Monday, June 26, 2023

Don't Fear, Follow Christ No Matter What

[Below is the message shared during both worship services with the people and friends of Living Water Lutheran Church in Centerville, Ohio

[We were joined by Claire Brown Kriel during the announcements at the beginning of both services. Claire and her husband Shaun were with us to share updated information on the ministry Claire founded and directs in South Africa, Lydia's Mission. Living Water is happy to be partnered with Lydia's Mission, which empowers women to move out of poverty and also provides ministry to children and to the elderly. 

[If you watch the video of the 8:45 AM service, you'll note that I flubbed-up the opening of the sermon...but God is gracious!]

Matthew 10:5a, 21-33

As Christians, we take comfort from the promises of God found in places like the last verse of our second lesson for today: “​​For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.” (Romans 6:23)

Not everyone finds comfort in God’s promises though. To be told that Jesus says, “Whoever believes in [Jesus, God the Son] is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son,” arouses their anger. (John 3:17) They get angry too when they hear Jesus claim, “If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing.” (John 15:5)

You see, we all are born under the condemnation of the Law. The Law is, essentially, the moral law of God as given to us in the Ten Commandments which Jesus summarizes in the Great Commandment: Love God and love neighbor.

Apart from faith in Jesus and the power of His death and resurrection to save us from sin and its result, death, we human beings, incapable of perfectly obeying God’s Law, are condemned for all eternity.

People have all sorts of reactions to hearing that they live under condemnation by God’s Law.

Some deny the existence of God or of things like right and wrong. These folks try to wriggle out of responsibility for their actions when confronted with God’s will by telling Christians, “That’s your truth.” But there is only one truth. Jesus says, “I am the way and the truth and the life.” (John 14:6)

Other people live in self-righteousness, convinced they are decent, righteous people whose every second is lived above reproach. A prominent Baptist theologian told of the student who, beaming, told him after class one day that it had been three years since he had been tempted to sin. The theologian told him, “That’s about the worst thing I’ve ever heard.” For the student to have been unconscious of temptation may have meant that he was so deeply mired in self-righteousness that he was insensitive to the constant temptations presented to God’s people by the devil, the world, or our sinful selves.

Other people live in constant fear of God’s condemnation. They think their salvation depends on them being perfect moral beings. Every time they become conscious of their sins, they think that until they make things right, they’re damned for all eternity. Many of these people give in to despair and give up on having life with God.

All of these folks–and you and I who are prone to falling into precisely these patterns of thinking at different times in our lives, first of all need to hear–really hear–God’s Law.

The Bible tells us that we were born in sin (Psalm 51:5) and “were by nature deserving of wrath” from the moment of our conception (Ephesians 2:3).

Lest we try to evade this truth about ourselves, we also need to hear what sin is spelled out for us.

We sin when we worship God’s creatures rather than God the Creator; when we dishonor our parents or those in authority; when we murder in thought as well as deed; when we use God’s gift of sex outside the bounds of heterosexual marriage; when we speak falsely or uncharitably of others; when we swipe what’s not ours; or when we covet what others have.

We need to hear this Law to remind us of the distance we are, by our natural inborn inclinations, from God and from life with God.

We all also need to hear the Gospel.

“Very truly I tell you,” Jesus, Who died and rose to set you from sin and death, “whoever hears my word and believes him who sent me has eternal life and will not be judged but has crossed over from death to life.” (John 5:24)

We need to hear Jesus tell us again this morning: “I am the resurrection and the life. The one who believes in me will live, even though they die; and whoever lives by believing in me will never die.” (John 11:25-26)

We need the Word of God for us again this morning: “...a person is justified by faith [in Jesus] apart from the works of the law.” (Romans 3:28)

In today’s Gospel lesson, Jesus sends the twelve apostles out to share His Word with the people of Israel.

Their mission foreshadows the mission that you and I have, to make disciples of all nations.

Jesus says that not everyone will want to receive God’s Word, Law or Gospel. The message of Christ to repent and believe in Him always arouses opposition.

