A Conversation in the Night

[This was shared during worship with the people of Saint Matthew Lutheran Church in Logan, Ohio, earlier today.]

John 3:1-21

Father: When we gather for worship each week, of course, Your Holy Spirit speaks Your Word of Law and Gospel to us. But, in the tradition of the Old Testament psalms and worship as Jesus knew it, we also speak words inspired by Your Spirit: Words of praise and supplication to You and Words of challenge and encouragement to one another. In an old hymn that helps us to speak both to You and to each other, we find these words, “Come home! Come home! You who are weary come home. Earnestly, tenderly, Jesus is calling, calling, 'O sinner, come home.'” Use the words of this sermon today to call not only sinners who feel they’ve wandered from You, their home, but also to encourage we forgiven sinners—the people Your Word calls saints—to call others from the darkness of life without Jesus into the eternal light of heaven. In Jesus’ Name we pray. Amen

Today we’ll move, verse by verse, through our Gospel lesson. It records a conversation that took place one night between Jesus and Nicodemus. Hopefully, speaking their words aloud together this morning will help bring their conversation to life for us.

Please pull out the special insert and read verse 1 aloud with me:

Now there was a Pharisee named Nicodemus, a leader of the Jews. 

Nicodemus was an important man. If Jesus had been politically correct, He would have buttered Nicodemus up. But Jesus had no interest in being politically correct. Instead, as we read here, His interest in Nicodemus is the same as His interest in all of us: Whether Nicodemus would spend eternity with God or be separated from God in hell. That was the issue that concerned Jesus most!

Let’s read verse 2:

He came to Jesus by night and said to him, "Rabbi, we know that you are a teacher who has come from God; for no one can do these signs that you do apart from the presence of God.” 

It was risky for Nicodemus to be seen with Jesus. That’s why He came at night. Nicodemus didn’t believe that Jesus was the Word made flesh—God with us. But he did see God working in Jesus and so had gone to see Jesus.

Verse 3

Jesus answered him, "Very truly, I tell you, no one can see the kingdom of God without being born from above.” 

Here we see that Nicodemus has an agenda. But Jesus has His own agenda! He wants to help Nicodemus (and all of us) to be born into a new life from God.

Verses 4 through 8, please:

Nicodemus said to him, "How can anyone be born after having grown old? Can one enter a second time into the mother’s womb and be born?" Jesus answered, "Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit. What is born of the flesh is flesh, and what is born of the Spirit is spirit. Do not be astonished that I said to you, ‘You must be born from above.’ The wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.” 

Nicodemus is confused by Jesus’ saying that Nicodemus will remain in the dark, unable to see the kingdom of God, unless He is reborn. Jesus explains that just as fleshy human beings give birth to other fleshy human beings, God’s Holy Spirit can re-create us spiritually.

Jesus then speaks of the wind blowing where it will. What's that all about?

As you know from our Read the Bible in a Year readings of this past week, in Genesis 1:2, we’re told that, in the beginning, a mighty wind or the Spirit of God (depending on your translation of the Bible) moved over chaotic waters and brought life and order and peace into being.

Later, the verb form of the word translated as either wind or Spirit describes the breath of God that entered inanimate dust to make the first human being, Adam. The Hebrew root word in each case is ruach.

Jesus uses a similar word when He talks about wind here. The word in the Greek of the New Testament is pneuma. (Which is the root for common English words like pneumonia or pneumatic brakes.) The same word, pneuma, is used when the New Testament tells us about how God’s Holy Spirit came to bring Christ’s Church to life on Pentecost through a violent wind.

It’s God’s Holy Spirit, bringing the Good News of new life for all who believe in Jesus, blowing where it will, that brings life to us. It happens at the Baptismal font.

We can’t control or direct the Holy Spirit. God the Holy Spirit, Third Person of the Trinity, goes where He will.

