Jesus is More Than Enough

[Below is the text of the message shared during today's worship services with the people and friends of Living Water Lutheran Church in Centerville, Ohio, as well as live stream video of both services.]

John 1:6-8, 19-28

Every Church Year, we listen to an account of Jesus being tempted in the wilderness by Satan. But before that happened, someone else was tempted: John the Baptist. Today’s Gospel lesson written by John the Apostle shows that John the Baptist was also tempted in the wilderness, near Bethany, on the other side of the Jordan. And he endured it in order to point the world to Jesus Christ for forgiveness and eternal life from God.

Apparently, John the Baptist was an impressive person. Of course, we can assume that it was God Who made John so impressive and caused the whole Judean countryside and the city of Jerusalem to go out to listen to John call people to repent and be baptized in preparation for the coming of the Messiah.

When people started saying John was the Messiah, or Elijah returned to the earth, or the Prophet that Moses had long ago foretold, John could have caved into the temptations to accept people’s accolades, to let himself be pampered and treated like a king. He wouldn’t have been the first person to believe what adoring crowds said of him. But John the Baptist didn’t do that.

Our lesson says, “He did not fail to confess, but confessed freely, ‘I am not the Messiah’ [and] ‘I baptize with water,...but among you stands one you do not know. He is the one who comes after me, the straps of whose sandals I am not worthy to untie.’”(John 1:20, 26-27)

In a hauspostille, a message about the day’s appointed gospel lesson that he shared with his family and guests on a Sunday evening in his Wittenberg home, Martin Luther observed that today’s gospel lesson is “one of the beautiful, glorious [gospel lessons] about the highest article of our faith, where we do not hear anything about the Ten Commandments, or what we are to do, but about something higher; namely, what Christ is and what He has done…” And in this lesson, Luther goes on to say, we hear John the Baptist, certainly a holy man who walked closely with God, as he “freely confesses” that he was unworthy even of untying Jesus’ sandals.

Why did Luther think the passage that makes up our Gospel lesson is such good news for us?

It’s this. This universe in which you and I live for a few years is a dark place. Sin has brought the darkness of death, suffering, human cruelty, disease, and conflict. And none of us is exempt from the sin that brings these ills to us. “We are in bondage to sin and cannot free ourselves,” we Lutheran Christians often confess to God and each other. The Bible says about the whole human race descended from Adam and Eve: “all have sinned and fall short of the glory of God…” (Romans 3:23)

What’s more, our sin condition blinds us to the sins we commit because of it. I’ve told the story before, but years ago, Ann and I were talking with our good friends, Pat and Steve. Some mutual acquaintance came up in our conversation and I said, “I find him awfully opinionated.” The room went silent. “What?” I asked everyone. “What? Do you think I’m opinionated?” Finally, Pat said, gently and honestly, “Mark, you’re very opinionated.” I had been blind to this obvious fact about myself. I have to say that, in this area, as in the rest of my life, I’m only a recovering sinner. But from that moment, I became aware of yet another of my enduring sins that I need to bring out into the light of God for him to crucify and raise this old sinner to new life.

The gospel of John says that Jesus is the Light of the world. He also says that “The light shines in the darkness, and the darkness has not overcome it.” (John 1:5) No amount of the darkness that is spawned by sin can extinguish the powerful light that is God! But John also tells us that Jesus, God the Son, the Light of the world “was in the world, and though the world was made through him, the world did not recognize him…” (John 1:10)

This is why John the Baptist was sent “as a witness to the light,” sent to point blind people to where the holy God Who reconciles God and sinners can be found. (John 1:8) Now that’s a ridiculous statement on its face. I mean, if you walk into a dark room and flip on the light switch, nobody will have to tell you where the light is…unless you’re blind, which is precisely what we all frequently are, insensitive to how our sin alienates us from God and causes us not love God and not love our neighbor. We can be so focused on ourselves that we can see nothing and nobody else, not even God.