“Brother will betray brother to death, and a father his child; children will rebel against their parents and have them put to death,” Jesus warns. “You will be hated by everyone because of me, but [then He promises] the one who stands firm to the end will be saved.” (Matthew 10:21-22)

But, how do we stand firm in our faith in the face of opposition? Jesus goes on to tell us how in our lesson.

First, Jesus tells us, “Do not be afraid of [those who come after you for following Him], for there is nothing concealed that will not be disclosed, or hidden that will not be made known. What I tell you in the dark, speak in the daylight; what is whispered in your ear, proclaim from the roofs.” (Matthew 10:26-27)

In the past few weeks alone, I’ve been called “a tool” and judgmental by different people when I’ve tried to share God’s Word in love with them.

But friends, we need not fear Christ’s opponents! The plans God has revealed to those who listen to His Word, will one day be revealed to all. Christ will return. Then death and everything that intimidates us in this world will die.

What we see today by faith through the power of God’s Word--that Christ has triumphed over sin and death, and that all who trust in Him live with God now and forever--will only then, on His return, be seen by those who reject Christ today. We take comfort from knowing that even now, we live in Christ’s eternity and we belong to Him!

Second, Jesus says, “Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell.” (Matthew 10:28)

Don’t be afraid of the world, Jesus says. The most it can do is kill us.

Instead, we should have a holy fear of God, the One Who can condemn people to hell.

When we die, our bodies and souls are separated. Our bodies decay in this world, but the souls of those who trust in Jesus will rest in His presence until the Day of Jesus’ return.

Meanwhile, the souls of those who refuse to trust in Jesus will be in torment.

On the day Jesus returns to this world and establishes the new heaven and the new earth, our bodies will be raised and gathered again with our souls.

Those who have refused Jesus will be sent to eternal condemnation.

But those who trust in Jesus will hear Him say, “Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world.” (Matthew 25:34)

Those who trust in Christ know that nothing “in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.” (Romans 8:39)

Finally, Jesus says, “Are not two sparrows sold for a penny? Yet not one of them will fall to the ground outside your Father’s care. And even the very hairs of your head are all numbered. So don’t be afraid; you are worth more than many sparrows.” (Matthew 10:29-31)

If you follow Jesus, you will encounter opposition, ridicule, maybe even persecution or death. But Jesus will never leave you nor forsake you. (Hebrews 13:5) Jesus says elsewhere, “In this world you will have trouble. But take heart! I have overcome the world.” (John 16:33)

As, by the power of the Gospel at work in the Word and the Sacraments, you turn to Christ in daily repentance and faith, you live in the certainty that your sins are forgiven and you belong to God forever!


At the end of our lesson today, Jesus tells us, “Whoever acknowledges me before others, I will also acknowledge before my Father in heaven. But whoever disowns me before others, I will disown before my Father in heaven.” (Matthew 10:32-33)

Friends, I love telling you what God has called me to tell you: In Jesus Christ, all your sins are forgiven and your eternity with God is secured.

Acknowledge Jesus as your Savior and Lord by turning to Him each day for the forgiveness of your sin and for life with God.

No matter what this world may say about you, think about you, or do to you, you can trust in Christ to be Your Savior for all eternity.

Amen



Sunday, June 18, 2023

You Are Loved By God (Your Neighbor Is Too)

[Below, you'll find live stream video of today's worship services with the people and friends of Living Water Lutheran Church in Centerville, Ohio. You'll also find the prepared text of the message shared during both services. Have a blessed week!]

Matthew 9:35-10:8

Dear friends, this morning Jesus Christ, God the Son, wants you to know that you are deeply loved by God.

You are the apple of God’s eye.

It’s your sin Christ bore on the cross to set you free from condemnation and death.

It’s for you that He died.

It’s for you that He rose from the dead.

The God we meet in Jesus isn’t One Who turns up His nose at our sinful, selfish natures or our sinful, selfish thoughts, actions, or lives.

He doesn’t turn away.

He doesn’t abandon you.

Instead, God the Son wears human flesh with sinless perfection.

