Why Pray?

[This message was shared with the people and friends of Living Water Lutheran Church in Centerville, Ohio, yesterday morning.]

Luke 18:1-8
The widow in the parable Jesus tells in today’s gospel lesson is desperate and helpless. She needs vindication. The culture in which Jesus lived during His time on earth gave no legal standing to women. Yet, this widow incessantly seeks vindication anyway: Whatever her standing in society, she knows that she cannot survive or live without a judge vindicating her, justifying her.

The judge is a particularly corrupt and nasty human being. Precisely because widows had no standing in the ancient world in which God raised His people Israel into being, God repeatedly commanded the Jews to care for widows, as well as for orphans, foreigners, and those the world often marginalizes, ignores, or leaves behind. But the judge had no concern about the will of God or the niceties of the law.

The meaning of this parable is underscored in part, by what Jesus has to say just before He tells it. At the end of Luke, chapter 17, Jesus talks about what His disciples, including you and me, are to expect from life in this world until, on the last day, the crucified, risen, and ascended Jesus returns to this world to judge the living and the dead and to make all things right. This world, the world as it is between Jesus' ascension and His return is the one in which you and I have lived our entire lives. As it progresses, we are called to be about God's business: trusting in Christ for life and forgiveness, living in love for God and the world, and in fellowship with His Church.

This is a dangerous time.  

It’s a time in which believers in Christ are subject to the possibility of rejection, even persecution, of course. 

But more certainly, it’s a time in which we may be lulled into thinking that this world and its rewards are all that we need, that there is nothing better that God can offer us than the baubles this world so values. Or that because we endure hardships and grief, God must be absent and His gospel false. 

Listen: The central truth of human history is that despite our sins, God, the lovesick Father Who sent the Son Jesus to die as the perfect sacrifice for our sins and to lift the burden of sin, death, and darkness off of our shoulders for all eternity, then raised Him from death to kick down the door to eternal life with God for all who believe in Jesus, and even now, sends His Holy Spirit to create faith in Jesus when God’s gospel Word comes to us, has never and will never give up on us! He has never given up on you! 

That’s why Jesus preached, “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.” (Mark 1:15)  

That’s why Jesus also said, in a passage you’ve often heard me cite, “...the one who endures [in faith in Christ] to the end will be saved.” (Matthew 24:13) 

The disciple of Jesus is called to cling to Christ, Who has endured everything you and I have ever or will ever endure, including death, yet rose. We are to cling to Christ, knowing through Him that God will never leave us and never forsake us. 

He will walk with us through all the valleys of the shadow of death we experience in this world and at the end of the ages, He’s going to call out to us in our graves and say, “Rise!” 

And He will tell us, “Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world.” (Matthew 25:34) 

All who turn from sin and trust in Jesus as their God and Savior will experience eternal vindication for their faith in Him.

But how are we to live now, in these dangerous times? Jesus tells us how in the parable that makes up today’s gospel lesson, Luke 18:1-18. Take a look at it with me, please. 

Verse 1: “And he told them a parable to the effect that they ought always to pray and not lose heart.” 

The word used here for lose heart in the Greek in which Luke wrote his gospel is ἐκκακέω. It’s a compound word literally meaning called out from. A good definition might be to be overcome on the outside--in our actions and thoughts--by the weariness that we feel on the inside. 

Jesus says that we need to avoid allowing ourselves to be so wearied by the things we experience in this world that we stop trusting in Him and in the promises He has guaranteed by His death and resurrection. 

God knows that life in this world can be wearying.

It’s why Jesus tells us, “Come to me, all who labor and are heavy laden, and I will give you rest.” (Matthew 11:28) 

It’s why we’re told in Isaiah 40:31: “...those who hope in the Lord will renew their strength. They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint.” 

Jesus tells us that we will not grow weary in following Him in these in-between times when we pray.

Verse 2: “[Jesus] said: ‘In a certain town there was a judge who neither feared God nor cared what people thought. And there was a widow in that town who kept coming to him with the plea, “Grant me justice against my adversary.” For some time he refused. But finally he said to himself, “Even though I don’t fear God or care what people think, yet because this widow keeps bothering me, I will see that she gets justice, so that she won’t eventually come and attack me!”’ And the Lord said, “Listen to what the unjust judge says. And will not God bring about justice for his chosen ones, who cry out to him day and night? Will he keep putting them off? I tell you, he will see that they get justice, and quickly.”

The judge in Jesus’ parable is as unlike God as it’s possible to be. 

• God the Son Jesus, as we see from His cross, divested Himself of His power to become a servant to the human race, selflessly cleansing us of the filth of sin and the rot of death by His innocent blood. This God wants nothing more than to vindicate us, to justify us, simply for trusting in Christ. 
• By contrast, the judge is vain, self-centered, corrupt, and, it would seem, likelier to give justice to the high and mighty than to lowly people like this widow. Yet even this judge, Jesus says, will get around to bringing justice to the widow simply because she will not stop petitioning for vindication and justice.

