The Servant Who Strives for Us

[Below you'll find the text of the message for this morning's worship with the people and friends of Living Water Lutheran Church in Centerville, Ohio, along with video of both the traditional and modern worship services.]

Isaiah 49:1-7

Ancient Israel failed. The descendants of Abraham and of Abraham’s grandson Jacob were given a mission by God. “I will bless you and make your name great, so that you will be a blessing,” God had told Abraham. (Genesis 12:2) Through Moses, He told Israel, “For this purpose I have raised you up, to show you my power, so that my name may be proclaimed in all the earth.” (Exodus 9:16) And the psalmist led worshipers in singing of God’s mission for ancient Israel: “May God be gracious to us and bless us and make his face shine on us—so that your ways may be known on earth, your salvation among all nations.” (Psalm 67:1-2)

Israel was to be a people saved, justified, declared innocent of sin, and thereby freed of the penalty of death, by God’s grace through faith in God and His promises. And Israel was to be a people who shared with all nations the good news of God’s grace for all who repent and believe in Him.

But Israel failed completely in its mission. Instead of putting its faith in the living God, Israel worshiped idols. Ancient Israel trusted in wealth, power, and status. Idolatry led, as it always does, to injustice. The people of Israel failed to love God with their whole hearts and failed to love their neighbors as they loved themselves. God repeatedly sent prophets to call the people to repentance and faith. Israel kept on as if God didn’t exist. So God allowed unrepentant ancient Israel to be conquered by foreign nations. Eventually, ancient Israel ceased to exist.

Despite the heartbreak of Israel’s faithfulness though, God hasn’t given up on saving the world–Jews or Gentiles–from sin, death, and eternal separation from Him. He still stands by the promise He made to the serpent, the devil, back in the garden of Eden: “I will put enmity between you and the woman, and between your offspring and hers; he will crush your head, and you will strike his heel.” (Genesis 3:15)

You remember how Israel got its name. One night, Jacob, Abraham’s grandson, wrestled with God. In the end, God gave Jacob the name, Israel. It means both Strives with God and God strives. The promises of God for the human race settled on Israel, Jacob, a sinner made a saint by grace through faith in God. Like you and me maybe, Jacob was always careening between striving against God and trusting God to strive for him. Jacob’s descendants were also called Israel. Eventually, they quit trusting in God to strive for them or to give them His promises.

Our first lesson for this morning, Isaiah 49:1-7, written about eight centuries before the birth of Jesus, shows us that God took the name of ancient Israel away from the descendants of Abraham. Instead, the true Israel, the One Who strives to bring the forgiveness of sins, the justification of sinners, and eternal life to all nations and peoples, is one man, a single Servant of God. Isaiah’s book has four passages known as Servant Songs, in which God points to this new Israel. The first of these songs comes in Isaiah 42, which begins, “Here is my servant, whom I uphold, my chosen one in whom I delight; I will put my Spirit on him, and he will bring justice to the nations.” (Isaiah 42:1) Centuries later, God the Father would signal that His Servant had come into the world. At the Jordan River, he would say of Jesus: “This is my Son, whom I love; with him I am well pleased.” Matthew 3:17)

The Servant Jesus speaks to us in today’s lesson from Isaiah: “Listen to me, you islands; hear this, you distant nations: Before I was born the Lord called me; from my mother’s womb he has spoken my name. He made my mouth like a sharpened sword, in the shadow of his hand he hid me; he made me into a polished arrow and concealed me in his quiver. He said to me, ‘You are my servant, Israel, in whom I will display my splendor.’”

Here, before His birth at Bethlehem, Jesus says that though He is God, He would be born to a woman. God the Father would make Jesus’ words like a sharpened sword, able to pierce all our pretense and pomposity, to cut away the sin that kills and give us life in His name. Jesus goes on to say that the “splendor,” or the power, majesty, and holiness of God is on full display in Himself. That, of course, turned out to be true. “No one has ever seen God,” the apostle John who knew Him would say of Jesus, “but the one and only Son, who is himself God…has made Him known.” (John 1:18)

But it isn’t by the power of His deity that Jesus does His saving work for us. To give us His salvation, Jesus had to bear our sins, suffer rejection, and go through death. He had to experience the same sense of futility and forgottenness we go through in our own lives. Jesus could only save us by immersing Himself in the depths of our sin, forsakenness, and death in order to pull us out of chaos and deliver us into the hands of our loving Father! Last week, feeling overwhelmed by bad news in the midst of good news, looking too much at the world and too little at Jesus, I asked Ann, “Do you think I’ve actually accomplished anything worthwhile in my life?” Have you been there? The truth is that we are all, in our own power and reason, like ancient Israel: failures. Friends, God understands. Jesus says in today’s Servant Song: “...I have labored in vain; I have spent my strength for nothing at all.” This is what Jesus felt on the cross. There He died for us, a Savior hated, despised, and defeated, crying out, “​​My God, my God, why have you forsaken me?” (Matthew 27:46)