And He does this not to taunt you for your imperfections nor to damn you for being His betrayers.

Or for worshiping at the altars of false gods like our egos.

Or for hearing His Word with contempt or indifference.

Or for murdering others with our words, committing adultery with our minds, or stealing from others in our fantasies.

Instead, Jesus comes into our world to save us.

He sets us free from the condemnation of God’s Law that none of us measures up to.

He gives us life with God that never ends.

He comes to us to make us righteous–innocent, justified, fit to live in God’s presence for all eternity.

That’s why the apostle Paul writes: “Christ is the end of the law for righteousness to everyone who believes.” (Romans 10:4, English Standard Version]

And, “If you declare with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised him from the dead, you will be saved.” (Romans 10:9, NIV)

Paul isn’t saying that if you’re a Christian, you have a free pass to sin unrepentantly. He is saying that when you daily take refuge in Christ, trusting Him to justify you by grace through faith in Him, sinner though you are and sinner though you will be until Jesus calls you from the grave, God’s Law will not condemn you and you will be saved for life with God for eternity.

In today’s Gospel lesson, Jesus is going around the villages and towns of Galilee, loving people in three ways. These are three ways He is loving you this morning too.

First, He teaches in their synagogues. As Jesus worships God the Father with His fellow Jews, He teaches them. Jesus doesn’t teach them the Law. They already know the moral law of God that is written on every human being’s heart. It’s likely rather that Jesus teaches them, as He did the people at His home synagogue in Nazareth, what God had revealed about a Savior Who would be the Messiah or the Christ, God’s Anointed King: “The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free, to proclaim the year of the Lord’s favor.” [Luke 4:18-19]

Next, Matthew tells us this morning, Jesus proclaims the good news–the gospel–of the Messiah’s coming, of Jesus’ coming, by saying, “Today this scripture is fulfilled in your hearing.” (Luke 4:21) Jesus is the Gospel. Jesus is our good news. He is the promised King Who makes all who, by the power of the Holy Spirit working in His Word, believe in Him, part of His everlasting Kingdom.

Third, Jesus heals every disease and sickness, or more literally every illness and weakness. This doesn’t mean that those to whom Jesus restores health and strength will live forever in their sins in this sinful world. Poor old Lazarus, who Jesus raised from the dead, tells us that. Ever after he’d died and been brought back to life, he had to go life in this sinful world and death all over again. What Jesus healing every illness and weakness does mean is that He gives to those who believe in Him the power to live through the challenges and even horrors and death of this world to live with Him in an eternity with God where there will be no more mourning or pain and every tear will be wiped from our eyes. (Revelation 21:4)

This is the Gospel of love Jesus gives to you this morning.

But Jesus’ love isn’t just for you and me.

It’s for everyone.

For family members who have hurt you.

For people in the other political party who drive you to distraction.

For those who lead unrepentantly sinful lives.

Jesus loves them and everyone else as much He loves you. He wants them with Him forever no less than He wants you with Him forever. 


We know this today when we hear what Matthew tells us: “When [Jesus] saw the crowds, he had compassion [The word here is ἐσπλαγχνίσθη, more literally meaning Jesus’ gut was stirred to pity] on them, because they were harassed and helpless [literally, flayed and cast off], like sheep without a shepherd.” (Matthew 9:36)

All around Him, Jesus sees people in distress, wandering far from God.

Some are flayed, vexed, gutted, by the horrors of a world in which nobody has taught them about God’s love for them and so, view life as a succession of meaningless events interspersed with occasional thrills and laughs, leading only to death.

Jesus also sees other people who are helpless. Their only “knowledge” of God is the Law of Moses, the law of right and wrong and because, even though they they may have spent their whole lives in churches, have never encountered the Jesus Who embraces sinners, are lost to God. This is the Jesus Who wants to tell them: “Everyone who looks to the Son and believes in him shall have eternal life, and I will raise them up at the last day.” (John 6:40)

Jesus wants all people, starting with the descendants of Abraham, to be set free by this good news.

