“The one who speaks on his own authority seeks his own glory; but the one who seeks the glory of him who sent him is true, and in him there is no falsehood.” (Jesus, in John 7:18)
Jesus only ever sought to glorify God the Father. Those who seek glory for themselves are filled with lies when they boast and commend themselves to others.
God, forgive me for bragging. Help me to remember: Whatever good I’ve done has come from You; whatever bad I’ve done has come from me.
Just as I ask You to forgive me for and to prevent me from bragging, I pray You’ll help me to not fall for the lies of braggarts who claim glory for themselves. You alone are worthy of glory! In Jesus’ name I pray. Amen
[I'm the pastor of Living Water Lutheran Church in Centerville, Ohio.]
Wednesday, December 27, 2017
Tuesday, December 26, 2017
The Call to Persist
[This was shared with the people and friends of Living Water Lutheran Church in Centerville, Ohio, on the morning of December 24, as we commemorated the Fourth Sunday of Advent.]
Luke 1:26-38
In Christian history, Mary, the mother of our Lord, seems to have been thought of in one of two ways. One way has been to see her as a super-saint, imparting perfection to her perfect son, Jesus. The other has been to see her as a more or less clueless surrogate mother. As we see from today’s gospel lesson, both views are wrong.
Mary was a forgiven sinner--a saint like all who believe in the God revealed in Jesus. She was an ordinary human being with an extraordinary faith from which we can learn much. And she was an ordinary human being with a sometimes shaky faith, as we see in today’s gospel lesson.
And because of the doubts and fears with which she sometimes wrestled (here and here), Mary can also be a source of comfort to we ordinary saints who sometimes wrestle with doubt, uncertainty, or fear.
Mary could, I think, readily identify with the man who, when Jesus told him, “everything is possible for one who believes,” replied honestly, “I do believe; help me overcome my unbelief!” (Mark 9:23-24)
And she also, I believe, could easily understand the feelings of Moses back when, at a burning bush in Midian, God called Moses to go to Egypt and lead God’s people to the promised land. Moses saw the personal danger in such a mission and, in the face of God’s persistent call, told God, “Pardon Your servant, Lord. Please send someone else” (Exodus 4:13).
In today’s gospel lesson, God calls Mary to do something dangerous: Although a virgin, she was to brave the condemnation of those who, when they saw she was pregnant, would conclude that she’d committed adultery and be justified under Judean law in stoning her to death.
Yet, despite the dangers, her fears, and her misgivings, as we know, Mary persisted. She kept trusting in God and gave birth to Jesus.
Now, this is no small thing. In those days, abortion had no stigma attached to it.
And in the larger Roman world under the rule of which first-century Judea lived, it was common for unwanted babies to be abandoned in a wilderness where animals and the elements would do their worst to the child.
In a world in which such options existed, who knows what temptations may have accosted Mary?
Of course, had Mary refused to give birth to the Savior, God could have found another way to bring salvation into the world. The Lord with the power to cause dumb stones to praise His name if no human was allowed to do so (Luke 19:40), would have found a faithful virgin to receive the Son the Holy Spirit intended to conceive within her. But God chose Mary and, as we will see, she accepted His choice.
Let’s take a look at exactly what happened in our gospel lesson, Luke 1:26-38. Verses 26 and 27: “In the sixth month of Elizabeth’s pregnancy [Elizabeth was expecting John the Baptist], God sent the angel Gabriel to Nazareth, a town in Galilee, to a virgin pledged to be married to a man named Joseph, a descendant of David. The virgin’s name was Mary.”
Why a virgin?
Well, consider this: What if the baby about to born to inherited twenty-three chromosomes each from Joseph and Mary? Not only would the child have inherited Joseph’s brow ridge or Mary’s eyes, he would also have inherited what every one of us inherits from our parents: Sin.
As King David confesses in Psalm 51:5: “Surely I was sinful at birth, sinful from the time my mother conceived me.”
If a sinless human being was going to make atonement for our sin by sacrificing Himself on a cross, that human being couldn’t be born in the usual way. God the Father would need to create the human race all over again.
The Holy Spirit Who once hovered over the chaos to create life and Who was the very breath of God breathed into the dust to make the first man, that same Holy Spirit would now have to bring new life--the new Adam--into the being.*
It’s only through Jesus, this new Adam (1 Corinthians 15:45), that God could usher those who trust in Jesus into His new creation (2 Corinthians 5:17). For this new creation to get its start, God needed a virgin’s womb.
Verse 26: “The angel went to [Mary] and said, ‘Greetings, you who are highly favored! The Lord is with you.’ Mary was greatly troubled at his words and wondered what kind of greeting this might be.”
The word translated here as troubled is, in the Greek in which Luke originally wrote his gospel, “διαταράσσω.” Literally, this means, “distressed to the very limit, upset to the core of one’s being.” What’s interesting here is that Mary’s distress isn’t that she’s seeing an angel. Her distress is what the angel Gabriel tells her: “You are highly favored!” he says to Mary.
Listen: If you want an easy life, you don’t necessarily want to be one of God’s favorites.
When you’re one of God’s favorites, one of His chosen ones, chosen not because of anything good you’ve done but because you dare to turn from our own ways and dare to surrender your life to Jesus Christ--to believe in Him, God is going to make you part of His mission and purposes in the world.
You’ll be called by God to share His grace with others, speak His good news to the lost, the spiritually dead, and stand with the lonely, the despised, the neglected, the poor, the victims of the world’s injustices.
As the apostle Peter tells we believers in Jesus: “...you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light” (1 Peter 2:9).
The apostle Paul puts it more plainly in 2 Corinthians when he says that if we have been made new by God’s grace through our faith in Jesus, we are Christ’s “ambassadors” (2 Corinthians 5:20).
When we confess faith in the Savior Who saves us by His grace, God gives us a job.
All of us.
No exceptions.
For the disciple of Jesus, cruise control, spectator-only faith is not an option.
The angel’s words had Mary confronting that truth and she was overwhelmed. She may have felt like Tevye in Fiddler on the Roof, who tells God, “I know, I know. We are Your chosen people. But, once in a while, can't You choose someone else?”
Mary was agitated to her core.
By God.
By what God was calling her to do.
When is the last time you let God agitate you to the very core of your being?
When is the last time you read a passage from God’s Word and sensed God telling you to do some hard thing you didn’t want to do?
When is the last time you were in a Sunday School class, a small group, or worship and sensed that God was telling you to trust Him in doing something that could entail rejection, heartache, or sacrifice?
If you’ve ever experienced these feelings in the face of God’s call on your life, you know what Mary was feeling as she heard Gabriel’s words.
And if you haven’t experienced feelings like these in a while, it’s probably time that you stop and listen for God to agitate you in your discipleship again!
The Church needs to be filled with disciples agitated by God’s call on their lives!
And, in the end, this is what is so remarkable about Mary. She submitted to the agitations, the uncertainties, the pain that would come to her as she said, “Yes” to the Savior Jesus. She submitted to them because she knew that eternity belongs to those who trust God and seek to do His will.
This past Wednesday, as some of you know, one of my seminary professors, Merlin Hoops, died. Merlin Hoops didn’t always have an easy life.
A daughter has developmental disabilities.
His wife is afflicted with a degenerative disease that has bound her to a wheelchair for many years.
Along the way, as some of you have heard me say, ill-informed Christians told him that the tragedies that befell him happened because he was not a faithful Christian.
But not once did I ever see Dr. Hoops lash out at anyone.
Not once did I see him be anything less than a gracious and encouraging Christian disciple, a loving pastor, a dedicated prayer warrior.
He saw his work as husband, father, pastor, and teacher as holy callings to which God had called him and so far as I ever observed, never once wavered in his discipleship. He laid his suffering before the Lord and found strength and peace in the One Who had claimed him as His own in Baptism.
Mary, as a faithful member of God’s people, also found strength and peace in the God Who sent Gabriel to her. Despite her agitation, after she’d heard God’s plan to enter the world in the Person of Jesus, the Messiah, she was ready to sign on. “I am the Lord’s servant,” she told Gabriel. “May your word to me be fulfilled.” (Luke 1:38)
In the coming year or in whatever time God gives to us on this earth, individually and as a congregation, when the faithfulness to Christ to which God calls us, causes us to feel agitated, afraid, or uncertain, don’t throw in the towel and give up on the whole discipleship thing. Instead, throw in with Jesus.
In the face of the agitation, tell God, “Lord, may your word to me be fulfilled in me and through me. I am the Lord’s servant.”
Amen
*The words for Spirit, breath, and wind are the same in both the Hebrew in which the Old Testament was written and Greek, the language in which the New Testament was written. In Hebrew, the word is ruach; in Greek, the word is pneuma.
[I'm the pastor of Living Water Lutheran Church in Centerville, Ohio.]
Luke 1:26-38
In Christian history, Mary, the mother of our Lord, seems to have been thought of in one of two ways. One way has been to see her as a super-saint, imparting perfection to her perfect son, Jesus. The other has been to see her as a more or less clueless surrogate mother. As we see from today’s gospel lesson, both views are wrong.
Mary was a forgiven sinner--a saint like all who believe in the God revealed in Jesus. She was an ordinary human being with an extraordinary faith from which we can learn much. And she was an ordinary human being with a sometimes shaky faith, as we see in today’s gospel lesson.
And because of the doubts and fears with which she sometimes wrestled (here and here), Mary can also be a source of comfort to we ordinary saints who sometimes wrestle with doubt, uncertainty, or fear.
Mary could, I think, readily identify with the man who, when Jesus told him, “everything is possible for one who believes,” replied honestly, “I do believe; help me overcome my unbelief!” (Mark 9:23-24)
And she also, I believe, could easily understand the feelings of Moses back when, at a burning bush in Midian, God called Moses to go to Egypt and lead God’s people to the promised land. Moses saw the personal danger in such a mission and, in the face of God’s persistent call, told God, “Pardon Your servant, Lord. Please send someone else” (Exodus 4:13).
In today’s gospel lesson, God calls Mary to do something dangerous: Although a virgin, she was to brave the condemnation of those who, when they saw she was pregnant, would conclude that she’d committed adultery and be justified under Judean law in stoning her to death.
Yet, despite the dangers, her fears, and her misgivings, as we know, Mary persisted. She kept trusting in God and gave birth to Jesus.
Now, this is no small thing. In those days, abortion had no stigma attached to it.
And in the larger Roman world under the rule of which first-century Judea lived, it was common for unwanted babies to be abandoned in a wilderness where animals and the elements would do their worst to the child.
In a world in which such options existed, who knows what temptations may have accosted Mary?
Of course, had Mary refused to give birth to the Savior, God could have found another way to bring salvation into the world. The Lord with the power to cause dumb stones to praise His name if no human was allowed to do so (Luke 19:40), would have found a faithful virgin to receive the Son the Holy Spirit intended to conceive within her. But God chose Mary and, as we will see, she accepted His choice.
Let’s take a look at exactly what happened in our gospel lesson, Luke 1:26-38. Verses 26 and 27: “In the sixth month of Elizabeth’s pregnancy [Elizabeth was expecting John the Baptist], God sent the angel Gabriel to Nazareth, a town in Galilee, to a virgin pledged to be married to a man named Joseph, a descendant of David. The virgin’s name was Mary.”
Why a virgin?
Well, consider this: What if the baby about to born to inherited twenty-three chromosomes each from Joseph and Mary? Not only would the child have inherited Joseph’s brow ridge or Mary’s eyes, he would also have inherited what every one of us inherits from our parents: Sin.
As King David confesses in Psalm 51:5: “Surely I was sinful at birth, sinful from the time my mother conceived me.”
