Showing posts with label Randy Stonehill. Show all posts
Showing posts with label Randy Stonehill. Show all posts

Friday, February 06, 2015

Fast Food (sic)


That reminds me of the admittedly adolescent humor of Randy Stonehill's early-1980s song, American Fast Food. (Listen to it by clicking below.)

I was happy to learn that the fast food chain with the big red M on its restaurants is losing its traditional foothold with the younger demographic. Hoping that my kids' generation will choose to eat more healthfully.

[Also see: 5 Problems That'll Challenge McDonald's No Matter Who is CEO]




Saturday, December 20, 2014

Hey Jude

Read the short New Testament book of Jude for my morning devotions today. This is a book for our times.

And it smacked me right in the face, reminding me again that my life as a follower of Christ--an imperfect, often haphazard, fitfully faithful one--is meant by God to be lived in simple response to His undeserved gifts of forgiveness and new life with my whole self.

Jude is upset with the scoffers within the Church, those who have come to regard the truth of God's self-disclosure in Jesus and in His Word, as dispensable. These folks in Jude's time saw grace as the license to do whatever sinful human nature prompted them to do. From Jude, as in other places in Scripture, we learn that that's simply false.

Grace isn't a license to ignore God; it's the freedom to be the person Christ died and rose to let us be...under Christ's lordship.

Reminds me of an old Randy Stonehill song: "He understands the human heart/His mercy is complete/But His grace was not intended as a place to wipe your feet."

I was talking with someone yesterday. I said, "Sometimes, God calls us to do things we don't want to do, things that aren't easy...Check that, every single day of my life, God calls me to do things that I don't want to do, that aren't easy." He also calls us--commands us--to not do things we want to do.

What Jude insists on is that when we follow our own ways, we are condemned.

When we travel the grace path following Christ, Christ sets us free for a deeper, more significant life. Often we can't see the depth and significance as we're unwillingly submitting, but submitting nonetheless, to Christ.

But we don't need to see. Only God does.

That, I'm learning, is where faith comes in. Faith is trust in Christ even when everything inside us chafes or doubts or fears or can't understand.

Faith says, "I'm no longer pretending to be in charge. Because every time I thought I was in charge, I know I was only pretending anyway. Despite my pretense, I surrender to the God of grace and love I know in Christ."

If you're like me, you'll have to surrender like that about a hundred times a day or more. Such surrender isn't natural to us. That's okay. When we surrender to Christ, we learn that grace, true grace, grace that is acceptance of us without approval of our sins, grace that is accepting of us and then rolls up its sleeves to change us into Christlikeness, is natural to Him.

If we're willing each day to part with our sins and our conceits of self-sufficiency and of having God and life and everything figured out and of being able to pick and choose what authority we will give God over our lives, Christ can help us.

If no such willingness exists, Christ can't help. He doesn't force His help on us. That's how grace works.



Saturday, February 02, 2013

"I'm gonna swandive, baby, right into the irresistible future!"

"It's not about luck,
"It's not about fate,
"He's the Fisher of men,
"I'm gonna take the bait"
(Irresistible Future by Randy Stonehill and Phil Keaggy)

Amen!

Monday, November 07, 2011

Following Christ Into the Future

I've always found it interesting that, at Christ's empty tomb, the angels told the women who had arrived to anoint Jesus' body only to be told that Jesus was risen from the dead:
"Go, tell His disciples and Peter that He [Jesus] is going ahead of you to Galilee..." (Mark 16:7).
This has always seemed an apt metaphor for the fact that to follow Jesus doesn't involve nostalgia for the past or propping up old ways of doing things.

When you follow Jesus, you can be grateful for what has happened in the past--including Jesus' death and resurrection. You can also learn from the past. But your focus is on Him and the future--both here and now and in eternity--to which Jesus takes those with faith in Him.

With a focus on Jesus and the future, we're freed from the endless rehearsal of past failures and hurts. We're free from religion's insistence on reproducing proscribed rites and conditions in order to win God's attention or approval.

Instead, Christians bearing their scars and mindful of the lessons of their lives with Christ, learn and grow and move into the great future that belongs to all who follow Christ!

Check out these thoughts, today's installment of Our Daily Bread.

Sunday, January 02, 2011

Turn to God...and Live!

[This was shared during worship with the people of Saint Matthew Lutheran Church in Logan, Ohio, earlier today.]

