Humility

[This was shared this past Sunday during worship with the people and friends of Living Water Lutheran Church in Centerville, Ohio.]

Luke 17:1-10

The whole idea of humility, of being humble, is taking a beating these days. 

Snapchat and Instagram are full-up with selfies. 

We revere athletes, actors, and politicians who arrogantly look down their noses on the rest of the world. 

We celebrate and retweet the posts of those who specialize in unkindness and vindictiveness. 

And every day, you and I are tempted whenever we go shopping to judge and deem ourselves superior to those we see along the aisles and at the checkout.

Of course, our penchant for arrogance goes back to the garden of Eden. There, the serpent tempted the first human beings with the idea that, if they broke free from God, their loving Creator, they could create their own life apart from God: they could be their own gods. 

We’ve been mesmerized by this fiction ever since, inflicting a world of hurt on each other and on ourselves. 

All wars, 

every instance of child and spouse abuse, 

all the feuds between families and among families, 

all the prejudice and discrimination, petty egotism, snobbery, and gossip, 

every case of murder, thievery, adultery, covetousness, not to mention every time human beings bow down to false idols they think they can control by their sacrifices or piety or good works, 

every time we think that our race, ethnicity, nationality, or financial condition makes us better than others, 

every time a person looks on the vast cosmos and dares to say that there is no God, 

and every time a Christian thinks that God’s gift to them of faith in Jesus somehow makes them better than others, 

every time any of these things appear, we cave into this delusion that we can be like God which we inherited from Adam and Eve. 

It is our original sin. 

We keep trying to ignore, deny, or live around the simple truth that God’s Word teaches: “Pride goes before destruction, a haughty spirit before a fall” (Proverbs 16:18) 

And why is pride so destructive? 

Because pride violates the first commandment. The proud have a false god: themselves. 

But we can only find life through repentance and faith in Jesus. So, when we worship at the altar of ego, we place our hope in a god that will die. 

A Christian songwriter put it simply: “Pride kills.”

We will either die in pride or we will live in humility.

In today’s gospel lesson, Jesus talks about humility as an essential element of Christian discipleship. Take a look at the lesson, please: “Jesus said to his disciples: ‘Things that cause people to stumble are bound to come, but woe to anyone through whom they come. It would be better for them to be thrown into the sea with a millstone tied around their neck than to cause one of these little ones to stumble. So watch yourselves.’”

The “little ones” Jesus refers to here seem to be the outcasts, those hated and disdained by society’s so-called “good people” with whom Jesus so readily interacted: People like prostitutes, extortionists, foreigners, beggars, the lame, and notorious sinners. 

Jesus is warning those of us who call ourselves Christians to take care that instead of inviting and welcoming society’s “little ones” into fellowship with Christ and with us as He tells us to do, we turn them away or cause them to sin all the more unrepentantly. 

This past week, several of us were talking about how often restaurant personnel hate working the Sunday afternoon shift because they know that the Christians taking in lunch after worship are going to treat them like garbage and leave either no tips or miserly ones. A disciple of Jesus understands that a Christian saint is no more than a recovering sinner undergoing reconstruction by the Holy Spirit. But an unbeliever will look at the parade of hypocritical church people eating lunch in their restaurant on Sunday afternoons and think, “If that’s what Jesus does to a person, I want nothing to do with Christian faith.”

Jesus says that when Christians act arrogantly toward non-Christians, we might as well put millstones around our necks and sink into hell. Proud Christians block the grace of God given in Christ not only to those they treat disdainfully but to themselves as well. “So,” Jesus tells us, “watch yourselves.”

Then, in verses 3 and 4, Jesus says, “If your brother or sister sins against you, rebuke them; and if they repent, forgive them. Even if they sin against you seven times in a day and seven times come back to you saying ‘I repent,’ you must forgive them.”

Refusing to forgive those who have genuinely apologized and sought our forgiveness is the height of human presumption and pride. And we will never be free until we set those who have apologized to us free from the debt they owe us. 

This is why Jesus teaches us to pray, “Forgive us our trespasses, as we forgive those who trespass against us.” 

The word that Jesus uses for forgive in this passage is, in the Greek in which Luke wrote his gospel, aphiemi, literally meaning I release. When we forgive others as Christ forgives us, we not only release them of their debt to us, we also release ourselves from our bondage to sin. We let the forgiveness of God given in Christ flow into our own lives.

Skip down for a moment to Jesus’ words, starting in verse 7: “‘Suppose one of you has a servant plowing or looking after the sheep. Will he say to the servant when he comes in from the field, “Come along now and sit down to eat”? Won’t he rather say, “Prepare my supper, get yourself ready and wait on me while I eat and drink; after that you may eat and drink”? Will he thank the servant because he did what he was told to do? So you also, when you have done everything you were told to do, should say, ‘We are unworthy servants; we have only done our duty.’”