If a sinless human being was going to make atonement for our sin by sacrificing Himself on a cross, that human being couldn’t be born in the usual way. God the Father would need to create the human race all over again.
The Holy Spirit Who once hovered over the chaos to create life and Who was the very breath of God breathed into the dust to make the first man, that same Holy Spirit would now have to bring new life--the new Adam--into the being.*
It’s only through Jesus, this new Adam (1 Corinthians 15:45), that God could usher those who trust in Jesus into His new creation (2 Corinthians 5:17). For this new creation to get its start, God needed a virgin’s womb.
Verse 26: “The angel went to [Mary] and said, ‘Greetings, you who are highly favored! The Lord is with you.’ Mary was greatly troubled at his words and wondered what kind of greeting this might be.”
The word translated here as troubled is, in the Greek in which Luke originally wrote his gospel, “διαταράσσω.” Literally, this means, “distressed to the very limit, upset to the core of one’s being.” What’s interesting here is that Mary’s distress isn’t that she’s seeing an angel. Her distress is what the angel Gabriel tells her: “You are highly favored!” he says to Mary.
Listen: If you want an easy life, you don’t necessarily want to be one of God’s favorites.
When you’re one of God’s favorites, one of His chosen ones, chosen not because of anything good you’ve done but because you dare to turn from our own ways and dare to surrender your life to Jesus Christ--to believe in Him, God is going to make you part of His mission and purposes in the world.
You’ll be called by God to share His grace with others, speak His good news to the lost, the spiritually dead, and stand with the lonely, the despised, the neglected, the poor, the victims of the world’s injustices.
As the apostle Peter tells we believers in Jesus: “...you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light” (1 Peter 2:9).
The apostle Paul puts it more plainly in 2 Corinthians when he says that if we have been made new by God’s grace through our faith in Jesus, we are Christ’s “ambassadors” (2 Corinthians 5:20).
When we confess faith in the Savior Who saves us by His grace, God gives us a job.
All of us.
No exceptions.
For the disciple of Jesus, cruise control, spectator-only faith is not an option.
The angel’s words had Mary confronting that truth and she was overwhelmed. She may have felt like Tevye in Fiddler on the Roof, who tells God, “I know, I know. We are Your chosen people. But, once in a while, can't You choose someone else?”
Mary was agitated to her core.
By God.
By what God was calling her to do.
When is the last time you let God agitate you to the very core of your being?
When is the last time you read a passage from God’s Word and sensed God telling you to do some hard thing you didn’t want to do?
When is the last time you were in a Sunday School class, a small group, or worship and sensed that God was telling you to trust Him in doing something that could entail rejection, heartache, or sacrifice?
If you’ve ever experienced these feelings in the face of God’s call on your life, you know what Mary was feeling as she heard Gabriel’s words.
And if you haven’t experienced feelings like these in a while, it’s probably time that you stop and listen for God to agitate you in your discipleship again!
The Church needs to be filled with disciples agitated by God’s call on their lives!
And, in the end, this is what is so remarkable about Mary. She submitted to the agitations, the uncertainties, the pain that would come to her as she said, “Yes” to the Savior Jesus. She submitted to them because she knew that eternity belongs to those who trust God and seek to do His will.
This past Wednesday, as some of you know, one of my seminary professors, Merlin Hoops, died. Merlin Hoops didn’t always have an easy life.
A daughter has developmental disabilities.
His wife is afflicted with a degenerative disease that has bound her to a wheelchair for many years.
Along the way, as some of you have heard me say, ill-informed Christians told him that the tragedies that befell him happened because he was not a faithful Christian.
But not once did I ever see Dr. Hoops lash out at anyone.
Not once did I see him be anything less than a gracious and encouraging Christian disciple, a loving pastor, a dedicated prayer warrior.
He saw his work as husband, father, pastor, and teacher as holy callings to which God had called him and so far as I ever observed, never once wavered in his discipleship. He laid his suffering before the Lord and found strength and peace in the One Who had claimed him as His own in Baptism.
Mary, as a faithful member of God’s people, also found strength and peace in the God Who sent Gabriel to her. Despite her agitation, after she’d heard God’s plan to enter the world in the Person of Jesus, the Messiah, she was ready to sign on. “I am the Lord’s servant,” she told Gabriel. “May your word to me be fulfilled.” (Luke 1:38)
In the coming year or in whatever time God gives to us on this earth, individually and as a congregation, when the faithfulness to Christ to which God calls us, causes us to feel agitated, afraid, or uncertain, don’t throw in the towel and give up on the whole discipleship thing. Instead, throw in with Jesus.
In the face of the agitation, tell God, “Lord, may your word to me be fulfilled in me and through me. I am the Lord’s servant.”
Amen
*The words for Spirit, breath, and wind are the same in both the Hebrew in which the Old Testament was written and Greek, the language in which the New Testament was written. In Hebrew, the word is ruach; in Greek, the word is pneuma.
[I'm the pastor of Living Water Lutheran Church in Centerville, Ohio.]
Saturday, December 23, 2017
Random Thoughts
When we trust in the God we meet in Jesus Christ, no experience in life will be wasted.
Every adversity or heartache we endure or help others to endure will soften our hearts with compassion and fortify our characters with courage.
In these ways, God will help us to learn to rely more on Him and be more reliable friends to others. Clay in the potter's hand, our lives will give glory to God and encouragement from Him to those who need it.
I haven't yet learned this way of life. But I'm asking God to help me do so.
Every adversity or heartache we endure or help others to endure will soften our hearts with compassion and fortify our characters with courage.
In these ways, God will help us to learn to rely more on Him and be more reliable friends to others. Clay in the potter's hand, our lives will give glory to God and encouragement from Him to those who need it.
I haven't yet learned this way of life. But I'm asking God to help me do so.
Friday, December 22, 2017
God, Help Me Not to Be the Prostitute
Here's the journal of my quiet time today. It's important for Christian disciples to seek to maintain a regular quiet time with God on as many days a week as they can swing. It's also important that we let God call the tune, set the agenda, and give us our marching orders through quiet time. I try to keep these in minds each day when I meet with God.
To see how I keep quiet time, read here.
To see how I keep quiet time, read here.
Look: “One of the seven angels who had the seven bowls came and said to me, ‘Come, I will show you the punishment of the great prostitute, who sits by many waters. With her the kings of the earth committed adultery, and the inhabitants of the earth were intoxicated with the wine of her adulteries.’” (Revelation 17:1-2)
In spite of many efforts to complicate Revelation, the message here is simple. The seven bowls of wrath that John has seen in his heavenly vision constitute the full (hence their number, seven) consequences of unrepented sin. Sin known to us that hasn’t been confessed and covered by the grace of God given in Christ to those who believe in Christ will lead to eternal separation from God and the life that only God can give.
Throughout the Old Testament and in the New Testament, idolatry is portrayed as adultery, unfaithfulness to God. The first commandment tells us, “You shall have no other gods.” To violate any of God’s commandments in the moral law (the Ten Commandments and those commands that elaborate on them) is to commit idolatry because, in violating any of God’s commands, we hold our own judgments or own desires, we hold ourselves, to be more important than God.
Listen: Here, I think, we see an adulteress whose adultery and adulterous influence over others may be subtle, deceiving people into thinking that what they believe in or lure others into believing in, is actually of God and righteous and reflective of God’s will.
Sly politicians, like every American president from Reagan to Trump, Republican and Democratic, dress their politics, to one extent or another, in godly language, invoking the name of God and the name of His Son, Jesus Christ, for their political agendas. But to adulterate our faith in Christ with earthly political, social, financial, or personal agendas is to worship our agendas and to leave Christ in the dust. To do that will inevitably lead us to death, separation from God, the life-giver.
Many social and political systems, philosophies of life, and ways of living are built on the notion that those systems and not God Himself are preeminent. And even well-meaning people who think of themselves as Christians fall for this prostitute and betray Christ: They conflate their own opinions, interests, or desires with God. When these systems deliver the goodies of this world--military victories, financial well-being, a sense of supremacy, often at the expense of others--we risk becoming “intoxicated with the wine of [the prostitute’s] adulteries.”
We risk becoming devotees of the system, the philosophy, the desire, the self. When this happens, wrath will follow...if not in this life, certainly in the life to come. We will condemn ourselves absent repentant belief in Jesus Christ: “God did not send his Son into the world to condemn the world, but to save the world through him. Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son.” (Jesus in John 3:17-18)
Belief in Jesus is not intellectual assent. Belief in Jesus is the commitment to trust in and follow Him and not the world every day, the commitment to ask Jesus to help us believe in Him (Mark 9:24). Belief in Jesus is surrender to Him.
Respond: Alert me, Lord, to the ways in which I aduterate my faith in You.
Help me not to play the prostitute for any earthly thing that offers to give me comfort or boost me in the eyes of myself or others, but help me to rely only on You as revealed in the Servant King Jesus.
Help me not to follow You with any expectation other than that, in doing so, You will make me new each day, alter my desires, and give me eternity with You as an undeserved gift.
Help me to be focused on doing Your will and giving You glory, not my own, because Your will is always in my eternal best interest.
Help me to pray for and respect those in authority; but help me to put my trust in Jesus Christ alone.
Help to work for the salary I’m given; but help me to not prostitute my faith or integrity for my own selfish pleasure or advancement.
Help me to love my country; but help me to remember that You are eternally more important than my country or any country.
Help me not to be prostitute, loving You alone as my God and Savior.
Help me to be angry at injustice.
Help me to speak up for the weak, the despised, the neglected, the poor, the put-upon.
Help me to be angry at Satan and the ways in which he imprisons people.
Help me to be bold and loving in sharing the good news of Jesus with others. In Jesus’ name.
Today, help me to resist the temptation to desire or take anything more than I absolutely need to live; You are and You provide my daily bread.
In Jesus’ name, by the power of the Holy Spirit, grant these things, I pray, Father. Amen[I'm pastor of Living Water Lutheran Church in Centerville, Ohio.]
Thursday, December 21, 2017
Remembering a Gracious Professor
I learned last night that one of my favorite professors from seminary, Merlin Hoops, died yesterday afternoon. It is hard for me to measure the impact that he had on me as a Christian and as a pastor, but it was enormous.
Dr. Hoops taught New Testament. But more than anything, he was a Christian encourager. He saw the best in others, even when they (I) did less than their (my) best.
My first class with him as the professor did not go well. In fact, I flunked and had to repeat the course. I thought that I'd never take another class with him.
But my final year of seminary, there was a New Testament option requirement I needed to fulfill and a seminar class led by Dr. Hoops was all that would fit my schedule. It was on the New Testament book of 1 Peter.
Dr. Hoops' passion and insight into the book was tremendous. First Peter is a book written by Peter the apostle to encourage Christians in their suffering. Without saying a self-pitying word, Dr. Hoops' own experience of suffering gave the class and his words about it particular power. I realized then that he wasn't just a scholar, he was also a humble disciple of Jesus, a pastor in the best sense of that word.
Amazingly to me, I passed the course with flying colors and as we were registering for classes for the next quarter, Dr. Hoops asked if he could speak with me. "Mark, I was wondering if you would take a class I'm teaching next term, 'Theology of the New Testament.' It's a seminar too and will have underclassmen in it. I find that having some upperclassmen like you in a class of this kind helps get the discussion going. And you're good at that."
I was honored. Though I didn't need the class to graduate, I, of course, enrolled in the class and thoroughly enjoyed it. So much so that, although my GPA was mediocre at best, Dr. Hoops urged me to do graduate work in New Testament studies. That was not to be. But I appreciated the encouragement...especially from a man whose first impression of me had to have been that I was lackadaisical about my work and downright disrespectful to him. But the man, so grateful for the grace of God given to him in Christ, always treated others with incredible grace.
