Here's the audio from this past Sunday's message for Christ the King Sunday, the last Sunday of the Church Year. The text is Matthew 25:31-46, in which Jesus describes the judgment over which He will preside as King of kings on the day of His return to the earth.
[I'm the pastor of Living Water Lutheran Church in Centerville, Ohio.]
Showing posts with label Romans 3:10. Show all posts
Showing posts with label Romans 3:10. Show all posts
Tuesday, November 28, 2017
Sunday, November 26, 2017
Just Follow Jesus
[This message was shared during worship services with the people and the friends of Living Water Lutheran Church in Centerville, Ohio.]
Matthew 25:31-46
The gospel lesson for this Christ the King Sunday is a passage that can be and often is misunderstood. In it, Jesus talks about the great judgment that He, the King, will bring to all the people on the Day of His return.
Many think that Jesus calls people righteous and worthy of HIs kingdom in this parable because they saw Jesus in people in need and did good things for them.
But that’s not what Jesus is saying.
He’s not saying that you and I have to prove to Him what wonderful Christians to get into heaven.
Jesus is not saying that your good deeds will make you righteous.
The Bible tells us that we are all unrighteous (Romans 3:10). God’s Word also tells us that the “wages of sin is death” (Romans 6:23). If we’re going to enter God’s eternal kingdom, it won’t because our good deeds outweigh our sin.
So what is Jesus telling us this morning?
A very telling passage starts at verse 37. It recounts that words of those King Jesus has accounted righteous. Now, if they were acceptable to God because of the good they’d done, you might expect them to say, “Thank You, Lord, for recognizing all the good things we’ve done.”
But it’s evidently a characteristic of people who follow Jesus that they’re not aware of the good they do. They don't even recognize the good things they had done.
They don’t see themselves as better than others.
They’re too busy seeing Jesus in other people to think about how God sees them.
The righteous in Jesus’ parable say: “Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? When did we see you a stranger and invite you in, or needing clothes and clothe you? When did we see you sick or in prison and go to visit you?”
Jesus tells them: “Truly, whatever you did for one of the least of these, you did for me.”
The people fit for Jesus’ Kingdom aren’t those who set out to become righteous by what they do; they do what they do because they have already been made righteous by God.
They simply and trustingly believe in Jesus.
They're the people who know that Jesus bore all of our sins, making it possible for all who trust in His righteousness and not their own to enter eternity with God.
Of course, there’s another group of people in our parable. They’re the people who think of themselves as good people. Jesus says that they’re goats, not lambs.
The “goats” are surprised when the King Jesus tells them that they are “cursed,” unworthy of His Kingdom and then sends them to “the eternal fire prepared for the devil and his angels” (verse 41). He says that, unlike the “lambs,” they had neglected to serve Him when He was hungry, when He was thirsty, when He was in jail, when He was sick.
In verse 44, the goats ask when they ever saw the King in these conditions.
The King answers, “Truly I tell you, whatever you did not do for one of the least of these, you did not do for me.”
These people apparently knew about Jesus but failed to trust in Jesus and so, were spiritually dead.
Their spiritual deadness led them in turn to be blind to the Jesus that we can see every day if we will just look.
In the tired department store clerk or restaurant server, if we look, we will see a weary Jesus in need of our service.
In the co-worker weighed down by personal problems, the classmate being bullied, the homeless man at Saint Vincent’s, the friend grieving a recent loss, a family member with whom we have disagreements: In them all, if will look, we can see Jesus. In every person.
We will see that they all bear God’s image.
We will see that they all bear the weight of human sin, including the sin that has been committed against them.
When we believe in Jesus, when we lay our sins at the cross and receive the forgiveness that God confers on those who humbly trust in Christ, God will help us to see Jesus everywhere we go.
And, grateful for His grace, we will, without self-consciousness or conceit, self-promotion or human prompting, be the faithful subjects of Christ our King.
We do the work of God when we let God work in us and on us and through us. It isn’t our work that saves us or makes us right with God; it's the One at work in us, remaking those who trust in Jesus over in Jesus’ image, Who saves us.
The apostle Paul writes in Philippians 3:8-9: “I consider everything a loss [everything that this world has to offer] because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ--the righteousness that comes from God on the basis of faith.”
The righteousness that comes from faith! That's what the people welcomed by Jesus into His Kingdom possessed.
