Showing posts with label Matthew 4:12-23. Show all posts
Showing posts with label Matthew 4:12-23. Show all posts

Sunday, January 27, 2008

Christ Lightens Our Darkness, Calls Us to Follow

[This sermon was shared today during worship with the people of Saint Matthew Lutheran Church in Logan, Ohio.]

Matthew 4:12-23
The call came late in the afternoon on a bleak day for Ann and me. We had learned earlier that day that Ann had miscarried. I was in seminary at the time and when Ann called me with the news, I sped home to be with her. That’s when the call came. The caller was a faculty member from seminary. “I understand you’ve had some troubles,” he said. “What can I do to help?”

Other than praying for us, I told him, his call was help enough. It was a little light in our momentary darkness, a reminder of the love and care of God that reaches out to us even in dark, sad times.

We need that light always, but some times more than others.

Our first lesson for today, taken from the book of the Old Testament prophet, Isaiah, addresses a people living in darkness. Written in 733 BC, Isaiah’s homeland of Judah was all that was left of the larger land God had once given to His people. Their national life was darkened by the awful prospect of invasion from countries to their north or domination by the Assyrian Empire, the regional superpower. On top of that, their religious life was not what it could be, many of the people having wandered far from God.

It was a dark time. But Isaiah said that God was on His way, bringing light for their darkness, light that would help them to see God’s love, provision, and power, light that would help them to see their way through the darkness. He writes: “…There will be no gloom for those who were in anguish…The people who walked in darkness have seen a great light; those who lived in a land of deep darkness— on them light has shined.”

Our Gospel lesson for this morning recounts events that happened more than seven centuries after Isaiah gave his prophecy. Judah, His homeland, was, in many ways, still in darkness. The country was occupied by a foreign empire; in this era, it was the Romans. Violent puppet kings, with no legitimate claim to the crown, drawn from the Herod family, were on the throne. The people were horribly overtaxed and forced to endure all sorts of indignities. Some shortsightedly thought that the solution to their problems were political. But God had other ideas.

It’s then that Jesus began His public ministry. Our lesson tells us that Jesus did two things as He began.

First: He brought God’s long-promised light to people’s lives. He said, “Repent, for the kingdom of heaven has come near.” Of course, we’ve talked about that word “repent” before. It means more than simply being sorry for one’s sins. It also means that we’ve turned away from our sins, repudiating its power over us, and have turned back to God, asking Him to be the Lord over all our lives and our decisionmaking.

But, look at what Jesus says He’s bringing to us: the kingdom of heaven. Throughout Matthew’s Gospel, Jesus is quoted as using that phrase, kingdom of heaven. If we’re a bit lazy in our listening, we might think that Jesus is talking about a place, far-off, a sweet-by-and-by heaven. But that isn’t what Jesus means when He talks about the kingdom of heaven. Whenever anybody in His time talked about heaven in this way, they were talking about God. In Jesus, God’s kingdom comes to us. In Jesus, God Himself comes to us.

We need God come to near to us, don't we? There is power and there is comfort when we know that God is near. In the movie, The Color Purple, one character tells another, “When you walked into the room, I knew there was a God.” We long for that assurance! In Jesus Christ, the world comes to see that God isn’t content to stand far off, watching His children suffer or wallow in sin. He comes near to us!

Many of you may know the story of Corrie ten Boom, a Dutch Christian alive at the time that Nazi Germany overran her land. Because she and her family were Christians, they were horrified by the death camps to which the Nazis were sending. And so, they allowed their home to become a hiding place for Jews seeking to escape the Netherlands. They were found out and sent off to the very camps out of which they were trying to keep their Jewish neighbors. During the course of the war, incarcerated in the camps, Corrie’s father and sister and the members of her extended family all were killed. Only Corrie survived.

One of the things that sustained Corrie through that dark time was a place that she and her sister set up in a section of the camp reserved for garbage. Nobody else wanted to be there. But in the midst of the refuse and the maggots and the stench, Corrie and her sister had established a kind of sanctuary. It was there each night that they went to pray, to praise God for the forgiveness of sin and new life that belongs to all who believe in Jesus Christ. In her book, The Hiding Place, Corrie ten Boom writes that in time, that horrible garbage dump was the place she most wanted to be. It was the place where the light of God, fully revealed to the world in Jesus Christ, came to her darkened life.

