The Third Son

[This message was shared during worship with the people and friends of Living Water Lutheran Church in Centerville, Ohio, yesterday.]

Matthew 21:23-32

When I look back on the messages I’ve preached about today’s gospel lesson, Matthew 21:23-32, through the years, I’ve mostly gotten it wrong.  My sermons have basically gone like this: “Be like the first son in Jesus’ parable and not like the second son. Amen.”

Now, that’s godly law, of course. It is right to honor our fathers and mothers and others in authority over us, which is what the fourth commandment tells us to do. Both sons failed to do this, whether initially or later.

It is right to not bear false witness, which is what the eighth commandment tells us not to do. The first son violated this command by saying yes to his father’s order to work in the field and then not doing so.

We certainly need to hear these and the rest of God’s Laws given in the Ten Commandments:

You shall have no other gods;

You shall not take the name of the Lord, your God, in vain;

Remember the Sabbath day to keep it holy;

You shall not kill;

You shall not commit adultery;

You shall not steal;

You shall not covet your neighbor’s house, spouse, workers, livestock, or anything that belongs to your neighbor.

These commands are still God’s will for us and as people born into sin, each of us is liable to the fire of hell for our violation of God’s Law.

The problem, of course, is that we all know the Law and the will of God is–it’s summarized by Jesus as “Love God with all your being and love your neighbor as you love yourself”--but we don’t obey God’s Law.

“In my inner being I delight in God’s law,” the apostle Paul confesses in the New Testament book of Romans, “but I see another law at work in me, waging war against the law of my mind and making me a prisoner of the law of sin at work within me.” (Romans 7:22-23)

Knowing God’s Law informs us of God’s will for us human beings.

It may even lead us to regret our sin.

But knowing God’s Law or even having regret will not fit us for life with God.

Only the righteous will be fit for eternity with God. Jesus says, “Unless your righteousness [meaning, your innocence of sin, your perfect submission to God, your complete selflessness in relationship to others] surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.” (Matthew 5:20)

So, what’s to become of us?

How can we possibly be that righteous?

That innocent and pure and sinless?

The chief priests and the elders of Jesus’ day were sure they had cracked that code. They thought they could make themselves righteous by obeying God’s Law.

They were so certain that they had made themselves righteous that when John the Baptizer had called people to repent–that is, to turn from sin and to turn to God for forgiveness–in order to prepare for the coming of the Savior, Jesus, they refused to repent or receive John’s baptism of repentance.

Like the second son in Jesus’ parable, they claimed to say, “Yes” to God; but when God’s call to repentance and faith came to them, they said, “No.”

Meanwhile, prostitutes, corrupt tax collectors, and other notorious sinners who had been saying, “No” to God all their lives, like the first son in Jesus’ parable, heard John’s call to repentance, recognized and turned from their sin and turned to faith in God.

All of this lay in the background of today’s gospel lesson.

It takes place on the Monday of what we call “Holy Week,” the day after Jesus entered Jerusalem on Palm Sunday. On that day, you’ll remember, Jesus had turned the money-changers, extortionists authorized to be there by the chief priests and the elders, out of the temple, overturning their tables and loot and freeing the sheep and birds they were selling on the temple grounds.

The next day, when Jesus and His disciples show up at the temple, they ask Jesus, “By what authority are you doing these things?...And who gave you this authority?” (Matthew 21:23)

Jesus wasn’t a seminary graduate. Nor was He ordained by them. Where did His authority, not only for His Palm Sunday temple tantrum, but for forgiving sinners, healing, casting out demons, and raising people from the dead, come from?

Jesus’ exchange with them is well known. Jesus tells them that before answering their question about where His authority came from, they needed to answer His question to them: Did John the Baptizer’s authority to repent people, that is, to turn them from sin and turn them to God, through water and the Word, come from? Was it from God in heaven? Or had John simply authorized himself?

If they said John’s ministry had come from God, they would have to answer why they had rejected John; if they said John was a loose cannon with no authority from God to preach or baptize repentance, they would anger many who had valued John’s ministry.

So, the chief priests and the elders refused to answer Jesus’ question. “We don’t know,” they said.

Jesus then says if they won’t answer Him, He won’t answer them. To these hard-hearted men, sure of their own righteousness, Jesus used what we call the binding key of the Law, instead of the loosing key of the Gospel.

He let the chief priests and the elders stand in condemnation for their sin because they refused to acknowledge what is true for all of us: They were sinners in need of God’s forgiveness.