But Jesus’ faithfulness to the Father and to us was not in vain! Because of the crucified and risen Jesus, the once-rejected, now vindicated Jesus, sin, death, and failure are the last words over the life of His Servant, or over the lives of those who trust in Him. Not the last words over your lives, friends! That’s why Jesus says to us today, “Yet what is due me is in the Lord’s hand, and my reward is with my God.” (Isaiah 49:4b) Jesus led the perfect life and offered it for your forgiveness! He died the death we deserve to give us the life with God we don’t deserve. Jesus is the light to all nations Israel never was and, without Him living in us, we never can be. Jesus succeeds where ancient Israel failed. Jesus succeeds where we fail, then hands the eternal benefits of His righteousness over to us as a free gift! This is why the apostle Paul says that God the Father gave Jesus, “the name that is above every name.” (Philippians 2:9)

And so, after the Servant Jesus speaks in today’s first lesson, God the Father tells Jesus: “It is too small a thing [the original Hebrew carries the meaning of “too trifling a thing”] for you to be my servant to restore the tribes of Jacob and bring back those of Israel I have kept. [Jesus, in other words, wasn’t just going to save those in Israel who trusted in Him. The Father says:] I will also make you a light for the Gentiles, that my salvation may reach to the ends of the earth.” (Isaiah 49:6)

Jesus triumphs where we fail and then graciously offers to share His victory over sin and death with all who turn to Him in repentant faith! God the Father says of Jesus in our lesson: “To him who was despised and abhorred by the nation, to the servant of rulers: ‘Kings will see you and stand up, princes will see and bow down, because of the Lord, who is faithful, the Holy One of Israel, who has chosen you.” (Isaiah 49;7) John the Baptizer was right then when he said of Jesus, “Look, the Lamb of God, who takes away the sin of the world!.” (John 1:29)

Jesus died to set you free from sin and set you free to live in God’s loving embrace. The Servant has finished the work long ago foretold by the prophets. You are free from condemnation for all the ways you (and I) fall short, whether by worshiping ourselves or the things of the world, failing to honor parents or those in authority, murdering or committing adultery by thought, word, or deed, stealing, coveting, lying, or gossiping. 

Jesus, the Servant, has set us free from death, free from the unkind or indifferent condemnation that may come to you from a fallen world. Free of condemnation for both our self-congratulation and our self-reproach. We are free to live in the approval of God available to us only in Christ. Jesus’ words are still true: “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him. Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son.” (John 3:16-18) 

Friends, repent and trust in Jesus the Servant each day and live in the freedom He has won for you, now and eternally. Amen

Jesus Prays for His Church

[This message was shared earlier today with the people and friends of Living Water Lutheran Church in Centerville, Ohio.]

John 17:20-26

This morning’s gospel lesson, John 17:20-26, is part of what’s often called Jesus’ high priestly prayer. In it, just before His crucifixion and resurrection, God the Son pours His heart out to God the Father. Our lesson for today contains what may be the most remarkable part of the prayer. Here's why: Jesus prays for us, for you and me. He prays for those who have received with faith the Word about God so loving the world that He gave His only Son that all who believe in Him will have life with God. In today’s lesson, Jesus asks the Father for three things for us, His Church.

The first thing that Jesus prays is that His Church will be united. Take a look at the lesson beginning at verse 20. Jesus prays: “My prayer is not for them alone. I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. I have given them the glory that you gave me, that they may be one as we are one— I in them and you in me—so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me.”

Jesus prays that His Church will reflect the unity that the Father and the Son have. Jesus says that when His Church is united, it proves to the world that Jesus comes from God the Father and that the Father loves His Church with the same love He bears for Jesus.

This petition of Jesus’ prayer has often been misconstrued both inside and outside of Christ’s Church. 

Within the Church, it has been used by some as an excuse to enforce institutional uniformity among church members and pastors, often in support of false teaching and evil ends. 

For example, the Medieval Church had a system of church indulgences by which believers were told they needed to buy or work their way out of damnation. When Martin Luther challenged this as being unbiblical, pointing out that the Bible teaches that we are saved by grace through faith in Jesus Christ and not by anything we do, he was accused of breaking the unity of the Church. 

And nearly five-hundred years later, Lutheran Christians who could not accept overthrowing God’s Word as the ultimate authority over the Church’s life, were accused of breaking the unity of the Church. 