This past week, I was talking with a member of the congregation who said that he used to be stymied by people who asked him, “When were you saved?,” expecting him to name a specific time and place when he came to believe in Jesus. “I don’t ever remember not believing in Jesus,” he told me. A friend told him how to answer that question, “When were you saved?” “On a cross outside Jerusalem two thousand years ago. That's when I was saved!"

Our relationship with Jesus Christ is not limited by our experiences. The Wind—the Holy Spirit—blows where He will and if the Spirit makes it possible for you to truthfully believe what we confess in the Apostles’ or Nicene Creeds, then you can be sure you are saved even if you can’t remember your baptism or the hour you first believed!

Now read verses 9 and 10:

Nicodemus said to him, "How can these things be?" Jesus answered him, Are you a teacher of Israel, and yet you do not understand these things?” 

Nicodemus wonders if the things Jesus speaks of are possible.

Faith entails believing that God can and does and will do what is otherwise impossible.

Some four thousand years before Jesus was born, God spoke to a man named Abraham. Abraham was old, his wife was old, and they were childless. But God challenged Abraham to imagine by faith that he would become the father of nations. The Old Testament says that Abraham believed and God counted Abraham righteous for his belief in the same God you and I know through Jesus Christ.

In our Gospel lesson, Jesus is frustrated that Nicodemus, a teacher of Israel, can’t believe that God does things that Nicodemus thinks impossible.

Listen, folks: If Christian preachers and teachers cannot affirm...

• that Jesus was born of a virgin, 
• that Jesus led a sinless life, 
• that He physically rose from the dead, 
• that He ascended into heaven and will one day return to this earth to judge the living and the dead, and 
• that believers will rise bodily to live with God forever, 

then those preachers and teachers aren’t from God.

You can bet that teachers and preachers like this are as frustrating to Jesus now as they were on the night Nicodemus came to see Him.

Please read verses 11 through 15 with me:

“Very truly, I tell you, we speak of what we know and testify to what we have seen; yet you do not receive our testimony. If I have told you about earthly things and you do not believe, how can you believe if I tell you about heavenly things? No one has ascended into heaven except the one who descended from heaven, the Son of Man. And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life.” 

In verses 14 and 15, Jesus refers to a famous incident in the Old Testament, when, during their wilderness wanderings, the people of Israel were punished by God. Poisonous snakes bit them. Many died. God told Moses to forge a bronze serpent, put it on a pole, hold it aloft, and tell the people to look at it. The serpent, reminiscent of the serpent in the Garden of Eden, reminded the people of their sin. Looking at it represented their confession. Those bitten who looked at the serpent were healed by God.

Jesus tells Nicodemus that, like the bronze serpent, He too will be lifted up—on a cross bearing our sins—and that all who look to Him—believe in Him—will be saved.

Please read verses 16 and 17:

“For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life. Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him.” 

Martin Luther called Jesus' words in John 3:16, “the Gospel in a nutshell.” After humanity fell into sin through Adam and Eve, God didn’t give up on us. He refuses to let any human being go to hell without a fight! He waged that fight—a fight for you and me--ultimately through Jesus Christ.

All who entrust their lives to Christ will have eternal life with God! This is the best news anyone will ever hear!

Let’s read verses 18 through 21:

“Those who believe in him are not condemned; but those who do not believe are condemned already, because they have not believed in the name of the only Son of God. And this is the judgment, that the light has come into the world, and people loved darkness rather than light because their deeds were evil. For all who do evil hate the light and do not come to the light, so that their deeds may not be exposed. But those who do what is true come to the light, so that it may be clearly seen that their deeds have been done in God.” 

This is the politically incorrect Jesus, the Jesus the first century world crucified, the Jesus that the twenty-first century world, including much of what calls itself His Church, wants to ignore.

Jesus insists that in order for us to be beneficiaries of His sacrificial death on the cross and His resurrection from the dead, we must believe in Him.

He must be the sole foundation on which we build our lives.

We condemn ourselves if we refuse to believe in Him.