John turned away from the temptation to become a big shot. He pointed others to Jesus, the Light! He was like the apostle Paul who later wrote to the first-century Church at Corinth. “When I came to you,” Paul says, “I did not come with eloquence or human wisdom as I proclaimed to you the testimony about God. For I resolved to know nothing while I was with you except Jesus Christ and him crucified.” (1 Corinthians 2:1-2)

For John the Baptist, for Saint Paul, and for billions of people who have confessed Jesus as Lord through the centuries and Who confess Jesus as Lord today, Jesus and what He did for us at the cross and what He gave to us when He rose from the dead–forgiveness, eternal life, peace with God and ourselves–Jesus is more than enough.

John the Baptist was executed for his faith–his imperfect and sometimes faltering faith–in Christ.

So was Paul.

But they faced persecution and death knowing that Jesus, the Light of the world, has an eternity of blessings for those who trust in Him.

This is why Paul, on the brink of death for his faith, could write to his young protege, Timothy: “I am already being poured out like a drink offering, and the time for my departure is near. I have fought the good fight, I have finished the race, I have kept the faith. Now there is in store for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day—and not only to me, but also to all who have longed for his appearing.” (2 Timothy 4:6-8)

Christ, the Light of the world, has appeared.

He will appear again.

He has finished His salvation work at the cross.

He has risen and sits at the Father’s right hand.

He has sent the Holy Spirit by whom we who dwell in the darkness of sin can see and be covered by the light of His great and conquering love, the only love that overcomes our sin, our death, our fears, and that gives to all who, by His grace turn to Him repentance and faith, life with God that never ends.

These are Christ’s gift to you today, given in His Word and in His body and blood in, with, and under the bread and the wine.

One of my favorite promises in Scripture is one you’ve heard me mention many times, promises Jesus first gave to a grieving friend, overwhelmed by the darkness of our fallen world and angry at Jesus for not preventing their grief. “I am the resurrection and the life,” Jesus says. “The one who believes in me will live, even though they die; and whoever lives by believing in me will never die. Do you believe this?” (John 11:25-26)

In a world of darkness, it’s easy to cave into fear, or egotism, or indifference, or hatred, or being a control freak who tries to block reality from view.

But Christ has pierced the darkness and destroyed death and every dark power that taunts us, deflates us, or harms us.

Jesus Christ gives us Himself.

And, for living these days and looking beyond death itself, Christ is more than enough for you and me.

The One Whose sandals we are unworthy to untie long ago decided that we were worth the suffering and death He went through to buy us out of our bondage to sin and death.

And if you remember nothing else today, remember this: That’s how desperately God loves you!

Friends, you can entrust your whole life to Christ and, believing in Him, know that no matter what, you belong to God always.

Amen

So Why Did They Follow the Star?

[Below you'll find video of both of today's worship services with the people and friends of Living Water Lutheran Church in Centerville, Ohio, as well as the message for the day. Have a good week!]

Matthew 2:1-12

We’re celebrating today as the Sunday of the Epiphany. Epiphany, of course, is a word we use for “AHA” moments, moments of clarity when we “get” things. The word comes to us from Greek and it literally means manifestation or appearance. During the Epiphany Season, we remember those times when Jesus most especially disclosed Himself to be God the Son and Savior of the world. January 6, Epiphany Day, annually remembers when the identity of the toddler Jesus as God and Savior was disclosed to Gentile visitors from the East and they worshiped Jesus. Because Epiphany didn’t fall on a Sunday, our Bible lessons this morning are the readings assigned for that day. Our Gospel lesson is Matthew 2:1-12.

This lesson, as I see it, raises three questions for us to consider.

First: What prompted the Magi to follow the star?

These were superstitious men. They didn’t believe in God. They made gods out of things they could see, touch, or manipulate. They were astrologers and mediums.

The Bible forbade such activities as idol worship. Leviticus 19:31, part of the “Holiness Code” that explains the Ten Commandments, says, “Do not turn to mediums or seek out spiritists, for you will be defiled by them. I am the Lord your God.”

And yet, to foreign idol-worshipers God gave a sign of the birth of the Messiah. That’s because it’s God’s pleasure and desire to make Himself and the grace by which He saves repentant sinners known to all people. God used a sign the Magi would notice in order to call them to worship Christ, the newborn King.

But would a star have been reason enough for them to set off on a journey to an unknown destination to see a King Who may have been indifferent to them? I doubt it.