But if our unity is rooted in anything other than the God we meet in Jesus and in His Word, the Bible, we don’t have unity or even the Church, only a collection of people who may or may not like each other. Unity apart from Jesus and His Word is not what Jesus is praying for here.

Outside the Church, Jesus prayer for unity is often used as an excuse for not being part of the Church at all. 

“All those denominations and all those arguments among Christians in churches,” some people say. “I don’t need it.” 

Actually, we do need the Church. The Church is the body of Christ, the family of God, the only entity charged by Jesus with proclaiming the good news of new life through faith in Jesus--the gospel--to the world. No Church: no Christians. No Church; no salvation. No Church; no eternal life. The Church alone carries the Word into the world. 

And nowhere in Scripture are we told that church members don’t or won’t or shouldn't argue. Imagine someone saying of a married couple, “So and so had an argument last week. They must not really be married.” People who care about each other do sometimes argue. And as I've said before, if two people agree on everything, at least one of them is irrelevant...or dead. 

“In your anger do not sin,” Ephesians 4:26 tells us. Anger and disagreement are not sins. They only become sins when we use our disagreements to dehumanize others.

Jesus’ prayer continues in verse 24 of our lesson: “Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world.” Jesus prays that you and I will be with Him so that we can see the glory He has had since before the universe came into being.

Back in Old Testament times, when God’s ancient people, the Israelites, were given God’s Law, they refused to come into God’s presence. They were afraid of God’s glory, His rightness, His perfect innocence. The people of God were sure that God’s holiness would break out and destroy them if they came near to Him. Jesus is the bridge Who allows sinners to see and come into the presence of the glory of God. “No one has ever seen God,” John writes early in his gospel, “but the one and only Son, who is himself God and is in closest relationship with the Father, has made him known.” (John 1:18) When we see Jesus, in His Word, in the sacraments, in the worship and fellowship of the Church, we see the glory of God. That’s a privilege Christ grants to His Church!

Jesus next prays for us in verses 25 and 26: “Righteous Father, though the world does not know you, I know you, and they know that you have sent me. I have made you known to them, and will continue to make you known in order that the love you have for me may be in them and that I myself may be in them.” Here, Jesus asks that as He continues to reveal Himself and the Father to His people, that the love of God would fill us.

This love of God isn’t like the counterfeit stuff the world calls love. 

A friend of mine caused his parents no end of grief in his teenage years. He got involved in alcohol and drugs. His parents, godly people, tried everything. Nothing changed, except that he got worse. One night, he ODed and was taken to a hospital ER. When he came to, he looked up to see a family friend, a doctor and also a believer standing over him. “Joe,” the man said, “your parents have asked me to bring you into my home. I’m going to do that. But you will have to do everything I tell you to do. You will have to do counseling. You will have to work. And you will have to stay clean. Otherwise, neither your parents nor anyone else you know who cares about you can do anything to help you.” 

To some those words may seem harsh. But they were words of love, love from God. They were matched by actions, commitment, and sacrifice by the doctor who took my friend in. Joe got clean, came to believe in Jesus, and for more than thirty years now, has been a faithful pastor. Jesus prays that God’s tough, committed love for them will be seen in us so that others too can believe in Jesus and have life with God!

Earlier, I mentioned two misuses of the first petition of this section of Jesus’ high priestly prayer. But there’s a big misuse to which the whole prayer gets subjected. Well-meaning Christians look at it and think, “I’ve got to work at being united with other believers. I’ve got to work at being in Jesus so that I can see His glory. I’ve to work at being filled with Jesus’ love.” 

If you come away from worship today thinking that Jesus’ words are a work plan or a set of homework assignments for Christians wanting to be better people, it will only prove that you haven’t been paying attention. 

Our lesson doesn’t present a plan for personal improvement. Our lesson lets us listen in on Jesus’ pray for us. 

Jesus is praying that He will be seen in those who seek to follow Him.

Our call is to daily turn to Him in humility at the baptismal font, at the Communion table, and in His Word. As we turn to Jesus, it’s Jesus Who  goes to work, not us. 

He covers us in His grace and gives us faith in Him. 

He forgives our sins, gives us awe at His glory, fills us with His love and with Himself. 

God the Father has been answering this prayer from Jesus for believers for more than two-thousand years now. He’s answering it even now in you. 

You can trust in that. 

You can trust in Jesus. 

Amen  

[I'm the pastor of Living Water Lutheran Church in Centerville, Ohio.]

Would Saint Paul Agree with Jeff Sessions? No

People who know me know that I believe that the Church should generally stay out of politics. The Church is charged with making disciples for Jesus Christ. That involves proclaiming the Word of God so that people come to repentance and saving faith in Christ. When pastors or church bodies get behind political candidates, platforms, or parties, they splinter their attention and that of those they're charged to reach with God's message.