So, by faith, take Jesus again today in His Word and in the Sacrament.
Trust His promise to meet You in these things.
Trust that He is with you always, just as He has promised.
Let Him live in you. Don’t try to prove what a wonderful Christian you are!
Just follow Jesus. He will take care of the rest. Amen
[I'm the pastor of Living Water Lutheran Church in Centerville, Ohio.]
Matthew 25:31-46
The gospel lesson for this Christ the King Sunday is a passage that can be and often is misunderstood. In it, Jesus talks about the great judgment that He, the King, will bring to all the people on the Day of His return.
Many think that Jesus calls people righteous and worthy of HIs kingdom in this parable because they saw Jesus in people in need and did good things for them.
But that’s not what Jesus is saying.
He’s not saying that you and I have to prove to Him what wonderful Christians to get into heaven.
Jesus is not saying that your good deeds will make you righteous.
The Bible tells us that we are all unrighteous (Romans 3:10). God’s Word also tells us that the “wages of sin is death” (Romans 6:23). If we’re going to enter God’s eternal kingdom, it won’t because our good deeds outweigh our sin.
So what is Jesus telling us this morning?
A very telling passage starts at verse 37. It recounts that words of those King Jesus has accounted righteous. Now, if they were acceptable to God because of the good they’d done, you might expect them to say, “Thank You, Lord, for recognizing all the good things we’ve done.”
But it’s evidently a characteristic of people who follow Jesus that they’re not aware of the good they do. They don't even recognize the good things they had done.
They don’t see themselves as better than others.
They’re too busy seeing Jesus in other people to think about how God sees them.
The righteous in Jesus’ parable say: “Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? When did we see you a stranger and invite you in, or needing clothes and clothe you? When did we see you sick or in prison and go to visit you?”
Jesus tells them: “Truly, whatever you did for one of the least of these, you did for me.”
The people fit for Jesus’ Kingdom aren’t those who set out to become righteous by what they do; they do what they do because they have already been made righteous by God.
They simply and trustingly believe in Jesus.
They're the people who know that Jesus bore all of our sins, making it possible for all who trust in His righteousness and not their own to enter eternity with God.
Of course, there’s another group of people in our parable. They’re the people who think of themselves as good people. Jesus says that they’re goats, not lambs.
The “goats” are surprised when the King Jesus tells them that they are “cursed,” unworthy of His Kingdom and then sends them to “the eternal fire prepared for the devil and his angels” (verse 41). He says that, unlike the “lambs,” they had neglected to serve Him when He was hungry, when He was thirsty, when He was in jail, when He was sick.
In verse 44, the goats ask when they ever saw the King in these conditions.
The King answers, “Truly I tell you, whatever you did not do for one of the least of these, you did not do for me.”
These people apparently knew about Jesus but failed to trust in Jesus and so, were spiritually dead.
Their spiritual deadness led them in turn to be blind to the Jesus that we can see every day if we will just look.
In the tired department store clerk or restaurant server, if we look, we will see a weary Jesus in need of our service.
In the co-worker weighed down by personal problems, the classmate being bullied, the homeless man at Saint Vincent’s, the friend grieving a recent loss, a family member with whom we have disagreements: In them all, if will look, we can see Jesus. In every person.
We will see that they all bear God’s image.
We will see that they all bear the weight of human sin, including the sin that has been committed against them.
When we believe in Jesus, when we lay our sins at the cross and receive the forgiveness that God confers on those who humbly trust in Christ, God will help us to see Jesus everywhere we go.
And, grateful for His grace, we will, without self-consciousness or conceit, self-promotion or human prompting, be the faithful subjects of Christ our King.
We do the work of God when we let God work in us and on us and through us. It isn’t our work that saves us or makes us right with God; it's the One at work in us, remaking those who trust in Jesus over in Jesus’ image, Who saves us.
The apostle Paul writes in Philippians 3:8-9: “I consider everything a loss [everything that this world has to offer] because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ--the righteousness that comes from God on the basis of faith.”
The righteousness that comes from faith! That's what the people welcomed by Jesus into His Kingdom possessed.
So, by faith, take Jesus again today in His Word and in the Sacrament.
Trust His promise to meet You in these things.
Trust that He is with you always, just as He has promised.
Let Him live in you. Don’t try to prove what a wonderful Christian you are!