Jesus says that those who forthrightly come to Him, who—unlike Nicodemus—refuse to skulk in the dark and instead acknowledge their sin and their need of Him for life will live with God forever!

This past week, I met several Lutheran colleagues who just returned from Ethiopia, for a conference attended by 20,000 Ethiopian Lutherans.

The Lutheran Church there—the Mekane Yesus Church—is experiencing incredible growth.

At the same time, it’s experiencing persecution.

There have recently been 57 Lutheran churches or mission stations burned to the ground by radical Jihadists. Thousands of Christians have been displaced or lost their lives.

Yet, the Church still grows.

In fact, one colleague reported walking down a street and seeing 200 people waiting under a tree by a church to be baptized.

They wanted Jesus.

They wanted the life that only Jesus can give.

How does this happen?

Why aren’t 200 previously unchurched people waiting outside of Saint Matthew’s building on Sunday mornings, desperate for the new life that comes from Jesus Christ?

It’s not for a lack of people who need Christ. There are thousands in Hocking County mired in futile lifestyles who don’t know Jesus and who need Him.

Another colleague helped me to see one reason the unchurched and spiritually disconnected aren't waiting by our doors for Baptism and spiritual nourishment: Every member of the Mekane Yesus Church sees the great commission—Jesus’ command that we make disciples—as their own person responsibility.

The Lutherans there are desperate to share Jesus. I can’t always say that’s true of this Lutheran. Maybe you can say the same thing about yourself.

The Ethiopian Lutherans are like Jesus. He looked at Nicodemus, and didn’t see a prominent person to be buttered up (or an unimportant person to be ignored), but a lost soul who, without faith in Him, would go to hell.

Each of us must see the personal responsibility we bear for sharing the Good News with those with whom we work, study, party, play, and live.

God doesn’t want to condemn anyone.

Through Jesus Christ, He wants to save them.

Ask God what you can do to help those around you who live in darkness to see how much they need a Savior and how Jesus and Jesus alone is the Savior they need. Then tell them about Jesus. Remember: Jesus loves them too. Amen

Don't Let the Nasty Bring You Down!

I love today's installment of Our Daily Bread.

When we "go after" those who hate or hurt us, we're engaging in the very behaviors we find so offensive; it doesn't help anything good happen.

Besides that, by patiently enduring the nastiness others throw our way, we may actually learn how we have been wrong as well as wronged.

If we have attempted reconciliation and understanding to no avail, it's better to simply place the offending party in God's hands and move on with our lives.

I'd advise reading all of Psalm 37. It's a treasure trove of insight and inspiration!