So, Jesus tells His first disciples and you and me, “The harvest is plentiful but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field.” (Matthew 10:37-38)

According to Jesus, all the vexed, gutted people and all those people convinced that God will never have anything to do with them–all the cynics, atheists, and Christian legalists, all the narcissists and hedonists, all the hopeless who think they aren’t and can’t be loved by God and all the spiritually indifferent–are harvest.

All people are ripe for hearing, receiving, and believing in the gospel.

Ripe for being told God loves them.

Ripe to hear what Peter told the Pentecost crowd: “Everyone who calls on the name of the Lord will be saved…” (Acts 2:21)

Dear friends in Christ, God loves you with a passion, depth, and commitment you and I could never have imagined, but which we can see in the crucified and risen Jesus. Jesus has already done everything needed to save you now and forever for eternal life with God!

Jesus loves your neighbor too. You, who have been saved by grace through faith in Jesus, are called to pray that God the Holy Spirit will send Christian disciples–believers in Jesus–into the world to share our good news so that God can create saving faith in the ripe harvest of people out beyond the walls of our church buildings.

And if what Jesus does in today’s Gospel lesson when He calls twelve of the disciples to be His apostles is any indication, He may even call you to share His Gospel with others.

If so, may you be so moved by gratitude for God’s grace and by compassion for your Christ-less neighbor that you tell God, as the Old Testament prophet told Him long ago, “Here am I, [Lord]. Send me!” Send me! (Isaiah 6:8) Amen




[Graphic from Sola Publishing, used by permission through their SOWER subscription service.]



Law and Gospel, June 18, 2023

Sunday, June 11, 2023

What God Thinks of You

[Below you'll find the text of the message shared during worship services with the people and friends of Living Water Lutheran Church in Centerville, Ohio today, as well as live stream videos of both services. Have a good week!]

Matthew 9:9-13

Years ago after worship at one of the churches I’ve served as pastor, a woman asked if she could speak with me briefly. She was a young woman, active in the church. I could tell she was uncomfortable, but trusted me and after a while, got to what she wanted to discuss. “Pastor,” she said, “I’m gay.”

I could see what her question was. She wondered what God thought of her.

I knew her to be a person of earnest faith who understood the will of God regarding sexual intimacy. She was troubled by her feelings. There was no way I was going to pour heaping coals on her. She needed the Gospel Word of Jesus. I touched her hand and, calling her by name, told her, “God loves you.”

I went on to remind her that Jesus died and rose for sinners, whatever sin they may be oriented to commit, and that He calls all of us to repent–to turn our backs on our sins–and believe in Him. I went on to assure her that God stands by those who struggle with their temptations and will always forgive the repentant.

We talked for about an hour. She continued to be an active member of our church and I prayed for her regularly. That conversation happened a long time ago. Since then, I’ve lost touch with that woman. So, I don’t know what’s going on in her life these days.

But, fellow sinners, this incident and our Gospel lesson for this morning bring to the fore an important question for us all: What does God think of us?

In the Gospel lesson, Jesus is in Capernaum, a town on the Sea of Galilee. He’s just come from forgiving the sins, then healing, a paralytic man. He catches sight of a tax collector named Matthew. We know just a few things about Matthew. We know that he was also known as Levi, telling us that he was from the tribe of priests, the Levites, and because of this, that his life has apparently gone off the rails. We know that he was one of the two apostles–John being the other one–to write one of the Gospels that appear in our New Testament. And we know he was a tax collector.

You’ve heard me speak often about the tax collectors of that time. They purchased franchises for the privilege of collecting taxes and tolls in a given region from the Romans or the Romans’ agents. Tax collectors like Matthew routinely charged the people in their region way more than the Romans expected to be collected and the Romans ignored their extortion. Tax collectors were dishonest. They were hated. Unlike most of their fellow Jews, they were extremely wealthy. Usually, they were unafraid to flaunt their ill-gotten wealth.

Jesus tells Matthew, “‘Follow me,’...[and] Matthew got up and followed him.” (Matthew 9:9) Now, rather than bogging ourselves in questions about why Matthew immediately responded to Jesus and whether Matthew knew Jesus already, I think the more important question to ask is where Jesus led Matthew?