Just follow Jesus. He will take care of the rest. Amen
[I'm the pastor of Living Water Lutheran Church in Centerville, Ohio.]
Sunday, January 08, 2012
Can Revival Happen Here and Now? Yes!
[This was shared during worship with the people of Saint Matthew Lutheran Church in Logan, Ohio, earlier today.]
Mark 1:4-11
In his best-selling book, Whatever Became of Sin?, psychiatrist Karl Menninger tells the true story of a man, stern-faced and unremarkably dressed, who stood on a busy sidewalk in Chicago.
As people hurried along, he pointed to a person he singled out, and shout, "Guilty!" Then without changing expression, he resumed his stance for a few more moments until he directed the same gesture and word at someone else: "Guilty!"
You can almost imagine the effect this strange display had on the passersby. They stared at him, hesitated, looked away, looked at each other, and then hurried on their ways. One man who had received this stranger’s verdict turned to another and asked, "But how did he know?"
Was the stern man who indicted passersby crazy or was he on a mission from God?
Whether he was nuts or not, one thing is true: His verdict was correct. The Bible says that, “there is no one who is righteous, not even one.” We are all guilty of sin. And the Bible teaches that the proper wages for sin is death, separation from God. Crazy or not, the streetside prophet was onto something.
We live in a time, though, when the notion of sin or judgment by God is out of fashion. Actually, this attitude is nothing new. Four hundred years before the birth of Jesus, the prophet Malachi said that God’s own people were wearying God by telling each other, "’God loves sinners and sin alike. God loves all.’ And also by saying, ‘Judgment? God's too nice to judge.’" I hear people say stuff like that all the time.
Look, folks, God makes it clear in His Word: Just because God loves us does not mean that He winks indulgently at our sins. God will not force us into His eternal kingdom if we choose to spend our time in this life walking away from God’s will. In the suffering and cross of Jesus, God has spared no effort to reach out to us, to save us from our sins, and, as Jesus Himself puts it, “to seek and save” those who are lost in their sin. But God will not veto the choices that human beings make when they walk their own way and not God’s way.
We don’t like to be told that we’re guilty of sin. That’s what made the ministry of John the Baptist so remarkable. John told people that they were guilty. Yet despite his unpalatable message, thousands of people apparently thronged to him and confessed that they were sinners in need of the grace of God. Verse 5 of our Gospel lesson from Mark says, “People from the whole Judean countryside and all the people of Jerusalem were going out to him, and were baptized by him, confessing their sins.”
Why did that happen? Why did thousands go to repent and be washed in the Jordan River?
Because the power of God was at work in a person who himself was cleansed through repentance and faith in God. People went to hear John the Baptist's call to repentance and faith not because of John the Baptist, but because they saw God working within this strange man.
Is it possible in the sin-hardened times in which you and I live where sin is so accepted that people might, like they did when John preached on the Jordan, turn to repent for sin and humbly trust in God?
Will people admit their greed and materialism, sexual immorality and selfishness, racism and sexism, gossiping and other forms of violence that characterize these times, then give them up, and seek God’s power to help them walk with God?
I believe that the answer is, “Yes!”
In 1989, Pastor Tim Keller, went to midtown Manhattan in New York City to start a new church. Midtown Manhattan is one of the most interesting and exciting places in the world. I love it! But it’s also a place where the most flagrant disregard for God’s will is on open display, where sin is commended and sinners are seen as heroes. Manhattan is home to some of the most important churches in American history and many of them are dead or dying.
But Redeemer Presbyterian Church, the congregation Keller founded, has grown and is thriving. People who visit there are surprised, Keller says, that the church doesn’t have contemporary praise bands or glitzy video presentations.
Nor is the congregation’s theology tilted toward winning over the multicultural free-spirits of New York City: Keller and the Church teach that all human beings are sinners who need the forgiveness and new life that come to those who repent for sin and believe in Jesus Christ. They teach that Jesus is the one and only way to a relationship with God, that sinners who refuse to repent or believe in Christ will go to hell, that sexual intimacy is meant only for a man and a woman in the covenant of marriage.
Despite holding up the teachings of Jesus and the Bible and running directly against all the politically correct preferences of American culture—in Logan as much as in New York City, Redeemer has grown and welcomes thousands of people to worship each week. Why?