Having said that, there are times when it's absolutely appropriate for the Church to speak on political issues. Examples:

• When the Church sees government acting unjustly. 
• When the government dares to use Christianity or the Bible to justify its actions or to quell disagreement or dissent.

I have, for example, felt no hesitation in speaking out against the profligate use of abortion. A compassionate society will make allowances for circumstances such as rape, incest, or the threat that pregnancy or childbirth may present to the life of a mother. But the Church has a responsibility to compassionately speak up for the voiceless and powerless, like unborn children. This is why I describe myself as pro-life.

I have also repeatedly spoken out against racism or discrimination of any kind. When government, at any level, gives succor or acquiescence to racism, the Church is called by the Lord of love to speak and to act against it. All people are made in the image of God. Period.

Today, the Attorney General of the United States justified the federal government's policy of separating children from parents seeking asylum in this country by citing a passage from the New Testament. One news outlet described it like this:

Attorney General Jeff Sessions cited the Bible on Thursday in defending the Trump administration's immigration policies -- especially those that result in the separation of families -- directing his remarks in particular to "church friends." 

"I would cite you to the Apostle Paul and his clear and wise command in Romans 13 to obey the laws of the government because God has ordained the government for his purposes," Sessions said. "Orderly and lawful processes are good in themselves. Consistent, fair application of law is in itself a good and moral thing and that protects the weak, it protects the lawful. Our policies that can result in short-term separation of families are not unusual or unjustified."

The passage alluded to by Sessions is Romans 13:

Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God.  Consequently, whoever rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves. For rulers hold no terror for those who do right, but for those who do wrong. Do you want to be free from fear of the one in authority? Then do what is right and you will be commended. For the one in authority is God’s servant for your good. But if you do wrong, be afraid, for rulers do not bear the sword for no reason. They are God’s servants, agents of wrath to bring punishment on the wrongdoer. Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also as a matter of conscience. This is also why you pay taxes, for the authorities are God’s servants, who give their full time to governing. Give to everyone what you owe them: If you owe taxes, pay taxes; if revenue, then revenue; if respect, then respect; if honor, then honor. (Romans 13:1-7)

These verses are part of Paul's letter to the first-century churches in the city of Rome. Scholars call the section in which it appears and ones like it that are in other New Testament letters, household codes. These codes, essentially, are places in which Paul and other New Testament writers tells believers grateful to God for the free gift of new life through faith in Jesus Christ how to conduct themselves socially, in their marriages and families, at the workplace, in the world at large. Paul says here to obey governments as a way of expressing gratitude and love to God for Christ.

But what should Christians do when governments act unjustly? Or how should we respond to those who run from places where government authority is non-existent or where government power is unjust?

Earthly governments are part of what Martin Luther described as God's emergency measures for a fallen world, measures required by the reality of human sin and only in force until Jesus returns to the world and makes all things right.

People who have been saved by grace through faith in Christ want to conduct themselves with love and respect for God and their neighbors. (Although we often fail to do so.) But because this is a fallen world in which not everyone is motivated to love God or neighbor, God establishes governments to ensure that citizens behave in ways that honor God and neighbor, whether the citizens (or the governments) believe in God or not. (For example, not driving 85 miles an hour in residential areas honors human life and the One Who gives life.) When governments function in this way, they fulfill the will of God for establishing governments.

But when governments fail to fulfill God's will for their proper functioning--when they engage in injustice, when they foster, not peace and community, but chaos and fragmentation, Christians are called by God to speak out, to seek justice for our neighbors, and to stand up to the presumption of those in government who believe that God's ordination of governments gives them a blank check to do whatever they want.

The Declaration of Independence and American Revolution were predicated on the idea that when a government, like a flooding river overflowing its banks, transcends its God-ordained bounds, it becomes the obligation of citizens to work to make things right. Christians believe this as a matter of faith. In my own Lutheran tradition, for example, when we affirm our baptismal covenant with God, we are reminded to "to work for justice in all the earth."

Sessions' statement today was chilling. Adolf Hitler and the Nazis invoked the same words from Romans 13 to justify the Holocaust and other terrors they visited on the world. "You must obey," the Nazis told the Church. And the Church largely acquiesced, putting swastikas on altars and submitting to the madness of Hitler and his henchman.

But a few people in what came to be called Germany's Confessing Church, like the Lutheran pastor and theologian Dietrich Bonhoeffer, rejected the lie that the Church is always obligated to obey, even when rulers or rules are tyrannical or unjust. These brave Christians pointed to other passages of Scripture that should be considered when deciding whether to oppose government actions or governments.