I have many other wonderful memories of Dr. Hoops. One summer while I was in seminary, my brother Marty and I had a lawn-mowing business. Dr. Hoops was recuperating from surgery and asked us to include his lawn in our work. He and his wife were so gracious to us. I remember the two of them bringing out lemonade for us as we worked.
In the decades since I got my Master of Divinity degree and became a pastor, our paths would occasionally cross and, as I'm sure is true of all his former students, Dr. Hoops was always gracious and encouraging, always full of questions about my ministry and my life. That's just who he was with everyone.
A high school classmate of mine who knew Dr. Hoops through her work in the field of developmental disabilities has occasionally given me reports on how he and his family were doing. We would pass greetings to one another through her. He was just a dear man, a wonderful example of Christian faithfulness. I loved and respected him. His insights, stories, passion for the gospel, and witness for Christ have shown up repeatedly in my sermons, Sunday School classes, and Bible studies over the years.
But it's his compassion, his forgiving spirit which I experienced so directly, and his unflagging encouragement that I cherish most. Once, he said to us as we sat in that class on 1 Peter, "I shudder when I think of the sacrifices some of you will be asked to make for Christ." And then he made it clear that he prayed for every one of us.
Knowing something of his prayer habits, I'm sure that he prayed for hundreds of people regularly. Those prayers offered by a righteous man in Jesus' name most certainly have made a difference in hundreds of lives. His prayers for others were the ultimate act of self-denial and encouragement from a man whose life was characterized by these expressions of faith in Christ.
I look forward to seeing him again one day in eternity. May God grant comfort and encouragement to his family and friends as they mourn his passing.
[I'm the pastor of Living Water Lutheran Church in Centerville, Ohio.]
Dr. Hoops taught New Testament. But more than anything, he was a Christian encourager. He saw the best in others, even when they (I) did less than their (my) best.
My first class with him as the professor did not go well. In fact, I flunked and had to repeat the course. I thought that I'd never take another class with him.
But my final year of seminary, there was a New Testament option requirement I needed to fulfill and a seminar class led by Dr. Hoops was all that would fit my schedule. It was on the New Testament book of 1 Peter.
Dr. Hoops' passion and insight into the book was tremendous. First Peter is a book written by Peter the apostle to encourage Christians in their suffering. Without saying a self-pitying word, Dr. Hoops' own experience of suffering gave the class and his words about it particular power. I realized then that he wasn't just a scholar, he was also a humble disciple of Jesus, a pastor in the best sense of that word.
Amazingly to me, I passed the course with flying colors and as we were registering for classes for the next quarter, Dr. Hoops asked if he could speak with me. "Mark, I was wondering if you would take a class I'm teaching next term, 'Theology of the New Testament.' It's a seminar too and will have underclassmen in it. I find that having some upperclassmen like you in a class of this kind helps get the discussion going. And you're good at that."
I was honored. Though I didn't need the class to graduate, I, of course, enrolled in the class and thoroughly enjoyed it. So much so that, although my GPA was mediocre at best, Dr. Hoops urged me to do graduate work in New Testament studies. That was not to be. But I appreciated the encouragement...especially from a man whose first impression of me had to have been that I was lackadaisical about my work and downright disrespectful to him. But the man, so grateful for the grace of God given to him in Christ, always treated others with incredible grace.
I have many other wonderful memories of Dr. Hoops. One summer while I was in seminary, my brother Marty and I had a lawn-mowing business. Dr. Hoops was recuperating from surgery and asked us to include his lawn in our work. He and his wife were so gracious to us. I remember the two of them bringing out lemonade for us as we worked.
In the decades since I got my Master of Divinity degree and became a pastor, our paths would occasionally cross and, as I'm sure is true of all his former students, Dr. Hoops was always gracious and encouraging, always full of questions about my ministry and my life. That's just who he was with everyone.
A high school classmate of mine who knew Dr. Hoops through her work in the field of developmental disabilities has occasionally given me reports on how he and his family were doing. We would pass greetings to one another through her. He was just a dear man, a wonderful example of Christian faithfulness. I loved and respected him. His insights, stories, passion for the gospel, and witness for Christ have shown up repeatedly in my sermons, Sunday School classes, and Bible studies over the years.
But it's his compassion, his forgiving spirit which I experienced so directly, and his unflagging encouragement that I cherish most. Once, he said to us as we sat in that class on 1 Peter, "I shudder when I think of the sacrifices some of you will be asked to make for Christ." And then he made it clear that he prayed for every one of us.
Knowing something of his prayer habits, I'm sure that he prayed for hundreds of people regularly. Those prayers offered by a righteous man in Jesus' name most certainly have made a difference in hundreds of lives. His prayers for others were the ultimate act of self-denial and encouragement from a man whose life was characterized by these expressions of faith in Christ.
I look forward to seeing him again one day in eternity. May God grant comfort and encouragement to his family and friends as they mourn his passing.
[I'm the pastor of Living Water Lutheran Church in Centerville, Ohio.]
Wednesday, December 20, 2017
Lord, break me, thaw me, remake me
Reflections on this morning's quiet time with God in which Revelation 16 was central. To see how I approach quiet time, go here.
Look: “The fourth angel poured out his bowl on the sun, and the sun was allowed to scorch people with fire. They were seared by the intense heat and they cursed the name of God, who had control over these plagues, but they refused to repent and glorify him.The fifth angel poured out his bowl on the throne of the beast, and its kingdom was plunged into darkness. People gnawed their tongues in agony and cursed the God of heaven because of their pains and their sores, but they refused to repent of what they had done.” (Revelation 16:8-11)
This imagery of people facing God’s righteous wrath for their sin is chilling. It shows people so hardened to God that neither the Law nor the Gospel gives them pause. They worship at what Carolyn Arends called “the altar of ego.”
The people here in Revelation are the opposite of those martyrs in history who refused to renounce the God ultimately revealed in Christ on pain of losing their earthly lives. When Paul looked at all the earthly things he had lost and likely would lose--including his life--because of his refusal to turn from the God he knew in Christ, he wrote:
“...I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ…” (Philippians 3:8)
Listen: It’s difficult to see what those in John’s Revelation image think they will gain by enduring their deserved punishments and refusing to receive the grace God would still make available to them in Christ.
Like Adam and Eve, they’re mired in their desire to “be like God.” They’ll be their own bosses even if it means eternal punishment, eternal separation from God.
This is tragic and unnecessary. It’s not what God desires; Jesus’ death and resurrection prove that. But God doesn’t force salvation, grace, hope, peace, and joy on anyone. He offers His hand; He doesn’t take us by force.
Respond: God, forgive me when I harden myself to You and to what You desire. Forgive me for hardening myself to grace and to love. Thaw my icy heart. Break down my iron will. Penetrate and overcome my self-centered thinking. Help me to trust in Jesus as my Sovereign. Make my trust in Your more complete. I yield control of today and how I live it to You. Re-form me more in the image of Jesus. Today, set me free from myself so that I can move toward becoming my better self. In Jesus’ name I pray. Von Staupitz taught Luther a prayer based on Psalm 119: “I am Yours; save me.” That’s my prayer too, Lord, today and in all circumstances. Amen[I'm the pastor of Living Water Lutheran Church in Centerville, Ohio.]
Do we get what we deserve?
I reposted this graphic over on Facebook and was then contacted by a friend who asked about Galatians 6:7, where Paul writes: "Do not be deceived: God cannot be mocked. A man reaps what he sows."
That business about a person reaping what they sow, my friend wondered, isn't that like karma?
Good question!
This is how I responded:
I think that Paul here is talking about unrepentant humanity. If we don't repent and trust in Christ, we stand defenseless against condemnation for our sins. In Romans 6:23, Paul writes: "For the wages of sin is death, but the gift of God is eternal life in[a] Christ Jesus our Lord."[I'm the pastor of Living Water Lutheran Church in Centerville, Ohio.]
The law, God's commands, are real and holy and they reflect the will of God for human beings. But the law can't save us because we're incapable of keeping them in our own power.
The grace God gives to those who repent and believe in Jesus (Mark 1:15; Ephesians 2:8-10) trumps the condemnation of the law.
God's grace in Christ covers our sins and spares us the eternal consequence of them.
Luther pictures God standing before two groups of sinners at the judgment. One group stands naked in their sin. The other group, although sinners, are covered in Jesus and all that the Father sees in them is Jesus.
To unrepentantly sow sin without turning to Christ will cause people to reap judgment. But when we take Christ's outstretched hand of grace, we are set free. And Jesus says, "...if the Son sets you free, you will be free indeed." (John 8:36)
I hope that this helps.
Tuesday, December 19, 2017
Hurricane Maria was likely far deadlier than once thought...but you can help!
The hurricane that devastated Puerto Rico on September 20 and after was far deadlier than previously thought.
And still, much of the island is without the power it needs to help people there experience anything like normal.
Puerto Rico is regularly in my prayers, offered in the name of Jesus Christ. I urge you to pray too.
If you’d like to help financially with continuing relief, recovery, and rebuilding efforts, Lutheran World Relief has a good reputation and is a recognized ministry of the denomination in which I serve, the North American Lutheran Church. You can go here for more information and make a donation.
[I'm the pastor of Living Water Lutheran Church in Centerville, Ohio.]
And still, much of the island is without the power it needs to help people there experience anything like normal.
Puerto Rico is regularly in my prayers, offered in the name of Jesus Christ. I urge you to pray too.
If you’d like to help financially with continuing relief, recovery, and rebuilding efforts, Lutheran World Relief has a good reputation and is a recognized ministry of the denomination in which I serve, the North American Lutheran Church. You can go here for more information and make a donation.
[I'm the pastor of Living Water Lutheran Church in Centerville, Ohio.]
Monday, December 18, 2017
TCM's Annual Memoriam for those who passed away in 2017
Among those who meant something especially to me: Richard Anderson, who played a proud and clueless Army captain on the Zorro the TV show; Mary Tyler Moore, everyone's favorite girl next door in The Dick Van Dyke Show and The Mary Tyler Moore Show, but became an ice queen out of touch with her grief in Ordinary People; and many others too many to name. Just watch..
[I'm the pastor of Living Water Lutheran Church in Centerville, Ohio.]
[I'm the pastor of Living Water Lutheran Church in Centerville, Ohio.]
Sunday, December 17, 2017
Again and Again
[This message was shared during worship with the people and friends of Living Water Lutheran Church this morning.]
John 1:6-8, 19-28
The other day I was working a crossword puzzle that included this clue: Double French affirmative. The answer, of course, was, “Oui! Oui!” Strange as it may seem to us, French speakers will sometimes actually say, “Oui! Oui!” “Yes! Yes!” like that.
But it’s really not that strange. In the years when Jesus walked the earth in Judea, where people spoke Aramaic, words were often repeated twice like that. Jesus Himself spoke this way.
In John 3:3, for example, Jesus is speaking to a Jewish teacher, Nicodemus, and says, “Very truly I tell you, no one can see the kingdom of God unless they are born again." That’s our English translation. But in the Greek in which John wrote his gospel, he retains a typically Aramaic way of speaking. Jesus says, not “very truly,” but, “Amen! Amen!” “Truly, truly!”
The repetition of a single word like that is a way of emphasizing a point. Jesus is saying, “Truly! Truly” tells us, “This is important. You need to catch this.”
There’s a reason why I’m making this point. It’s because in the one verse I want to focus on in today’s message, John the gospel writer emphasizes something about John the Baptist, something it’s important for us all to catch, something it’s important for all Christian disciples to apply to our lives.
It’s John 1:20, where we’re told about John the Baptist: “He did not fail to confess, but confessed freely, ‘I am not the Messiah.’”