Jeremiah 31:7-14
Listen to this little scenario, taken from the main reading book our Catechism students are using right now:
Imagine that it is Christmas morning and you are in church. You’ve had a good Christmas Eve and received many presents. The church is beautifully decorated and everyone seems…happy…Suddenly, in the middle of the sermon, a stranger that you have never seen before gets up and starts yelling at the pastor. He runs down the center aisle to the front of the church… The stranger begins to preach. But it is not sweet talk about the baby Jesus. Rather, he points his finger and says we ought to be ashamed of ourselves for spending so much money on Christmas presents when there are people starving to death in our community. He says that God is angry with us because we are concerned only about ourselves. We are phonies and God will not listen to our prayers or songs until we take care of those who are lonely or poor or jobless. His message is, "Repent and return to God.”
This, folks, is what life with the prophets of Old Testament times was like for God’s people, the Jews!

By the time God sent the great prophets whose names give titles to some of the Bible’s most important books, God’s people had settled into life in the promised land. The mortgage was paid on the temple dedicated to worshiping and offering sacrifices to God and, for the most part, things were going well. God’s people were on cruise control.

But the prophets reminded them that even if they sang pretty songs and did everything exactly as the hymnbooks told them when they worshiped, yet still treated others unjustly, things were not going well.

If they celebrated religious holidays, but still ignored the revealed will of God for their relationships, their finances, their possessions, their business dealings, their bodies, or their sex lives, things were not going well.

In the original Hebrew in which most of the Old Testament is written, the root word for prophet means called (by God). Prophets were called by God to remind Israel of uncomfortable truths, truths that people on cruise control would rather not hear.

Most especially, they were to remind God’s people of a truth put well by a contemporary Christian composer, Randy Stonehill. He sings:
You'll be tempted, tried and tested
There'll be wars the devil wins
But God's love is not a license to lie there in your sins
He understands the human heart
His mercy is complete
But His grace was not intended
As a place to wipe your feet. 
To flout or ignore the will of God, as we are prone to do even in the contemporary Church, where we often treat God less as our Lord than as our buddy, is dangerous. We Christians, as Martin Luther reminds us in The Small Catechism, are to drown our sinful selves in daily repentance in Jesus’ Name.

When we fail to repent regularly, we give sin and the devil toeholds in our lives, we turn Christ into a doormat, and we risk spending eternity in hell.

Centuries after the Old Testament prophets preached and taught, after God had entered the world in the person of Jesus Christ, the apostle Paul would act on the prophetic impulse when he wrote,
Don't be misled: No one makes a fool of God. What a person plants, he will harvest. The person who plants selfishness, ignoring the needs of others—ignoring God!—harvests a crop of weeds. All he'll have to show for his life is weeds! But the one who plants in response to God, letting God's Spirit do the growth work in him, harvests a crop of real life, eternal life. So let's not allow ourselves to get fatigued doing good. At the right time we will harvest a good crop if we don't give up, or quit. (Galatians 6:7-9, The Message)
The ancient prophets were sent to present God's message to His people, “Don’t quit! Don’t quit turning to me for life. Don’t quit loving God and loving neighbor. Don’t quit living in the truth that only comes from Me.”

We North American Christians could spend some time in this new year paying special heed to the words of the prophets.

Like ancient Israel, we can be materialistic and selfish.

We too can think the world should revolve around us.

We too can take God for granted.

We too can look, act, and sound more like the world than like people of God.

We too, fall into error, justifying sexual behaviors God calls sin.

Maybe the most challenging of the Old Testament prophets was Jeremiah, the writer of our first lesson. Jeremiah lived about 600 years before the birth of Jesus and had a ministry that lasted some forty years. He told his countrymen that unless they repented, turning away from their injustices to others, their religious hypocrisy, and their unethical behavior, God would cause their Babylonian neighbors to the north to sweep down on them. Babylon would conquer them, destroy their armies and their temple, and turn the citizens into vassals.

God's people refused to heed Jeremiah’s warnings. When Babylon conquered Judah in 587BC, many of God's people were taken prisoner and sent back to Babylon as slaves. The eyes of the king were gouged out and he was sent in utter humiliation to Babylon. Through Babylon, God punished His people for their continued defiance of His will. In the years before these events unfolded, this was precisely what Jeremiah had warned would happen.

You can imagine how welcome Jeremiah’s sermons were! When you’re on cruise control, you don’t want God getting in the way.

But why would God let people who worshiped Him and claimed to be believers be subjected to slavery and exile?

The answer is simple: While you and I are interested in lives of comfort and ease; God is more interested in shaping our characters.

While we’re interested in getting advantages in this fleeting life, God is concerned with righting us for eternal life.

