attach to some people, philosophies, or ways of life.

The world may consider it foolish to follow Jesus. But what we see in the crucified and risen Jesus is that "Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved.” (Acts 4:12) Jesus, true God and true, sinless human being, rescues us from sin and death. He shares our condemnation, though He doesn't deserve it, so that, through faith in Him, we can share in His vindication--His resurrection life with God the Father--though we don't deserve that.

And what does He save us from?

Jesus saves us from the foolishness that says we can overcome our sin and all the death and destruction it brings to the world by following mere human beings, human thoughts, human emotions, human philosophies, however exemplary they may seem to be.

Paul said that he and all his Christian sisters and brothers who shared Jesus with the world understood the score. They would never be popular. They would never be seen as wise or with it to a world on the make. It's not always a popular message to be told that we can't make it on our own, that we need a Savior. Millions have been killed for believing in and sharing that message. There are tens of thousands of Christians in places outside of America that are being persecuted, jailed, tortured, and bombed for believing in and sharing that message.

But Paul said that he and his apostolic companions were willing to be "the scum of the earth, the refuse of the world" for the surpassing, eternal privilege of being part of God's eternal kingdom solely through God's grace granted to all who believe in Jesus.

He said they were willing to accept the world's estimation of them as scum and refuse for an additional privilege: being able to share with others the good news--the gospel--of new and everlasting life for all who turn from sin and the worship of the world's dead and dying things and turn instead to Jesus for forgiveness, peace with God, and everlasting life with God.

Father, grant that today, I won't give a fig about the world's estimation of me. Make me willing to be regarded as scum and refuse by the world because I know that in Jesus Christ, by Your charitable grace, I belong to You now and always. In Jesus' name I pray. Amen

The Biblical Background of 'The Augsburg Confession,' Part 7

The Biblical Background of 'The Augsburg Confession,' Part 6

The Biblical Background of 'The Augsburg Confession,' Part 5