THE Hope for Peace

[This message, for the First Sunday of Advent, was shared today with the people and friends of Living Water Lutheran Church in Centerville, Ohio.]

Jeremiah 33:14-16

Recently, a committed Christian, considering the tragedy, violence, and nastiness in the world and the upheaval in his own life, asked me, “Are there times when you wish Jesus would hurry and come back?” 

Yes, there are. 

I want Jesus to return and the dead to be raised. 

I want Jesus to bring an end to this sorry old, death-dealing planet.

I want Him to usher in the new heaven and the new earth in which the eyes of all will be fixed on God the Father, Son, and Holy Spirit and the tears of everyone who has dared to believe in Jesus will be dried and we will live in peace with God, each other, ourselves, for all eternity. 

I want all of that very much!

Even secular, unbelieving people seem to yearn for some version of this new world that we know only Jesus can bring. On his LP released three months ago, Paul McCartney, sings this refrain, “People want peace / A simple release from their suffering / People want peace.”

This yearning isn’t new. 

In 587 BC, the Old Testament prophet Jeremiah sat in a prison in Jerusalem. His crime had been to tell the people of his homeland, the southern remnant of God’s people Israel, that they needed to repent for their sin and trust in God. (The God that all the world can now know in Jesus Christ.) 

The northern kingdom of God’s people, Israel (or Samaria) was already gone, eliminated by a hostile foreign power. 

And, now Judah, which itself had endured decades of domination by foreign powers, faced the same fate. 

Not because Judah hadn’t had a strong army. 

Not because Judah didn’t possess economic power. 

Judah had enjoyed these things. 

But, Jeremiah and other prophets told the people, their land would be taken from them because of their three abiding sins: idolatry, injustice, and materialism. (Does this sound familiar?) 

No people, no nation, no church, can long endure if it spits in the face of God through idolatry and the injustice, and materialism that results. 

Just a short time before Jeremiah committed the verses in our first lesson for today to paper, Judah had been under the dominion of the Assyrian Empire. Then the Egyptians chased the Assyrians out. Then the Egyptian Empire crumbled and for a brief period, Judah had enjoyed independence and freedom. But even then, God’s people refused to turn from their sins and trust in God alone. While Jeremiah wrote down the new word God gave to him in prison, the renewed Babylonian Empire was near Jerusalem’s city gates. Jeremiah could probably hear the din of battle as he received the word of God. 

• Judah was going to be conquered. 
• God’s people would face the consequences of their rebellion against God. 
• Their land would be taken from them. 
• Their nation would die. 

Jeremiah had already warned the people of his homeland that it was naive for them to superstitiously cling to the bricks and mortar of the temple or the worthless words they offered up as "worship" to save them from destruction while refusing to let go of their sins and injustices to take hold of God as their only hope.

But as Jeremiah sat in the darkness of prison, he perceived the light of God bringing hope, not just to Judah, but to all the world. Beyond wars, sin, death, and heartache, God was going to bring something new and never-ending. God would (and will) bring everlasting peace to those who trust in Him. 

The Word given to Jeremiah in that prison cell includes our first lesson for this first Sunday in Advent, a Sunday on which we at Living Water have chosen to remember that even as we await the advent, the coming return, of Jesus to our world, we wait in HOPE. 

So, take a look at our first lesson, Jeremiah 33:14-16. We’re going to read it from the English Standard Version, which gives a better and more literal translation than the New International Version here.

It begins: “Behold, the days are coming, declares the Lord, when I will fulfill the promise I made to the house of Israel and the house of Judah.” 

All of us know what it’s like to have someone break their promises to us. All of us know, if we’re honest, what it’s like to be the person who breaks promises to others. Promises broken, intentionally or unintentionally, make our relationships with each other painful and difficult. 

But God never forgets a promise. God always does what He sets out to do. 

Sometimes though, as is true of God's promise of sending His Son back into this world to usher in the Kingdom of God in its fullness, we have to wait. 

We can get impatient. 

We can begin to think that God doesn’t care or that maybe God isn’t even there. 

The coming of God on the first Christmas, born to a virgin in Bethlehem, should tell us that we can depend on God keeping His promises. 

His death for our sin and His resurrection to give us life should tell us that we can depend on God keeping His promises. 

But, in the world in which we live, it can be hard to wait for God to act--hard to wait for answers to our prayers, hard to wait for God to bring loved ones lost to Him back to faith, hard to wait for God to help those who are hurting, hard to wait for God to reconcile our relationships. 

But God has promised us in Jesus, “I am with you always to the close of the age." 

He has promised those who trust in Him, “Never will I leave you. Never will I forsake you.” 

He has promised that all who die believing in Him will live eternally with Him. 