¹Do not fret because of the wicked; do not be envious of wrongdoers,
²for they will soon fade like the grass, and wither like the green herb.
³Trust in the Lord, and do good; so you will live in the land, and enjoy security.
⁴Take delight in the Lord, and he will give you the desires of your heart.
⁵Commit your way to the Lord; trust in him, and he will act.
⁶He will make your vindication shine like the light, and the justice of your cause like the noonday.
⁷Be still before the Lord, and wait patiently for him; do not fret over those who prosper in their way, over those who carry out evil devices.
⁸Refrain from anger, and forsake wrath. Do not fret—it leads only to evil.
⁹For the wicked shall be cut off, but those who wait for the Lord shall inherit the land.
¹⁰Yet a little while, and the wicked will be no more; though you look diligently for their place, they will not be there.
¹¹But the meek shall inherit the land, and delight themselves in abundant prosperity.
¹²The wicked plot against the righteous, and gnash their teeth at them;
¹³but the Lord laughs at the wicked, for he sees that their day is coming.
¹⁴The wicked draw the sword and bend their bows to bring down the poor and needy, to kill those who walk uprightly;
¹⁵their sword shall enter their own heart, and their bows shall be broken.
¹⁶Better is a little that the righteous person has than the abundance of many wicked.
¹⁷For the arms of the wicked shall be broken, but the Lord upholds the righteous.
¹⁸The Lord knows the days of the blameless, and their heritage will abide forever;
¹⁹they are not put to shame in evil times, in the days of famine they have abundance.
²⁰But the wicked perish, and the enemies of the Lord are like the glory of the pastures; they vanish—like smoke they vanish away.
²¹The wicked borrow, and do not pay back, but the righteous are generous and keep giving;
²²for those blessed by the Lord shall inherit the land, but those cursed by him shall be cut off.
²³Our steps are made firm by the Lord, when he delights in our way;
²⁴though we stumble, we shall not fall headlong, for the Lord holds us by the hand.
²⁵I have been young, and now am old, yet I have not seen the righteous forsaken or their children begging bread.
²⁶They are ever giving liberally and lending, and their children become a blessing.
²⁷Depart from evil, and do good; so you shall abide forever.
²⁸For the Lord loves justice; he will not forsake his faithful ones. The righteous shall be kept safe forever, but the children of the wicked shall be cut off.
²⁹The righteous shall inherit the land, and live in it forever.
³⁰The mouths of the righteous utter wisdom, and their tongues speak justice.
³¹The law of their God is in their hearts; their steps do not slip.
³²The wicked watch for the righteous, and seek to kill them.
³³The Lord will not abandon them to their power, or let them be condemned when they are brought to trial.
³⁴Wait for the Lord, and keep to his way, and he will exalt you to inherit the land; you will look on the destruction of the wicked.
³⁵I have seen the wicked oppressing, and towering like a cedar of Lebanon.
³⁶Again I passed by, and they were no more; though I sought them, they could not be found.
³⁷Mark the blameless, and behold the upright, for there is posterity for the peaceable.
³⁸But transgressors shall be altogether destroyed; the posterity of the wicked shall be cut off.
³⁹The salvation of the righteous is from the Lord; he is their refuge in the time of trouble.
⁴⁰The Lord helps them and rescues them; he rescues them from the wicked, and saves them, because they take refuge in him.

As Christians, We Always Have a Call

This was shared today by Pastor Glen VanderKloot. Glen is a fellow ELCA pastor. He serves a congregation in Springfield, Illinois.

Help Needed for the Journey

Read this from Pastor Deb Grant. Grant is a fellow ELCA pastor. She serves a congregation in Texas.

Brooks on Over-Confidence

David Brooks' recent column on the overabundance of self-confidence among Americans these days is a classic. I was going to excerpt parts of it. But every single word is worth pondering.

Temptation and the Only Way to Handle It

[This was shared during worship with the people of Saint Matthew Lutheran Church in Logan, Ohio, earlier today.]

Matthew 4:1-11
We know the story of Jesus being tempted in the wilderness almost by heart. It comes up every year on the First Sunday in Lent.

Fresh from the amazing moment of His baptism in the Jordan River, when a voice from heaven had said, “This is My Son, the Beloved, with Whom I am well pleased,” Jesus, goes into the wilderness to be tempted by the devil.

There’s comfort to be found in this incident. It reverberates with a truth to which the preacher in the New Testament book of Hebrews points when he says of Jesus: “…we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who in every respect has been tested as we are, yet without sin.”

As we go through the season of Lent, it’s good for us to remember that Jesus endured the wilderness and the Garden of Gethsemane and Good Friday and the cross—times of temptation, testing, and terror—not because He had to, but because He wanted to. He chose to endure these things for the same reason that He underwent John the Baptist’s baptism of repentance even though Jesus had nothing for which to repent. Jesus did all these things “to fulfill all righteousness,” to connect with us at the deepest and most intimate level, to go through all that we go through, so that having endured even death itself, He could be raised to life again and share His resurrection with all who turn from sin and trust in Him to give us new lives!

All of that is implied in the temptation of Jesus in the wilderness. And it’s incredible!

But today, I want to ask you to try to look at this incident with fresh eyes. As you do, I’d like to ask you to keep two questions in mind:

• What is temptation? 
• And, How can temptation be handled? 