John never failed to confess and confessed all the time.
When asked whether he was the Messiah, the Christ, God’s anointed King, John would confess and confess again, “I am not the Christ.”
“Get this clear,” John is saying, “I’m not the King you’re looking for. I can’t save you. I’m just a witness for Him.”
John insists that he is not the Messiah and that no matter how many thousands may come out to hear him preach and receive his baptism of repentance, he is nothing and the Messiah to come, the Savior, is everything.
Why is that such a big deal? For one reason, had John gone along with people’s desire to treat him as though he were the Messiah, he could have gotten out of that ridiculous outfit of his and maybe eaten something tastier than locusts and wild honey. Who knows, maybe he could have wangled his celebrity into a kingship or gigs at the first century Judean version of Las Vegas?
John the Baptist could have become an important person in the world’s eyes. Imagine the faith required of John to turn away suggestions that he was hot stuff!
Instead, in the face of the fame and the accolades, John said, “I am the voice of one calling in the wilderness...I baptize with water, but among you stands one you do not know. He is the one who comes after me, the straps of whose sandals I am not worthy to untie.” (John 1:23, 26-27)
The other reason I think that John’s double confession of not being the Messiah is so remarkable is that his message is so counter, not just to first century culture, but even more to twenty-first-century culture. John couldn’t care less about whether his achievements in this world stroke his self-esteem or make others bow down to him. What John cares about is being faithful to the God Who would send the Messiah Jesus to save all who surrender to Him from the eternal death we deserve for our sin.
John had no need to be important in the eyes of the world. It was enough for him to know that God loved him and the whole human race enough to send His Son to die and rise for them...for us, you and me.
John didn’t need a trophy for participating in the bowling league.
He didn’t need to win an argument.
He didn’t need people telling him, “Thank you.”
He didn’t need the affirmation of the crowds. John knew that the God Who made him was going to save and remake all who trust in His Messiah. And that was enough.
Is it enough for you and me? Is Christ enough for you and me? If Christ isn’t enough for us, we need to repent and trust in Christ. Again. Today and every day.
The team planning a discipleship conference for our district of the North American Lutheran Church, which will be held this coming February, met in this building yesterday. Doug and I are on the team and I’m hoping that every member of Living Water will attend.
But after the meeting, two of the pastors and a layperson chatted a bit with Doug and me. We were talking about the subject of congregational decision-making. One pastor underscored how important it is for every disciple to be heard. And, he said, it’s equally important that when making decisions, every church member ask themselves a simple question: “What does God want?”
It’s no trouble for any of us to identify what we want, what we think, what we feel.
But the real question we should ask when making decisions is, “What does God want? What is God showing me through prayer and Scripture? What is God telling me through the godly wisdom of other disciples rooted in God’s Word? What is God telling all of us as we prayerfully seek His will as we meet and talk?”
And these sorts of questions apply as much to our personal lives as they do to our congregational lives.
What does God want? What does God think about our desire to buy a new house, work with the poor in a Third World country, take the promotion with the bigger pay even though I love the work I’m doing right now and don’t really need the raise? What does God say about someone's desire to end their marriage rather than working things out? What does God want?
This is the question of a disciple seeking to be faithful to the God they know in Jesus. It’s the question of the person who, like John the Baptist, confesses and confesses repeatedly that they, that we, aren’t God. We aren’t in charge. We don’t have the final say.
The fundamental war every Christian disciple must wage is the fight to subdue our own egos, our inborn desire to “be like God,” and to instead, surrender totally to Jesus Christ.
But know this: When, like John the Baptist, we put God first and ask that His will be done and not our own, God will ask us to take risks of faith.
And most of you here know about that.
John the Baptist lost his earthly life in taking the risk of doing what God called him to do. In confessing Christ as his Lord in his words and in his life though, John also gained something that will never be taken away from him: The life with God that belongs to all who repent and believe in Jesus Christ!
As Jesus promises believers in John 16:33: "...In this world you will have trouble. But take heart! I have overcome the world.”
Despite the odds. Despite what his intellect or his fears or his heart may have told him, John confessed and kept confessing his faith in Jesus. We are called to do no less!
And when we keep confessing Jesus with our words, our lives, our worship, our witness, and our discipleship, we can rely on a promise from our Lord: “...the one who stands firm to the end will be saved.” (Matthew 24:13)
Stand firm and keep confessing Jesus always!
Amen
[I'm the pastor of Living Water Lutheran Church in Centerville, Ohio.]
John 1:6-8, 19-28
The other day I was working a crossword puzzle that included this clue: Double French affirmative. The answer, of course, was, “Oui! Oui!” Strange as it may seem to us, French speakers will sometimes actually say, “Oui! Oui!” “Yes! Yes!” like that.
But it’s really not that strange. In the years when Jesus walked the earth in Judea, where people spoke Aramaic, words were often repeated twice like that. Jesus Himself spoke this way.
In John 3:3, for example, Jesus is speaking to a Jewish teacher, Nicodemus, and says, “Very truly I tell you, no one can see the kingdom of God unless they are born again." That’s our English translation. But in the Greek in which John wrote his gospel, he retains a typically Aramaic way of speaking. Jesus says, not “very truly,” but, “Amen! Amen!” “Truly, truly!”
The repetition of a single word like that is a way of emphasizing a point. Jesus is saying, “Truly! Truly” tells us, “This is important. You need to catch this.”
There’s a reason why I’m making this point. It’s because in the one verse I want to focus on in today’s message, John the gospel writer emphasizes something about John the Baptist, something it’s important for us all to catch, something it’s important for all Christian disciples to apply to our lives.
It’s John 1:20, where we’re told about John the Baptist: “He did not fail to confess, but confessed freely, ‘I am not the Messiah.’”
John never failed to confess and confessed all the time.
When asked whether he was the Messiah, the Christ, God’s anointed King, John would confess and confess again, “I am not the Christ.”
“Get this clear,” John is saying, “I’m not the King you’re looking for. I can’t save you. I’m just a witness for Him.”
John insists that he is not the Messiah and that no matter how many thousands may come out to hear him preach and receive his baptism of repentance, he is nothing and the Messiah to come, the Savior, is everything.
Why is that such a big deal? For one reason, had John gone along with people’s desire to treat him as though he were the Messiah, he could have gotten out of that ridiculous outfit of his and maybe eaten something tastier than locusts and wild honey. Who knows, maybe he could have wangled his celebrity into a kingship or gigs at the first century Judean version of Las Vegas?
John the Baptist could have become an important person in the world’s eyes. Imagine the faith required of John to turn away suggestions that he was hot stuff!
Instead, in the face of the fame and the accolades, John said, “I am the voice of one calling in the wilderness...I baptize with water, but among you stands one you do not know. He is the one who comes after me, the straps of whose sandals I am not worthy to untie.” (John 1:23, 26-27)
The other reason I think that John’s double confession of not being the Messiah is so remarkable is that his message is so counter, not just to first century culture, but even more to twenty-first-century culture. John couldn’t care less about whether his achievements in this world stroke his self-esteem or make others bow down to him. What John cares about is being faithful to the God Who would send the Messiah Jesus to save all who surrender to Him from the eternal death we deserve for our sin.
John had no need to be important in the eyes of the world. It was enough for him to know that God loved him and the whole human race enough to send His Son to die and rise for them...for us, you and me.
John didn’t need a trophy for participating in the bowling league.
He didn’t need to win an argument.
He didn’t need people telling him, “Thank you.”
He didn’t need the affirmation of the crowds. John knew that the God Who made him was going to save and remake all who trust in His Messiah. And that was enough.
Is it enough for you and me? Is Christ enough for you and me? If Christ isn’t enough for us, we need to repent and trust in Christ. Again. Today and every day.
The team planning a discipleship conference for our district of the North American Lutheran Church, which will be held this coming February, met in this building yesterday. Doug and I are on the team and I’m hoping that every member of Living Water will attend.
But after the meeting, two of the pastors and a layperson chatted a bit with Doug and me. We were talking about the subject of congregational decision-making. One pastor underscored how important it is for every disciple to be heard. And, he said, it’s equally important that when making decisions, every church member ask themselves a simple question: “What does God want?”
It’s no trouble for any of us to identify what we want, what we think, what we feel.
But the real question we should ask when making decisions is, “What does God want? What is God showing me through prayer and Scripture? What is God telling me through the godly wisdom of other disciples rooted in God’s Word? What is God telling all of us as we prayerfully seek His will as we meet and talk?”
And these sorts of questions apply as much to our personal lives as they do to our congregational lives.
What does God want? What does God think about our desire to buy a new house, work with the poor in a Third World country, take the promotion with the bigger pay even though I love the work I’m doing right now and don’t really need the raise? What does God say about someone's desire to end their marriage rather than working things out? What does God want?
This is the question of a disciple seeking to be faithful to the God they know in Jesus. It’s the question of the person who, like John the Baptist, confesses and confesses repeatedly that they, that we, aren’t God. We aren’t in charge. We don’t have the final say.
The fundamental war every Christian disciple must wage is the fight to subdue our own egos, our inborn desire to “be like God,” and to instead, surrender totally to Jesus Christ.
But know this: When, like John the Baptist, we put God first and ask that His will be done and not our own, God will ask us to take risks of faith.
- God told Abraham and Sarah to go to a place He would show them.
- He told Moses to traverse the wilderness with the whiny people of Israel until He said to stop.
- He told David he could take on a giant.
- He told Gideon that his army was too big; he needed to rely on God by whittling the army down.
- He told Ezra and Nehemiah to rebuild Jerusalem even though they didn’t have the resources, didn’t have the technical skills, and were surrounded by enemies.
And most of you here know about that.
- When a group of people left a congregation of which they’d been members for decades because they believed that congregation was no longer faithful to the gospel, then formed Living Water, it didn’t make sense. But God was faithful.
- When Living Water faced division over disagreements, some wondered if it made sense to continue the life of this congregation. But God was faithful.
- When this congregation was forced to move out of a 38,000 square foot school building that would be torn down five months later, some thought it nonsensical to think that we could continue. But God was faithful and here we are.
John the Baptist lost his earthly life in taking the risk of doing what God called him to do. In confessing Christ as his Lord in his words and in his life though, John also gained something that will never be taken away from him: The life with God that belongs to all who repent and believe in Jesus Christ!
As Jesus promises believers in John 16:33: "...In this world you will have trouble. But take heart! I have overcome the world.”
Despite the odds. Despite what his intellect or his fears or his heart may have told him, John confessed and kept confessing his faith in Jesus. We are called to do no less!
And when we keep confessing Jesus with our words, our lives, our worship, our witness, and our discipleship, we can rely on a promise from our Lord: “...the one who stands firm to the end will be saved.” (Matthew 24:13)
Stand firm and keep confessing Jesus always!
Amen
[I'm the pastor of Living Water Lutheran Church in Centerville, Ohio.]
Saturday, December 16, 2017
Remembering this tonight, for some reason
Back on December 19, 2006, my dad and I went to the Ohio State House, where I provided the opening prayer for that day's session of the Ohio House of Representatives. I was invited to provide the prayer by Representative Joe Uecker, who beat me and three other candidates when we ran for the House two years earlier.
It was an honor for Joe to ask me to provide the prayer and it was meaningful for me for two big reasons.
One is that I formerly worked for the House. I supervised the 85 college-age pages there. I got a birds-eye view of the legislative process and was impressed.
It was fun to be back in the chamber, which I had visited many times as a boy. Back then, I walked around the State House, soaking up the history and imagining one day that I would serve as an elected official.