These words of Jesus may seem cryptic to us. But again, the theme is the essential place of humility in the life of a Christian. 

As is often true in His parables, the short stories with deeper meanings He often tells, Jesus here creates a scenario which, to his original first-century hearers, would have seemed outrageous. 

In that top-down society, no wealthy land-owner would tell his servant to take a load off his feet and eat with him. And he wouldn’t thank the cook on his payroll for doing his job. 

The obvious conclusion is that if a follower of Jesus loves a neighbor, or sacrifices for a fellow believer, or shares the good news of new life through repentance and faith in the crucified and risen Jesus, she or he does so not for applause, recognition, or thank-yous. They do these things because Jesus so lives inside them that it doesn’t even dawn on them to not love their neighbor, to not sacrifice for the fellow believer, to not share the gospel of Jesus with someone in need of Him. 

For them, such expressions of faith aren’t planned events. They’re simply the supernatural outgrowth of a life lived with Jesus in daily repentance and renewal. 

Humility, you see, is not an acquired life skill, it’s something that happens in the lives of those who seek each day to walk with Jesus. 

Our motives, our values, and the way we view everything get changed as Jesus takes up residence in the center of our lives when we take our gaze off of ourselves and fix our eyes firmly on God the Son, the Word made flesh, Jesus.

And that leads us back to the middle two verses of today’s gospel lesson. The apostles hear Jesus’ words and realize that, because of their (and our) inborn sinful nature, the kind of humility that Jesus commends in these verses is impossible. So, they make what seems like a reasonable request. 

Verse 5: “Increase our faith!” 

This may not be a pious request at all. It may be what can be called the “increase our faith dodge.” You hear it all the time. 

Christians who don’t want to heed Jesus’ call to follow or be servants in His Church or share their faith in Christ, will say things like, “My faith isn’t strong enough” or “Everyone else knows more than I do or can do more than I can do.”

I suspect that people don’t really believe these things as often as they say them. 

And I suspect that they’re really not that interested in having more faith or following Jesus or sharing Him with others. 

I think that often, these are the expressions of a false humility. People figure they sound pious and Christian when they speak of what they can’t do, can’t give, can’t try. And so they keep right on, not doing, not giving, not trying.

Jesus’ response to the apostles is direct. Verse 6: “If you have faith as small as a mustard seed, you can say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it will obey you.” 

To follow Jesus, to heed His call to love and serve our neighbor, to get our minds off of ourselves and onto the God Who creates, gives us faith in Jesus, saves us from sin and death, and empowers us to live more selfless lives, is not about waiting around for God to give us more faith. 

It’s acting on the little faith the Holy Spirit has given to us in the big, loving God of the whole universe we meet in Jesus Christ, then daring to live the life of love, joy, and connectedness to others for which He has set us free. 

It’s only in those who respond when Jesus says, “Follow Me” that God grows faith: Only when we refuse to look at other disdainfully, only when we dare to forgive those who seek our forgiveness, and only when we heed His call to believe, to love and share Christ’s gospel with others in our lives.

C.S. Lewis observed that, “Humility is not thinking less of yourself, it's thinking of yourself less.” 

Without our consciously realizing it, humility becomes part of us as His Word works in us to create faith and we think of Jesus more and of ourselves, less. 

When we turn to Jesus, humility begins to break through. 

And when humility breaks through, we not only know joy for ourselves, we will share it with others. 

We become the conduits of God’s grace for everyone we know. 

Turn to Jesus each day and the pride that can kill us will meet its master. 

Turn to Jesus each day and He will fill you love for Him instead of pride in yourself. 

Turn to Jesus and live. Amen

[I'm the pastor of Living Water Lutheran Church in Centerville, Ohio.]

Ego by Gungor

This seems to fairly well summarize the plight of the human race and of western culture.



[Blogger Mark Daniels is pastor of Living Water Lutheran Church in Centerville, Ohio.]

Breathe easy, God isn't disappointed in you

I urge you to read this piece written for Relevant magazine by Jade Mazarin. It's directed to all earnest Christians who beat themselves up for being less than perfect and feel that God must be constantly disappointed in them.

I love this:

If Christ has truly taken our sins, then clenching on to them is not what pleases God. When we feel we need to punish ourselves, we are actually devaluing Jesus' sacrifice—even exalting our perceived ability to redeem ourselves or finish His atonement.

This is so insightful. There is a subtle egotism involved in holding onto our sins after we have confessed them to God in the name of Christ and received His absolution. It's as if we're saying, "Christ died and rose to bring reconciliation between everybody else and God. But my sins are too big, complicated, and awful to be forgiven."

