One of the things that struck me when first reading the Sherlock Holmes stories by Arthur Conan Doyle is how nineteenth century London served as a character in most of them. The city, its traditions and sights, its size and its underbelly of criminality all loomed large.
The TV series rebooting the old stories, Sherlock, successfully duplicates that.
And the Law and Order TV franchise sees New York City appear as a "character" in each episode.
Landscape and locale are anchors that make works of fiction come alive.
In his latest Writerly Witterings video, crime fiction writer Michael Jecks talks about what he does to ensure that the fourteenth century Dartmoor landscapes of his novels are part of the story. Most of us aren't blessed with the many talents Jecks possesses--things like sketching and painting, which he uses to help him create the settings for his fiction. But it's interesting to learn about some of the work that goes into his writing.
Jecks' point about not getting too specific in the description of landscapes or other "props" is interesting, as most "how to" pieces about writing fiction seem to include the command to "be specific." Don't say that it was a hot day, the fiction gurus says, give the temperature and note its effect on people. Don't say it was evening, but give a sense of the darkness of it.
But Jecks, it seems to me, is onto something.
Best-selling crime novelist Agatha Christie was and still is often panned for what is seen as a lax and superficial approach to character development. But I've often found that Christie's refusal to dig too deeply into the characters that populate her stories allows me to imagine much more, like the radio shows Jecks refers to in the video. As her stories unfold, the reader becomes a collaborator with Christie in what Hunter S. Thompson, speaking of Bob Dylan's lyrics, once called "democratic art."
Anyway, enjoy Jecks's video.
[By the way, I love the way Brits say, "ennathing."]
A sinner saved by the grace of God given to those with faith in the crucified and risen Jesus Christ. Period.
Showing posts with label Michael Jecks. Show all posts
Showing posts with label Michael Jecks. Show all posts
Monday, September 01, 2014
Monday, December 17, 2012
Agatha Christie, Ian McKellen, Michael Jecks, and 'Democratic Art'
Ian McKellen reprises his role of Gandalf from the Lord of the Rings films in The Hobbit, projected to be the first of three films chronicling the prequel time before the Rings adventures.
In an interview with TIME, McKellen pronounced that the one playright in whose plays he's acted that he hates to be Agatha Christie, the noted mystery writer. McKellen claims, "I've done a couple of plays--misery, rubbish. No sense of what human beings are at all."
Coincidentally, in a recent Twitter exchange with contemporary British mystery writer Michael Jecks, we agreed that Christie's characters are somewhat thinly developed. I tweeted Jecks:
You see, the lack of deep character development, at least in the supporting cast of characters--suspects, mainly--in Christie's stories doesn't necessarily denote "no sense of human beings at all."
Clearly, she had a tremendous understanding of the human beings for whom she wrote her novels, stories, and plays.
She understood that in a workaday world of confounding mysteries, there's nothing more appealing to our egos or to our desire for order than a mystery in which we join the hero in resolving matters and setting things right.
The proof of how well she understood these things about us is in the enduring popularity of her work, even though much of it takes place in a Jeeves and Wooster world long gone.
Christie, like Alfred Hitchcock, also understood something primal in all human beings: Our terror that, at any moment, our well-ordered world could come crashing down on us.
So, while Christie's characters may be plastic, her understanding of the characters of those who read or viewed her works was anything but. In this, she remains lastingly insightful.
And this is why her work is more vital, more infused with character, than McKellen's dismissal of Christie would have it.
Years ago, I remember reading an essay by Ralph Gleason in Rolling Stone about the music of Bob Dylan. Much of Dylan's work is filled with Dylan's penchant for, in a phrase by Joan Baez in a song about her relationship with Dylan, "keeping things vague." Cryptic language, the meaning of which is ambiguous, can initially drive a hearer away from Dylan, not to mention the thinness of Dylan's voice and the usual sparseness of his arrangements. But those who stick with listening to Dylan are rewarded richly. Dylan's music, Gleason said, represents a "democratic art," work to which each listener brings her or his experiences, fears, and hopes. Dylan, at his best, doesn't tell you what to feel. He takes you to a place and lets you feel what you feel. That, asserted Gleason, is democratic art.