And He has promised that not sin, not death, not the powers of this world, not anything can separate us from the God that comes to us through Jesus Christ. 

All of this is true even when God seems to be taking his good, sweet time. 

The apostle Peter says, “...do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day. The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance.” (2 Peter 3:8-9) 

God never fails to keep a promise. 

And, God told Jeremiah--and through Jeremiah, us--that the promise of a peaceable eternal kingdom would come to pass. 

In the meantime, we’re to live in daily repentance and trust that the God we know in Jesus is giving us the time the world needs to come to know and believe in Jesus, the time we disciples need to tell the world about our Savior.

Our lesson continues: “In those days and at that time [we don’t know the days or the time, because as Jesus reminded us last Sunday, “about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father.” (Mark 13:32)], I will cause a righteous Branch to spring up for David, and he shall execute justice and righteousness in the land.” 

Shortly after Jeremiah received these words from God, the descendants of David were stripped ot their throne and would never again sit on an earthly throne. But God had long before promised that a “son of David” would be the Messiah--God’s anointed, Savior King. God would make the impossible possible: A Savior born into the Davidic line, as Jesus was, when God the Father placed God the Son in the arms of his adoptive parents--Mary and Joseph, descended from David, would come into our world to make things right between God and sinners. 

When the Word became flesh, that is, when sinless God the Son, Jesus, came into this world, He did so with one purpose: To become the perfect offering for sin that no sinful human being--no ancient Israelite, not you, not me--could be and to win a not guilty verdict for those of us who are mired in sin from death. God makes us right through Jesus and our faith in Him. (Romans 3:23-24)

Back to our lesson, verse 16: “...In those days Judah will be saved, and Jerusalem will dwell securely. And this is the name by which it will be called: ‘The Lord is our righteousness.’” 

C.S. Lewis said, “No man knows how bad he is till he has tried very hard to be good.” 

Jeremiah and the other prophets didn’t go to God’s ancient people and say, “You’re bad; try to be good.” 

They said, “Your bad is growing worse because you’ve walked away from God. It's time for you to make it a habit to keep turning back to God so that He can displace your bad with His good! Only God can make you righteous." 

It’s the Lord alone who is righteous and He alone makes righteous those who are bad. It's the God we know in Jesus Who is our righteousness! 

This God revealed in Jesus has even been known to turn renegade atheists into grateful believers...and then make them into reluctant preachers.

We long for the peace that will only come to God’s creation when Jesus returns to this world. But if we rely on our own goodness to prepare for that day, we will regret it eternally. The peace that passes all understanding belongs only to those who trust in the God we meet in Jesus, who have given up on trying to prove themselves, given up on being models of religiosity, because those are sinful, self-worshiping enterprises. 

The peace that passes all understanding belongs, even now in the midst of this fallen, confounding world, only to those who, day by day, let Jesus be their Savior. These are the people who can face the stuff of this world and look for the day of Jesus’ return with hope. 

They hope--we hope--because believers know that it’s Jesus, the Messiah born of the Branch of David, Who IS our peace (Ephesians 2:13-14). 

Amen

[I'm the pastor of Living Water Lutheran Church in Centerville, Ohio.]

Labor Pains

Mark 13:1-8
What I know about birth pangs or labor pains is, as it can only be for any man, second-hand knowledge. Mine comes from having seen my wife, Ann, go through labor with our two kids.

Ann was a champ! But after seeing what she had experienced first with Philip, who was 10-pounds, 9-3/4-ounces when he was born, and then with Sarah, who was 12-pounds, 2-ounces at birth, I could well understand what she told me shortly after Sarah was born. “Mark," she said, "if you want any more kids, you’ll have to have them with your second wife.”

I bring this up because, as New Testament scholar N.T. Wright points out, the key to understanding today’s Gospel lesson, Mark 13:1-8, is its final verse, where Jesus says, “For nation will rise against nation, and kingdom against kingdom. And there will be earthquakes in various places, and there will be famines and troubles. These are the beginnings of sorrows.”

Now, the rendering of that last phrase in the New King James Version, the translation of our pew Bibles and in our bulletin, is frankly, not very accurate. A literal rendering of Jesus’ words there from the original Greek in which Mark and all the books of the New Testament are written, arche odinon tauta, would be, the beginning of birthpangs these things are. That’s why the translation of this passage in the New Revised Standard Version, which we use in adult Sunday School class, puts Jesus’ words this way: “This is but the beginning of the birthpangs.”

I spent so much time talking about this phrase and its translation because these few words by Jesus are important!