But Jesus doesn’t give up easily on sinners. So, he tells the priests and the elders the parable of the two sons we hear in our lesson. The first son is like the chief priests and the elders, and maybe like you and me, saying yes to God, but then turning away. These are the people of good intentions: their spirits are willing but their flesh is weak. I can certainly be like this.

The second son is like willful sinners, and maybe like you and me sometimes, saying no to God, but then, when God’s Word works on us, calling us to turn to God and to God’s way, for forgiveness and life with God, saying yes to His grace and forgiveness.

But, friends, there’s a third Son in our Gospel lesson for today. This son, unlike the other two, isn’t a fictional creation of Jesus. This Son is very real.

This is the Son Who said to His Father after His Father told Him to go to a cross to offer His sinless life on a cross so that sinners like you and me can be forgiven and can have life with God, “My Father, if it is possible, may this cup [of suffering and death] be taken from me. Yet not as I will, but as you will.” (Matthew 26:39)

This is the Son Who, though without sin, insisted that John the Baptizer baptize Him in the Jordan, where He took on the condemnation of our sin and our death in order “to fulfill all righteousness.” (Matthew 3:15)

Jesus gave up His righteousness to us, becoming sin who knew no sin, so that in the only perfect act of love and obedience this world has ever seen, rendered on the cross, He could take our guilt and give us His innocence.

He could overcome our selfishness with His selflessness.

He could take blame for our rebellion against God’s Law of love by submitting totally to God.

Jesus is the Son Who says “Yes” to God’s call to die and rise for us and then, despite the pain, the humiliation, and sorrow of it, does just that.

It’s because of Jesus and through Jesus, the faithful Son, that you and I, fickle and often faithless sons and daughters of God, can daily turn to Him, unloading our sins onto Him at the cross and be justified, made righteous and clean and eternally new in the eyes of God.

This is Christ’s promise to you, friends: the repentant receive God’s yes through Christ, no matter how many times we may have previously said, “No” to Him.

“For,” as Saint Paul writes, “ no matter how many promises God has made, they are ‘Yes’ in Christ.” (2 Corinthians 1:20)

Jesus, the obedient Son, has said yes to the Father and in doing so, has said yes to you!

Because of that, you can turn to Him and live forgiven and free, today and always. Amen

The Holy Spirit: Still on the Job!

[Below, you'll find the message presented at both worship services with the people and friends of Living Water Lutheran Church, Centerville, Ohio, and live stream video of both services. Today is the Day of Pentecost, the third great festival of the Church Year.]

Acts 2:1-21

Pentecost already was a festival on the Jewish calendar long before the events described in today’s second lesson. That’s why there were Jews, both those born Jews and converts, from every part of the known world gathered in Jerusalem. It was a day of obligation, if you will, which every Jew would have expected to participate in at least once in their lives.

Pentecost had its roots as an agricultural celebration, celebrating the spring harvest. But for God’s people, the Jews, it was also a festival celebrating the giving of God’s Law at Mount Sinai.

God’s people loved God’s Law. “Oh, how I love your law!,” Psalm 119 says,  “I meditate on it all day long. Your commands are always with me and make me wiser than my enemies.” (Psalm 119:97-98)

But for all the love God’s people had for the Law, they were no more successful at obeying it than you and I are. Paul, the Jewish Christian apostle, speaks not only for himself but also for God’s ancient people and for you and me (and the whole world) when he writes, “...in my inner being I delight in God’s law; but I see another law at work in me, waging war against the law of my mind and making me a prisoner of the law of sin at work within me.” (Romans 7:22-23) Whenever we resolve to love God with our whole being and love our neighbors as we love ourselves, we fail. Such love is foreign to our sinful nature. If we are to love God and love others as God commands us to do, that love must come from outside of ourselves.

The people gathered in Jerusalem had no idea what they were in for on that Pentecost Day! They were just there to be outwardly obedient to God’s Law.

The Jews gathered in Jerusalem didn’t know it even though nine hundred years before, God had foretold it through the prophet Joel. God said that when Jesus, the sinless Savior, paid for our sin with His life, the sun would “be turned to darkness and the moon to blood…” (Joel 2:31) (Sounds like Good Friday to me.) But at this, God would pour out His Holy Spirit in ways not seen since the Spirit moved over the waters to create the universe in Genesis. “Your sons and daughters will prophesy, your old men will dream dreams, your young men will see visions.” (Joel 2:28) This describes what happened to the fearful disciples of Jesus in that upper room on the first Christian Pentecost. The Holy Spirit was poured on them, just as He is poured on you and me in the waters of Holy Baptism.

