This "victimology," as you call it, is present in many forms among Christians in the US. Discouraged by the drift of our culture, instead of sharing Christ's love, speaking intelligently about the bases for their hope and the blessings of a relationship with God, or serving their neighbors without expectation of reciprocation, Christian "victims" bellyache, whine, and rail against such enemies as "liberals" and "secular humanists." They lend their support--verbal and monetary--to leaders who employ the inferior weapons of political activism and threats, rather than patiently, lovingly, and respectfully lifting Christ before the world.
The upshot? New enemies of Christ are created and old ones affirmed in their opposition to Him by the very people commissioned to share Christ with others.
Who then, turn out to be the real enemies of Christ?
In the first century, Peter addressed the maligned Christians of Asia Minor in order to encourage them. He didn't direct them to start a PAC, to wrest the levers of political power, or to complain about their victimhood. Instead, he advised, "Always be ready to make your defense to anyone who demands from you an accounting for the hope that is in you; yet do it with gentleness and reverence. Keep your conscience clear, so that when you are maligned, those who abuse you for your good conduct in Christ may be put to shame." [First Peter 3:15-6]
The Sacrament is bread and wine, not bread and whine.
A sinner saved by the grace of God given to those with faith in the crucified and risen Jesus Christ. Period.
Monday, January 17, 2005
It's Not Bread and Whine!
Parableman has an excellent post on "Christian Victimology." Here's the response I posted:
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