How do we stay faithful to Jesus in a world that largely ignores Him? 

How do we stay faithful when we experience stress and challenges, the monotonous demands of everyday life, the drudgery of inglorious tasks, the pain of suffering, grief, rejection, conflict, uncertainty, and death? 

Like the widow, desperate and helpless, we turn to the Judge, not a corrupt judge like the one in Jesus' parable, but to God, the Lord of all creation. 

We pray to the God in Jesus’ name. We find in this God we meet in Jesus a Father who will not delay in vindicating our faith--even in the midst of the in-between world in which we live. 

As we meet Him in prayer in Jesus’ name--as well as in His Word and in the sacraments we share in the fellowship of believers--the righteous Judge of all will assure us once again, as His Word promises, that nothing can separate us from the love of God given to us in Christ Jesus. “I know that Jesus is right here with me” is a message I have heard from more than one dying Christian over the years.

When I was young and strong, I deluded myself with the idea that I was strong enough to take on any challenge...before breakfast. 

I thought that I was, “faster than a speeding bullet, more powerful than a locomotive, able to leap tall buildings in a single bound.” 

I thought that I was virtuous and deserving. 

I believed these things deep down even after I had come to faith in Christ and had been ordained as a pastor and should have known better. 

I didn’t realize I thought those things, but they were there and still remain as part of my sinful nature from which I will only be finally free after I have died and rise with Christ on the last day. 

I am older and weaker now. And, if I live into the future on this earth, I will be older and weaker still. It has become untenable for me to pretend to be Superman or that I’m self-sufficient, or virtuous or deserving. 

I am none of these things. 

I am an undeserving sinner made a saint only by the grace God gives to those who acknowledge their sin, their weakness, and their desperation and fall in faith into the arms of the One Who died and rose for people like me. 

It is only sinners who turn to Christ, like the helpless widow, who are vindicated by the God of all creation Who is anxious to grace us with His forgiveness, His love, His life.

So when you feel defeated, pray that God will lift you up. 

When you feel victorious, pray that God will keep you honest about who and what you are. 

When you feel accosted by temptation, pray to God to confess that you are too weak to resist the sin that would otherwise drag you into hell. 

When you sin, pray to God in the name of the Son Who died for sinners like you and me and you will be forgiven. 

When you face decisions or are called to do things beyond your capacity, pray and God will guide you and do through you what you cannot do in your own power. (I know this to be true because I’ve been doing a job I am incapable of doing for thirty-five years now.) 

Whatever your circumstance, when you go to the Father in prayer in Jesus’ name, He will always vindicate you. Even after you have died, the God Who died and rose for you will vindicate your trust in Jesus and welcome you into His eternal embrace.

At the end of our lesson today, Jesus asks, “Nevertheless, when the Son of Man comes, will he find faith on earth?” 

We are saved from sin and death not by anything we do. 

We are saved by a faith given to us by God the Holy Spirit that recognizes the helplessness and desperation of our human condition and, by the powerful Word of God, empowers us to believe that as we call out to Jesus, we are saved. “Everyone who calls on the name of the Lord will be saved,” God’s Word tells us. 

So, keep calling on the Lord. 

Pray in Jesus’ name. 

Whether now or in eternity or both, Your faith in Christ will be vindicated. Amen

[I'm the pastor of Living Water Lutheran Church in Centerville, Ohio.]

Don't ask for bigger faith, just a willingness to obey

In a recent quiet time with God, I looked at Luke 17. Verse 6 got my attention:

“You don’t need more faith. There is no ‘more’ or ‘less’ in faith. If you have a bare kernel of faith, say the size of a poppy seed, you could say to this sycamore tree, ‘Go jump in the lake,’ and it would do it."

These words of Jesus are preceded by daunting commands to: (1) not be the cause of others falling into sin; (2) be ever ready to forgive a repentant friend even if the friend's weakness drives them back to sinning against you and repenting for their sin repeatedly.

The disciples understood how hard both commands are. They thought they would need more faith to be able to fulfill them.

"You don't need more faith," Jesus tells the disciples. He then goes on to talk about the servant of a rich man. The servant goes to extraordinary lengths to serve in the ways his master commands. At the end of this mini-parable, Jesus says, "When you’ve done everything expected of you, be matter-of-fact and say, ‘The work is done. What we were told to do, we did.’” (v. 10) (The last two lines remind me of Jesus' words from the cross in John's gospel, "It is finished.")

In this passage, I believe that Jesus is telling us (telling me), Don't wait for a monster faith that will make it easy to do the things I command you to do. Nothing I command you to do--love God, love neighbor, make disciples, give to the poor, don't push yourself ahead of others, forgive your enemies--is easy to do.

The question isn't how big our faith, it's how ready our obedience.