We might think that Jesus would lead Matthew off for a time of intense discipleship training. Instead, Jesus seems to lead Matthew to Matthew’s house, where Matthew is going to host a dinner for “many tax collectors and sinners.” (Mathew 9:10)   


You see, Jesus doesn’t walk away from sinners. He goes to them. That’s how Jesus is able to call them–it’s how He is able to call you and me–to turn from sin and turn in faith to Him for forgiveness and new life with God.

Jesus also doesn’t call His disciples, people like Matthew and you and me, away from sinners. He calls us to them.

That’s the only way we can be, in Saint Paul’s phrase, “ambassadors for Christ” (2 Corinthians 5:20), representatives of Jesus Christ in a world under the dominion of sin, death, and darkness.

And it’s the only way we can, as Saint Peter puts it, “give the reason for the hope that [we] have” because of Jesus Christ, (1 Peter 3:15)

The gospel–the good news–is that, “[w]hile we were still sinners, Christ died for us” and has done everything needed for we sinners to be, despite our sin, the saints of God Who will, on the day Jesus returns, be called from our graves so that we can live with and serve God “in everlasting righteousness, innocence, and blessedness.” (Romans 5:8; The Small Catechism, Article II)

Not everyone is happy that Jesus is eating with notorious sinners, of course.

The Pharisees, the members of a prominent first-century Jewish sect, are offended. Now, the word pharisee comes to us from both the Hebrew and Aramaic languages and means “one who is separated.” The Pharisees separated themselves from others both because they thought their adherence to God’s Law was greater than that of others and to avoid getting polluted by others’s sins. The Pharisees are self-righteous. They’re also people Jesus called “whitewashed tombs” and “hypocrites.” “Why,” the Pharisees ask some of Jesus’ disciples, “does your teacher eat with tax collectors and sinners?” (Matthew 9:11)

Jesus hears this question and answers: “It is not the healthy who need a doctor, but the sick.” (Matthew 9:12)

Look, friends, if you think you’re righteous because you’re a good person, Jesus has nothing for you. He has nothing to say to you.

But if you know that you are, by nature, inclination, and action, sick with sin, filled with an inborn resistance to love for God or love for others, Jesus has everything for you: forgiveness, eternal life, the assurance of His constant presence by your side!

“For I have not come,” Jesus tells us today, “to call the righteous, but sinners.” (Matthew 9:13)

Hundreds of years before the birth of Jesus, God revealed through the prophet Isaiah what He would do for sinners who are reached by Him and His grace, in eternity. He announced His intention to host a feast that never ends:

“...the Lord Almighty will prepare a feast of rich food for all peoples, a banquet of aged wine—the best of meats and the finest of wines…he will destroy the shroud that enfolds all peoples, the sheet that covers all nations; he will swallow up death forever. The Sovereign Lord will wipe away the tears from all faces; he will remove his people’s disgrace from all the earth.” (Isaiah 25:6-8)

During dinner at Matthew’s house, Jesus was giving the notorious sinners around Him a foretaste of the heavenly feast that awaits all who, by the power of His Gospel Word, turn from sin and trust in Him. It’s a foretaste of what He does on the cross to save us from sin, condemnation, and death.

He does this same thing when He gathers us repentant believers at His table each Sunday to give us His body and blood. Jesus does again what He did at Matthew’s house: He takes our sin into Himself and gives us His righteousness, He erases the power of sin and death over us and makes us whole and new in His grace.

So, what does God think of you?

For you, “God made [Jesus] who had no sin to be sin for us, so that in him we might become the righteousness of God.” (2 Corinthians 5:21)

That’s what God thinks of you and everyone else born sick with sin. He thinks you are worth the sacrifice of His sinless love to give you life with Him.

Friends, today receive, cherish, tastes and see, and hold onto this promise from Jesus, God the Son: “I have not come to call the righteous, but sinners.” (Matthew 9:13)

And rejoice that He has called you. Amen