That never happened, of course. God put another call on my life and I've come to regret having run for office while serving as a pastor. But the Ohio State House is my favorite of all the state capitol buildings I've been to through the years.
The other reason this visit was so meaningful is that my Dad was with me. Dad had never been to the State House before, although he's a lifelong Ohioan and became a full-time resident of Columbus in 1954. But it was, as always, just great being with Dad. After the session, my dear friend Tom joined us for lunch.
It was a nice day.
[I'm the pastor of Living Water Lutheran Church in Centerville, Ohio.]
Friday, December 15, 2017
On finding two old family photos
My sisters are helping my dad clean out his attic right now. The house was built by my mom’s parents in 1950.
The other day, the girls (despite our respective ages, they are always the girls and my brother and I are always the boys) found a box filled with photos of people none of us could identify. They were almost all taken at photography studios along North and South High Street in Columbus.
My guess is that they were probably acquired by some family member in hopes of using them in a craft project or, likelier, they may have been among the refuse found by my grandfather in his many search-among-the-trash missions.
But in the box of those studio photos were two family snapshots, seen here.
The first is of my grandmother, no doubt taken in her teens while she still lived in Columbus’ Linden area. (My great-great-grandfather, Martin Ranck, a carpenter and former schoolteacher, built a number of homes in Linden.) This would have been in the 1920s, shortly before my great-grandparents moved the family to the Bottoms, Columbus’ near-west side. My grandmother was a member of Central High School’s first graduating class in 1925.
In the picture, my grandmother looks as though she could easily be transported to today. Though in later years, she became a whining passive-aggressive, in those days, I think she was a handful, who liked and was liked by the boys.
When I saw the second photo, I immediately spotted my mom. She’s in the center, unmistakable. The back of the photo has a caption that says it was taken on February 28, 1941, making mom exactly nine years and four months old.
The caption also says that the other two in the picture are “Uncle Burt” and “the little girl next door.” Because my mom’s middle name is misspelled (Jean instead of Jeanne), I imagine the picture was taken by someone other than her parents, probably one of my great-uncles. None of us knows of an Uncle Burt. But I’m guessing it’s one of my great-grandfather’s brothers or brothers-in-law.
My mom died earlier this year. My grandmother passed in 1991.
There’s a treasure trove of history in every family tree. These pics were interesting for me to see.
By the way, my sisters also uncovered three songs in sheet music. One was copyrighted 1910; the other two were from 1917. The latter were both songs about young men leaving their families, their mules, and their sweethearts, in that order, to fight in the First World War. One song also extolled the leadership of President Wilson.
The last point is unsurprising because my great-grandparents were staunch Democrats. My grandmother often told me how the Republican kids would taunt her and other kids from Democratic families for their political allegiance, telling them, "Beans is good enough for Democrats."
The other day, the girls (despite our respective ages, they are always the girls and my brother and I are always the boys) found a box filled with photos of people none of us could identify. They were almost all taken at photography studios along North and South High Street in Columbus.
My guess is that they were probably acquired by some family member in hopes of using them in a craft project or, likelier, they may have been among the refuse found by my grandfather in his many search-among-the-trash missions.
But in the box of those studio photos were two family snapshots, seen here.
The first is of my grandmother, no doubt taken in her teens while she still lived in Columbus’ Linden area. (My great-great-grandfather, Martin Ranck, a carpenter and former schoolteacher, built a number of homes in Linden.) This would have been in the 1920s, shortly before my great-grandparents moved the family to the Bottoms, Columbus’ near-west side. My grandmother was a member of Central High School’s first graduating class in 1925.
In the picture, my grandmother looks as though she could easily be transported to today. Though in later years, she became a whining passive-aggressive, in those days, I think she was a handful, who liked and was liked by the boys.
When I saw the second photo, I immediately spotted my mom. She’s in the center, unmistakable. The back of the photo has a caption that says it was taken on February 28, 1941, making mom exactly nine years and four months old.
The caption also says that the other two in the picture are “Uncle Burt” and “the little girl next door.” Because my mom’s middle name is misspelled (Jean instead of Jeanne), I imagine the picture was taken by someone other than her parents, probably one of my great-uncles. None of us knows of an Uncle Burt. But I’m guessing it’s one of my great-grandfather’s brothers or brothers-in-law.
My mom died earlier this year. My grandmother passed in 1991.
There’s a treasure trove of history in every family tree. These pics were interesting for me to see.
By the way, my sisters also uncovered three songs in sheet music. One was copyrighted 1910; the other two were from 1917. The latter were both songs about young men leaving their families, their mules, and their sweethearts, in that order, to fight in the First World War. One song also extolled the leadership of President Wilson.
The last point is unsurprising because my great-grandparents were staunch Democrats. My grandmother often told me how the Republican kids would taunt her and other kids from Democratic families for their political allegiance, telling them, "Beans is good enough for Democrats."
Thursday, December 14, 2017
Two 2018 Rock and Roll Hall of Fame Acts
The 2018 Rock and Roll Hall of Fame class was announced yesterday. It includes the Moody Blues and Nina Simone.
Back in the day, I was into the Moodies. But in listening to them more recently, I find their lyrics, which play for profundity, embarrassingly pretentious. They belong in the Hall, I believe, because, through their use of symphonic flavorings, they helped show how rock and roll's pallet could be expanded.
Two other bands in the class, I think, have produced enduring work without any pretense. They just created good songs: Dire Straits and the Cars. Very different bands, they managed great sounds without seeming to take themselves too seriously.
Here's the Cars' Drive, a pop-rock ballad. The lead singer is the late Benjamin Orr, the bassist. Lead singing was usually handled by Ric Ocasek.
I suppose that most people would say that Dire Straits' best LP was Brothers in Arms. I agree. Guitarist and songwriter Mark Knopfler created a varied collection of tunes on this one. This one, Ride Across the River, is one of my favorites. It's kind of an ambient piece without being, you know, boring.
[I'm the pastor of Living Water Lutheran Church in Centerville, Ohio.]
Back in the day, I was into the Moodies. But in listening to them more recently, I find their lyrics, which play for profundity, embarrassingly pretentious. They belong in the Hall, I believe, because, through their use of symphonic flavorings, they helped show how rock and roll's pallet could be expanded.
Two other bands in the class, I think, have produced enduring work without any pretense. They just created good songs: Dire Straits and the Cars. Very different bands, they managed great sounds without seeming to take themselves too seriously.
Here's the Cars' Drive, a pop-rock ballad. The lead singer is the late Benjamin Orr, the bassist. Lead singing was usually handled by Ric Ocasek.
I suppose that most people would say that Dire Straits' best LP was Brothers in Arms. I agree. Guitarist and songwriter Mark Knopfler created a varied collection of tunes on this one. This one, Ride Across the River, is one of my favorites. It's kind of an ambient piece without being, you know, boring.
[I'm the pastor of Living Water Lutheran Church in Centerville, Ohio.]
Wednesday, December 13, 2017
For Christ and the Gospel, the Church and Clergy need to stay out of politics
I tweeted this about an hour ago:
“Now, at long last, will my fellow Christian clergy get out of politics? Instead of playing for worldly power and dirtying the Church’s reputation, let’s do our job: proclaim Christ and make disciples!”
I speak as one who, thirteen years ago, made the mistake of running for public office while serving as a pastor. While I was always quick to say that I was not a “Christian candidate” or that I knew what God’s politics (I don’t believe there is such a thing) was, running was a terrible risk.
Why was it a risk?
Because it risked alienating people from Christ, the Gospel, and the Church when people heard a pastor advocating particular political ideas.
No political idea is worth losing the chance to commend Christ’s saving gospel, which is the only way to forgiveness of sins and life with God. Nothing is important as that.
If I’m going to offend people, I want to do it by lovingly lifting up Christ, “the way, and the life, and the truth” (John 14:6).
I've written before that there are exceptional circumstances when the Church and its clergy will feel called to speak up about political issues. This applies especially when one feels that injustices are being committed. But such speaking should never be done in the service a political party or candidate, so as to avoid subordinating the gospel message to a human message or a human being.
To subordinate anyone or anything to Christ and His gospel is to engage in idolatry, a violation of God's First Commandment: "You shall have no other gods before Me."
I pray fellow clergy and church bodies, both politically right and left, will stop playing politics and instead proclaim Jesus Christ!
[I'm the pastor of Living Water Lutheran Church in Centerville, Ohio.]
“Now, at long last, will my fellow Christian clergy get out of politics? Instead of playing for worldly power and dirtying the Church’s reputation, let’s do our job: proclaim Christ and make disciples!”
I speak as one who, thirteen years ago, made the mistake of running for public office while serving as a pastor. While I was always quick to say that I was not a “Christian candidate” or that I knew what God’s politics (I don’t believe there is such a thing) was, running was a terrible risk.
Why was it a risk?
Because it risked alienating people from Christ, the Gospel, and the Church when people heard a pastor advocating particular political ideas.
No political idea is worth losing the chance to commend Christ’s saving gospel, which is the only way to forgiveness of sins and life with God. Nothing is important as that.
If I’m going to offend people, I want to do it by lovingly lifting up Christ, “the way, and the life, and the truth” (John 14:6).
I've written before that there are exceptional circumstances when the Church and its clergy will feel called to speak up about political issues. This applies especially when one feels that injustices are being committed. But such speaking should never be done in the service a political party or candidate, so as to avoid subordinating the gospel message to a human message or a human being.
To subordinate anyone or anything to Christ and His gospel is to engage in idolatry, a violation of God's First Commandment: "You shall have no other gods before Me."
I pray fellow clergy and church bodies, both politically right and left, will stop playing politics and instead proclaim Jesus Christ!
[I'm the pastor of Living Water Lutheran Church in Centerville, Ohio.]
Tuesday, December 12, 2017
Just because I'm OK, it doesn't mean I'm OK
I try to start most days in quiet time with God. Here you'll find how I approach this time each day. Below is today's journal entry from my quiet time.
Look: “The rest of mankind who were not killed by these plagues still did not repent of the work of their hands; they did not stop worshiping demons, and idols of gold, silver, bronze, stone and wood—idols that cannot see or hear or walk. Nor did they repent of their murders, their magic arts, their sexual immorality or their thefts.” (Revelation 9:20-21)
As the end times unfold, God allows Satan and his demons to do their worst to the whole human race not yet marked for salvation. By three different plagues, a third of the human race is destroyed.
Yet we see here that the survivors don’t repent and, in fact, continue their unrepentant living: worshiping idols, murdering, relying on dark arts, committing sexually immoral acts, stealing.
For them, eluding the torments of the devil and the wrath of God endows them with a feeling of invincibility, I think. Since they haven’t yet experienced the consequences of their selfishness and idolatry, they seem to think that no consequences will ever occur.
They refuse to repent. They are apparently unmoved either by Law or Gospel. They put their trust in themselves and in their “idols that cannot see or hear or walk.” They think everything is OK. But just because I'm OK, it doesn't mean I'm OK.
Listen: In some ways, these untouched survivors are like the idols they worship. Like the idols, they seem incapable of seeing or hearing. They are insensitive to what God and life and the demons are all telling them: Their numbers are up. They are vulnerable. They are mortal. And nothing in this world will save them as this world hurtles toward death. Only Christ can save them. Jesus says in Luke 12:56: “Hypocrites! You know how to interpret the appearance of the earth and the sky. How is it that you don't know how to interpret this present time?”
When we’re chasing after the things we want, even if they’re contrary to the will of God, we can be facile in shielding ourselves from all that God tells us through His Word, experience, the input of friends, and the pangs of our conscience. We ignore those signs. We easily become dumb (like our idols) to the signs of God’s displeasure with our sin We hypocritically pursue our own selfish ends, ignoring the clearly-revealed word of God. We follow the ways of death instead of the one way of life (John 14:6; Matthew 17:13-14).
