[I write a column for the Community Press newspapers. This is the column version of this post.]
A new book recounts incidents from evangelist Billy Graham's experience as pastor to U.S. Presidents and their families.
The book reveals that Graham has done more than provide spiritual counsel to the eleven presidents he's known. He's offered political and policy counsel.
When the depths of Richard Nixon's unethical conduct came out, Graham was shocked into a new stance toward politics and politicians. Graham resolved to always provide pastoral counsel and care to those White House families who sought him out, but not to be a policy advisor or presidential cheerleader. "We [preachers] have to stand in the middle," Graham declared in 1981, "to preach to all the people, right and left."
Like Billy Graham, I'm a political junkie. Three years ago, in what I think was a mistake for me as a pastor, I ran for the State House of Representatives myself. I'm glad that I lost. Had I been elected, I might have forfeited my ability to reach out "to all the people, right and left..."
I encourage Christians to be involved in the political process. But it's almost never the job of a pastor or of the Church to express political opinions. I don't know what God thinks about the War in Iraq, immigration reform, or health care. I don't know any preacher who does.
A big part of my job as a preacher is to echo Jesus' call, recorded in the New Testament book of Mark, "Repent, and believe in the good news" (Mark 1:15). Jesus summarized that Good News in His famous words to Nicodemus, "For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life" (John 3:16).
If I mix my political preferences in with my proclamation about Jesus, it confuses people about the true content of God's message for us and, most dangerously, may unnecessarily alienate some people from Christ. Jesus' call for human beings to admit that God is bigger than them and to then surrender to God alienates some people anyway. The preacher who adds a political requirement to having a relationship with God changes the Good News and becomes no better than a peddler of cults.
Graham's example suggests that preachers should stick to preaching the Good News. It also suggests that preachers pastorally befriend politicians.
I try to do that. A few months ago, I had lunch with a Clermont County pol who has become a friend. Before we ate, I prayed. I thanked God for our food and our time together and then I asked God to bless and guide my friend in his important work. After we'd said, "Amen," I saw him dabbing his eyes. "I just can't get used to it," he said. "I'm always so moved and humbled when people pray for me. Thank you."
Praying for politicians of both parties is one of the best things anyone can do. After all, politicians are people too. Through prayer, preachers and others can ask God to offer leaders His counsel. And they need God's counsel far more than they need ours!
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