The only thing that would have prompted them, I think, is that they must have heard or read the Word of God that promised the Messiah!

Scholars tell us that the Magi came from Babylon or Persia, lands that had once conquered God’s people and taken some of them to live in exile in their lands. One of the Judean exiles, Daniel, told the Babylonians and Persians in the fifth century BC about God’s promise of a Messiah, Who would make all things right between God and His fallen creation. “...the God of heaven will set up a kingdom that will never be destroyed,” God revealed through Daniel. “It will crush all [other] kingdoms and bring them to an end, but it will itself endure forever.” (Daniel 2:44)

After the star appeared to them, it was God’s Word, however deeply or well understood, that sent the Magi to follow the star to the Messiah.

Christians today wring their hands over the future of Christ’s Church. They ask, “What can we do?”

Our call is simply to receive and then to share the Word that out of His love for us, God sent the Son Jesus to die to take the condemnation for sin we deserve, then raised Him from the dead so that all who daily turn from sin and trust in Christ have the forgiveness of sin and everlasting life with God.

This Word gives more light to the world than any star ever could!

When John talked about Jesus entering our world, he called Jesus, the Light of the world and said, “The light shines in the darkness, and the darkness has not overcome it.” (John 1:5)

It was the Word they’d heard about a Messiah that compelled the wise men to follow the star. They wanted to see Jesus!

The second question is this: When did the Magi lose track of the star? We know they did lose track of it because Matthew tells us that following their visit to King Herod, “the star they had seen when it rose went ahead of them until it stopped over the place where the child was…” (Matthew 2:9) The star reappeared to the Magi!

Evidently, once they’d gotten close to Jerusalem, they reasoned they needn’t depend on the star sent by God any longer. If the Messiah was “the King of the Jews,” He had to be in the palace at Jerusalem, right? Or at least, the present King there would know where the newborn Messiah was. Or the priests and scribes who worked in the temple and synagogues would know.

So, like an overly-confident driver turning off his GPS in a strange place before he’s reached his destination, the Magi take their eyes off the star sent by God and take a detour. Instead of relying on the Word of God to reveal the Messiah to them, the Magi decide to rely on themselves to find Jesus.

We can do this in our own lives, relying on ourselves God’s Word. It’s always a mistake. “Trust in the Lord with all your heart,” Proverbs 3:5 reminds us,  “and lean not on your own understanding.” Another passage in Proverbs tells us that, “There is a way that appears to be right, but in the end it leads to death.” (Proverbs 16:25)

If we’re to see Jesus in our daily lives or in eternity, we need to turn to where He promises to be: in the Word and in the Sacraments, in the fellowship of believers, in Christ’s Church.

The Magis’ visit hit King Herod and his hangers-on like a bomb! Herod loved power. He didn’t want a Messiah messing things up.

He pretended to be pleased though and called in the priests and teachers of the Law to learn, from God’s Word, where the child was to be born. The answer was in the Old Testament book of Micah: “But you, Bethlehem Ephrathah, though you are small among the clans of Judah, out of you will come for me one who will be ruler over Israel…” (Micah 5:2)

That leads then to our third question. When did the Magi finally find the Savior pointed to by the star? That’s simple: When they once more heard and trusted in the Word of God! That Word said the Baby would be born in Bethlehem. The passage from Micah led them to Jesus. When the star revealed Jesus’ location, they worshiped the Baby. Through God’s Word, they knew they were in the presence of God Himself!

There’s a writer and editor with whom I’ve interacted through my blog, Facebook, and Twitter for nearly twenty years now. She’s a self-described unbeliever, but deeply respectful of the belief she sees in some Christians. She wrote this past week that what she found unique about Jesus among all the religious figures of history is that He “is a living presence of overwhelming love” in the lives of those who believe in Him.

My heart fairly skipped a beat when I read those words! She sees that Jesus gives to believers what no other religion and no other philosophical system in the world can give: the assurance that, despite what we deserve because of our sin, we are loved by the God revealed in Jesus!

There’s a reason Christians sense themselves to be “living in the presence of overwhelming love.”

Back when I was an atheist, a Christian might have been able to convince me of God’s existence by one or both of several arguments.