The people in Revelation 9 are completely deluded. They are oblivious to their own vulnerability and need of God because nothing bad has happened to them yet. They see themselves as being in a different class from those who have been tortured by the plagues discussed in the chapter. They don’t think, “If something like that were to happen to me, I would need God.” Instead, they seem to think, “I am protected from such evil because I and the things I rely on are stronger than anything. I’ll just keep living the way I have been. God is irrelevant. God is a fantasy. I need to look out for myself.”
I used to think like these people and am sometimes tempted to do so even now. I even sometimes allow myself to be deluded by my sinful nature into thinking that if I do a sin it must not really be a sin because I’m a good person.
But I’m not a good person. I’m a saved person, saved by the grace God gives to sinners who daily turn from sin and daily trust in Christ above all.
When God’s Spirit incites me to confess again that Jesus is my Lord, God come to earth, I’m set free again from these delusions. In this confession, I am confessing Him as the only One Who can save me from my sins and the only One Who can give me life with God. Jesus is the name above all names (Philippians 2:9).
“For those who are led by the Spirit of God are the children of God. The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship. And by him we cry, “Abba, Father. The Spirit himself testifies with our spirit that we are God’s children. Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory. (Romans 8:14-17)
“...no one who is speaking by the Spirit of God says, ‘Jesus be cursed,’ and no one can say, ‘Jesus is Lord,’ except by the Holy Spirit.” (1 Corinthians 12:3)
Respond: Lord, by the power of Your Holy Spirit, help me to remember how much I need You and the life that only comes through Jesus. I know that more today than I did yesterday. Events of the past twenty-four hours have shown me that again. If I yield to any thought or action of utter self-sufficiency today, Lord, rein me in. It is in You that I live and move and have my being. Forgive me my sins. Guide me. Show me the way. Give me Your wisdom. You alone are God. You are my God, no matter what the devil or the world may do to me or tempt me with. In Jesus’ name. Amen[I'm the pastor of Living Water Lutheran Church in Centerville, Ohio.]
Monday, December 11, 2017
The Message We Need to Hear
[This was shared with the people and friends of Living Water Lutheran Church in Centerville, Ohio, during worship yesterday.]
Mark 1:1-8
On Thursday, Bloomberg Businessweek reported the latest trend in Silicon Valley. The tech businesses there are bringing in models and actors, male and female, who are given fake biographies and sign non-disclosure agreements, to show up for companies’ Christmas parties. They’re supposed to bring some life to the otherwise dreary gatherings of tech geeks.
Believe it or not, as a different kind of geek myself, this story made me think of John the Baptist.
John, the Baptizer, first-century outspoken and ill-clad man of God, would never be hired by the mavens of Silicon Valley to spread Christmas cheer among their twenty-first century employees. And yet, during Advent every year, as we Christians gather to worship God and prepare for Christmas and for eternity, we invite John to speak to us and, in a different way, liven things up. That’s true again on this Second Sunday of Advent.
Is that a good idea?
I think so, because, unlike the models recruited for high tech Christmas parties, telling people the things they want to hear, John came into the world to tell people, including you and me, what we need to hear.
John and his message are front and center in the gospel lesson, Mark 1:1-8, for today, the Second Sunday of Advent. Take a look at it, please. (And if you have your Bibles with you, be sure to underline passages and make notes in the margins.)
The lesson starts with a simple and significant sentence fragment. Verse 1: “The beginning of the good news about Jesus the Messiah, the Son of God…”
Mark is here signaling that the entire succeeding sixteen chapters are just the beginning of the gospel, the good news of new and everlasting life with God for all who repent and believe in Jesus Christ.
Jesus’ life, death, and resurrection are just the beginning of what this gospel--this good news--is doing.
The fact that you and I are here this morning testifies that the gospel is still at work giving life to all who believe.
And it will keep on giving those who trust in Christ life for all eternity!
This good news, as Mark says, is “about Jesus the Messiah, the Son of God…” The phrase, Son of God, doesn’t mean that Jesus descended from the Father. It means that He is one with the Father. He is the Messiah, God’s anointed King, to be sure. But He is also God Himself.
By the way, this is a good time to mention someone is invited to all Christmas season gatherings, sacred and secular every year: Saint Nicholas. Nicholas, celebrated every year as a gift-giver, was a bishop and theologian. History tells us that he was so committed to biblical truth, that no heresy ever arose in the diocese of Bishop Nicholas.
He also reportedly smacked or punched a guy named Arius in the nose for saying that Jesus was only "like the son of God" and not actually the "Son of God," as Mark says in today's gospel lesson.
Arius and the adherents to his ideas claimed that God had created Jesus before Jesus came to earth. They repudiated the idea that Jesus had been God the Son before He was born in Bethlehem.
The Arians, as they were called, missed the point of the prologue to John's gospel, which tells us: "In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made...The Word became flesh and made his dwelling among us." (John 1:1-3, 14)
Nicholas threw the punch at Arius during the Council of Nicaea in 325 AD. At the end of the council, the gathered bishops and theologians issued a statement of faith--the Nicene Creed, which we don’t recite nearly often enough--that includes the confession that Jesus is “the only Son of God, eternally begotten of the Father, God from God, Light from Light, true God from true God, begotten, not made, of one Being with the Father.”
Mark tells the good news about Jesus, the Messiah and the Son of God.
In verses 2 and 3, Mark cites two passages from Old Testament prophecy, Isaiah 40:3 and Malachi 3:1. Hundreds of years before the births of either John the Baptist or Jesus, these words point to a messenger, a voice, who would prepare the world for meeting the Son of God. Mark says that that messenger/voice was John the Baptist.
Verse 4: “And so John the Baptist appeared in the wilderness, preaching a baptism of repentance for the forgiveness of sins.”
As I’ve pointed out before, Jews were not unfamiliar with baptism. Gentiles who became Jews were required to be baptized because Gentiles were seen as dirtied by sin and Jews were seen as clean, simply because they were the genetic descendants of Abraham. (No condescension there, right?)
But, John is preaching that if his fellow Jews want to be ready for the Son of God to enter their lives, or to become part of the Messiah’s eternal kingdom, they needed to repent for their sin. They too were unclean. They too needed to own their sinfulness. They too needed to receive God’s forgiveness.
Now, in other times, Jews would have completely repudiated John’s message. And some, most notably King Herod, would repudiate John. Ultimately, Herod would have John killed.
And, let’s be honest, most of the time, you and I don’t like to hear the truth about our sinful natures or our sinful actions. When I get called to the carpet for my sins, whether by other Christians or by God and His Word, I don’t like it. When this happens to us, we want to dismiss both the message and the messenger.
But, at least for a season, John the Baptist wasn’t an unwanted guest. Verse 5: “The whole Judean countryside and all the people of Jerusalem went out to him. Confessing their sins, they were baptized by him in the Jordan River.”
There are probably two reasons for this astounding response to John’s preaching.
One, of course, is that John was moving on God’s timetable and in response to God’s call.
The other is that the people of the Judean countryside and those in Jerusalem--the hayseeds and the sophisticates, notice--were living in desperate times. They were under the boot of Roman occupation. They were largely poor and destitute.
When we are vulnerable, we see reality more clearly.
When things are going well--when we’re doing OK financially, we’re healthy, or our families are seemingly functioning well, it’s easy to delude ourselves with the idea that our good fortune stems from our virtue and goodness.
It’s easy to fool ourselves into thinking that we’ve got everything under control and don’t need God. Or at least that we only need Him on the edges of our lives, when we can fit Him in.
But when life makes us vulnerable, we see how much we need God.
Vulnerability also causes us to look at our own characters, our faults, our sins.
Until we’re aware of our own vulnerability, we won’t be open to God.
Nor will we be open to our need for repentance and forgiveness.
The people who thronged to meet John in the wilderness were vulnerable enough--honest enough--to confess their sins and trust in God so that they could be ready to meet Jesus.
Are we living our lives with the same kind of vulnerability so that we’re ready to meet Jesus whenever it happens?
Now, John’s baptism was only a symbolic action. It was a way for repentant people to outwardly demonstrate to God, themselves, and others that they wanted to turn from sin and live under the gracious reign of the Son of God.
But, at the end of our lesson, John points to another baptism, a baptism instituted by One greater than John.
Verses 7 and 8: “[John said] After me comes the one more powerful than I, the straps of whose sandals I am not worthy to stoop down and untie. I baptize you with water, but he will baptize you with the Holy Spirit.”
“I’m just a voice. I’m just a messenger. This baptism is only a symbol,” John is saying. “But soon the Son of God will be here and when His Word connects with water in Holy Baptism, much more than a symbol will be seen. The fire of His Holy Spirit will meet you in the water and you’ll be set ablaze with the very life of God.”
There in the Judean wilderness, John was pointing away from himself and from his symbolic baptism.
Instead, he pointed to Jesus and to the sacrament of Holy Baptism in which God, without our help, gives us life and makes us His own, gives us a share in His crucifixion, where our death is atoned for, and a share in His resurrection.
John is pointing to the time when all believers baptized in the name of God the Father, God the Son, and God the Holy Spirit, will be able to live with the Son of God Who the crowds who thronged to John in the wilderness waited for.
As twenty-first believers in Jesus, we also wait, of course.
But we don't wait for Jesus to show up and do something.
We know that Christ has already done something.
He already has appeared and already died and risen for us.
He already has conquered our sin and our death for us.
He already has set apart baptized believers to be His for eternity.
Hebrews 10:10 says that: “...we have been made holy through the sacrifice of the body of Jesus Christ once for all.”
What we wait for is Jesus to return. We wait to meet Jesus.
We need not fear facing Jesus or facing the death that will likely precede that moment.
If, like those vulnerable and open people in the Judean wilderness, we will daily turn from our sin and trust in Christ, the God Who has set the fire of the Holy Spirit ablaze within us in our Baptisms, empowering us to believe in the crucified and risen Jesus, we can rest assured that the moment we meet Jesus face to face will be infinitely and eternally more joyful and wonderful than we can imagine.
And that joy and wonder will never go away. Nor will it ever be taken from us!
This is the truth, the message, to which John, voice and messenger for Jesus, the Messiah and Son of God, was pointing. With a message like that, I move that we keep inviting John the Baptist to spend time with us during Advent. Amen
[I'm the pastor of Living Water Lutheran Church in Centerville, Ohio.]
Mark 1:1-8
On Thursday, Bloomberg Businessweek reported the latest trend in Silicon Valley. The tech businesses there are bringing in models and actors, male and female, who are given fake biographies and sign non-disclosure agreements, to show up for companies’ Christmas parties. They’re supposed to bring some life to the otherwise dreary gatherings of tech geeks.
Believe it or not, as a different kind of geek myself, this story made me think of John the Baptist.
John, the Baptizer, first-century outspoken and ill-clad man of God, would never be hired by the mavens of Silicon Valley to spread Christmas cheer among their twenty-first century employees. And yet, during Advent every year, as we Christians gather to worship God and prepare for Christmas and for eternity, we invite John to speak to us and, in a different way, liven things up. That’s true again on this Second Sunday of Advent.
Is that a good idea?
I think so, because, unlike the models recruited for high tech Christmas parties, telling people the things they want to hear, John came into the world to tell people, including you and me, what we need to hear.
John and his message are front and center in the gospel lesson, Mark 1:1-8, for today, the Second Sunday of Advent. Take a look at it, please. (And if you have your Bibles with you, be sure to underline passages and make notes in the margins.)
