Tuesday, August 23, 2005

California Supreme Court Ruling Doesn't Threaten Marriage

In the wake of yesterday's California Supreme Court rulings on three cases involving lesbian couples and parenting, some identified as "social conservatives" worry that the rulings will lead to acceptance of gay marriage. Ann Althouse asks:
I'd like to see a quote from a traditionalist who wasn't the lawyer in this case. Do social conservatives really want to privilege the birth mother's relationship but also cut her off from a source of financial support? Lesbians will have babies, whether you like it or not. Why is it worse to preserve that child's relationships and preserve private sources of funds for raising it? Or do we already know social conservatives are total pushovers for slippery slope arguments about the dreaded gay marriage?
I felt compelled to respond in her blog's comments section (I've made one grammatical amendment to the comment as it appears there):
Every time I talk about these issues, I get hammered from both sides, but here goes.

Most of the "social conservatives" who are fearful of the slippery slope moving toward gay marriage are Christians. I suppose that one would consider me a "traditional Christian." When the denomination of which I'm a part, the Evangelical Lutheran Church in America, recently voted not to allow the performance of same-sex unions or to ordain practicing homosexuals, I was relieved. This has nothing to do with a desire to single out one behavior or lifestyle as more sinful than another or to say that I'm less of a sinner than every other human being. And God knows that I would prefer not having to fly in the face of what is politically correct and culturally accepted. But I feel that the Church would be failing God and people if we acted as though some behaviors opposed by God were okay.

Having said that, I cannot understand why some Christians feel that their marriages or even the institution of marriage as established by God is threatened by the prospect of a state-established marriage-like institution for gays and lesbians. No member of the Christian clergy could be compelled to perform ceremonies of union for such couples. Nor would the Church be compelled to recognize such relationships as anything other than legal arrangements.

The Times' article you cite, Ann, notes that the California justices were forced to address issues to which current law had little relevance. That's too bad, because the fact is that, like it or not, people are entering such relationships. For the sake of children who may be involved and to decrease the financial tangles that can happen when homosexual relationships, like those of heterosexuals, go bust, it seems to me that the state and society in general have an interest in regulating homosexual as well as heterosexual relationships. So long as the rights of others are not impinged upon in any way, I can't imagine why Christians should feel threatened if states establish a marriage-like institution for gays and lesbians.

An analogy suggests itself to me. Many Christians are opposed to the consumption of any alcohol; but the sale of wine and beer doesn't threaten their lifestyle. Drinkers pursue their societal rights; non-drinkers do as well. The same could be true of those who believe in and those who oppose homosexual marriage.

Christian faith is not coercive. Authentic faith in Christ is the result not of having that faith drilled into us. We are convinced to follow Christ as the result of persuasion, empowered, we believe, by God's Holy Spirit.

Therefore, Christians have no interest in establishing a sort of theocracy or in imposing our particular brand of morality on others, even if we believe that brand of morality represents God's revealed will for the human race.

If we Christians are really interested in having an impact on the way society conducts its business, the answer is not to force our views down others' throats. The answer is to lovingly share Christ with others, precisely as Christ has commanded us to do.

Authentic Christian faith is utterly countercultural. When Christians choose to try coercing others into doing things their ways, they're engaging in conventional, bullying power politics. Such tactics may, for a time, cause people to acquiesce to our pushiness, but we'll be far from accomplishing what Jesus has sent us into the world to do: Helping people move close to God by sharing Christ with them and allowing them the freedom God wants all people to have, the freedom to choose between following Christ or going our own ways. I'm convinced when people have the choice, prompted by God's love, they'll follow Christ. So, why would I be worried if the state establishes gay marriage?

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