When the pursuit of happiness becomes believers’ primary end, our characters are destroyed and we slog comfortably toward hell, away from God.

But when our lives are turned God-ward, comfort, pleasure, and happiness, along with things like purpose, hope, self-discipline, and joy, are byproducts, even when life in this imperfect world is difficult, challenging, or even, tragic.

Psalm 111 says, “The fear of the Lord is the beginning of wisdom; all those who practice it have a good understanding.” Would that you and I would build our lives on the wisdom of a fearful respect of God!

Yet in the midst of Jeremiah’s stern prophetic oracles, we find a section of his book called the book of consolation or book of comfort. Our first lesson is drawn from this section of Jeremiah. In it, God reminds His people of His ultimate purpose for them, the reason behind His chastening, behind His orchestration of their humiliation at the hands of the Babylonians. Punishment would not be the end of their story!

Pull out the Celebrate inserts, please, and look at our lesson, Jeremiah 31:7-14. Scholars tell us that the text can be divided into three sections:
  • Verses 7-9 are addressed to the Israelites who have been scattered by their conquerors. God promises that He will bring them back to the promised land, including the blind, the lame, and pregnant women, those often overlooked by a hurried world. There is nowhere that God’s love, forgiveness, and help cannot reach us! Listen: When we place ourselves in the hands of God, no adversity is too great, no mountain is too steep. God’s love is bigger than anything you and I will confront in this life or the next! 
  • Verses 10 to 12 are addressed to the nations of the world. The power of God’s Word stretches to the farthest reaches of the universe, from the Pakistani woman imprisoned for her faith in Christ to any member of this congregation confronting illness or uncertainty. God bears favor for those who trust in Him, wherever they may be!
  • Verses 13 to 14 describe the rejoicing that will happen when God restores the fallen. For we Christians, it’s a preview of what heaven will be like, when all who have repented and believed in Christ, enduring in faith, as God welcomes us home!
God is intent on making things right with us, on helping us to be the joyous children of God we were made to be. I hope that you believe that this morning!

Let me assure you that you can believe in God’s good will for you today!

True story: Amalia was a woman who had been through hell and back, from growing up in a violent home in which her father molested her to drug addiction, from alcoholism and poverty to being a negligent parent herself.

Yet God found Amalia! She heard the good news of the Savior Jesus, Who died and rose to set sinners right with God. She repented for her sins and trusted in Christ for His forgiveness and, despite all the temptations and old habits that dogged her, got off to a great start on her Christian life. Then, one Sunday, Amalia didn’t show up for worship. Her pastor, Jim Cymbala, was concerned. He silently prayed, “O God, watch over Amalia.”

The next Sunday, Amalia was back in worship. After the service, Cymbala asked where she had been the previous week. She’d had something to take care of, she said. She had to go to the man who had set her life down its hellish path, her father.

She had found him living in upstate New York. What did she say to this man? Amalia explained that she forced her father to put down his beer and speak seriously with her. She said she’d been thinking about those years when he abused her. “Oh, don’t worry about that,” he tried butting in. “That was a long time ago. We don’t need to talk about that now.” Amalia insisted that they did need to talk about it.

“It really hurt me," she told him, "and I wanted to kill you many times. But I came here this weekend to tell you that I’m a Christian now. I gave my heart to the Lord, and he changed my life…what you did was wrong. But I forgive you! God can change your life and forgive you, too…"

Amalia’s father squirmed in his chair and quickly changed the subject to superficial things. He didn’t want God to make him feel uncomfortable. But for Amalia, the weekend had been a triumph. She had let go of past hurts she didn’t earn or deserve and she was liberated to live!

God wants to liberate you to live, too!

Elsewhere in Jeremiah’s book, God says, “I know the plans I have for you..plans for your welfare and not your harm, to give you a future with hope.” In 2011, take God up on that promise for you!

Live each day in repentance and trust in Jesus Christ and watch how God turns your mourning into joy, your gladness into sorrow, and your doubts into unshakeable faith in the One Who died and rose to make you new and to give you an eternal future with God! Amen!