Jesus confronted three temptations from the devil: to turn stones to loaves of bread; to throw Himself down from the top of the Temple, betting that God and His angels would prevent Him from being hurt; and to take control of all the nations of the world simply for bowing down and worshiping the devil.

There’s nothing inherently wrong or evil in what the devil tries to entice Jesus into doing in these temptations. Jesus would, in fact, at different times later in His ministry, do things very similar to what the devil prompts Jesus to do in the wilderness. Jesus would later turn some fish and bread into a feast for a crowd of 5000. He would walk on water, something at least as amazing as levitating in the air after throwing oneself from the top of a temple. He would also be the one to bring the kingdom of God into the world.

So, what’s the difference between temptation and a harmless suggestion? Two things: Motivation and timing.

• When Jesus later fed the 5000, He didn’t do it for Himself; He did it for a crowd that He could see was hungry and Who needed to know Who the real bread from heaven is. 
• When Jesus walked on the water, He did it to foster and encourage the flagging faith of apostles to whom He would soon entrust the mission of sharing the gospel with the world. 
• When Jesus brought the kingdom of God to the world, He did so unencumbered by any debt to the evil from which He came to save a sinful, needy world. 

Jesus’ motivation was never to serve Himself, but us. Temptation is the enticement to do otherwise good things for the wrong reasons or at the wrong times or in the wrong ways and for ourselves.

But how do we handle temptation when it comes to us, as it does every single day? There are, I think, three ways we can choose to deal with temptation, only one of which works.

One of the wrong ways is logic. (We sometimes call this “common sense.”) If Jesus had used logic or common sense to resist temptation, He might have told Himself, “My mission is to live and die without sin. Only a sinless sacrifice of Myself on behalf of the human race will fulfill that mission. Therefore, I must withstand temptation.”

How do you think that would have worked? When you’ve been without food for forty days, logic doesn’t cut it. You want to eat! Jesus might well have become so desperate with hunger that He could have built an equally logical argument for caving in to the devil’s temptations. “After all,” Jesus could have thought logically, “My ultimate aim is to take control of the world’s kingdoms. What difference does the method make?”

Of course, had Jesus followed logic, the jig would have been up for us all. Sin and death would have kept their power over us and God, mired in sin Himself, would have been made powerless to help us. If we rely on common sense or logic to get us through our temptations, we will not stay true to God.

Another method people use to try to deal with temptation is to follow their hearts. We hear this advice all the time. “Follow your heart,” we’re told. Jesus could have tried this, but he didn't. Listen: Following your heart when it comes to life’s tests and temptations may be the quickest road to hell you can find.

Jeremiah 17:9 says, “The heart is devious above all else; it is perverse—who can understand it?”

Ecclesiastes 9:3 says, “the hearts of all are full of evil; madness is in their hearts…”

Our emotions are afflicted by sin. Had Jesus relied on His emotions when the devil tempted Him, He would have caved into the temptations in a heartbeat! Hunger and other desperate experiences affect our emotions and when we rely on our “heart” to guide us, we make really bad choices.

How might Ohio State’s football coach Jim Tressel have reacted to the emails sent to him by attorney Christopher Cicero if he had chosen not to let emotions (or logic) get in the way? I’m not picking on Coach Tressel. We’ve all tried dealing with life’s tests and temptations by following our hearts or our logic. The difference is that the media isn’t around to report when our bad decisions blow up in our faces.

There’s a third way to handle temptation and Jesus exhibits it in our lesson today. Please go to our Gospel lesson on the Celebrate insert and look at verse 4. To the devil’s suggestion that He turn stones to bread, we're told:

But he answered, "It is written, 'One does not live by bread alone, but by every word that comes from the mouth of God.'" 

If you have a pen or pencil handy, you might want to underline those words and take the insert home with you to consider during the week.