For example...

In that same letter to the Roman Christians, the apostle Paul writes: "Do not conform to the pattern of this world, but be transformed by the renewing of your mind..." (Romans 12:2) When the governments of this world command obedience to what is wrong, the Christian must disobey or disavow such commands.

In the Old Testament, we're told, "He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God." (Micah 6:8) When governments act unjustly, Christians need to make their voices heard, whether in private correspondence or public protest or both. (Illegal entry into a country is a crime, as Sessions rightly points out. But whether those seeking asylum are committing a crime is open to adjudication. And, in any case, the children of adult asylum-seekers aren't the perpetrators of any alleged crime; from the Biblical perspective, they're the victims of injustice.)

And in the New Testament, after being ordered by authorities to never again speak in the name of Jesus, the apostle Peter said, “We must obey God rather than men." (Acts 5:29)

God doesn't give governments blank checks.

Some may read this and conclude, "It's as I suspected. You can make the Bible say anything you want it to say."

Not true!

Christians believe that all of Scripture must be read through the interpretive lens of Jesus Christ. Jesus is God's definitive self-disclosure. "No one has ever seen God, but the one and only Son, who is himself God and is in closest relationship with the Father, has made him known" (John 1:18).

When we look at Jesus, innocent and just, wrestling with our evil on the cross, then being raised by God the Father, we see the heart of God, the love of God, the will of God. All of Scripture then is to be read in what might be called "the key of Jesus."

What does reading God's Word in this way show us on the question of whether we are always obligated to obey a government?

(1) Jesus never railed against the existence of governments in this world. He didn't tell the Roman commander who believed in Him that He needed to give up his job as a government worker and soldier (Luke 7:1-10). He commended the man's faith and left him to do his daily work.

(2) Jesus did rail against injustice. When the leaders of the temple in Jerusalem turned this place to which people went to honor God into a "den of robbers," a palace of extortion, He not only roared in protest, he overturned their tables and set loose their inventory. (Luke 19:45-46)

(3) And Jesus did criticize rulers who acted unjustly. When told that King Herod wanted to prevent Him from going to Jerusalem to fulfill the will of God, Jesus told Herod's emissaries to go tell "that fox" that he would not be stopped. (Luke 13:32) And Jesus was true to His Word, going to Jerusalem for the purpose of dying and rising to save all who trust in Him from sin, death, and darkness.

The Church and its pastors then, must speak and act when injustices happen. This is why I have been an avid writer of letters and emails to public officials all my life. It's why I have often taken time to discuss matters of justice with the members of the congregations I've served as pastor.

Those Christians who are presently speaking out against the horrors of separating asylum-seeking parents from children, whatever laws govern immigration, are on solid Biblical ground. In Old Testament times, God told His people Israel, who spent much of their history as refugees and immigrants, "The foreigner residing among you must be treated as your native-born. Love them as yourself, for you were foreigners in Egypt. I am the LORD your God." (Leviticus 19:34)

And the preacher in the New Testament book of Hebrews tells Christian believers, referencing an Old Testament incident in which God, in the guise of angels, appeared to the Jewish ancestors, Abraham and Sarah, "Do not forget to show hospitality to strangers, for by so doing some people have shown hospitality to angels without knowing it." (Hebrews 13:2)

Jesus Himself told us that when we care for those in need, treating them with respect and love, we are really honoring Him. (Matthew 25:31-46)

Look: As a Christian living in a pluralistic society, I don't expect those who serve in government to be Christians. And I reject efforts by both liberal and conservative Christians to use politics and government to legislate or adjudicate their particular version of Christian ethics on the larger society. It's wrong and it's not Christian. Our call is to share Christ and His gospel so that others will come to faith in Jesus. Not by coercion, but by the power of God's love and God's Holy Spirit. 

But when injustice is perpetrated--and I don't know how separating little kids from their parents seeking asylum from violence and gang warfare, among other things, can be characterized as anything but injustice--the Church has every right and every responsibility to speak out.

And when a government leader invokes God and the Scriptures behind a policy, any policy, it's the responsibility of the Church to give witness to what the whole of Scripture seen through the prism of the crucified and risen Jesus has to say.

Jeff Sessions may have been making a wholly political statement today. But when he invoked God's Word, he made what he said a spiritual matter. And he was wrong.

Here's a video of Sessions' invocation of Romans 13:



[I'm the pastor of Living Water Lutheran Church in Centerville, Ohio.]

The Open Book

John 17:1-11
Take a look at today’s Gospel lesson, John 17:1-11. Here, Jesus does an extraordinary thing: He lets us listen in on His personal prayer to God the Father.