Wednesday, January 13, 2010

'On Judgment Day'

I present the lyrics of one of Randy Stonehill's most powerful songs, On Judgment Day, for the edification of Pat Robertson and all who think that Haiti's tragedies justify their spiritual superiority complexes.
Judgment Day

In the slums of Port-au-Prince
When the rain comes pouring down
The homeless people sleep on the
muddy ground
And the children die so young
'Cause there's not enough to eat
When their only food is the garbage
They have found

Chorus
I just can't get their faces
Out of my mind
No matter how hard I try
And I realize I must never forget
There, but for fortune, go you and I
I just couldn't believe my eyes
And I wanted to cry out loud
Can't you see there will be
A terrible price to pay
On Judgment Day

The cruise ships painted white
Are anchored in the bay
The tourists fill their plates from the
lunch buffet
And the people on the shore
Gazing up like silent ghosts
Are doomed within a life
That is worlds away

Chorus
I just can't get their faces
Out of my mind
No matter how hard I try
And I realize I must never forget
There, but for fortune, go you and I
I just couldn't believe my eyes
And I wanted to cry out loud
Can't you see there will be
A terrible price to pay
On Judgment Day


Written and composed by Randy Stonehill
© 1985 Word Music (a division of Word,
Inc.) and Stonehillian Music (ASCAP)

When others face misfortune, our call as Christians is to help them. See here and here.

Here is a good organization that will provide help to the Haitian people.

Wednesday, December 30, 2009

"Don't fall into the trap of self-reliance"

I read something from the book of Hebrews this morning during my morning devotions with the online version of Our Daily Bread. Talk about a wake-up call! The words from Hebrews were cleansing, icy water on a cold morning:
For if we willfully persist in sin after having received the knowledge of the truth, there no longer remains a sacrifice for sins, but a fearful prospect of judgment, and a fury of fire that will consume the adversaries...How much worse punishment do you think will be deserved by those who have spurned the Son of God, profaned the blood of the covenant by which they were sanctified, and outraged the Spirit of grace? For we know the one who said, “Vengeance is mine, I will repay.” And again, “The Lord will judge his people.” It is a fearful thing to fall into the hands of the living God. (Hebrews 10:26, 29-31)
The New Testament book of Hebrews is one of the most interesting places in the Bible. It presents a sermon by an anonymous first-century Jewish Christian preacher, delivered to fellow Jewish Christians.

By the time the sermon was given, the Christian movement had grown to the point that it was eliciting official persecution from the Roman Empire in which Jesus was first proclaimed as Messiah and God-enfleshed.

The Roman authorities regarded all monotheists as "atheists" because of their refusal to acknowledge a multiplicity of gods, most especially the ruling emperor. That had lain behind Roman persecution of Jews.

But the fervor and the growth of Christianity were, by the time the preacher of Hebrews presents his sermon, of greater concern to Roman authorities than were the Jews.

Outright persecution and threats designed to make Christians renounce their confession of Christ as the only Lord--the word is kurios in the Greek of the New Tesament, meaning boss or king of everything--weren't working.

That's when the Empire came up with another strategy, this one aimed at dividing and conquering. Officials told Jews who had come to believe that Jesus was Messiah that if they renounced their confession and returned to Judaism without Christ, they would be left alone. But if they continued to confess Christ, they would face continued, perhaps intensified, persecution.

The aim of the preacher in Hebrews is to encourage his fellow Jewish Christians to remain steadfast, to not abandon Christ.

His argument for Christ is akin to that implicitly made by the author of Luke and Acts, that faithfulness to the God of the Old Testament meant confessing Jesus as Lord and God. Jesus was the fulfillment of Old Testament faith. The sacrificial system of the Jerusalem temple, he says, was a shadow and preview of Jesus Christ, the spotless lamb of God Who takes away the sin of the world for those who believe in Him, once and for all. Going back to that system, knowing that it was now superceded and rendered irrelevant by Christ's death and resurrection, was not an option for a faithful Jew. It would be a rejection of God Himself and of their faith as Jews, the preacher argues, to now disavow faith Christ.

Hebrews, chapter 10, after discussing Christ not only as the perfect sacrificial lamb, but also as the sinless high priest, brings a ringing call to persevere in faith in Christ. Through Christ, he says, we have the confidence to enter the presence of God always, something that would not have been possible under the old sacrificial system. Then comes the words I quoted above, warning his fellow Jewish Christians not to shrink back from walking with Christ when they knew Who He was. That would imperil their eternal lives.

For me, these words are of more than historical interest. As a Gentile Christian who came to faith thirty-three years ago, the warning is clear. To knowingly defy the will of God--whether by spurning Christ or to deliberately sin when I know better--is to put my eternal salvation at risk.

As I reflected on the familiar words from Hebrews once again today, I had to confess that I have done just this. Though I've known the right path--I've known that keeping the God I know in Jesus as my only object of worship, that the will of God is to love God and love neighbor, and that the Ten Commandments haven't been revoked, there have been times when I have willfully done what I wanted to do rather than what God clearly wanted me to do.