Quite simply, Keller and the people of Redeemer, with humility about their own failings, tell the truth about sin, repentance, and the grace of Christ.
People went to see John the Baptist back in first century Judea because he told the truth about the human condition and their need of God. Through this same truth-telling, Redeemer Presbyterian Church is making disciples for Jesus Christ in what some would consider an inhospitable place.
The same thing needs to happen here in Logan!
But if we want people in Logan to experience the miracle of a life made new by Christ, it must start with Christ’s Church, with you and me.*
In 1947, a group of five men in the Hebrides Islands off the coast of Scotland began to pray together in a barn. They were heartsick over the spiritual state of their community and country. People were far from God, lost in sin. “God,” they cried out, “do something for our islands.” They prayed together nightly.
Every time they prayed, they also read a passage of Scripture. After two years of prayer, nothing had changed in their village, let alone their country. But one night in 1949, they gathered once more to pray, beginning by opening their Bibles, this time reading these words from Psalm 24: “Who shall ascend the hill of the Lord? And who shall stand in His holy place? Those who have clean hands and pure hearts…”
Suddenly, God hit these men with a hard, heavenly truth: They had been praying for two years that their islands would turn from sin and turn to Christ, but their own hands were unclean, their own hearts were impure!
They needed to clear away the mark of sin on their own lives and put their sins and their lives under the blood of Jesus Christ! Then, with lives made clean by the grace of Jesus, their prayers for revival--new life--might be heard.
They began to confess their sins to one another. Then they prayed. When they finished, it was 1:30 in the morning. They headed for their homes.
As they walked together, they topped a hill and saw two town drunks, stumbling and mumbling on their knees in a ditch. But as they got closer, they saw that the two men were sober, praying, and asking God to forgive them for their sins.
Then they looked up to see that all over the village, lights had come on in the middle of the night. Dozens of families, aware suddenly of how far they were from God, had gotten out of their beds to pray for forgiveness.
The next morning, people throughout the village met one another and they knew that something had changed. The pall of unrepented sin and selfish living had been lifted. They were walking in the lightness and freedom that belongs to all repentant believers in Jesus.
After that, the people of the village invited Duncan Campbell, an English evangelist, to preach in their homeland. He came and preached and on the strength of the repentant prayers of hundreds, then thousands, of Scots, a great revival of faith happened. The Hebrides Revival, as history now calls it, lasted for three years. Thousands came to faith in Christ.
The same kind of thing can happen here in Logan! God is just as anxious to call people to repentance and faith and new life in Jesus today in Hocking County as He was when He called John the Baptist to preach by the Jordan River, just as anxious as He was when He died on a cross and rose from the dead for us.
But our neighbors and friends not presently walking with Jesus will never know that they need to repent for sin and they’ll never know that their sins can be forgiven through Jesus Christ if all we Christians ever do is engage in our favorite indoor sport. Do you know what that is? It's bellyaching about the awful mess the world is in.
The world is in an awful mess and it has been since Adam and Eve bit into the forbidden fruit.
It was to eternally free us from the mess we’re in that Jesus came into our mess in order to die and rise for us.
So, get over the world being a mess and instead, resolve today not to be a bellyacher, but a knee-bender, a prayer warrior!
Be someone who prays, “God, clean my hands and my heart so that my prayers will be acceptable to you, so that, covered by the grace and forgiveness of Jesus, I can pray for those whose lives are in messes because they don’t have you to guide them through the good and the bad times. Make me clean so that my personal witness for Christ has credibility and the power to convince others to follow Jesus, too!”
This year, I believe that we at Saint Matthew need to commit ourselves to prayer in Jesus’ Name as we never have before. God is doing so much among us and through us and there is still so much more that God wants to do.
We must not be complacent, either about our own need for Christ or the needs of others for Christ. We must pray!
Are you ready for the kingdom of God to break out in the Hocking Hills and see the devil hamstrung?
Are you ready to see hundreds repent and trust in Jesus Christ?
The path to that vision is clear, though it will demand much of us. We must
God has plans for us! But they will not come to pass unless you and I live completely and totally for the One Who died and rose for us. If you’re ready for this, you may be in for the best time of your whole life. Jesus, please make it so. Amen!