They may have said, “A creation must have a Creator.” But even if I had agreed to that proposition, it would have left me far from a the belief in Jesus that assures believers they live in the presence of overwhelming love.

A Christian may have pointed to moral law, the sense of right and wrong that everyone seems to have, even if they don’t believe in God. “That sense of right and wrong came from Someone,” a Christian may have told me, “and that Someone is God.” But even if I’d been convinced of their argument, I still would have been far from knowing and believing in Jesus as Savior, King, God…my Savior, King, and God.

It took the Word of God about Christ in the words and the lives of people in the church to which Jesus once dragged me for me to become a believer in Jesus Christ. Even now, I can see them and picture the disciples of Jesus Who spoke God’s Word in such a way that caught my attention and gave me faith. There were the Dells, the Larsons, the Schneiders, and others. They were the “stars” God used to lead me to Jesus, to trusting in Him, to worshiping Him.

Through these ordinary saints who got knocked down by life and lifted up again by Jesus, who trusted Him for life even in the face of death, I came to trust Jesus too. They taught me in practice the truth of God’s Word which Jesus threw back at Satan when he tried to tempt Jesus: “Man shall not live on bread alone, but on every word that comes from the mouth of God.” (Matthew 4:4) Through them and their proclamation of God’s Word, I came to believe in Jesus. That’s no mystery, because as Paul says in Romans 10:17: “...faith comes from hearing the message, and the message is heard through the word about Christ.”

When the Magi heeded God’s Word to follow the star, they soon found themselves in the living presence of overwhelming love. They came into the presence of and worshiped Jesus, God in the flesh.

This is the God revealed to you in His Word and in the Word made visible in bread and wine and water.

He’s the God Who has died for your sin and was raised again by the Father so that as you, by the power of God’s Word, turn from sin each day and turn to Christ, you live knowing that You are loved deeply and overwhelmingly.

You know you have been set free from your slavery to sin and death, set free to live in God’s forgiveness and are saved to live forever with the God Who made you.

Whether because of our sin, the devil, or the evil in the world, it’s so easy for us, like the Magi, to get lost: to think we know better than God about right and wrong, to grow indifferent to God and His Word, to become spiritually proud or to wallow in self-condemnation.

But God’s Word about Jesus can set us straight and bring us into the presence of God and His love again and again. That can happen every time we listen to or read God’s Word or receive the Sacraments.

When we hear and are empowered by the Holy Spirit to trust God’s Word about Jesus our God and King, we can say with the psalmist, “He lifted me out of the slimy pit, out of the mud and mire; he set my feet on a rock and gave me a firm place to stand.” (Psalm 40:2)

Friends, it was God’s Word that led the Magi to Jesus and to faith in Him. And it’s God’s Word–in the Bible, in the words of Christians, in the Sacraments–that lead us to Jesus and to faith in Him.

You can trust in Him and in His Word! Amen

Don't give up on God; God hasn't given up on you!

Matthew 2:13-23
The Old Testament tells us that God called the descendants of Abraham and Sarah--the people known as Israel--to be “a covenant for the people and a light for the Gentiles [or the nations]. (Isaiah 42:6)

In other words, ancient Israel was called to be a people who trusted in God and told the nations about God so that they could come to trust in Him and follow Him too.

While generations of Israelites--or Hebrews, as they are sometimes called in the Bible--thought that being God’s people was all about sharing Abraham’s DNA, that’s never how it’s worked in God’s eyes. Being in relationship with God always depended (and still depends) on one thing: faith.

After Abraham--then called Abram--heard God’s promise to make him the ancestor of a great nation, Genesis 15:6 says: “Abram believed the Lord, and [God] credited it to him as righteousness.” In the New Testament, the apostle Paul writes “that those who have faith are children of Abraham.” (Galatians 3:7)

If you’re going to be a light to the nations, you have to be connected to the power source. God was to be Israel’s power source, enabling others to see the need for repentance for sin and faith in the great and good God you and I now know through Jesus. (Today, through Christ we know, He can be our power source for the same mission of giving light to the nations!)

