Showing posts with label dreams. Show all posts
Showing posts with label dreams. Show all posts

Monday, April 06, 2015

Matthew 2:12, 13, 19-20, 22 (A 5 by 5 by 5 Reflection)

This morning for my time with God, using the Navigators' 5 by 5 by 5 Reading Plan, I've read Matthew 2.

In this chapter, Matthew provides us with the infancy account of Jesus, how, several years after the birth of Jesus, the "wise men" came to worship the new King and how the holy family--Jesus, Mary, and Joseph--fled to Egypt for fear of King Herod and then settled in Galilee following the tyrant's death.

Joseph, like his Old Testament namesake, several times hears from God in dreams.

In this chapter, dreams play an important part in five verses.

First, a dream from God plays a part in the story of the wise men, who had initially told Herod about their quest to follow a star, which they saw as an announcement of the birth of the King promised in Old Testament, thinking that Herod would be as overjoyed by the birth as they apparently were. (He wasn't.) After seeing the child and presenting him with gifts of gold, frankincense, and myrrh, verse 12 says:
And having been warned in a dream not to return to Herod, they left for their own country by another road.
We don't know how many wise men traveled in this party. (Or how many servants came with them.) Traditionally, we've said that there were three, but that's only because of the three gifts they left for the baby King at the house in which He and His family were then living in Bethlehem.

But verse 12 makes me wish that Matthew had told us how many wise men there were and if only one of them had the dream or if more than one did. Of course, it's ultimately not important. But I wonder, were they all convinced by the dream of one person or, at breakfast the day after seeing Jesus, did several of them compare notes, then call a meeting of the entire group, and decide that multiple dreams were too much of a coincidence?

We'll never know this side of heaven, of course. But the decision to flee Herod is interesting in that the earlier part of chapter 2 seems to show the wise men to be blind to how Herod's murderous jealousy was aroused by their quest to find the new King. In fact, Herod seems to see the wise men's naiveté and credulity in his instructions to the wise men, telling them duplicitously: "Go and search diligently for the child; and when you have found him, bring me word so that I may also go and pay him homage" (verse 8).

The dream mentioned in verse 12 changed the wise men's minds about Herod.

Joseph often relied on dreams to get direction from God. And we see that exemplified several times in Matthew 2:
Now after they [the wise men] had left, an angel of the Lord appeared to Joseph in a dream and said, "Get up, take the child and his mother, and flee to Egypt, and remain there until I tell you; for Herod is about to search for the child, to destroy him." (verse 13) 
When Herod died, an angel of the Lord suddenly appeared in a dream to Joseph in Egypt and said, "Get up, take the child and his mother, and go to the land of Israel, for those who were seeking the child's life are dead." (verses 19-20) 
"But when he [Joseph] heard that Archelaus [an heir of Herod, who was at least as murderous as his father had been] was ruling over Judea [where Bethlehem is located] of his father Herod, he was afraid to go there. And after being warned in a dream, he went away to the district of Galilee. (verse 22)
I believe God uses all sorts of methods to communicate with us. And though it's only happened to me, and not to warn me, but to reassure me, I believe that God can and does still communicate with believers today through dreams.

I think that those who are gifted in the area of dreams--like the Joseph in the Old Testament and the Joseph of Matthew 2--hear from God through dreams more frequently than happens with other believers who don't possess this gift.

That's the way spiritual gifts work. Romans 12:1-2, for example, identifies giving as a spiritual gift. This doesn't mean that other believers are exempted from giving; it means that those with this gift are to do so with greater generosity and are able to do so with greater facility. Just the same, some believers may be gifted with a dream once in their lifetimes, while others, as part of their spiritual gifts, receive dreams from God all the time. Joseph was a dreamer.

The wise men weren't even believers, though one can surmise that at least some of them became believers after their trip to Bethlehem. They were superstitious astrologers and God somehow used their superstitions to lead them to His Son. But, in this chapter thick with dreams from God, the wise men too, are warned by God in a dream.

A few observations about the dreams of Matthew 2:
First, all of the dreams in this chapter are designed to protect the child. The child, Jesus, has a particular role to play in salvation history. But God in the flesh needed protection until He was able, on God's time to fulfill that role. 
Second, the dreams come unbidden, so far as we know. Neither the wise men nor Joseph ask God for dreams. In fact, except for the dream in verse 22, the dreams come to the wise men and Joseph when they themselves seem not to have expected that danger was looming. They had no idea that they needed to receive the warnings that come to them in these dreams. 
So, I wondered, what about us, when can we know that a dream is from God and not just something we ate the night before? A few thoughts, not to be taken as definitive truth from God, but only observations based on Scripture. (As always, I could be wrong.)

  • First, a dream from God will never tell you to destroy, only to protect or preserve and so, pursue God's plans in history. The dreams received by Joseph and the wise men were designed to protect the child.
  • Second, a dream from God will always conform to the revealed purposes of God, as seen in His Word, the Bible. This is of central importance. When the wise men set off from the East--possibly Persia--to follow the star, they did so with some awareness of the Old Testament prophecy of a King who would set the world right. Joseph, as a pious Jew, knew these prophecies well. So, when the dreams came to these men, they knew that their directives were designed to make the revealed will of God come to being through this baby King. He must be preserved until the time came for Him to do His ministry.
  • Third, dreams from God come unbidden. God is sovereign. If God sends you a dream, it almost certainly won't be because you wanted it. The dreams in Matthew 2 roused the men to action in order to further the purposes of God, not the desires of the dreamers.
  • Fourth, when dreams from God call believers to action, it will likely bring them inconvenience or danger or ever worse. Dreams from God will often, it seems, tell us to do things we hadn't even thought of doing or wouldn't, if we were asked in advance, want to do. There's no self-aggrandizing in dreams from God. The wise men were forced to go back to their homes by a less direct route in order to avoid telling Herod where they had found the child. That was inconvenient. Joseph had to pull up stakes and go to places he'd had no intention of going, all to protect a child that was genetically, neither his nor Mary's. 

