[This was shared during worship with the people of Saint Matthew Lutheran Church in Logan, Ohio, on January 11, 2009.]
Mark: 1:4-11
A preacher named Origen, who lived in the third century, once told the story of a city that received a gift. It was a huge statue, so massive that nobody could see it clearly or know for certain what it was. Finally, some people got an idea. “Why don’t we miniaturize it?” they suggested. And that, according to Origen, is exactly what they did. By making the statue smaller, the townspeople finally could look at it and say, “Oh! That’s what it really is!”
The Bible says that God did something like this to Himself in Jesus Christ. As I said last week, in Jesus, God shrinks Himself down to our size so that we can say, “Oh! That’s what God is like!” This is exactly what Martin Luther meant when he said that if we want to know what God is like, we just look to Jesus on the cross. There we see how God focused His power and compassion into a sublime act of self-sacrifice that can save the sinner who turns from sin and trusts in Christ.
We’ve just begun a season of the Church Year designed, in fact, to help us all see God clearly. The season of Epiphany began on Tuesday. January 6 is always Epiphany Day on the Church calendar. That specific day remembers the visit by the wise men (or the magi) sometime within the first two years of Jesus' life. They were led to the house where Joseph, Mary, and the baby were living by a star that shone overhead. Epiphany, epiphane in the Greek of the New Testament, means “to shine upon.”
Throughout this Epiphany Season, as we consider how Christ calls us to be disciples--followers, we’ll be seeing again and again how Jesus authenticated His right to call us to follow by showing Himself to be God.
The light of the world shines on us in Jesus and our call is to let His light shine in our lives, letting Him take control!
The Gospel lesson appointed for the first Sunday after January 6 is always about one of the strangest incidents recounted in the Bible: the baptism of Jesus by His relative, John.
I say that it’s strange because the writer of our Bible lesson, Mark, has already told us that John was calling people to “a baptism of repentance for the forgiveness of sin.” But Jesus, the Bible repeatedly tells us, was completely and totally sinless. So why on earth is a sinless Savior undergoing a baptism designed for people turning from sin?
A little story may help us to understand the answer to that question. As you know, I can’t swim and in fact, I have an irrational fear of water. Once, when Philip was a year old, we went to a pool party. Everything was going well. The burgers and hot dogs were on the grill, the kids were playing in the pool, and the grown-ups were having those conversations that bore the life out of their children. And then, I don’t know how it happened, Philip fell into the pool. Right next to where I was standing!
Frankly, at that moment, I didn’t give my fears a first, let alone a second, thought. Not certain of the depth of the water, I was about to go in after Phil when somebody already in the water picked him up and handed him to me. When I thought about it later that night, I realized that in spite of my fears, I would have jumped into that water if I’d had to do so. Now, there's nothing heroic or laudable about that. I suppose that it would be instinctive to do much more than what I conemplated, even to risk their life for a family member.
But God doesn’t operate on instinctive love. God loves the unlovable. He loves the Osama bin Ladens and even the Mark Danielses of the world!
For God, love isn’t an emotion, but a commitment to do the most possible—even the impossible--to bring sinful human beings back into fellowship with Him.
God will go to the absolute depths in order to save people. And He’s anxious to spare not just the cute and cuddly from the sin and death that threaten us, but every member of the whole human race.
Jesus waded into the Jordan River so that He could reach down to us, sinners all! No wonder the New Testament has six different accounts of Jesus’ baptism and only two accounts of His birth. Jesus’ baptism is more stunning and more important than Christmas, because in His baptism, Jesus demonstrated how far God is willing to go to reach out to us!
That's the first thing I want you to remember about Jesus' baptism by John.
But, here's another thing I want you to remember: Jesus’ baptism demonstrates that when we repent--turn from sin--and confess our need of Him, something wonderful happens. Mark writes this in our Gospel lesson: “...when [Jesus] was coming out of the water, He saw the heavens torn apart...”
The word for torn apart in the New Testament Greek is schizomenous. (It’s related to the word schizophrenia, which means a split, torn personality or psyche.)
The college football season has just come to an end with more bowl games than I could keep track of. Many times in those games, running backs or quarterbacks broke amazing runs resulting in first downs or touchdowns. Everybody cheered for the runners. But nine times out of ten, those runners only got big yardage because of some unsung lineman who blew a hole open in the defense.
To use a homely analogy, I would say that Jesus is our lineman! He blows the doors of heaven open for us. The tearing of the heavens at His Baptism symbolizes this.
And Mark hammers this point home later in his book when, as he describes Jesus' death on a cross, he mentions that the curtain in the Jerusalem Temple that once concealed the Holy of Holies, God’s very presence in the world, was torn from top to bottom. Through His life and His death and His resurrection, Jesus opens eternity to us!
Our call to be Jesus’ disciples starts with Christ Himself. He enters our life and He tears open the doors to heaven for us. Whatever good we do, however much we grow as people, will be rooted in our willingness, like the people who came to the Jordan River, to confess our sins, to repent, and to follow the lead of Jesus.
This is a time of year when we make all sorts of resolutions. "I'm going to lose twenty pounds," we say. Or, "I'm going to read the Bible every day. I'm going to serve my neighbor no matter how inconvenient it may be." We grit our teeth and snarl, "I'm going to be a joyous Christian!"
But by January 2, each year, we recognize that there's a problem with this approach to changing our lives. It's this: It begins with us. It's based on our faulty capacity to accomplish things on our own steam.
So, simplify and revise whatever resolutions you’ve made for the year. Resolve to follow Christ wherever He leads. Let the way you live each day start with Christ. Period.
Jesus is God made plain to the world and if we follow Him, He’ll help us do what truly needs doing and forgo everything else.
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