The 120 disciples of Jesus also didn’t know what they were in for as they gathered in the upper room either. This was true even though Jesus had told them what was going to happen. Just before He was arrested, He had said, “...it is for your good that I am going away. Unless I go away, the Advocate [the Holy Spirit] will not come to you; but if I go, I will send him to you.” (John 16:7) And He also told them why this was so. “When [the Holy Spirit] comes, he’ll expose the error of the godless world’s view of sin, righteousness, and judgment: He’ll show them that their refusal to believe in me is their basic sin; that righteousness comes from above, where I am with the Father, out of their sight and control; that judgment takes place as the ruler of this godless world [the devil] is brought to trial and convicted.” (John 16:8-11, The Message]

Jesus had told the disciples He would send the Holy Spirit so that they could share the Gospel, the good news, with all the world. The Holy Spirit would give Christ’s Church the power to tell and to share the message that “Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God’s wrath remains on them.” (John 3:36) By the power of the Holy Spirit, the Church would be given the ability to tell the world that, “In Jesus Christ, all your sins are forgiven and you are free to trust in that truth!”

Because of this Holy Spirit, Jesus says elsewhere, “Very truly I tell you, whoever believes in me will do the works I have been doing, and they will do even greater things than these, because I am going to the Father.” (John 14:12)

Think of that, friends! Jesus says that with Him back in heaven at the right hand of God, after He has sent His Church the Holy Spirit, His Church–you and I–will do greater things than He had done in an earthly ministry in which He proclaimed good news to the poor, freedom for the captives, sight for the blind, (Luke 4:18), and everlasting life for all who are turned from sin and trust in Him. (John 3:16; Mark 1:15)

On the first Christian Pentecost, we see this happen. The Holy Spirit descended on those 120 disciples, giving them the power to speak plainly about the mighty works of God, including the mightiest of all, when God the Son took on human life, died on the cross to set sinners free from death and condemnation, and rose again to open eternity to all who trust in Him.

The Jerusalem crowd is stunned! They hear the sound of a violent wind from heaven, then hear these Galieans speaking to them in their own native languages about Jesus. It’s bewildering!

But Peter–of all people, Peter, impulsive, foot-in-the-mouth, brave-talking-but-not-always-so-brave-living Peter–explains everything. (If that doesn’t prove the power of the Holy Spirit, nothing does!) Peter recalls what Joel had said and realized that, despite his imperfection and sin, the Holy Spirit had come to him and the other disciples so that they could proclaim new life for all who turn to Jesus.

By the power of the Spirit, Peter knew what he needed to say next: “everyone who calls on the name of the Lord will be saved.” (Acts 2:21)

Later, speaking in the passive voice about something only God could do to people who hear God’s Word coming from a preacher’s mouth, Peter would tell the crowd, “Be repented and baptized,” that is, “By, the Word of promise from God, be turned to Christ and receive new life in His name.” (Acts 2:38)

On that first Christian Pentecost, God used the disciples of Jesus speaking His Gospel Word to do greater things than Jesus had ever done: 3000 people were baptized into the Kingdom of God!

So, what about today? Is the Holy Spirit still open for business today?

Well, Christianity is the fastest growing religion by conversions in the world today. In places like Ethiopia and South Sudan, in underground churches in China and North Korea, and other places where people haven’t grown self-satisfied or self-righteous or jaded, as we see among people in North America and Europe, the Church is growing at a Pentecost Sunday-rate.

But it’s not just in places like these that the Holy Spirit is at work today. This past Thursday night, I was honored and happy to accompany Jim Lopez and Warren Mansfield to one of the monthly dinners of Whole Truth Ministries. Whole Truth helps those recovering from addictions to get new starts in life. If you ever want confirmation that the Holy Spirit is active and bringing people to new life in Christ, go to one of these dinners. The hunger of those people for Jesus is at least as big as their hunger for the great food Jim prepares each month.

And even here, even today, we know it is the Holy Spirit Who proclaims Jesus in God’s Word and in the Sacraments, the Holy Spirit Who claimed us in Holy Baptism and gives us the ability to call on the name of the Lord Jesus, Who saves us, Who gives us new and everlasting life with God!

Pentecost is still happening! The Holy Spirit is still on the march in our world, in our lives, and in the Church, in this church! May He give us the power and the confidence that He gave the first disciples to march in time with Him and share the good news of Jesus with a world still in desperate need of Him. Amen

[The painting is Pentecost by Titian (1488-1576)