When I’m talking with God in prayer, I don't particularly want anybody listening in. I have sins, desires, and apprehensions that I'd rather most of the world know nothing about.

But Jesus, true God and true man, has no secrets. He’s an open book. The entire Bible, in fact, reveals that God has always been an open book. Romans 1:19 reminds us that, “what may be known about God is plain...because God has made it plain…”

We see God's openness in many ways.

The Bible affirms, for example, that God’s law—His will and His commands for humanity—is written on our hearts, giving all of us a strong hint, long before we even hear the Name of Jesus, that there is a God Who made and cares about us. (Romans 2:15)

But more than that, God has taken the time and effort to sacrifice Himself on the cross out of His love for us and make it possible for all to believe in Him to have a life with God that starts now in this tough, imperfect world and is brought to perfection in eternity.

In Jesus, we see that God lives His love for us out loud for all the world to see and experience!

In the prologue to his account of Jesus’ life, death, and resurrection, John the Evangelist says, “No one has ever seen God, but the one and only Son, who is himself God and is in closest relationship with the Father, has made him known” (John 1:18).

Jesus has no secrets. Jesus is in the disclosing business. So, what exactly does He disclose to us in today’s Gospel lesson as He prays to His Father?

First: He discloses a heart filled with celebration. This is the time of year for graduation parties. The unspoken theme of all such parties is: Mission accomplished! In His prayer in today's Gospel lesson, before heading to the cross which He is intent on taking up for our sakes, Jesus takes a victory lap. He exults in His accomplishment on earth even before He goes to the cross or is raised from the dead.

Jesus can exult even in the face of His impending suffering because He knows that nothing is going to prevent Him from accomplishing what He knew He came to earth to accomplish. “For the joy set before him,” Hebrews 12:2 tells us, referring to the joy of opening up new life to all who believe in Him, “[Jesus] endured the cross, scorning its shame, and sat down at the right hand of the throne of God.”

In our Gospel lesson, notice what Jesus says that He has already accomplished at the moment He utters His prayer.

• In verse 6: “I have revealed you to those whom you gave me out of the world.” 
• In verse 7: “Now they know that everything you have given me comes from you...” 
• In verse 8: “For I gave them the words you gave me and they accepted them. They knew with certainty that I came from you…” 

In the pursuit of His earthly mission, Jesus came to make God known, so that we could believe in Him and live!

In this prayer, Jesus rejoices in the strength that God the Father and God the Holy Spirit had given Him to accomplish that mission.

As He prays, Jesus knows, of course, that He has one thing left to do on this earth, one more definitive act disclosing Who He is. He must die. He must go to the cross. This is the place of ultimate self-disclosure of God to all who are open to the truth.

Martin Luther said that if we want to know what God is like, we only need to look to Jesus on the cross. On the cross, Jesus discloses and lives and dies out of the infiniteness of God’s love for you and me.

Jesus took our sins onto Himself--all our greed, envy, lust, thievery, murderousness, gossiping, idolatry--absorbing the punishment we deserve for it all into His own body so that its power over us could be killed off in the death of a perfect Savior.

And that’s why Jesus calls out to the Father as He dies on the cross and says: “It is finished” (John 19:30). Jesus’ mission was accomplished!

The Father wouldn’t let this be the end for Jesus, though. He had to be raised up so that all people would know of their chance to turn to Him (turning away from their sin), entrust their lives to Him, and live with God eternally. So, in this prayer, Jesus celebrates what He accomplishes for the glory of the Father and for our eternal good.

And then: Jesus discloses a request to the Father. In verse 5, Jesus asks, “Father, glorify me in your presence with the glory I had with you before the world began…” The glory of God was displayed in Jesus in many ways. Most notably maybe, when at the waters of the Jordan River, where He was baptized, and on the Mount of Transfiguration, the Voice from heaven said, "This is My Son; listen to Him!"

And yet the glory of God disclosed in Jesus during His earthly life were only hints, dim reflections, brief tastes of the glory Jesus once enjoyed as God the Son in the halls of heaven before the creation of this world!

When the Father raised Jesus from the dead, His glory was on display for all the world to see, though some still didn't.

And one day, when the risen and ascended Jesus returns to the world, all the world, both those who believe in Him and those who don’t believe in Him, will see His glory with certainty (Matthew 25:31-46).

That will be a moment of jubilation for all who have surrendered to Christ, giving Him glory, and a moment of infinite regret for those who have ignored Him.

One of the things that Christ’s Church needs more than anything today, is a renewed sense of the glory of God! We keep trying to whittle Jesus down to manageable size, pulling Him out of a box (maybe) on Sunday mornings and then putting Him back into the box the rest of the week. (This ignores the fact that the last time people stuffed Jesus into a confined space, He couldn't be contained!)