In the Old Testament, especially in the writings of the prophets, the imagery of labor pains coming before the birth of God’s kingdom in people’s lives was often used. But Jesus uses the image of birth pangs in this passage differently. He’s not talking about the end of the world (He slides into a discussion of that seamlessly later on in Mark, chapter 13) or about the establishment of God’s eternal kingdom, but about the end of the temple in Jerusalem, an event that would happen in 70 AD, about forty years after Jesus spoke these words, when the Romans tore the temple down.

But there’s still a lot for us to learn as followers of Jesus from today’s Gospel lesson. Please turn to it, Mark 13:1-8.

It begins: “Then as He went out of the temple, one of His disciples said to Him, ‘Teacher, see what manner of stones and what buildings are here!’”

“Wow!” the disciple is saying, “isn’t this a great place?” But Jesus seems unimpressed with the temple. Look at verse 2: “And Jesus answered and said to him, ‘Do you see these great buildings? Not one stone shall be left upon another that shall not be thrown down.”

What a downer! The disciple who pointed to the beauty of the temple probably at least thought that he was making pleasant conversation. Or more probably, he thought that he was displaying pious faith in God by being impressed with the temple.

But Jesus gives the disciple no affirmation, in effect telling him (and us) to never confuse the eternal power of God with buildings, no matter how imposing or pretty.

I have to say that when the call committee here at Saint Matthew showed me the sanctuary at the conclusion of our first interview, I probably didn’t register much delight.

It’s nice, don’t get me wrong. But Ann and I learned a long time ago that God can be worshiped in all sorts of places. The mission congregation with which I worked during my seminary internship met in a Lions' hall. When we arrived on Sunday mornings for worship, we were often met with the smell of stale cigarette smoke and spilled beer. And for twelve-and-a-half years, at the mission church I served before coming to Saint Matthew, we worshiped in a broken-down old school gym.

Corrie ten-Boom found the holiest place of worship in the concentration camp in which she and her sister were incarcerated during World War II was the garbage dump crawling with rats and smelling of human waste and rotting food. It was the only place where she and her sister could go to remember God’s Word, sing hymns, and praise the God they knew through Jesus Christ.

Buildings crumble and fall.

Stained glass cracks.

Only God and those who turn from sin and trust in Christ as their only hope live for eternity.

Jesus was telling the disciples, including us, “Don’t put your trust in buildings, or traditions, or liturgies, or human beings or their works. Don’t even trust yourselves. Put your trust in Christ alone!”

Go back to the lesson, to verse 3. Jesus is now sitting opposite the temple on the Mount of Olives and four of the apostles--Peter, James, John, and Andrew--have a question. Verse 4: “‘Tell us when all these things will be? And what will be the sign when all these things will be fulfilled?’”

Now, you need to notice something here: In answering the four apostles' questions, Jesus never actually answers their questions. As we'll see, Jesus isn't being evasive in not answering them. In fact, Jesus has a more important point to make!

Look at what Jesus says, starting in verse 5: “‘Take heed that no one deceives you. For many will come in My Name, saying, ‘I am He,‘ and will deceive many. But when you hear of wars and rumors of wars, do not be troubled; for such things must happen, but the end is not yet. For nation will rise against nation, and kingdom against kingdom. And there will be earthquakes in various places, and there will be famines and troubles.”

Every single thing Jesus describes as signs of the impending destruction of the temple are events that have been going on from the moment Adam and Eve rebelled against God and consigned all of us to our inborn bondage to sin.

Can anyone name a time in human history, ancient or modern, when there weren’t wars and rumors of wars? Neither can I!

Can you think of a time in history when there weren’t disasters, earthquakes, and troubles? Neither can I! And I was a Social Studies major who is a life-long of history.

Ecclesiastes 1:9 says: “..there is nothing new under the sun.” That verse doesn't say that history repeats itself; because, quite simply, history doesn't repeat itself. But that verse reminds us that the world is no more and no less sinful or foreboding today than it was the moment God banished Adam and Eve from the garden.

Different sins become more popular at different times. But the same old sin, death, disasters, calamities, and warring have been going on for centuries.

In light of this fact, Peter, James, John, and Andrew might have said to Jesus, “But, Lord, all these things You describe as signs and events that will happen before the destruction of the temple are things that happen every day, year in and year out, and have always happened!”

And had they actually said that, Jesus could have answered, “Exactly!”

The temple came down at the precise moment when Jesus foresaw that it would fall.

But the disciples and no one else had any need to know when that would happen.

As hard as it is for we human beings to accept, there are some things we cannot know and never will know.

Geneticists, epidemiologists, and actuaries may be able to tell us our likely life expectancies, for example. But only God knows the exact moment He has appointed for the ends of our earthly lives. King David prays to God in Psalm 31:15: "My times are in Your hand..." And Job, in the midst of His pain, tells God: "A person’s days are determined; You have decreed the number of his months and have set limits he cannot exceed" (Job 14:5).