First spoken by Moses to the Israelites just before they entered the promised land, those words tell us how Jesus handled temptation and how we can handle temptation. Jesus knew that only the word of God gives us life! God’s Word that spoke creation into being also fills the pages of His book, the Bible. And so, to deal with temptations to diverge from God’s clear commands for human beings, commands that we can see clearly in the Ten Commandments, we steep ourselves in God’s Word. We spend time each day reading it, praying about it, discussing it with Christian friends. We consider it in its entirety and not just individual verses or aspects of it that please us or that we can use to justify doing the wrong we want to do. Emotions will lead you astray. Common sense will too. But the Word of God will never let you down!

A prominent southern California preacher told about a conversation he had with a young man about a night that changed the young man’s life.* Bored, he went to a bar and started drinking and flirting with a good looking woman. He was unmarried. She was divorced. “Let’s go to Las Vegas,” the woman suggested.

The young man immediately put his glass down, paid the bartender, took the woman’s arm, and headed for her car. She told him to drive and snuggled closely to him as they roared through the night.

But then, maybe remembering what he had been taught as a child, the thought crossed the young man’s mind that this was a pretty cheap thing for him to do. He caught sight of himself in the rearview mirror and remembered that he was, as the Bible puts it, “fearfully and wonderfully made,” a child of God with incredible potential for good. He began to feel disgust and self-loathing for what he was about to do, something he had done with other women many times before. He couldn’t do this.

He pulled the car off to the side of the road. "What are you doing?" she asked. “I’m getting out,” he told the woman. “It’s your car. Go on to Vegas if you want to…I’ll thumb a ride back.” He shut the car door and watched the woman speed away angrily. “Suddenly,” the young man told the preacher, “I felt ten feet tall! I never felt so good in my life!”

Folks: God wants to help you have moments of triumph like that, moments when you opt for the dignity that goes with being a citizen of God’s kingdom instead of just another hopeless sinner looking out for number one on the highway to hell.

Jesus Christ went to a cross for you. He rose from the dead for you. He did this so that you can share in His victory over sin and death. He gives those who believe in Him the same power to resist temptation that He had in the wilderness, the power of the Word of God.

He also promises to those of us who, unlike Him, aren’t perfect, the opportunity for second chances for godly living like that young man took when climbed out of that car and walked away from sin. (I've been taking Jesus up on second chances for over thirty years now!)

But Jesus offers even more to those who, through the power of God’s Word, face down temptations and evil. Please pull out a pew Bible and turn to page 557. Look at a single verse there, Matthew 10:22. Jesus says:

And you will be hated by all for My Name’s sake. But [the one] who endures to the end will be saved.

Persevere in trusting in Jesus. 

Read His Word and be ready to face all that life throws at you. 

Read His Word and walk more intimately with the God Who wants to save you from all that would destroy you, Who wants to give you life as God designed it to be lived. 

Hold onto Christ and His Word and you’ll hold onto life. Amen

*Retold here.

"The morning's gonna shine like a red rubber ball"

I had a great day off with my wife, Ann, even though some of it was taken up by an appointment with our dentist.

The highlight of that visit came when the doctor and I sang some of 'Red Rubber Ball' by the Cyrkle to his hygienist. She hadn't believed him when he mentioned this song and the band; she thought he was making both names up. Kids! (She's thirty.) I had to sing to vouch for his veracity.

By the way, the Cyrkle, an American band, was managed by Brian Epstein, the manager of the Beatles. They opened for the Beatles on what I think was their last tour of the US, in 1966.

'Red Rubber Ball' was co-written by Paul Simon, a melodic little pop tune that, as you can hear in the clip below, lent itself to pleasant harmonization.

Who Do You Put First?

[This was prepared for Ash Wednesday worship with the people of Saint Matthew Lutheran Church in Logan, Ohio.]

Matthew 6:16, 16-21

In tonight’s Gospel lesson, Jesus tells us, “Beware of practicing your piety before others in order to be seen by them.”