If you read your Bible (or pay attention to your own life), you know that faith in God hasn’t always been exhibited by those who saw themselves as members of the club, whether they thought they were members by birth or by occupying the rolls of some church.

Faith in God is trust in God. That’s what makes a person a “child of Abraham.”

The Bible chronicles how God kept working with the Israelites, the genetic descendants of Abraham-- forgiving them, chastening them, shaping them, calling them to faith-- and how most of this people gave up on trusting in God, even when He showed up in their neighborhood in the Person of Jesus.

Ancient Israel is no more, of course. The modern state of Israel that bears its name has a citizenry composed of people who are, like their ancient forbears, genetic descendants of Abraham. But modern Israel shouldn’t be confused with the ancient people called to be a “light to the nations.” In God’s time, that role fell to one person, the God-man Jesus. Jesus was the perfect child of Abraham--the perfect person of faith--who, unlike ancient Israel, has cast the light of God onto the entire darkened world and destroyed the dark bonds of death for all who believe in Him.

In Jesus, the life of Israel was re-lived. Only this time, it was lived with perfect faith in God. By living and dying as He did, Jesus cast the light of heaven into the darkness of our world. (Just think of Jesus' forty days in the wilderness and Israel's forty years in the wilderness. Jesus was faithful to His Father, Israel was not.)

On the cross, perfectly righteous Jesus earned the right to be our perfect, sinless Savior.

And when He rose, He guaranteed that those who believe in Him won’t be put to shame by sin or death, but will have everlasting life with God.

So, let’s see what happens in the life of the young, new Israel, when Jesus was a toddler, in today’s Gospel lesson. In it, we're given three short narratives from Jesus' infancy, each punctuated by a reference to the Old Testament.

Matthew starts: “When they [the they are the wise men who had just visited from the east] had gone, an angel of the Lord appeared to Joseph in a dream. ‘Get up,’ he said, ‘take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod is going to search for the child to kill him.’ So he got up, took the child and his mother during the night and left for Egypt, where he stayed until the death of Herod. And so was fulfilled what the Lord had said through the prophet: 'Out of Egypt I called my son.'”

Now, what’s interesting about that last line--"Out of Egypt I called my son"--is that, while it’s from the Old Testament and appears in a prophetic book, it’s not a prophetic passage.

Hosea 11:1 are words of history, God recalling how He had called ancient Israel out of Egypt. “When Israel was a child, [God says] I loved him, and out of Egypt I called my son…”

You’ll remember that ancient Israel had first gone to Egypt to be protected by one of its own, Joseph, and to escape the famine the rest of the world was suffering. Later, the Israelites were slaves in Egypt for 430 years.

In His time and according to His plan, God called Israel, His “son,” out of Egypt. God the Father protected God the Son Jesus so that Jesus could fulfill the very reason that God had called Israel into the being in the first place, to bring “life and immortality to light.” (2 Timothy 1:10) That happened when Jesus died and rose for us all, Jews and non-Jews.

Please read on. “When Herod realized that he had been outwitted by the Magi, he was furious, and he gave orders to kill all the boys in Bethlehem and its vicinity who were two years old and under, in accordance with the time he had learned from the Magi. Then what was said through the prophet Jeremiah was fulfilled: “A voice is heard in Ramah, weeping and great mourning, Rachel weeping for her children and refusing to be comforted, because they are no more.’”

This is the second event narrated by Matthew in our lesson. Herod the Great was, to the extent the Romans allowed it (and they allowed Herod to do a lot), a thug, a dictator.

Like Adolf Hitler, Josef Stalin, Mao Tse-Tung, or Vladimir Putin, Herod never hesitated to murder anyone who got in his way. Herod had killed his favorite wife (his favorite wife) and several of his own sons, all, he thought, to maintain his power.

So, to Herod it was a no-brainer as to whether he should order those who worked for him to kill all the infant boys below the age of two in Bethlehem. In a town of 1000, which Bethlehem was, this probably meant the death of twenty children. Somewhere among them, Herod was sure, was the Child that the magi had mentioned, a King sent from God; Herod wanted no rivals.

The Old Testament verse that punctuates this second account in the gospel lesson is Jeremiah 31:15. This is also taken from the book of an Old Testament prophet. It’s also not prophecy, but remembrance.