Jesus, God in the flesh, is our Lord, our King, our Savior, and even our best friend. But Jesus is not our buddy, our rabbit’s foot, our ATM, our good luck charm, or a chump-Savior Who winks at our sin. Jesus will be there to judge us at the end of history. Jesus is God almighty.

The God we know in Jesus deserves all our allegiance, honor, loyalty, and thankfulness because, through His “amazing grace,” He saves all who trust in Him from sin and its consequence, death.

We must understand that the God disclosed in Jesus Christ is not a salesperson with whom we can negotiate a better price, but the Lord of the universe and that to have Him and the eternity only He can give, we must surrender to Him.

It's when we understand our need for daily surrender to Christ that we’ll be on the road to the wisdom that leads to life. The awe-filled fear and reverence of the God we meet in Jesus is the beginning of wisdom, the beginning of understanding that we aren't gods who can make Jesus over in our image. (Proverbs 9:10)

In this prayer in today's Gospel lesson then, Jesus, Who laid His glory by for His time on earth, is reclaiming that glory.

But here’s the astounding thing: It’s a theme of the New Testament that the life of Jesus is replicated, reenacted, in baptized believers in Him. All who are baptized and live in daily repentance and renewal can say with the New Testament, “I have been crucified with Christ and I no longer live, but Christ lives in me” (Galatians 2:20).

It was because of Christ living in him, that the first century preacher Paul, before his death, could write to the young pastor Timothy with the same sense of fulfillment and jubilation we see in Jesus’ prayer in our Gospel lesson on the brink of His death. Listen closely to Paul’s words (this is from The Message translation): “I’m about to die, my life an offering on God’s altar. This is the only race worth running. I’ve run hard right to the finish, believed all the way. All that’s left now is the shouting—God’s applause! Depend on it, [God is] an honest judge. He’ll do right not only by me, but by everyone eager for His coming.”

In his wonderful book, Radical: Taking Back Your Faith from the American Dream, Pastor David Platt talks about how many American Christians think that Jesus’ call and command for radical discipleship, including the call to love all the world and to carry the good news of Jesus to all the nations applies to other people, not us.

In taking this attitude, millions of Christians turn a deaf ear to the needs of 4.5 billion people who may die today without ever hearing the Good News of new life through faith in Jesus Christ.

And in thinking that Jesus’ call only applies to some spiritual elites, we also deny ourselves the very sense of fulfillment and the enjoyment of God’s glory that Jesus exults in in today’s Gospel lesson and that He wants us to have!

We, each of us, need to consider how we can restructure our daily lives to fulfill the mission Christ has given to each of us, so that we too can exult in the sense of fulfillment from a life spent in giving God glory. And I tell you that I am preaching to myself as much as anyone else in this sanctuary today. This morning, as I was getting ready, I started praying and was convicted by my sins and failings--my self-indulgence, my abuse of this body God has given to me, my failure to tell others about Christ--and, as I stood in the shower, I asked, "God, why do You put up with me?" The only answer to that question, of course, is grace, God's amazing grace. And so I asked God once again today, "Lord, help me to live my life in such a way that you will be glorified on this day."

We may not be able to go to foreign countries in pursuing God’s intentions for our lives. But each of us is called to fulfill the whole mission of Christ’s Church in our own individual lives.

And Living Water, which designates 23% of its annual budget to mission, offers all of us both plenty of chances to work together to fulfill God’s mission for us and plenty of support in finding how we can make our world our mission field.

We need to encourage one another in living out our Christ-given mission to the whole world, to start our days in reading God’s Word and prayer and getting God’s marching orders for the day. It’s to help us fulfill our mission that Jesus prays in verse 11: “Holy Father, protect them by the power of your name, the name you gave me, so that they may be one as we are one.” Jesus prayed that prayer for you, believers in Christ!

When I come to the end of this life, I want to be able to pray with the same sense of jubilation and fulfillment we see in Jesus in our Gospel lesson. I want to be able to look back on a life in which I loved God, loved the world, and took my part in making some disciples of the world’s 4.5-billion unreached people. (Even at the Kroger deli counter.) I want to be able to say, “Mission accomplished.” How about you?

If it’s your desire to fulfill God’s purposes for your life, surrender to Christ each day, letting Him live fully in you each day…and then going wherever He leads you. Amen

[Blogger Mark Daniels is pastor of Living Water Lutheran Church in Centerville, Ohio. This message was shared during this morning's worship services.] 

Isn't It a Pity?

My wife and I watched the second part of Martin Scorcese's documentary about George Harrison, Living in the Material World, last night. It left me feeling sad and empty.