The lesson starts with a simple and significant sentence fragment. Verse 1: “The beginning of the good news about Jesus the Messiah, the Son of God…”
Mark is here signaling that the entire succeeding sixteen chapters are just the beginning of the gospel, the good news of new and everlasting life with God for all who repent and believe in Jesus Christ.
Jesus’ life, death, and resurrection are just the beginning of what this gospel--this good news--is doing.
The fact that you and I are here this morning testifies that the gospel is still at work giving life to all who believe.
And it will keep on giving those who trust in Christ life for all eternity!
This good news, as Mark says, is “about Jesus the Messiah, the Son of God…” The phrase, Son of God, doesn’t mean that Jesus descended from the Father. It means that He is one with the Father. He is the Messiah, God’s anointed King, to be sure. But He is also God Himself.
By the way, this is a good time to mention someone is invited to all Christmas season gatherings, sacred and secular every year: Saint Nicholas. Nicholas, celebrated every year as a gift-giver, was a bishop and theologian. History tells us that he was so committed to biblical truth, that no heresy ever arose in the diocese of Bishop Nicholas.
He also reportedly smacked or punched a guy named Arius in the nose for saying that Jesus was only "like the son of God" and not actually the "Son of God," as Mark says in today's gospel lesson.
Arius and the adherents to his ideas claimed that God had created Jesus before Jesus came to earth. They repudiated the idea that Jesus had been God the Son before He was born in Bethlehem.
The Arians, as they were called, missed the point of the prologue to John's gospel, which tells us: "In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made...The Word became flesh and made his dwelling among us." (John 1:1-3, 14)
Nicholas threw the punch at Arius during the Council of Nicaea in 325 AD. At the end of the council, the gathered bishops and theologians issued a statement of faith--the Nicene Creed, which we don’t recite nearly often enough--that includes the confession that Jesus is “the only Son of God, eternally begotten of the Father, God from God, Light from Light, true God from true God, begotten, not made, of one Being with the Father.”
Mark tells the good news about Jesus, the Messiah and the Son of God.
In verses 2 and 3, Mark cites two passages from Old Testament prophecy, Isaiah 40:3 and Malachi 3:1. Hundreds of years before the births of either John the Baptist or Jesus, these words point to a messenger, a voice, who would prepare the world for meeting the Son of God. Mark says that that messenger/voice was John the Baptist.
Verse 4: “And so John the Baptist appeared in the wilderness, preaching a baptism of repentance for the forgiveness of sins.”
As I’ve pointed out before, Jews were not unfamiliar with baptism. Gentiles who became Jews were required to be baptized because Gentiles were seen as dirtied by sin and Jews were seen as clean, simply because they were the genetic descendants of Abraham. (No condescension there, right?)
But, John is preaching that if his fellow Jews want to be ready for the Son of God to enter their lives, or to become part of the Messiah’s eternal kingdom, they needed to repent for their sin. They too were unclean. They too needed to own their sinfulness. They too needed to receive God’s forgiveness.
Now, in other times, Jews would have completely repudiated John’s message. And some, most notably King Herod, would repudiate John. Ultimately, Herod would have John killed.
And, let’s be honest, most of the time, you and I don’t like to hear the truth about our sinful natures or our sinful actions. When I get called to the carpet for my sins, whether by other Christians or by God and His Word, I don’t like it. When this happens to us, we want to dismiss both the message and the messenger.
But, at least for a season, John the Baptist wasn’t an unwanted guest. Verse 5: “The whole Judean countryside and all the people of Jerusalem went out to him. Confessing their sins, they were baptized by him in the Jordan River.”
There are probably two reasons for this astounding response to John’s preaching.
One, of course, is that John was moving on God’s timetable and in response to God’s call.
The other is that the people of the Judean countryside and those in Jerusalem--the hayseeds and the sophisticates, notice--were living in desperate times. They were under the boot of Roman occupation. They were largely poor and destitute.
When we are vulnerable, we see reality more clearly.
When things are going well--when we’re doing OK financially, we’re healthy, or our families are seemingly functioning well, it’s easy to delude ourselves with the idea that our good fortune stems from our virtue and goodness.
It’s easy to fool ourselves into thinking that we’ve got everything under control and don’t need God. Or at least that we only need Him on the edges of our lives, when we can fit Him in.
But when life makes us vulnerable, we see how much we need God.
Vulnerability also causes us to look at our own characters, our faults, our sins.
Until we’re aware of our own vulnerability, we won’t be open to God.
Nor will we be open to our need for repentance and forgiveness.
The people who thronged to meet John in the wilderness were vulnerable enough--honest enough--to confess their sins and trust in God so that they could be ready to meet Jesus.
Are we living our lives with the same kind of vulnerability so that we’re ready to meet Jesus whenever it happens?
Now, John’s baptism was only a symbolic action. It was a way for repentant people to outwardly demonstrate to God, themselves, and others that they wanted to turn from sin and live under the gracious reign of the Son of God.
But, at the end of our lesson, John points to another baptism, a baptism instituted by One greater than John.
Verses 7 and 8: “[John said] After me comes the one more powerful than I, the straps of whose sandals I am not worthy to stoop down and untie. I baptize you with water, but he will baptize you with the Holy Spirit.”
“I’m just a voice. I’m just a messenger. This baptism is only a symbol,” John is saying. “But soon the Son of God will be here and when His Word connects with water in Holy Baptism, much more than a symbol will be seen. The fire of His Holy Spirit will meet you in the water and you’ll be set ablaze with the very life of God.”
There in the Judean wilderness, John was pointing away from himself and from his symbolic baptism.
Instead, he pointed to Jesus and to the sacrament of Holy Baptism in which God, without our help, gives us life and makes us His own, gives us a share in His crucifixion, where our death is atoned for, and a share in His resurrection.
John is pointing to the time when all believers baptized in the name of God the Father, God the Son, and God the Holy Spirit, will be able to live with the Son of God Who the crowds who thronged to John in the wilderness waited for.
As twenty-first believers in Jesus, we also wait, of course.
But we don't wait for Jesus to show up and do something.
We know that Christ has already done something.
He already has appeared and already died and risen for us.
He already has conquered our sin and our death for us.
He already has set apart baptized believers to be His for eternity.
Hebrews 10:10 says that: “...we have been made holy through the sacrifice of the body of Jesus Christ once for all.”
What we wait for is Jesus to return. We wait to meet Jesus.
We need not fear facing Jesus or facing the death that will likely precede that moment.
If, like those vulnerable and open people in the Judean wilderness, we will daily turn from our sin and trust in Christ, the God Who has set the fire of the Holy Spirit ablaze within us in our Baptisms, empowering us to believe in the crucified and risen Jesus, we can rest assured that the moment we meet Jesus face to face will be infinitely and eternally more joyful and wonderful than we can imagine.
And that joy and wonder will never go away. Nor will it ever be taken from us!
This is the truth, the message, to which John, voice and messenger for Jesus, the Messiah and Son of God, was pointing. With a message like that, I move that we keep inviting John the Baptist to spend time with us during Advent. Amen
[I'm the pastor of Living Water Lutheran Church in Centerville, Ohio.]
Saturday, December 09, 2017
Jerusalem Decision: One Christian's Perspective
Donald Trump has decided to recognize Jerusalem as the capital city of Israel. Whether that is the right or wrong decision is a political question and I don't do politics. (I have my own opinions about political issues. But, as a pastor, I have come to believe that it is contrary to my call and contrary to the great commission under which the Church operates, to give political opinions, except in the gravest of circumstances.)
But I do want to comment on the ideas of one group that this decision seems designed to placate. This group, a segment of the evangelical Christian community, has a particular view of eschatology (end times) that differs from how most Christians through the centuries and today, view it.
This subgroup believes that human beings can, in essence, force God's hand in bringing about the day of the ascended Jesus' return. They think that human beings can do this by triggering a war that starts in Jerusalem.
This is why one of the speakers at the Roy Moore-Donald Trump rally in Pensacola last night hailed the decision to recognize Jerusalem as Israel's capital.
The main problem with this idea is that it is unchristian and unbiblical.
I say this for several reasons.
First, the idea held by this group is that we can somehow force the hand of the sovereign God of the universe to bring the end times closer is wrong. The notion reflects the very idolatry of self that caused humanity to fall into sin in the first place, the desire to "be like God" (Genesis 3:5).
Jesus has made it clear that the decision about when He returns is totally in the hands and the mind of the Father. "But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father," Jesus says in Matthew 24:36. We can neither know God's timetable nor influence it.
Jesus also renders the convoluted eschatology of this splinter group ridiculous when in Mark 13, He describes the conditions for His return and describes the world as it was and remains to this day: fallen, subject to all manner of disasters and evils. Those conditions prevailed in the first-century AD; they prevail today. Nothing has changed.
The reason that the apostles had to encourage first-century Christians that Jesus being good for His promise to return and finally and fully establish His kingdom, is that they could see that all of the conditions Jesus had spoken about as signs of His return were already fulfilled. The New Testament has many instances of the apostles counseling believers to be patient and to keep trusting in Christ.
Human beings cannot and will not force God's hand on this or any other issue. He is sovereign. He is God and we aren't.
My second point: One cannot equate the modern secular state of Israel with ancient Israel, whether, as the result of Jerusalem being recognized by the US and other countries as modern Israel's capital or not.
On Jesus' death, the curtain of the temple was torn (Matthew 27:51). The curtain concealed the holy of holies, where God lived in the temple to be approached by God's people. When the temple tore, it signified that God had been made accessible to all people. There was no need for a temple. As Jesus said to the Samaritan woman: "... a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews. Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks. God is spirit, and his worshipers must worship in the Spirit and in truth.” (John 4:21-24)
There is no need for a new temple. The mission of ancient Israel was fulfilled in the Person of Jesus Christ.
And, in my estimation, it is a sick distortion of Christian faith for some Christian groups to hail anything that they believe will promote war.
Again, I am not making a political point. I am pointing out that the misuse of Scripture, for political or other purposes, is regrettable and unwarranted.
[I'm the pastor of Living Water Lutheran Church in Centerville, Ohio.]
[Photo from the Brookings Institution. No copyright infringement intended and the owner of the image is free to take it down if they wish to do so.]
But I do want to comment on the ideas of one group that this decision seems designed to placate. This group, a segment of the evangelical Christian community, has a particular view of eschatology (end times) that differs from how most Christians through the centuries and today, view it.
This subgroup believes that human beings can, in essence, force God's hand in bringing about the day of the ascended Jesus' return. They think that human beings can do this by triggering a war that starts in Jerusalem.
This is why one of the speakers at the Roy Moore-Donald Trump rally in Pensacola last night hailed the decision to recognize Jerusalem as Israel's capital.
The main problem with this idea is that it is unchristian and unbiblical.
I say this for several reasons.
First, the idea held by this group is that we can somehow force the hand of the sovereign God of the universe to bring the end times closer is wrong. The notion reflects the very idolatry of self that caused humanity to fall into sin in the first place, the desire to "be like God" (Genesis 3:5).
Jesus has made it clear that the decision about when He returns is totally in the hands and the mind of the Father. "But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father," Jesus says in Matthew 24:36. We can neither know God's timetable nor influence it.
Jesus also renders the convoluted eschatology of this splinter group ridiculous when in Mark 13, He describes the conditions for His return and describes the world as it was and remains to this day: fallen, subject to all manner of disasters and evils. Those conditions prevailed in the first-century AD; they prevail today. Nothing has changed.
The reason that the apostles had to encourage first-century Christians that Jesus being good for His promise to return and finally and fully establish His kingdom, is that they could see that all of the conditions Jesus had spoken about as signs of His return were already fulfilled. The New Testament has many instances of the apostles counseling believers to be patient and to keep trusting in Christ.
