Showing posts with label Romans 3:28. Show all posts
Showing posts with label Romans 3:28. Show all posts

Monday, June 26, 2023

Don't Fear, Follow Christ No Matter What

[Below is the message shared during both worship services with the people and friends of Living Water Lutheran Church in Centerville, Ohio. 

[We were joined by Claire Brown Kriel during the announcements at the beginning of both services. Claire and her husband Shaun were with us to share updated information on the ministry Claire founded and directs in South Africa, Lydia's Mission. Living Water is happy to be partnered with Lydia's Mission, which empowers women to move out of poverty and also provides ministry to children and to the elderly. 

[If you watch the video of the 8:45 AM service, you'll note that I flubbed-up the opening of the sermon...but God is gracious!]

Matthew 10:5a, 21-33

As Christians, we take comfort from the promises of God found in places like the last verse of our second lesson for today: “​​For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.” (Romans 6:23)

Not everyone finds comfort in God’s promises though. To be told that Jesus says, “Whoever believes in [Jesus, God the Son] is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son,” arouses their anger. (John 3:17) They get angry too when they hear Jesus claim, “If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing.” (John 15:5)

You see, we all are born under the condemnation of the Law. The Law is, essentially, the moral law of God as given to us in the Ten Commandments which Jesus summarizes in the Great Commandment: Love God and love neighbor.

Apart from faith in Jesus and the power of His death and resurrection to save us from sin and its result, death, we human beings, incapable of perfectly obeying God’s Law, are condemned for all eternity.

People have all sorts of reactions to hearing that they live under condemnation by God’s Law.

Some deny the existence of God or of things like right and wrong. These folks try to wriggle out of responsibility for their actions when confronted with God’s will by telling Christians, “That’s your truth.” But there is only one truth. Jesus says, “I am the way and the truth and the life.” (John 14:6)

Other people live in self-righteousness, convinced they are decent, righteous people whose every second is lived above reproach. A prominent Baptist theologian told of the student who, beaming, told him after class one day that it had been three years since he had been tempted to sin. The theologian told him, “That’s about the worst thing I’ve ever heard.” For the student to have been unconscious of temptation may have meant that he was so deeply mired in self-righteousness that he was insensitive to the constant temptations presented to God’s people by the devil, the world, or our sinful selves.

Other people live in constant fear of God’s condemnation. They think their salvation depends on them being perfect moral beings. Every time they become conscious of their sins, they think that until they make things right, they’re damned for all eternity. Many of these people give in to despair and give up on having life with God.

All of these folks–and you and I who are prone to falling into precisely these patterns of thinking at different times in our lives, first of all need to hear–really hear–God’s Law.

The Bible tells us that we were born in sin (Psalm 51:5) and “were by nature deserving of wrath” from the moment of our conception (Ephesians 2:3).

Lest we try to evade this truth about ourselves, we also need to hear what sin is spelled out for us.

We sin when we worship God’s creatures rather than God the Creator; when we dishonor our parents or those in authority; when we murder in thought as well as deed; when we use God’s gift of sex outside the bounds of heterosexual marriage; when we speak falsely or uncharitably of others; when we swipe what’s not ours; or when we covet what others have.

We need to hear this Law to remind us of the distance we are, by our natural inborn inclinations, from God and from life with God.

We all also need to hear the Gospel.

“Very truly I tell you,” Jesus, Who died and rose to set you from sin and death, “whoever hears my word and believes him who sent me has eternal life and will not be judged but has crossed over from death to life.” (John 5:24)

We need to hear Jesus tell us again this morning: “I am the resurrection and the life. The one who believes in me will live, even though they die; and whoever lives by believing in me will never die.” (John 11:25-26)

We need the Word of God for us again this morning: “...a person is justified by faith [in Jesus] apart from the works of the law.” (Romans 3:28)

In today’s Gospel lesson, Jesus sends the twelve apostles out to share His Word with the people of Israel.

Their mission foreshadows the mission that you and I have, to make disciples of all nations.

Jesus says that not everyone will want to receive God’s Word, Law or Gospel. The message of Christ to repent and believe in Him always arouses opposition.

“Brother will betray brother to death, and a father his child; children will rebel against their parents and have them put to death,” Jesus warns. “You will be hated by everyone because of me, but [then He promises] the one who stands firm to the end will be saved.” (Matthew 10:21-22)

But, how do we stand firm in our faith in the face of opposition? Jesus goes on to tell us how in our lesson.