Just a few thoughts. Thank You, God, for Your Word. Amen


Monday, September 01, 2014

Labor Day Song #3: 'In a Little While' by U2

Sometimes even the dreams and the prayers that seem "out of this world" come true.

Monday, January 20, 2014

Read the Bible in a Year (Days 12-15)

Genesis 34-45
Psalms 12-15

1. Genesis 37-50 recount the history of Joseph and Israel's migration to Egypt. The story of Joseph, next to youngest son of the third great patriarch, Jacob, is among the most poignant and important in Scripture. Not only does it explain how God's people came to live in Egypt--where they would ultimately live in slavery for 430 years, the personal story of Joseph tells us about how God can be faithfully working in the adversities and seemingly purposeless circumstances of faithful people.

2. Genesis 37: This, of course, isn't the first instance of sibling rivalry to show itself in Genesis. Because Cain resented that the offering of his brother Abel was more pleasing to God than his own, Cain killed Abel. Jacob and Esau had titanic sibling struggles. Here, Jacob's preference for Joseph breeds resentment from his older brothers.

The first commandment of the second table of the Ten Commandments (the fourth commandment, "You shall honor your father and mother") shows the important role God assigns to the family. Mothers and fathers and their families are the core building units of human existence. But the condition of sin burdens families, resulting in alienation and sinful actions.

Parents need to work hard to help their children know and submit to Christ, the One Who works reconciliation between God and humanity and among people. Martin Luther said that the family was to be a "little church."

2. Genesis 39: Wherever Joseph went, his special gifts--administration and dreams--brought him, at least at times, special notice and favor. He became the overseer of Potiphar's properties in Egypt. Here though, Joseph becomes the victim of false accusations and ends up in prison.

Later, as we'll see, Joseph will see this horrible experience as part of God's overall plan for his life. I myself often wonder when I go through far less horrible situations than the one Joseph faced, what God is up to. What good is there in it?

Some situations in our fallen and imperfect world are, of course, senseless, the result only of human beings given over to depravity doing horrible things to others. The hand of God can't be seen in things like the Holocaust or in the abuse of children, women, or the elderly--except in the faith-filled and noble ways the victims behave.

But, there are times when God allows us to endure harsh circumstances for His purposes. Joseph will affirm this later in Genesis.

On other occasions, God may use such circumstances to deepen our faith and character. Hebrews 12:4-11, has these difficult words:
In your struggle against sin, you have not yet resisted to the point of shedding your blood. And have you completely forgotten this word of encouragement that addresses you as children? It says, "My son, do not make light of the Lord's discipline, and do not lose heart when he rebukes you, because the Lord disciplines those he loves, and he chastens everyone he accepts as his child." Endure hardship as discipline; God is treating you as his children. For what children are not disciplined by their father? If you are not disciplined--and everyone undergoes discipline--then you are not legitimate children at all. Moreover, we have all had parents who disciplined us and we respected them for it. How much more should we submit to the Father of spirits and live! Our parents disciplined us for a little while as they thought best; but God disciplines us for our good, that we may share in his holiness. No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it. 
3. Genesis 40: How did Joseph keep from becoming bitter? The cup-bearer got his freedom and went on with his life, forgetting how Joseph had interpreted his dream and given him hope, not to mention strong reason to believe in the God of Israel.

I don't think it's a stretch to say that Joseph was sustained by his faith in God. When Potiphar's wife had pressed Joseph to have sex with him, Joseph asked, "How...could I do this great wickedness, and sin against God?" (Genesis 39:9) This, from a man who had already been exiled from God's people--His family, a people for whom their relationship with God was so important they were willing to sell their own brother into slaver, even consider murdering Joseph. But Joseph held tightly to God!

Besides, Joseph the dreamer and interpreter of dreams understood that, for him anyway, dreams spoke powerfully of God's will and that the dreams he had when he was young pointed to a purpose and a goal beyond the horrors he endured in the days leading to their fulfillment. Joseph had learned from God at an early age that he was to become a ruler (Genesis 37:5-11). Later, after all that had come to pass, Joseph indicated his belief that the years of his suffering had been for a purpose. He told his brothers, fearful that after Jacob's death, their powerful brother would now get revenge on them for selling him into slavery, "Even though you intended to do harm to me, God intended it for good...." (Genesis 50:20).

Joseph would fully understood the words of Saint Paul written nineteen centuries later: "I consider that our present sufferings are not worth comparing with the glory that will be revealed in us" (Romans 8:18). Joseph trusted God and that pulled him through.

4. As to his dreams, it's important to remember that Joseph had faith in God, not in his dreams. They were simply signs he had learned could point to God.

Not every dream does that, of course. 

And not every person is granted the spiritual gift of understanding and interpreting dreams that Joseph possessed. 

But it is very true, I think, that God is reaching out to us and communicating to all of us far more often than we realize. When we cultivate a close relationship with God, there is no limit to the ways in which He might communicate with us. But always keep in mind that God will never communicate anything to us that is inconsistent with what He has revealed of His will and His character in the Old and New Testaments

There's a book I'd like to recommend to you along these lines: Dreams: A Way to Listen to God by Morton Kelsey. I don't agree with everything Kelsey asserts. But this is really good. 

Tuesday, February 08, 2011