In a way, this is precisely what Christie did and still does. Actors in Christie plays or in scripts based on her stories, as Jecks pointed out, love the freedom of infusing the characters with whatever meaning or quirks they can. Readers are given the same freedom when they sit down to read a mystery by Christie.
In essence, Christie invites us to become her co-authors, to flesh out the characters she trots before us in our imaginations.
I read other authors to find fully realized characters in more realistic life situations. But that doesn't mean, as McKellen says, that Agatha Christie had no sense of human beings at all.
I find, in fact, that she knows me, anyway, very well.
In an interview with TIME, McKellen pronounced that the one playright in whose plays he's acted that he hates to be Agatha Christie, the noted mystery writer. McKellen claims, "I've done a couple of plays--misery, rubbish. No sense of what human beings are at all."
Coincidentally, in a recent Twitter exchange with contemporary British mystery writer Michael Jecks, we agreed that Christie's characters are somewhat thinly developed. I tweeted Jecks:
...have you read much of Agatha Christie? I just finished one of hers. She writes puzzles...In the meantime, Jecks wrote back:
...People seem more like caricatures. Yet I find her mysteries addictive.
Hah! You beat me to that one! Yes, but they are fun and entertaining. Turn off mind etc...Jecks and I may seem to be saying the same thing as McKellen about Christie's work. But I don't think that's entirely so.
...Yes puzzles: no characterisation really, which is why actors love her. They can stamp their own mark very easily! I enjoy 'em...
You see, the lack of deep character development, at least in the supporting cast of characters--suspects, mainly--in Christie's stories doesn't necessarily denote "no sense of human beings at all."
Clearly, she had a tremendous understanding of the human beings for whom she wrote her novels, stories, and plays.
She understood that in a workaday world of confounding mysteries, there's nothing more appealing to our egos or to our desire for order than a mystery in which we join the hero in resolving matters and setting things right.
The proof of how well she understood these things about us is in the enduring popularity of her work, even though much of it takes place in a Jeeves and Wooster world long gone.
Christie, like Alfred Hitchcock, also understood something primal in all human beings: Our terror that, at any moment, our well-ordered world could come crashing down on us.
So, while Christie's characters may be plastic, her understanding of the characters of those who read or viewed her works was anything but. In this, she remains lastingly insightful.
And this is why her work is more vital, more infused with character, than McKellen's dismissal of Christie would have it.
Years ago, I remember reading an essay by Ralph Gleason in Rolling Stone about the music of Bob Dylan. Much of Dylan's work is filled with Dylan's penchant for, in a phrase by Joan Baez in a song about her relationship with Dylan, "keeping things vague." Cryptic language, the meaning of which is ambiguous, can initially drive a hearer away from Dylan, not to mention the thinness of Dylan's voice and the usual sparseness of his arrangements. But those who stick with listening to Dylan are rewarded richly. Dylan's music, Gleason said, represents a "democratic art," work to which each listener brings her or his experiences, fears, and hopes. Dylan, at his best, doesn't tell you what to feel. He takes you to a place and lets you feel what you feel. That, asserted Gleason, is democratic art.
In a way, this is precisely what Christie did and still does. Actors in Christie plays or in scripts based on her stories, as Jecks pointed out, love the freedom of infusing the characters with whatever meaning or quirks they can. Readers are given the same freedom when they sit down to read a mystery by Christie.
In essence, Christie invites us to become her co-authors, to flesh out the characters she trots before us in our imaginations.
I read other authors to find fully realized characters in more realistic life situations. But that doesn't mean, as McKellen says, that Agatha Christie had no sense of human beings at all.
I find, in fact, that she knows me, anyway, very well.
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