First, Jesus tells us, “Do not be afraid of [those who come after you for following Him], for there is nothing concealed that will not be disclosed, or hidden that will not be made known. What I tell you in the dark, speak in the daylight; what is whispered in your ear, proclaim from the roofs.” (Matthew 10:26-27)

In the past few weeks alone, I’ve been called “a tool” and judgmental by different people when I’ve tried to share God’s Word in love with them.

But friends, we need not fear Christ’s opponents! The plans God has revealed to those who listen to His Word, will one day be revealed to all. Christ will return. Then death and everything that intimidates us in this world will die.

What we see today by faith through the power of God’s Word--that Christ has triumphed over sin and death, and that all who trust in Him live with God now and forever--will only then, on His return, be seen by those who reject Christ today. We take comfort from knowing that even now, we live in Christ’s eternity and we belong to Him!

Second, Jesus says, “Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell.” (Matthew 10:28)

Don’t be afraid of the world, Jesus says. The most it can do is kill us.

Instead, we should have a holy fear of God, the One Who can condemn people to hell.

When we die, our bodies and souls are separated. Our bodies decay in this world, but the souls of those who trust in Jesus will rest in His presence until the Day of Jesus’ return.

Meanwhile, the souls of those who refuse to trust in Jesus will be in torment.

On the day Jesus returns to this world and establishes the new heaven and the new earth, our bodies will be raised and gathered again with our souls.

Those who have refused Jesus will be sent to eternal condemnation.

But those who trust in Jesus will hear Him say, “Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world.” (Matthew 25:34)

Those who trust in Christ know that nothing “in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.” (Romans 8:39)

Finally, Jesus says, “Are not two sparrows sold for a penny? Yet not one of them will fall to the ground outside your Father’s care. And even the very hairs of your head are all numbered. So don’t be afraid; you are worth more than many sparrows.” (Matthew 10:29-31)

If you follow Jesus, you will encounter opposition, ridicule, maybe even persecution or death. But Jesus will never leave you nor forsake you. (Hebrews 13:5) Jesus says elsewhere, “In this world you will have trouble. But take heart! I have overcome the world.” (John 16:33)

As, by the power of the Gospel at work in the Word and the Sacraments, you turn to Christ in daily repentance and faith, you live in the certainty that your sins are forgiven and you belong to God forever!


At the end of our lesson today, Jesus tells us, “Whoever acknowledges me before others, I will also acknowledge before my Father in heaven. But whoever disowns me before others, I will disown before my Father in heaven.” (Matthew 10:32-33)

Friends, I love telling you what God has called me to tell you: In Jesus Christ, all your sins are forgiven and your eternity with God is secured.

Acknowledge Jesus as your Savior and Lord by turning to Him each day for the forgiveness of your sin and for life with God.

No matter what this world may say about you, think about you, or do to you, you can trust in Christ to be Your Savior for all eternity.

Amen



Sunday, May 14, 2023

When We Love

[Below you'll find the message shared during worship with the people and friends of Living Water Lutheran Church, Centerville, Ohio, earlier today, as well as video of both worship services.] 

Do Jesus’ words at the beginning of today’s Gospel lesson make you uncomfortable? He says “If you love me, keep my commands.” (John 14:15) 


Does Jesus seem to be contradicting Himself and the rest of the Bible?

Elsewhere, He famously says, for example, “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” (John 3:16)

And also: “The work of God is this: to believe in the one he has sent.” (John 6:29)

The apostle Paul summarizes all this teaching from Jesus by saying, “For we maintain that a person is justified [that is, declared innocent of their sins] by faith [in Christ] apart from the works of the law.” (Romans 3:28)

The distillation of these passages of Scripture and many more is that we who are born sinners cannot and are not saved from death, the condemnation for our sin, by anything we do; we are saved solely by Christ Who died and rose for all sinners through the faith in Christ we receive through the Gospel Word about Jesus.

So, what is up with Jesus’ words at the beginning of today’s Gospel lesson: “If you love me, keep my commands”? It sounds as if Jesus is saying that our relationship with Him and our eternal salvation from Him depend on how much we love Him and on our obedience to His commands.

There are schools of thought within Christianity that teach this is exactly what Jesus is saying here. They think their salvation depends on what they do and the depths of their love for Jesus. People taught this way are constantly turned in on themselves, trying to police themselves of doubt or sin.

But, friends, this kind of thinking can only lead us to one of two endpoints: Either false pride when we think that we really are obeying and loving Jesus perfectly or despair, even unbelief, at the realization that we cannot obey or love Jesus perfectly.