Then this:

God does not identify us by our sins. It’s almost as if He sees things the other way around—while we might magnify our mistakes, God magnifies the beauty given to us. He is not intimidated by our weaknesses, like we so often are. He sees their power as already dissolved by the cross. 

When we feel guilty and perceive God as sternly pointing out our faults, perhaps we can recognize it is really just our own voices or the enemy's. We can choose instead, to listen to His quieter voice that tenderly repeats, “There is no condemnation for those who are in Christ.” (Romans 8:1). We can recognize that God is a God of deep compassion.

I've told the story many times about the nursing home resident who would always join the worship services conducted by my internship supervisor and me, but would never receive Holy Communion. 

When we asked why, she always told us that she was unworthy, that God could never forgive her for a sin that she committed when she was seventeen years old. Nothing we could say changed her mind. 

Guilt and shame are two different things. 

Guilt is good. It's God'a alarm bell going off in our consciences telling us to back away from sin, to repent, and to have our relationship with God restored. Guilt is about the things we do.

Shame is bad. It's the instrument either of our egotism or of the devil trying to rob us of the peace of God that passes all understanding made available to all who surrender their past sins, their present realities, and their eternal futures to Christ. Shame tells us that, no matter what Christ accomplished from the cross or empty tomb, we are unforgivable, deficient, irredeemable. Where is guilt is about what we do from our fallen natures, shame tells us that our fallenness must be our eternal natures and that even God can't save us.

Guilt is truth. Shame is a lie, straight from the pit of hell. Jesus once described Satan as "the father of lies." Don't believe the liar!

Instead, believe and surrender to the one who describes Himself as "the way and the truth and the life." No one can know the Father except through surrender to Christ. (John 14:6)

As we daily surrender to Christ, we can know that despite our deficiencies and our presently sinful natures and the sins to which they lead, we are loved, we are saved from sin and death, and we belong to the God of all creation Who loves us totally, passionately, compassionately.

Sometimes, Christians can feel like "marked" men and women, people with whom God is so disappointed and frustrated, that nothing we can do can renew our relationship with God again. 

Do you remember God's conversation with Cain, the son of Adam and Eve, after Cain had murdered his brother? God decided to make Cain a wanderer without a home through all his time on earth. (Sin can be forgiven, but sometimes there are consequences.) Cain thought that he was a marked man: “My punishment is more than I can bear. Today you are driving me from the land, and I will be hidden from your presence; I will be a restless wanderer on the earth, and whoever finds me will kill me.” (Genesis 4:13-14)

Instead, God said, He would make Cain a "marked man" in a different way: [God told Cain] "'...anyone who kills Cain will suffer vengeance seven times over.' Then the Lord put a mark on Cain so that no one who found him would kill him.'" (Genesis 4:15) 

God met Cain's guilt and fear with forgiveness and grace. He marked Cain to live in spite of his sin.

When many of us were baptized, the pastor made the sign cross on our foreheads and said, "...child of God, you have been sealed by the Holy Spirit and marked with the cross of Christ forever." 

Every time the Christian saved through Baptism (1 Peter 3:21), comes to God to confess sin, the old sinful self is drowned and the new self rises to live, made new by Christ. Christ absolves us of our guilt, so that we need never be downed by shame. You are marked...by grace!

As Mazarin so beautifully says, "God isn't disappointed in you." 

Breathe easy.

God, Help Me Always Remember This!

This is going way back, Audio Adrenaline with 'Never Gonna Be As Big As Jesus.' Tough on the human ego, though without a Savior Who is also God, we'd have no hope!

Insecurity and Egotism

“Insecurity results from egotism,” someone wrote on Twitter recently.

That single sentence so jarred me the moment I read it that I neither responded to nor noted the name of the writer. The words have made me think and I’ve concluded that while insecurity may have many sources, personal vanity is definitely one of them.

Taking myself as a test case, I know that many of my insecurities—whether over talking too much, saying the wrong things, getting a sermon or project I’m planning just “right,” meeting new people, wondering whether I’ve worked hard enough each day, or, very specifically, going to my fortieth high school reunion as I did several weeks ago—are born of a desire to make the “right” impressions on people, to be seen as competent and proficient and a “good guy,” to please people, to be esteemed.

How stupid of me!

As a Christian, I believe that, through Christ, we know that God loves us as we are, leaving us with nothing to prove, assured that He gives us His Spirit to help believers in Him to become all that we were meant to be, no matter what other people may think of us.

I know that, in reality, I only play to a gracious audience of One. But too often, my vain desire for affirmation from those whose word about my life ultimately doesn’t matter can cause me to quake in fear instead of living with love and abandon.

God, help me to get over myself and get out of the way as Christ lives in me.

[By the way, my reunion was a blast!]