It's been my observation that for we recovering sinners--we intrinsically selfish, if recovering, control freaks--the more we obey the God revealed in Christ, obedience doesn't become easier. It doesn't.* But the more we obey Christ, the more we want to obey Him.

To have faith in Christ is to trust in Him alone. But faith is an abstraction until we commit ourselves--day-in and day-out--to seeking to obey Him, however imperfectly.

We are only saved by grace through faith in Jesus Christ, as the Scriptures teach. And there's nothing we can do to be saved. Salvation for a life of peace with God, forgiven sin, and eternity with God is a gift we can do nothing to earn. But until we seek to obey Christ, our faith will remain an abstraction.

Don't look for more faith, Jesus seems to be saying here. Looking for more faith is a delaying tactic. Instead, Jesus tells me to do what He commands of me with whatever faith we have. He will fill in the blanks in my courage, my deficient faith, my authenticity.

Later in the chapter, verse 33, Jesus says: "If you grasp and cling to life on your terms, you’ll lose it, but if you let that life go, you’ll get life on God’s terms."

Wanting more faith, as pious a request as it seems to be, is still grasping for life on my terms. "Fine things to do, Jesus, your commands," we effectively say. "But You're going to have to give me more faith before I can do them." The disciples, in making their request, and I myself whenever I think it or say it to God, are in essence, laying down conditions for obedience. "I couldn't possibly do any of that, Jesus," I say, "without bigger faith. You'll need to get back with me on that."

This excuse is perennial. I've been guilty of it many times myself, I confess.

But it's simple, really. If I trust Jesus even a little bit, I'm called to obey. No matter the size of my faith, it's sill a fact that He died and rose, so the power to do what He's called me to do exists, no matter the size of my faith.

Besides, the One commanding me is the King to Whom my whole life (and the life of the whole human race) is accountable.

So, the call is clear: I need to do what the King Who saves me by grace tells me to do. I am to do what He commands with little faith and quaking hands, with low competence, little stomach for it, and giant fears. I am to obey because it's not about the quantity or quality of my faith; it's about the greatness of my King and what my King does through obedient people.

Today, Lord, help me to obey You, no matter the size of my faith. In Jesus' Name.

*In fact, obedience might grow harder as we grow in our faith, because as we obediently accept the smallest charges of Jesus, He gives us more difficult charges. Jesus says in Luke 16:10: "Whoever can be trusted with very little can also be trusted with much, and whoever is dishonest with very little will also be dishonest with much." I believe that Jesus amps the difficulty of following Him as we grow and to promote our further growth as His disciples. God is more interested in our characters than in our comfort. With each new "impossible" challenge to which we seek to respond obediently, we learn the truth of two other things that Jesus said:

• "...with God, all things are possible." (Matthew 19:26)
• "...apart from Me, you can do nothing." (John 15:5)

When we seek obedience in doing the impossible things Jesus commands of us, we learn to rely even more on Him. That's faith.


[All Bible quotes in this post are from The Message translation.]

[Blogger Mark Daniels is pastor of Living Water Lutheran Church in Centerville, Ohio.]

Focusing on 'Joyful Relationships'

On Four Sundays in June and July, my sermons during worship at Friendship Lutheran Church will deal with the topic of relationships.

This coming Sunday's message is about what it takes to have and be a friend. Two Biblical texts will be especially important, both from the New Testament:

• "My friends, if anyone is detected in a transgression, you who have received the Spirit should restore such a one in a spirit of gentleness. Take care that you yourselves are not tempted. Bear one another’s burdens, and in this way you will fulfill the law of Christ." (Galatians 6:1-2)
• "Jesus said to his disciples, 'Occasions for stumbling are bound to come, but woe to anyone by whom they come! It would be better for you if a millstone were hung around your neck and you were thrown into the sea than for you to cause one of these little ones to stumble. Be on your guard! If another disciple sins, you must rebuke the offender, and if there is repentance, you must forgive. And if the same person sins against you seven times a day, and turns back to you seven times and says, "I repent,"’ you must forgive.” (Luke 17:1-4)

A few basic principles on friendships, particularly Christian friendships, can be adduced from these short passages:

1. The love of a friend is loyal.
2. The love of a friend is tough. It doesn't shy away from confrontation.
3. The love of a friend forgives.

Speaking for myself, the life style entailed in these simple principles is impossible to maintain...without the help of God! As Paul puts it elsewhere in the New Testament, I need "Christ in me."

I suppose that the sinful Mark too enjoys the feeling of superiority that comes when I see someone else stumble, particularly in an area in which I myself have stumbled and subsequently recovered. In these moments of self-righteousness, it's important for me to remember that while, by the grace of God, I'm a saint, I'm also a sinner, constantly beset by the same temptations that afflict the rest of the human race. This should make me feel, not smug and self-righteous, but compassionate. Forgive me, Lord, for forgetting that I'm a sinner saved by Your grace and teach me what it is to be a true friend!