Jesus and the whole Bible are clear though that we won’t find life with God by diving more deeply into our personal sewers of sin and self-obsession.

Freedom from sin and death only come from outside ourselves through Jesus Christ!

So, what is Jesus telling us in the first verse of our Gospel lesson? There are two words in the verse that say much more than we might realize and will help us understand what Jesus is saying.


The first word is if, “If you love Me,” Jesus says.

The word in the Greek in which John wrote his gospel is ἐάν, a conjunction that usually means if. But there is an irregular use of the word and almost every time it appears in John’s writings, this irregular use is meant. Let me give you a few examples of this use.

In John 12:32, Jesus says, “And I, when [that’s our word, ean] I am lifted up from the earth, will draw all people to myself.”

Another example, 1 John 2:28 : “And now, dear children, continue in him, so that when [there’s our word again] he appears we may be confident and unashamed before him at his coming.” (1 John 2:28)

One more, 1 John 3:2: “...we know that when Christ appears, we shall be like him, for we shall see him as he is.”

So, Jesus isn’t telling us, “If you get yourself convinced that you love Me.” He’s saying, “When, by the power of my Word, given in Scripture, preaching, teaching, and the Sacraments, that all your sins are forgiven and that you have been justified by grace through faith in Me…”

Jesus is assuring you: “When you have been told, ‘I therefore declare to you the entire forgiveness of all your sins, in the name of the Father, Son, and Holy Spirit,’ you will love Jesus.”

That’s the power of His forgiving, loving Word; it incites love for Him within us.

“This is love,” the apostle John writes elsewhere, “not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins.” (1 John 4:10)

We love Jesus when His Gospel Word allows us to experience the love He has given to us from the cross. It was this very love that the disciples who betrayed Jesus would experience after His resurrection: forgiveness and love despite their sin.

The second word is keep. “If you love me,” Jesus says, “keep my commands.” The word here in the original Greek is τηρέω. It means to watch over, to guard, to observe. To keep the commands of Jesus, of God, is to acknowledge their authority over us. It doesn’t mean perfect obedience to God’s Law, which God’s Word tells us no sinful human being can muster.

Jesus, you’ll remember, used words from the Old Testament to summarize God’s commandments for the human race.

He summarized commandments one through three–that we have no other gods, that we not take His name in vain, that we hold His Word at the center of our lives–by telling us to “Love the Lord your God with all your heart and with all your soul and with all your mind.” (Deuteronomy 6:5; Matthew 22:37).

He summarized commandments four through ten–that we honor our parents, not murder, not commit adultery, not steal, not bear false witness, and not covet–by commanding us, “Love your neighbor as yourself.” (Leviticus 19:18; Matthew 22:39)

Honesty compels each of us to acknowledge that we do not obey God’s law of love. We are worthy of condemnation.


But, friends, we keep these commands of Jesus every time we come to Him and acknowledge, formally or informally, together or on our own, “We have not loved you with our whole heart; we have not loved our neighbors as ourselves.” We keep His commands whenever we respond to His Word and take up our crosses daily and follow Him. (Luke 9:23)

We love Jesus and we keep His commands, acknowledging His grace and authority, whenever He comes to us with His Word assuring us that through Him, all our sins are forgiven. This is what Jesus explains to us in the rest of today’s gospel lesson. Jesus sends His Holy Spirit Who comes to us in the word of forgiveness and rebirth we receive at Holy Baptism, in the preaching of His Gospel Word, and in the forgiveness and power for living we receive in Holy Communion.

When Jesus tells us today, “If you love me, keep my commands,” Jesus isn’t turning us in on ourselves to engage in a morbid inventory of our sinful selves. He’s freeing us from both the sewers of self-congratulation and self-condemnation.

He calls us to look to Him, the One Who died and rose to set us free from sin and death.

It’s good and right for us to confess our sins to God. But when Jesus’ words of forgiveness come to us, our old sinful self is crucified and, with the words of absolution, we rise to newness of life!

Pastor David Schmitt talks about a friend who, as she puts on a coat to go outside, says with a smile of her deceased dad, “My father always told me to wear a coat.” These are the words of a woman who knew how deeply her earthly father loved her, that his “command” wasn’t arbitrary but came from love, and so, even now, out of his immediate presence–even when she forgets to put on her coat, she “keeps” her father’s “command.”