Christ's light is still coming to us. About ten years ago, a friend of mine was dying. He lay for some time in a Cincinnati hospital, under the care not only of the nurses who worked there, but also of his wife, who is a nurse, and of hospice. It was, in many ways, a most remarkable scene, one that plays out in scores of hospital rooms and bed rooms every single day. But my friend and his wife were also deeply trusting followers of Jesus. For as long as my friend remained conscious, he would spend time talking with Jesus, worshiping Jesus, listening to his wife read Scripture.

In the last days of his life, employees of the hospital would ask if they could come into Sig’s room. They wanted to pay their respects, of course. But many of them said that they wanted to be in that room with him because they felt, as they never had in their lives, the very presence of Jesus. Even though Sig was dying, the place also seemed to be pulsing with the very life of Jesus. In that room, the Lord assured us that He was still the light of the world and that death is not the end of the line for those who follow Him!

As Jesus began His public ministry, He brought the light of heaven into our darkened world. He’s still doing that for those who dare to believe in Him.

But, according to our Gospel lesson, Jesus did a second thing as He began His ministry: He gave His followers a ministry.

In our lesson, Jesus approaches four fishermen—Simon Peter, Andrew, James, and John—and tells them, “Follow Me. I’m going to make you fishers of people.”

This incident is so familiar to us that we may miss what’s really going on here. We may think that to be really faithful to Jesus, we have to leave our nets, or leave our computers, or leave our desks, our trucks or assembly lines, our cash registers, classrooms or kitchens. But the fact is, although Jesus calls all Christians to spread the light of His love, to invite others to worship and follow Him, not all of us are meant to be preachers who venture far from home.

This is a good thing because, as people told me when I visited Germany a few years ago, there can sometimes be too many preachers. There, they have the saying that preachers are like manure. Spread around they do a lot of good. But too many of them brought together stinks. The fact is that God calls us to all sorts of ministries.

Several years ago, I remember reading an article in a magazine by a woman who, filled with a desire to spread the Good News that all who turn from sin and follow Jesus have everlasting life, was sure that God wanted her to become a missionary. She told her husband, who was a bit skeptical. “Honey,” he said, “in all honesty, you really haven’t made much of an effort to share the Gospel with people you know. Shouldn’t you try doing that before you take me off to Africa or Asia with you?”

He had a point, the woman realized. And so, she prayed, asking God to show her how she could share Christ with her neighbors. Then, it dawned on her. Any time a new family moved into her neighborhood, she would bake bread for them and welcome them. That’s it. In time, she became “the bread lady.” The new neighbors would call the bread lady to ask about good mechanics, reliable doctors, and so forth. But they also talked with her about other things and in the course of her conversations with these neighbors who became friends, she was also able to share the light of Christ and invite them to worship with her.

And we are never too old for doing our ministries. At a conference I attended a few years ago, the speaker talked about how her daughter, who was going through a terrible divorce after her husband had left her, one day got a strange phone call. "Mrs. Smith," the elderly woman said, "I was wondering: Do you love Jesus?" "Yes," Mrs. Smith, the conference speaker said, "I do love Jesus. But I sometimes wonder if he's abandoned me. I still love Jesus, though." "I'm glad to hear that," the woman responded. "I don't often get that answer."

Now, Mrs. Smith was curious. "Who are you?" she asked her caller. The woman explained that she was an elderly widow, losing her eyesight. Saddened over the deaths of so many of her friends and frustrated with her more limited physical abilities, one day this woman had poured out her heart to God. "What good am I?" she asked the Lord. "What can I do but sit around and wait to die?" The answer popped into her head in the form of two words: telephone and Jesus.

She priced a special line for telephones and learned that for a certain budgeted amount, she could make so many calls a month. She had the phone installed, pulled out the phone book, and started with the A's.

Making calls every day, over the course of several years, that elderly woman who thought that she was no good to God or anybody else, gently called hundreds of people to faith in Jesus Christ!

Now, that may not be our style as Lutherans. But the lesson is clear: Jesus, the Light of the world, calls all of us to fish for people, to serve God and neighbor. We may not even have to leave our living rooms to follow!

Jesus began His ministry, declaring that He had brought the light of heaven to our darkened world and calling four people to become fishers of people.

You and I who are privileged to be part of Christ’s Church today are a band of sisters and brothers with a message and a ministry. The message: Jesus is the light of the world. The ministry: To share Jesus in whatever ways we can.