Of course, on each occasion, I've had my rationalizations, reasons why under these circumstances or this set of conditions, it was OK for me to sin. Someone had annoyed me. The situation was different this time. Or my intellect or emotions told me that this time, what was usually wrong was not only acceptable, but right. I replaced God's judgment and authority with my own.

Whenever I did that, I immediately erected a wall between God and me. Hebrews says that I stood naked in my sin before God, there no longer remained a sacrifice for my sins. I declared my independence from God and in so doing, also declared my independence from grace. I was telling Christ on His cross, "No, thanks. I'll fend for myself."

That was not only stupid, it was dangerous.

Other than Jesus, Who was both God and human, we all sin, of course. We all sin each day, in thoughts and actions.

But Christians who have acknowledged their sin, trusted in Christ, and committed themselves to never knowingly sinning and to daily repent of sin so that it can gain no foothold in their lives or rise as a rival to Christ's Lordship, who then deliberately flout the will of God, play a game of Russian Roulette guaranteed to end in eternal separation from God.

Thank God that, after short seasons of egomania when I dared to be my own god and ignore the true God revealed to all in Christ, I finally came to my senses. God gave me the time and opportunity to authentically repent. I acknowledged my hubris. I owned the fact that I had ignored the counsel of God's Holy Spirit even though I knew better. In Christ, I knew that I was forgiven.

But the words from Hebrews 10:26-31, remind me to always be confident in the grace of God, but never allow confidence in forgiveness to turn forgetfulness about my need of grace or the justice and rectitude of God.

I still sin each day. I have plenty to confess during my times of prayer in the mornings and evenings. But I pray never again erect a wall between God and me by ignoring God's will. When tempted to do that, I pray that God will scream into my hearts, "Don't fall back into the trap of self-reliance. That's the road to hell. Keep walking with Me!"

The words of an old Randy Stonehill song, Angry Young Men, also are good, even as I become an older man, to remember in confronting my sinful penchant for trying to be my own god:
He wants some angry young men
Ones who can't be bought
Ones who will not run from a fight
Ones who speak the truth whether it's
popular or not
Ones who'd give up anything to walk
in His light

Chorus
Rest assured when Jesus comes again
He'll be looking for some angry
young men

He wants some angry young men
With fire in their eyes
Ones who understand what Jesus gave
Ones who have grown weary
of the world and all its lies
Ones who won't forget they've been
delivered from the grave

(Repeat Chorus)

They say if you don't laugh you cry
I say if you don't live you die
Well, well, the road to hell is paved with
some impressive alibis
But unless you thirst for Jesus first
Man, heaven will pass you by
Heaven will pass you by

You'll be tempted, tried and tested
There'll be wars the devil wins
But God's love is not a license to lie
there in your sins
He understands the human heart
His mercy is complete
But His grace was not intended
As a place to wipe your feet

(Repeat Chorus)

He wants some angry young men
Who love the Lord they serve
Ones who'll do much more than make
a speech
Ones who'll act their faith out with a
passion it deserves
'Cause if we cannot live it
Tell me, who are we to preach?

(Repeat Chorus)

Written and composed by Randy Stonehill
© 1985 Word Music (a division of Word,
Inc.) and Stonehillian Music (ASCAP)

Wednesday, July 01, 2009

Just downloaded...



Classic sounds and wise, often fun, lyrics from two of the pioneers of Christian contemporary music, fifty-somethings Phil Keaggy and Randy Stonehill. They've both got it.

Here is a review. These guys are really playing with their musical influences--Beatles, Who, Everly Brothers, Elvis, Carl Perkins, Steve Miller, Johnny Rivers--and it's fun.

A special treat is the pair's remake of a song they performed as the title track of a Keaggy project two decades ago, then along with Russ Taff, Sunday's Child. Now, as then, the song has them in full-Beatles mode.

I'll add this: If Keaggy isn't, as many claim, the greatest rock guitarist in the world, he's certainly one of them.

You can buy it at Amazon or iTunes. The latter is substantially less expensive.

Thursday, July 03, 2008

Gods of Men

The video is pure-80s with a healthy dose of Uncle Randy humor, but check out Randy Stonehill's 'Gods of Men' (1985). Good stuff!



When Tim Skipper's dad, Kent, saw this video and watched the silly "choreography" of the female back-up singers, he said with unenthusiastic flatness, "Shake it, baby."

Every word of this song rings true, though!