When the Holy Spirit–the Spirit of truth–turns our attention to Jesus and we know that He has already paid the price for our sin and already given eternal life to all who believe in Him, we are filled with the love of children who know they are deeply loved by God and, from love, reverence, and respect, will always gladly acknowledge His authority over us.

Receive the forgiving love of Jesus and you will love.

That is Jesus’ Word for us today.

Amen






Thursday, February 23, 2023

The Sermon of the Ashes

[Below is the live stream video of the Ash Wednesday worship service of Living Water Lutheran Church, Centerville, Ohio, along with the message shared during the service.]



Matthew 6:1-6, 16-21

Tonight, friends, Jesus tells us not to engage in religious activity that calls attention to us.

Also tonight, we have received the mark of the cross on our foreheads which, if we stop by a store or a filling station on the way home, will be noticed by everyone who sees us.

Are we violating the very commands Jesus gives us in tonight’s Gospel lesson? Let’s talk about that.

The Imposition of Ashes isn’t you being a religious show-off. It’s something else altogether.

As good Lutherans, you know that every sermon, in order for it to be faithful to God, must include both Law and Gospel.

Law and Gospel are the two ways speaks to us in His Word.

It’s God’s Law that convicts us of our sin, showing us that, from the moment we’re conceived, despite God’s good will for us, we are in rebellion against God and we are indifferent to others. This means that we deserve death, condemnation, and everlasting separation from God and from others.

It’s God’s Gospel that comes to us through the crucified and risen Jesus assuring us that, despite our sins, we are justified, made eternally right with God, because, by the power of God’s Spirit-borne Word, we believe Jesus Christ gave His sinless life to cover even our sins on a cross for us.

Paul summarizes the Gospel about Jesus Christ when he says in Romans: “For we maintain that a person is justified by faith apart from the works of the law.” (Romans 3:28)

Because on this side of our own death and resurrection, when Jesus will call believers in Him from the dead to live with Him forever, we who have been made saints by God’s grace through faith in Christ will keep needing to hear God’s Law and Gospel again and again. As Martin Luther noted, “We need to hear the Gospel all the time because we forget it all the time.” And, as we forget that Gospel, we slip back into a reliance on our good deeds or personal goodness to save us. That course is the way to death.

We don’t receive ashes on our foreheads tonight in order to impress people.

Given current attitudes toward Christian faith, people who see us are more likely to think we’re weirdos than to be impressed with our spirituality or our devotion to Christ.

The ashes are meant to be a sermon to and for those of us who receive them and not for anyone who may see us wearing them.

But what is the content of this sermon in ashes?

After Adam had fallen into sin in the garden of Eden, God told him, “You are dust and to dust you shall return.” (Genesis 3:19, ESV)

This is the Law and God spoke it to us again tonight. Like Adam, we have failed to keep God’s Law or live with righteousness. We know this because of the Ten Commandments, the distillation of all of God’s moral law for us, which we constantly fail to obey.

And you never get so old or so advanced in the faith as to not need to be catechized again. So, let me do it for you once again tonight.

God says, “You shall have no other gods before Me.” Yet, we’re constantly worshiping other things: youth, health, success, and so on, chasing after them as though they were the end-all and be-all, as they could justify our existences.

God says, “You shall not take the name of the Lord your God in vain.” Yet, even while using God’s name to pray for our needs and the needs of others, as well as to praise and thank God, we use His name as a punchline or to curse or swear or mislead others.

God says, “Remember the Sabbath day to keep it holy,” a command all about gladly receiving the Word of God. But our Bibles often grow dusty. And we look at our watches on Super Bowl Sundays, wanting to be sure that the service won’t eat into our pre-pre-pre-game viewing.

God says, “Honor your father and your mother,” meaning to honor those in authority, yet we tend to believe that anyone in authority over us is a liar, a thief, an incompetent, or all of the above. Because we want to be God, we’re always sure we could do better than anyone else that God places in authority over us.

God says, “You shall not kill (or murder),” which Jesus says includes not just killing people physically, but also not killing them in psyche or spirit by denigrating them, berating them, or labeling them. We violate this command all the time, it seems!

God says, “You shall not commit adultery,” yet our brains are often a maelstrom of lustful thoughts.

God says, “You shall not steal,” yet we justify conniving to get something for nothing because, after all, “it’s a dog-eat-dog world.”

God says, “You shall not bear false witness against your neighbor,” yet gossip is our favorite indoor sport.