Scientists and climatologists may be able to make accurate projections of the moments most likely to bring the destruction of this planet. But only God knows the time appointed for that to happen. In fact, it seems that only God the Father knows when that moment will come. Jesus, God the Son, said, "...about that day or hour no one knows, neither the angels in heaven, nor the Son, but only the Father" (Mark 13:32).

So, Jesus doesn’t tell the disciples when the temple will fall or what the signs of its impending destruction will be.

His non-answer told them that they were asking the wrong questions.

What Jesus is telling them and us is that, no matter what painful or difficult things may come to us along life’s way, the future is ultimately in God’s hands. Our call is to trust in Him even in the midst of uncertainties and our own limitations.

He's also saying that all the painful things that happen in this world, no matter how calamitous are just the labor pains of God's new creation.

That’s why Jesus says in verse 8: “These [things] are [just] the beginnings...” Or, “These are just the labor pains for what’s to follow!”

In fact, the Bible says that our entire life on this earth constitutes the labor pains of the new heaven and the new earth all who believe in Christ will live in and enjoy after this entire universe has fallen down, Christ returns, and the dead who have died believing in Him will rise again.

Romans 8:22 says that “the whole creation has been groaning in labor pains” for that moment when, finally and fully, sin, death, and futility are put under Christ’s feet and the pain and tears of this fallen world will be things of the past.

This should give us hope! 

The athlete who keeps her focus firmly on her goal of winning  the prize endures all sorts of difficulties--arduous training, endless practice, injuries and physical rehabilitation--in order to attain her goal.

When we live each day in the certainty that God saves from sin and death all who retain their faith in Jesus Christ and have eternity with God as the prize for which they race, they can say with the apostle Paul, “I consider that the sufferings of this present time are not worth comparing with the glory about to revealed to us” when, in the resurrection, we see Christ face to face!

 (Romans 8:18)

We have to be careful though. Faith isn’t fatalism.

Jesus isn’t telling Christians to sit around, letting life wash over them while waiting for Him to show up with a bunch of angels playing harps. (I personally hate harps, by the way!)

In fact, throughout Mark 13, where Jesus does go on to talk about the end of the world, Jesus tells us what we’re to do as we await the unfolding of God’s plans for our world and for our lives. We’re not supposed to sit, trying our best to look holy.

In Mark 13:5; Jesus says, “Take heed that no one deceives you.” Watch out that you don’t for those who tell you to hope in the things of the world--like money, power, a positive attitude, whatever--taking them as gods instead of Jesus.

In verse 9, Jesus warns Christians to “Watch out” that they not give up on trusting in Him. This applies to we Lutherans today, when our own the synodical officials in some parts of the country (not here in southern Ohio, it should be said) harasses or intimidates pastors and congregations into accepting false beliefs. We need to watch out when our own denomination ascribes the same level of authority to bishops, denominational assemblies, various church traditions, human experience, and science that the Lutheran Confessions claim belongs only to the Word of God found in the Bible.

Then, in verse 23, Jesus tells us to take heed, watch out, for people who point us to false Christs or to false versions of the real Jesus Christ and lead us away from eternal life with God.

And in verse 33, Jesus says to “Take heed, watch, and pray.” We have no idea when the end of the world may come; so we need to pray, as Jesus has taught us, that God will “deliver us from evil,” so that we don’t fall prey to sin and end up an enemy of God when we face judgment in eternity.

Jesus took back our fallen world once and for all when He offered Himself on the cross, the perfect sacrifice for our sins, then rose from the dead, opening up eternity to who trust in Him.

We don’t know what may happen to us or to the world in whatever time passes between this moment and the moment when the risen, ascended Jesus returns to bring judgment and the fullness of His kingdom to all who have believed in Him.

But we do know that there is no safer place we can be in this world (and the next) than in the hands of the God Who holds the future of this world and of eternity itself in His hands.

A new world is being born in this messy world in which we live. The labors of this world can be painful, even deadly. But if we will be patient and hold on tightly to Christ, we’ll have strength for the journey and an eternity of joy with Christ and all who, like us, have trusted in Him. Amen

[This was prepared to be shared during worship with the people and friends of Saint Matthew Lutheran Church in Logan, Ohio, yesterday.]

Faith Tidbit #14

Jesus teaches that He will return again and draw life on this planet to a close. That "day of the Lord," as the Bible calls it, holds out no sense of dread for believers. Jesus says that we're not to waste time speculating on when He will return. People who presume to know when Jesus is returning ignore Jesus' statement that He will come at an unexpected hour and that not even He knows when that will happen, only the Father.