He goes on to give three concrete examples:

• When you give charity to the poor, don’t make a show of it. 
• When you pray in public, don’t pile phrases one on top of the other in order to wow the people around you. 
• And when you fast—that is, give up food for a time, don’t let your outward appearance call attention to your “sacrificial” religious devotion.

Spiritual disciplines are meant to draw us closer to Christ, deeper into His orbit, and to create habits of dependence on God within us.

When we give, we’re trusting God to keep providing for our needs even though we have less.

When we pray, whether publicly or privately, we’re acknowledging our complete dependence on God and not ourselves.

When we fast, we’re seeking freedom from what we want and asking God to give us only what we need, what Jesus calls “our daily bread.” (And that, above all, means Him.)

Spiritual disciplines aren’t meant to give us bragging rights, so that we can show the world how faithful we are.

All of that is easy enough to understand. It’s easy to understand too, when Jesus says that those who make shows of their acts of religious piety get the very shallow, meaningless rewards they seek: People notice them.

But the notice of people, the applause of the crowd, won’t get us what only Jesus, Who bled and died and rose again for us, gives.

To those who turn from sin and entrust their lives to Him, Jesus gives the only rewards that last after the cheering has stopped, after the crowds have turned away. Those rewards include forgiveness of sin, eternal life with God, and purposefulness for the living of these days.

Don’t forfeit the only reward worth having, Jesus is telling us in tonight’s Gospel lesson, by allowing your life with God to boil down to things you do for show.

The fact is that what people think of us doesn’t matter. Jesus commands us to play to an audience of One. The opinion Jesus Christ has of our beliefs and motives is the only opinion that will count on judgment day, when He will return to the world to judge, as we say in the Creed, "the living and the dead."

The apostle Paul knew all of this. The first century church of Corinth that he founded, after a time, became a dysfunctional mess requiring him to send at least two letters of correction, both of which the Holy Spirit has inspired the Church to include in the New Testament portion of the Bible. One dispute among many that existed in the Corinthian church was between those who liked the teaching of Paul and those who preferred that of a preacher who came along after Paul left Corinth, named Apollos. Paul wrote to say that such arguments were silly. Paul hadn’t died for their sins and Apollos hadn’t risen from the dead for them. Only Jesus could save them, Paul reminded them.

In the midst of this conflict, some of the Corinthian Christians who aligned themselves with Apollos said nasty things about Paul. Paul couldn’t have cared less. He wrote, “With me it is a very small thing that I should be judged by you…I do not even judge myself. I am not aware of anything against myself, but I am not thereby acquitted. It is the Lord Who judges me.”

Paul knew well what Jesus is getting at in this evening’s Gospel lesson:

• Don’t worry about showing others what a good Christian you are; just be a Christian. 
• Don’t call attention to your acts of Christian devotion; just be devoted to Christ.

We could end the sermon right there, I suppose. But, as Lutherans, we believe that we can’t just take pieces of Scripture and leave them as isolated proof texts for the hobbyhorse of the day. Martin Luther said that we should let Scripture interpret Scripture. In other words, a single verse of Scripture, without consideration of the witness of the whole Bible, can be used or misused to say anything. Do that enough with single passages of scripture and you distort the whole Bible and the entire Christian faith.

The distortion to which Jesus’ words for us this evening often get subjected seems especially popular among we Lutheran Christians. Historically, Lutheranism has its roots among the people of northern Europe: Germans, Danes, Swedes, Norwegians. These aren’t folks known for being talkative or demonstrative. So, Lutherans have often taken Jesus’ admonition to not make a show of religious piety to mean that we're to never talk about our faith, never tell a friend what Jesus means to us, never invite others to come and see what God is doing in our church family. This is why Lutherans are sometimes called “the frozen chosen.”