Human beings cannot and will not force God's hand on this or any other issue. He is sovereign. He is God and we aren't.
My second point: One cannot equate the modern secular state of Israel with ancient Israel, whether, as the result of Jerusalem being recognized by the US and other countries as modern Israel's capital or not.
On Jesus' death, the curtain of the temple was torn (Matthew 27:51). The curtain concealed the holy of holies, where God lived in the temple to be approached by God's people. When the temple tore, it signified that God had been made accessible to all people. There was no need for a temple. As Jesus said to the Samaritan woman: "... a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews. Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks. God is spirit, and his worshipers must worship in the Spirit and in truth.” (John 4:21-24)
There is no need for a new temple. The mission of ancient Israel was fulfilled in the Person of Jesus Christ.
And, in my estimation, it is a sick distortion of Christian faith for some Christian groups to hail anything that they believe will promote war.
Again, I am not making a political point. I am pointing out that the misuse of Scripture, for political or other purposes, is regrettable and unwarranted.
[I'm the pastor of Living Water Lutheran Church in Centerville, Ohio.]
Friday, December 08, 2017
Grace and Wrath
Here's the journal entry from my quiet time with God today. This contains an explanation of how I approach this time with God.
Look: “Then the kings of the earth, the princes, the generals, the rich, the mighty, and everyone else, both slave and free, hid in caves and among the rocks of the mountains. They called to the mountains and the rocks, ‘Fall on us and hide us from the face of him who sits on the throne and from the wrath of the Lamb! For the great day of their wrath has come, and who can withstand it?’” (Revelation 6:15-17)
The day of Jesus’ return, when He will judge the living and the dead and usher in the new heavens and the new earth, will not be a happy time for those who have relied on their own wisdom, who have wielded power without the call or guidance of God.
It won’t be a happy day for anyone, “slave and free,” if they haven’t trusted in Christ to spare them from the wrath that we reap when we set out to be our own gods (Genesis 3:5).
In fact, absent repentance and faith in Christ, we cannot be saved from the wrath to come (Matthew 3:7).
Wrath, as I understand it, is less an action of God, than it is the inevitable result of living life contrary to the will of God. We choose wrath when we choose not to follow Christ. Wrath (and death) belong to us when we fail to turn from sin and fail to trust in Christ, Who alone can give us new life and grace. “For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord” (Romans 6:23).
According to John’s vision, those who have gone their own ways (Isaiah 53:6; Proverbs 16:25), will beg God to destroy them rather than to be forced to come into the presence the blinding holiness of the Lamb or deal with His wrath.
Listen: As uncomfortable as it is, I need to share this truth with others.
God says, “Do I take any pleasure in the death of the wicked? declares the Sovereign LORD. Rather, am I not pleased when they turn from their ways and live?” (Ezekiel 18:23)
People need to hear about the wrath to come in order to know God’s desire for them to avoid it.
Also, I must be careful that in “handling the holy,” I don’t take God and His grace for grantedH, that I not become immune to His call for continuing repentance and belief in Christ.
This must be part of what the preacher in Hebrews 6:4-6, is getting at when he says: “It is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit, who have tasted the goodness of the word of God and the powers of the coming age and who have fallen away, to be brought back to repentance. To their loss they are crucifying the Son of God all over again and subjecting him to public disgrace.” (I readily confess not to fully understanding all of the implications of these words.)
Finally, I need to call out self-righteousness, in myself and others. There are broods of hypocritical vipers in Christ’s Church today (Matthew 3:7). They’re weeds among the wheat and Christ will deal with them at the judgment (Matthew 13:24-30). They’re wolves in lamb’s clothing (Matthew 7:15). They’re “whitewashed tombs” (Matthew 23:27-28). They turn Christian faith into a series of dos and don’ts. (Although they themselves fail to keep their preferred versions of “Biblical morality.”) People must be warned about them and their capacity to tempt us away from humble faith (Galatians 6:1).
Respond: Daily, it seems, in ways I haven’t experienced before, I am being called upon to speak the hard truth about:
- How the God of the universe views sin and self-righteousness.
- How God wants desperately to save us and how Christ’s death and resurrection brings that salvation to those who repent and believe.
- How we must not see the gift of salvation as our achievement or reflective of our virtue. “For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast. (Ephesians 2:8-9)
Wrath is real. People who have run from God throughout their lives or made God into a pliant caricature who approves of our sins, will run from wrath on the day of Jesus' return. But God’s grace overcomes wrath for those who repent and believe, not just as a rote affirmation or in a single thrilling moment, but all through our lives--in this ups, the downs, and everywhere in between--as we live in humble communion with Christ and His Church.
Today, help me to heed this call, the call You give to every Christian, Lord. In Jesus’ name.[I'm the pastor of Living Water Lutheran Church in Centerville, Ohio.]
Thursday, December 07, 2017
Wednesday, December 06, 2017
The Only Worthy One
Today, for my quiet time with God, I read Revelation 5. To see how I approach quiet time, see here. Below is my journal entry for this morning.
Look: “Then one of the elders said to me, ‘Do not weep! See, the Lion of the tribe of Judah, the Root of David, has triumphed. He is able to open the scroll and its seven seals.’” (Revelation 5:5)
The scroll, containing God’s plan for saving human beings from sin and death, is in God’s right hand. Its perfection is signified by its being sealed seven times.
As John sees and experiences this vision, he’s driven to despair. Because no one is found who is worthy, that is, no one is without sin, to open the scroll, humanity is doomed.
But then one of the elders reassures him. The Lion, Who also has the appearance of a Lamb who has been murdered (Revelation 5:6), is worthy, the elder says. This is "the lamb of God who takes away the sin of the world" (John 1:29).
I'm unworthy of opening the scroll.
The human race is unworthy of opening the scroll.
But the Lion Who is the Lamb, Jesus, true God and true man, can and does open the scroll because with His blood, He “purchased for God persons from every tribe and language and people and nation” (Revelation 5:9).
Listen: Jesus is able to save me from sin and death, to save me from myself. And Jesus alone is able to do this.
Only He is able to break open the scroll and unleash life on and bring into the kingdom those who believe in Him.
I can’t break open the seal myself. I’m incapable of offering myself and making a perfect atoning sacrifice for my sin (or anybody else’s). I can’t perform my way into God’s kingdom. Intellectually, I know this is true. But I am sure that at some level, I still harbor the legalistic notion that I can be good enough to deserve the kingdom of God. I can’t be. My good works can’t break the seal.
Nor can the seal be broken by anyone or anything else. Revelation 5:3: “...no one in heaven or on earth or under the earth could open the scroll or even look inside it.” That means that it can’t be broken by religions. Buddha, Allah, Mohammad...none of them are true God and true human, none of them died for my sins, none of them were raised from the dead by God the Father.
Only One has conquered sin and death. Jesus says: “I am the way and the truth and the life. No one comes to the Father except through me” (John 14:6).
Jesus says: “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him. Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son.” (John 3:16-18)
Jesus is the One Who has earned the right to break the seals on our behalf by dying for us, although we weren’t worthy of the sacrifice of the sinless Lamb of God. “God demonstrates his own love for us in this: While we were still sinners, Christ died for us.” (Romans 5:8)
Jesus is God. Jesus a sinless Man Who bore all of our sins and took our punishment for them. Jesus is the only way to life with God.
It’s telling that, in Revelation 5, after Jesus steps forward to break the seals of the scroll, not only do the four living creatures and the twenty-four elders who have been worshiping the Father, now worship Jesus as well, but they each hold “golden bowls full of incense, which are the prayers of God’s people” (Revelation 5:8).
Before His crucifixion, during His time on earth, Jesus had said: “Until now you have not asked for anything in my name. Ask and you will receive, and your joy will be complete” (John 16:24). The One Who breaks the seals is the one to Whom and through Whom the prayers of God’s people must go. To speak to God in any name other than that of Jesus, is to send letters to the wrong address.
(This doesn’t mean that parroting the words, “in the name of Jesus,” acts like a good luck charm for our prayers. To pray in Jesus’ name means also that one understands that we only dare approach God’s throne in the name, in the power, and in light of the self-sacrifice of Jesus. In other words, we pray in Jesus’ name when we have faith in Jesus as our Lord, God, and King.)
The bowls of incense containing the prayers of God’s people are brought to Jesus. He is the only way to God.
Respond: In many ways, this is a despairing day. So much bad news from Washington and other parts of the country and the world. And there is bad news from among our friends. I want God’s kingdom to break into this world in its fullness, banishing the bad, the sad, the sinful, toppling the arrogant and the foolish.
But I must not regard Jesus’ seeming delay in making all things right as a bad thing. “The Lord is not slow in keeping his promise, as some understand slowness. Instead, he is patient with you, not wanting anyone to perish, but everyone to come to repentance.” (2 Peter 3:9) I have repenting to do. I have witnessing to do.
Since I’m not the one who can break open the scroll and its delay might actually be to my advantage, giving God more time to break me of my sin and fashion Christ in me (2 Corinthians 3:18), I should not weep (or sigh, or complain, or bemoan, or rail against rotten people, or murmur, or give into misplaced spiritual pride, or despair over my own sin).
I should worship the God revealed by God the Holy Spirit in God the Father and God the Son, Who has saved me by grace through faith in Him, and be about my business. My business is Matthew 28:19: “...go and make disciples of all nations...”[I'm the pastor of Living Water Lutheran Church in Centerville, Ohio.]
God, help me to be focused on worshiping You and making disciples today. In Jesus’ name I pray. Amen
"If you're alive, you're winning...
"if you haven't lost a loved one, you're winning."
Those words are spoken in the interview with Puerto Rican blogger Edmaris Carazo embedded below.
Eleven weeks after Puerto Rico was hit by Hurricane Maria, about half the island still has no electricity and much of it still only has the power some of the time.
What I was struck by in listening to Carazo on The World today was how she has retained her good humor and how amazing the people of Puerto Rico are.
I have sent dollars for relief. And just yesterday, the 420-member denomination of which I am a part, sent a container loaded with items for Puerto Rican relief.
But there is so much more our fellow Americans in Puerto Rico need.
Not the least of their needs are our prayers.
But if you also feel moved to make a donation for Puerto Rican relief, recovery, and rebuilding efforts, see here. Please prayerfully consider a gift to the linked agency or some other agency with which you're familiar.
By the way, as this additional report from today's edition of The World, Puerto Rico's continued desperate situation is having an impact on the rest of the United States. Puerto Rico is a major manufacturer of medicines and medical supplies. Most notable among these, maybe, are IV fluids used in hospitals.
[I'm the pastor of Living Water Lutheran Church in Centerville, Ohio.]
Those words are spoken in the interview with Puerto Rican blogger Edmaris Carazo embedded below.
Eleven weeks after Puerto Rico was hit by Hurricane Maria, about half the island still has no electricity and much of it still only has the power some of the time.
What I was struck by in listening to Carazo on The World today was how she has retained her good humor and how amazing the people of Puerto Rico are.
I have sent dollars for relief. And just yesterday, the 420-member denomination of which I am a part, sent a container loaded with items for Puerto Rican relief.
But there is so much more our fellow Americans in Puerto Rico need.
Not the least of their needs are our prayers.
But if you also feel moved to make a donation for Puerto Rican relief, recovery, and rebuilding efforts, see here. Please prayerfully consider a gift to the linked agency or some other agency with which you're familiar.
By the way, as this additional report from today's edition of The World, Puerto Rico's continued desperate situation is having an impact on the rest of the United States. Puerto Rico is a major manufacturer of medicines and medical supplies. Most notable among these, maybe, are IV fluids used in hospitals.
[I'm the pastor of Living Water Lutheran Church in Centerville, Ohio.]
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