Mark 1:4-11
In his best-selling book, Whatever Became of Sin?, psychiatrist Karl Menninger tells the true story of a man, stern-faced and unremarkably dressed, who stood on a busy sidewalk in Chicago.
As people hurried along, he pointed to a person he singled out, and shout, "Guilty!" Then without changing expression, he resumed his stance for a few more moments until he directed the same gesture and word at someone else: "Guilty!"
You can almost imagine the effect this strange display had on the passersby. They stared at him, hesitated, looked away, looked at each other, and then hurried on their ways. One man who had received this stranger’s verdict turned to another and asked, "But how did he know?"
Was the stern man who indicted passersby crazy or was he on a mission from God?
Whether he was nuts or not, one thing is true: His verdict was correct. The Bible says that, “there is no one who is righteous, not even one.” We are all guilty of sin. And the Bible teaches that the proper wages for sin is death, separation from God. Crazy or not, the streetside prophet was onto something.
We live in a time, though, when the notion of sin or judgment by God is out of fashion. Actually, this attitude is nothing new. Four hundred years before the birth of Jesus, the prophet Malachi said that God’s own people were wearying God by telling each other, "’God loves sinners and sin alike. God loves all.’ And also by saying, ‘Judgment? God's too nice to judge.’" I hear people say stuff like that all the time.
Look, folks, God makes it clear in His Word: Just because God loves us does not mean that He winks indulgently at our sins. God will not force us into His eternal kingdom if we choose to spend our time in this life walking away from God’s will. In the suffering and cross of Jesus, God has spared no effort to reach out to us, to save us from our sins, and, as Jesus Himself puts it, “to seek and save” those who are lost in their sin. But God will not veto the choices that human beings make when they walk their own way and not God’s way.
We don’t like to be told that we’re guilty of sin. That’s what made the ministry of John the Baptist so remarkable. John told people that they were guilty. Yet despite his unpalatable message, thousands of people apparently thronged to him and confessed that they were sinners in need of the grace of God. Verse 5 of our Gospel lesson from Mark says, “People from the whole Judean countryside and all the people of Jerusalem were going out to him, and were baptized by him, confessing their sins.”
Why did that happen? Why did thousands go to repent and be washed in the Jordan River?
Because the power of God was at work in a person who himself was cleansed through repentance and faith in God. People went to hear John the Baptist's call to repentance and faith not because of John the Baptist, but because they saw God working within this strange man.
Is it possible in the sin-hardened times in which you and I live where sin is so accepted that people might, like they did when John preached on the Jordan, turn to repent for sin and humbly trust in God?
Will people admit their greed and materialism, sexual immorality and selfishness, racism and sexism, gossiping and other forms of violence that characterize these times, then give them up, and seek God’s power to help them walk with God?
I believe that the answer is, “Yes!”
In 1989, Pastor Tim Keller, went to midtown Manhattan in New York City to start a new church. Midtown Manhattan is one of the most interesting and exciting places in the world. I love it! But it’s also a place where the most flagrant disregard for God’s will is on open display, where sin is commended and sinners are seen as heroes. Manhattan is home to some of the most important churches in American history and many of them are dead or dying.
But Redeemer Presbyterian Church, the congregation Keller founded, has grown and is thriving. People who visit there are surprised, Keller says, that the church doesn’t have contemporary praise bands or glitzy video presentations.
Nor is the congregation’s theology tilted toward winning over the multicultural free-spirits of New York City: Keller and the Church teach that all human beings are sinners who need the forgiveness and new life that come to those who repent for sin and believe in Jesus Christ. They teach that Jesus is the one and only way to a relationship with God, that sinners who refuse to repent or believe in Christ will go to hell, that sexual intimacy is meant only for a man and a woman in the covenant of marriage.
Despite holding up the teachings of Jesus and the Bible and running directly against all the politically correct preferences of American culture—in Logan as much as in New York City, Redeemer has grown and welcomes thousands of people to worship each week. Why?
Quite simply, Keller and the people of Redeemer, with humility about their own failings, tell the truth about sin, repentance, and the grace of Christ.
People went to see John the Baptist back in first century Judea because he told the truth about the human condition and their need of God. Through this same truth-telling, Redeemer Presbyterian Church is making disciples for Jesus Christ in what some would consider an inhospitable place.
The same thing needs to happen here in Logan!