In it God, recalls how the Israelites who lived in the northern portion of the promised land were, in the mid-eighth-century BC, conquered by a foreign army, the Assyrians. This happened because of the people’s continued faithlessness toward God. God allowed His people to be conquered in the hopes of bringing them back to Him in faith.

In connecting the weeping of the mothers of those baby boys in Bethlehem to the weeping of Rachel, the mother of the Joseph of Old Testament times, Matthew was pointing to the human sinfulness that gave rise to each event. The ancient Israelites were conquered and sent into exile because they had repeatedly turned from God, ignoring the calls of the prophets to repent and trust in God alone. The tragedy visited on the families of Bethlehem were the result of the sin of an earthly tyrant who wanted to “be like God.” Yet it all happened because the Child Jesus, righteous as Israel had never been, and, unlike Herod, a descendant of David, had come to save us.

The deaths of the innocents in Bethlehem are troubling. But the Savior was saved so that He could save us...as well as the innocents who died on that horrible day.

Now the third incident in today’s lesson. “After Herod died, an angel of the Lord appeared in a dream to Joseph in Egypt [I think that had I been Joseph, I'd have tried not to fall asleep; but he was always faithful!] and said, ‘Get up, take the child and his mother and go to the land of Israel, for those who were trying to take the child’s life are dead.’ So he got up, took the child and his mother and went to the land of Israel. But when he heard that Archelaus was reigning in Judea in place of his father Herod, he was afraid to go there. Having been warned in a dream, he withdrew to the district of Galilee, and he went and lived in a town called Nazareth. So was fulfilled what was said through the prophets, that he would be called a Nazarene.”

This incident isn’t punctuated by a particular verse from the Old Testament. The prophets never say, “He will be called a Nazarene.” But Matthew is right nonetheless. He presents an Old Testament idea. Take a look at Isaiah 11:1, written about 800 years before Jesus’ birth: “A shoot will come up from the stump of Jesse; from his roots a Branch will bear fruit.” Jesse was the father of Israel’s King David. The Messiah King would be a Branch--in the Hebrew, the word is nezer--of David’s family tree. Some scholars see a connection between that word for branch and the name Nazareth, which my mentor Pastor Schein used to call, appropriately, Sproutville, the place where the Branch of Jesse, the Messiah King Jesus, sprouted and grew up to be our King.

What does this all have to do with you and me?

When I was a young boy, we lived in a part of the city called the Bottoms. Whenever it rained, my neighborhood mates and I would go out to the kerbs and build dams made of grass, mud, and sticks. We'd build one dam after another to thwart the flow of the rain water. But while we could divert the water, we could never stop it. The water always found a way off of the street and into the sewer traps.

God is like that water. Puny human beings, like Herod or, sometimes, you and me, or faithless ancient Israel, may make a fuss for a while. We may get in the way of God’s grace and new life reaching people. We may take ourselves on side-trips into sin or even turn from God altogether.

But God will not be thwarted!

He will fulfill His purposes.

He will do what He sets out to do.

Even using faithless Israel as the means by which He brought the Messiah into the world! 

The dam was sidestepped, the obstacles were overcome, and God sent Jesus to be the light of the nations, our light. John 1:5 reminds us: “The light shines in the darkness, and the darkness has not overcome it.”

It’s good to know that God doesn’t give up on us! He sent His Son when all hope seemed exhausted. And when Jesus had given His life for us on the cross, the Father raised Him up: to give the hope and the certainty of His presence with us through all this life and on into eternity for all who believe in Christ, God in the flesh!

God always finds a way to deliver His grace, His love, and His help to those who trust in Him. Even when Israel was faithless, God was faithful to all that He had promised to Israel and to us! He’ll be faithful to you too! 

Isaiah 40:31 tells us: “those who hope in the Lord will renew their strength. They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint.”

Whatever is wearying you today, you have God’s promise that He will not give up until He has helped you and given you new and everlasting life.

God’s love is tough: Don’t give up on Him because He will never give up on you!

[Blogger Mark Daniels is pastor of Living Water Lutheran Church in Centerville, Ohio. This is the message prepared for today's worship.]