Not just because of the tragic last years of Harrison's life, which included cancer, remission, an attack by a would-be murderer that nearly killed him, and the re-appearance of the cancer that did kill him.

And not just because of the loss of a talented musician, still in his 50s, whose music helped comprise, as some have said, "the soundtrack of my life."

What saddened me was the source of Harrison's well-known spiritual quest. Harrison was more aware than most of us are of the basic human need to know God. But in the church of his upbringing (in this case, a Roman Catholic church), he didn't get to know God.

As a Christian, that saddens, chastens, and angers me. To know that there are people who, usually without being aware of it, come to our churches hungry for God, but never get fed is, to me unspeakably sad.

And tragic!

The great thing about the Church is that it's composed of human beings. Imperfect though each Christian is, she or he is empowered by God to let others know, see, and experience God.

Faith isn't something we attain through recited prayers and creeds, mantras, or beads, though any number of human practices can support us in our faith journeys.

But faith, actual knowledge of, friendship with, and trust in, God is a gift ordinary Christians can give when, by word and deed, they tell others about God-enfleshed, Jesus Christ. God's Holy Spirit works faith in the person who hears the Gospel, the good news about the new life that comes to all who trust what Christ has done for us through His death and resurrection.

Philipp Melancthon writes in Article V of The Augsburg Confession, a basic statement of faith for we Lutheran Christians:

...through the Word [about Christ] and administering the sacraments [Holy Baptism and Holy Communion], as through instruments, the Holy Spirit is given and the Holy Spirit produces faith, where and when it pleases God, in those who hear the Gospel. That is to say, it is not on account of our own merits but on account of Christ that justifies [makes right with Himself] those who believe that they are received into favor for Christ's sake... [italics added for emphasis]

In other words, there's nothing we can do to find God. And we don't have to perform any task to know God. We don't even have to do any work--like chanting a mantra--to know God. God makes Himself known in Jesus Christ.

Christ commissions the Church to let others know God through Himself.

The Holy Spirit takes the witness of ordinary Christians--dishwashers, plumbers, teachers, hairdressers, computer programmers, even preachers--and creates faith in those who hear the good news about Jesus. 

Earlier I said, "The great thing about the Church is that it's composed of human beings."

Do you know what the horrible thing about the Church?

It's composed of human beings.

Knowledge of God, relationship with God, and trust in God are all free gifts God grants through Christ and spreads around through Christians operating in the power of His Holy Spirit.

But because sin still lives in Christians and will until the day we die, we Christians sometimes hide God's free gifts beneath the veils and thick brick walls of religiosity, pomposity, and authoritarianism.

That, I think, is what victimized George Harrison. It's why he never got to know Jesus Christ, the One Who makes God known. (One passage in Scripture, the witness of one who had known Jesus before His crucifixion and resurrection, says: "No one has ever seen God. It is God the only Son [Jesus Christ], Who is close to the Father's heart, Who has made Him known" [John 1:18].)

George Harrison grew up in a church that appeared to him so bent on maintaining its rites and its status that he couldn't see God.

The irony is that in his quest for God through Indian spirituality, he took up rites of religiosity to go looking for God.

Jesus is the One Whose coming into the world we celebrate during Advent and Christmas and Whose return one day to bring His eternal kingdom in its final form that we excitedly anticipate. Jesus is God revealed to all the world. "The Father and I are one," Jesus once said (John 10:30).

It saddens me to realize that churches around the world obscure the views others need to have of God. They bury Christ beneath the rubble of religion and in some cases, legalism ("You've got to do this or that to know God.") and in others, spiritual libertarianism ("Do whatever you want; God just wants you to be happy, no matter how monstrous you may act.").

But when Christians and churches allow themselves to simply and humbly tell others about Christ, serve in His Name, and share the Sacraments Christ instituted, one vulnerable human being in need of God to another, that's when people can see God, know God, and believe in God.

I'm sorry that, for whatever reason, whether because the church of his youth obscured the Gospel about Jesus from his view or because his ears, mind, heart, and will were closed, George Harrison never got to know Jesus.

Not some Life of Brian straw man version of Jesus, easy to dismiss or tear down.

Not the means for clergy or churches to exercise power over fearful or disbelieving people.

But the real Jesus, full of grace and truth. The One Who bore the burden of our sin, death, and futility on the cross. The One Who, by His resurrection, opened the gates of eternity for all who believe in Him.

George Harrison wanted to know God so much. I wish someone had shown him the God revealed definitively to the whole human race in Jesus Christ.

Isn't it a pity that someone didn't do that?

UPDATE, evening, 11/30/12: We didn't know last evening when we watched Scorcese's documentary about Harrison that it was the tenth anniversary of George Harrison's death.