But if we want people in Logan to experience the miracle of a life made new by Christ, it must start with Christ’s Church, with you and me.*
In 1947, a group of five men in the Hebrides Islands off the coast of Scotland began to pray together in a barn. They were heartsick over the spiritual state of their community and country. People were far from God, lost in sin. “God,” they cried out, “do something for our islands.” They prayed together nightly.
Every time they prayed, they also read a passage of Scripture. After two years of prayer, nothing had changed in their village, let alone their country. But one night in 1949, they gathered once more to pray, beginning by opening their Bibles, this time reading these words from Psalm 24: “Who shall ascend the hill of the Lord? And who shall stand in His holy place? Those who have clean hands and pure hearts…”
Suddenly, God hit these men with a hard, heavenly truth: They had been praying for two years that their islands would turn from sin and turn to Christ, but their own hands were unclean, their own hearts were impure!
They needed to clear away the mark of sin on their own lives and put their sins and their lives under the blood of Jesus Christ! Then, with lives made clean by the grace of Jesus, their prayers for revival--new life--might be heard.
They began to confess their sins to one another. Then they prayed. When they finished, it was 1:30 in the morning. They headed for their homes.
As they walked together, they topped a hill and saw two town drunks, stumbling and mumbling on their knees in a ditch. But as they got closer, they saw that the two men were sober, praying, and asking God to forgive them for their sins.
Then they looked up to see that all over the village, lights had come on in the middle of the night. Dozens of families, aware suddenly of how far they were from God, had gotten out of their beds to pray for forgiveness.
The next morning, people throughout the village met one another and they knew that something had changed. The pall of unrepented sin and selfish living had been lifted. They were walking in the lightness and freedom that belongs to all repentant believers in Jesus.
After that, the people of the village invited Duncan Campbell, an English evangelist, to preach in their homeland. He came and preached and on the strength of the repentant prayers of hundreds, then thousands, of Scots, a great revival of faith happened. The Hebrides Revival, as history now calls it, lasted for three years. Thousands came to faith in Christ.
The same kind of thing can happen here in Logan! God is just as anxious to call people to repentance and faith and new life in Jesus today in Hocking County as He was when He called John the Baptist to preach by the Jordan River, just as anxious as He was when He died on a cross and rose from the dead for us.
But our neighbors and friends not presently walking with Jesus will never know that they need to repent for sin and they’ll never know that their sins can be forgiven through Jesus Christ if all we Christians ever do is engage in our favorite indoor sport. Do you know what that is? It's bellyaching about the awful mess the world is in.
The world is in an awful mess and it has been since Adam and Eve bit into the forbidden fruit.
It was to eternally free us from the mess we’re in that Jesus came into our mess in order to die and rise for us.
So, get over the world being a mess and instead, resolve today not to be a bellyacher, but a knee-bender, a prayer warrior!
Be someone who prays, “God, clean my hands and my heart so that my prayers will be acceptable to you, so that, covered by the grace and forgiveness of Jesus, I can pray for those whose lives are in messes because they don’t have you to guide them through the good and the bad times. Make me clean so that my personal witness for Christ has credibility and the power to convince others to follow Jesus, too!”
This year, I believe that we at Saint Matthew need to commit ourselves to prayer in Jesus’ Name as we never have before. God is doing so much among us and through us and there is still so much more that God wants to do.
We must not be complacent, either about our own need for Christ or the needs of others for Christ. We must pray!
Are you ready for the kingdom of God to break out in the Hocking Hills and see the devil hamstrung?
Are you ready to see hundreds repent and trust in Jesus Christ?
The path to that vision is clear, though it will demand much of us. We must
- daily confess our sins;
- ask for the power of the Holy Spirit to live as faithful witnesses for Christ;
- pray that Jesus will be the undisputed Lord of Saint Matthew and of our community;
- and when we pray that God’s will be done in our lives, we must also volunteer to do whatever God wants to do through us.
God has plans for us! But they will not come to pass unless you and I live completely and totally for the One Who died and rose for us. If you’re ready for this, you may be in for the best time of your whole life. Jesus, please make it so. Amen!
*Of course, it starts with God, Who claims us in Baptism and incites us to repentance and prayer. But, as Jesus shows in the Great Commission, God brings spiritual renewal and revival through the people of His Church (Matthew 28:19-20).
Friday, July 22, 2011
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