May God empower us and bless us as we bear the light of Christ into every dark place we encounter.

Friday, January 25, 2008

One and Only Pass at This Sunday's Bible Lessons (January 27, 2008)

[To help the people of Saint Matthew Lutheran Church in Logan, Ohio, where I'm the pastor, I present these "passes" on the appointed lessons for the succeeding Sunday. Because we use lessons drawn from the Revised Common Lectionary, I hope that other Christians using the same texts each weekend, will find them helpful as well.]

The Bible Lessons:
Isaiah 9:1-4
Psalm 27:1, 4-9
1 Corinthians 1:10-18
Matthew 4:12-23

General Comments:
1. As we come to the second to last Sunday of the Epiphany season, the lessons for this Sunday deal with common Epiphany themes: the light of God, revealing His character and purposes; sharing the saving Good News of Jesus Christ; and God's desire for all people to follow Christ and be saved from sin and death.

2. These themes will be drawn together completely next week, when we celebrate the Transfiguration of Our Lord, just before the start of the Lenten season on February 3.

A Few Comments on the Texts:
1. Isaiah 9:1-4: Few would dispute that this passage was composed in about 733BC by the original Isaiah. It was a frightening time for God's people, Judah, the southern kingdom, all that remained of greater Israel, the rest of which had already been conquered.

Isaiah pictures it as a dark time when the people of God looked for the light of hope. Northern neighbors threatened their nation. King Ahaz considered forming an alliance with the Assyrian Empire in order to get the help needed to fight off the probable invaders. But that too, was a course fraught with danger, both for Ahaz and for his country.

2. Isaiah foresees a ray of hope. He says that God will deliver Judah. He conveys this prophecy of hope in a poem which extends beyond our appointed lesson to include Isaiah 9:5-7:
For all the boots of the tramping warriors and all the garments rolled in blood shall be burned as fuel for the fire. For a child has been born for us, a son given to us; authority rests upon his shoulders; and he is named Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. His authority shall grow continually, and there shall be endless peace for the throne of David and his kingdom. He will establish and uphold it with justice and with righteousness from this time onward and forevermore. The zeal of the Lord of hosts will do this.
Most scholars today tell us that these words most immediately referred to a king who would stand up to potential invaders and be the channel through whom God's deliverance would come to His people. But many others would insist that the words also apply to a future king, Jesus.

3. In verse 1, we're told that the awaited king will come from "Galilee of the nations." This, of course, refers to the region near the Sea of Galilee. Although part of Judah--also sometimes called Judea, many of God's people regarded the people from this area suspiciously and disdainfully.

That's because the region was also home to many non-Jews. The term for non-Jews was Gentiles, ethnoi in the original Greek of the New Testament. It means "the nations."

The jarring prophecy from Isaiah then, is that Judah's great deliverer would come from a suspect region of Judah. And in fact, there were Gentiles and numerous other suspicious characters on the family trees of Jesus' earthly parents, Mary and Joseph.

The area where Jesus would grow up some seven-hundred years after Isaiah wrote the words of our first lesson, was far more cosmopolitan than other parts of Judah. Those in the fishing trade would have, by necessity, been conversant in several languages. So would the people of tiny Nazareth, which was located not far from major trade routes linking the East with Africa and southern Europe.

4. Psalm 27:1, 4-9: The light motif is seen in this lesson, too. We who live in the First World, where we take electric light so for granted, sometimes forget how dark the darkness can be. It also causes us to forget how brilliantly illuminating the light of Sun, stars, and Moon can be. If you've ever been without light in a remote area, you know both how frightening darkness can be and how welcome the light is.

For people in the ancient world, darkness was foreboding. This is why people preferred to be in the safe confines of walled cities at night.

But the psalmist says that there is brighter light and a firmer stronghold that we can have: God Himself.

Like Paul in the New Testament, David would say, "If God is for us, who is against us?" (Romans 8:31)

These aren't triumphal, self-aggrandizing declarations that David is making. Instead, they're the statements of a grateful, undeserving sinner thankful for the amazing grace of God!