God says, “You shall not covet,” yet our envy of others’ success, possessions, status, or achievements ruins our moods and our relationships with them and with God. I’ve seen more families destroyed by greed and resentment than by dishonoring parents, adultery, and theft combined!

When the world preaches a cheap gospel, telling us that God doesn’t really care if we heed His commands to love God or love our neighbor or to honor the will of God, the ash on our foreheads is a sermon from God telling us: This is who you are, a dust-bound sinner who can’t keep My Law and because you cannot keep My Law, you deserve damnation.

But there is Gospel–good news–in these ashes too!

The mark on your foreheads is meant to be in the form of the cross.

This is the part of the sermon meant to tell you that while there is nothing you can do to set yourself free of the death sentence you deserve for sin, Jesus Christ, God the Son, has already acted to set you free from that condemnation. Now and for all eternity!

As you’ve heard me say a zillion times before and I will keep saying it as long as I have breath in my body, when Jesus Christ said, “It is finished,” He meant it!

And He meant it for you.

Jesus took the punishment He didn’t deserve to spare us the punishment we do deserve.

Peter, a man who knew what it meant to be caught by God dead-to-rights in his sin and unrighteousness, declares, “Christ…suffered once for sins, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit.” (1 Peter 3:18)

And the apostle Paul who knew the power of the crucified Christ to save enemies of God and to save sinners from condemnation and to make them righteous in the eyes of God, says: “God shows his love for us in that while we were still sinners, Christ died for us. Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God.” (Romans 5:8-9)

And Jesus, Who would soon be going to His cross to win everlasting life for us, told His grieving friend Martha, “I am the resurrection and the life. The one who believes in me will live, even though they die; and whoever lives by believing in me will never die…” (John 11:25-26) That is what the cross means for us!

That smudgy cross on your forehead is the Gospel Word–the Good News Word–from God to you.

The psalmist wrote centuries before Jesus’ birth: “As a father has compassion on his children…[God] remembers that we are dust.” (Psalm 103:13-14)

What a promise! God grades us on a curve…the Christ curve…the grace curve.

There’s a great scene in the movie, Jesus of Nazareth. Simon Peter is portrayed of being very critical of Levi, Matthew, the tax collector. And in this telling of Jesus’ story, Jesus tells the parable of the prodigal son, the tale of the notorious sinner who comes back to the father. After telling it, Jesus looks at Peter, who begins to weep. Peter says, “Forgive me, Master. I’m just a stupid man.” He may as well have said, “I’m just dust.”

God never forgets that about us. He was the One Who formed you from dust. He is the One Who chose to give you life. And He’s the One Who chose to take on dust for Himself and go to a cross to save you from yourself. The cross on your forehead is a proclamation of the Gospel from Jesus’ cross for you!

Jesus Christ, God the Son, died and rose to set sinners free from condemnation and separation from God. We don’t have to do it with our little religious works that we try to tout during Lent. Things like, “I’m going to give up chocolate.” God doesn’t care if you give up chocolate!

God wants you! He wants you! And He saved you! The call of Lent is to turn as He calls you to follow Him and receive life from Him.

So, when the world, the devil, and our sinful selves want to preach only Law to us, damning us, discouraging us, miring us in hopelessness and futility, setting us off on some spiritual self-improvement program designed to prove ourselves worthy of God’s favor, an effort that will always fail, we can say with confidence and hope, “But Jesus Christ died for me. Jesus has done everything needed to make me righteous, to give me life, to make me commendable in the eyes of God. Because of Jesus and because I take refuge in Him alone as my God and Savior, when God looks at me, He doesn’t see my sins, failings, and unrighteousness; He sees only the sinless Jesus Who graciously covers me in His righteousness!”

This dust will live forever with God not because of anything I do or ever will do, but solely, completely, totally because of what Jesus has already done for me at the cross and the empty tomb! I have been saved by grace through faith in Christ alone. And I will be made holy, righteous, and acceptable to God by grace through faith in Jesus Christ alone!

The ashes preach Law and Gospel to us. And the Gospel of salvation of new and everlasting life in Christ will have the final word over the lives and eternal destinies of all who acknowledge their sin and take trusting refuge in Jesus Christ! 


Ann and I bought our gravesites a few years ago. Our ashes will be buried at Sunset Cemetery, just west of Columbus. The thing I love about that is that the day I am raised, I am going to see all the people from the west side of Columbus I knew and loved and shared faith in Jesus with. And then I’m going to look you all up. And we will party for all eternity.

I pray that the sermon preached by the ashes on your forehead is one you hear tonight and always! Amen