5. 1 Corinthians 1:10-18: As I mentioned in the pass at last week's lessons, there were tons of problems in the church that existed in the first-century Greek city of Corinth. Here, the first century preacher and evangelist Paul, who started the church, deals with one of the problems: factionalism. As Paul writes in verse 12:
...each of you says, “I belong to Paul,” or “I belong to Apollos,” or “I belong to Cephas,” or “I belong to Christ. [Cephas is the Latin version of the name, Petros, Peter]
But Paul condemns that sort of thinking. Neither Apollos, Cephas, nor Paul was the sinless king who died on a cross for them. That was Jesus!

Many divided churches can trace their fractured lives to the ungodly penchant for memorializing Christians rather than following the living Christ. Paul would have none of that! Even if one of those the Corinthian Christians memorialized was him.

6. One of the things I always smile over in this text is the passage in which Paul wrestles to remember who he did and didn't baptize:
I thank God that I baptized none of you except Crispus and Gaius, so that no one can say that you were baptized in my name. (I did baptize also the household of Stephanas; beyond that, I do not know whether I baptized anyone else.) (1 Corinthians 1:14-16)
Apparently, Paul wasn't keeping score (or maintaining very good parish records). He was just doing his job, which he describes in verse 17:
For Christ did not send me to baptize but to proclaim the gospel, and not with eloquent wisdom, so that the cross of Christ might not be emptied of its power.
Of course, my call as a pastor is different from Paul's; I'm called to preach the Gospel (the Good News of new and everlasting life that comes to all who turn from sin and follow Jesus Christ) and to baptize. (And to keep records, I guess.)

7. Paul concludes with a simple, true observation:
For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. (1 Corinthians 1:18)
When I was an atheist, the Gospel seemed ridiculous. But when I allowed myself to trust Jesus, it became the power that changed and is changing my life forever. (Romans 1:16-17)

8. Matthew 4:12-23: After being tempted in the wilderness by the devil and after the arrest of John the Baptist, Jesus begins His public ministry. On hearing of John's arrest, Jesus goes to the very Galilean region Isaiah mentioned in our first lesson. But Jesus doesn't go to Nazareth. Instead, He settles in Capernaum. Some suggest that Jesus did this because it would have been easier to escape from the authorities who had just arrested John--who had, after all, proclaimed Jesus to be the Messiah--from Capernaum than it would have been from Nazareth.

The editors of The Life Application Bible suggest other possible reasons for Jesus' move:
He probably moved (1) to get away from intense opposition in Nazareth, (2) to have an impact on the greatest number of people (Capernaum was a busy city and Jesus' message could reach more people and spread more quickly), and (3) to utilize extra resources and support for his ministry.
It's possible that people are overthinking Jesus' motives here. Capernaum was just twenty miles from Nazareth. According to Luke's Gospel, Nazareth had repudiated Jesus and His claims of being the Messiah. Jesus would later counsel His disciples to make attempts to share the Good News and the call to repentance wherever they went, but also not to waste time or energy in places they weren't wanted:
If anyone will not welcome you or listen to your words, shake off the dust from your feet as you leave that house or town. (Matthew 10:14)
Jesus may have done this in Nazareth and simply settled in the hometown of some Galilean fishermen who had received His message gladly: Simon Peter, Andrew, James, and John. This too, conforms to the counsel Jesus would give to His disciples:
Whatever town or village you enter, find out who in it is worthy, and stay there until you leave. (Matthew 10:11)
Many believe that Jesus lived in the home of Peter, when He wasn't traveling, throughout His ministry years.

9. Whatever the reasons for Jesus' move, Matthew cites Isaiah 9:1-2 and points out that Jesus did, in fact, come from "Galilee of the nations."

10. In v. 17, we see the basic message which Jesus proclaimed, the same message which John the Baptist, the one charged with preparing the way for Jesus, had proclaimed:
"Repent [that is turn from sin and to God], for the kingdom of heaven has come near."
11. Our Gospel lesson from John last week would suggest that the encounter between Jesus and the brothers Simon Peter and Andrew in Matthew 4:18 isn't their first meeting. But this doesn't make the brothers' quick acquiescence to Jesus' call to follow any less remarkable. We are to call whenever our Lord calls us, but not many of us will be called to leave our home areas. We can follow Jesus' call and stay in the places we've lived our whole lives.

12. In speaking of fishing for people, Jesus was employing imagery familiar to Simon and Andrew. Part of what we see in God coming to earth and being one of us in the person of Jesus is God's commitment to making Himself accessible to us. Jesus often used words, images, and stories that His listeners could readily identify with and understand.