But in what Jesus says to us tonight, He isn’t telling us not to live our faith in Him out in the open where the whole world can see it. Pull out a pew Bible and turn to page 553, please. Take a look at a passage from Jesus’ Sermon on the Mount which we discussed a few weeks ago, Matthew 5:14-16. Jesus says: “You are the light of the world. A city that is set on a hill cannot be hidden. Nor do they light a lamp and put it under a basket, but on a lampstand, and it gives light to all who are in the house. Let your light so shine before men, that they may see your good works and glorify your Father in heaven.”

Now, turn to page 557 in the pew Bibles and look at Matthew 10:32-33. Jesus says: “Therefore whoever confesses Me before [people], him I will also confess before My Father who is in heaven. But whoever denies Me before [people], him I will also deny before My Father who is in heaven.”

Then, turn to page 572, and find Matthew 28:19-20. There, the resurrected Jesus, about to ascend to heaven, gives the Great Commission to all who believe in Him. The Great Commission is of equal importance for us as the Great Commandment, which Jesus gives in Matthew 22:34-40, to love God and love others. In the Great Commission, Jesus says, “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age.”

We are to live our faith out loud. We are to share Christ with others. We are to seek to make disciples of our neighbors, friends, and family members. Jesus commands us to do these things. But what He says to us this evening is a simple admonition: “Watch your motivation. If you’re out to glorify yourself and not Me, Your religious observances are meaningless.”

These are great words for us to remember as we begin the season of Lent. I knew a guy who gave up all sweets during Lent. He seemed to tell everybody he knew that he had given up sweets for Lent. “Want a cookie?” someone would ask him. “No,” he’d say, “I gave up sweets for Lent.” “Want a piece of cake?” Same answer. “Want a can of pop?” Same answer. The first twenty or so times he said, “No, I gave up sweets for Lent,” the response was predictable. People applauded him for his discipline and self-sacrifice and altogether upright behavior. He basked in their compliments. But after a time, people quit asking him if he’d like a cookie, a piece of cake or candy, or a can of pop. Without these offers and the opportunities they gave him to brag about his Lenten discipline, he found it harder and harder to stay away from sweets.

This fellow's desire for compliments isn't unique. Just yesterday, I read about a study conducted by scholars at Ohio State who determined that receiving boosts to their self-esteem was the thing that college students loved more than anything. The compliments of others can be addictive.

Taking on a discipline for Lent (or at any other time of the year) can be a fine thing. But, Jesus says, if it’s all about getting compliments, we’ve got it wrong.

The other night, Ann and I saw an interview on TV with an educated, middle clas Libyan man who had never before held a gun in his hand and, despite having so much to lose, had enlisted in the fight to bring down the dictator Moammar Gadhafi in his country. He said that, for him, it boiled down to a simple sentiment: “Ask not what your country can do for you, but what you can do for your country.” We who confess Jesus as our God and Savior belong to the Kingdom of God. Tonight, Jesus challenges us to set our egos aside, to ask not what our acts of religious devotion can do for us, but how our acts of religious devotion can make us more submissive to the will of God and how they can help us to tell the whole world the story of the God Who loves all so desperately that He became one of us, died for us, rose for us, and gives everlasting life to those who dare to put Him first in their lives.

That’s the dare Christ lays before us this Lenten season, the dare He lays before us every day we live: Put Him first just as He did when He went to a cross for you two thousand years ago. Jesus characterizes His call to us in this way: “Seek first the kingdom of God and His righteousness.” Don’t ask what’s in it for you; just follow the God revealed in Jesus, whether anybody else notices it or likes it or not.

May seeking God’s kingdom and the righteousness that belongs to followers of Jesus be our chief motivation this Lenten season…and our whole lives. Amen!

David Broder Has Died

See here.

My respect for Broder was boundless. The 2012 presidential election cycle will seem incomplete without his insightful, even-handed, fair reporting.

His enthusiasm for the American political process is something we could use more of in this era of corrosive cynicism.

Broder, of course, was not blind to the faults of our politicians or our political process. But he never seemed to have given way to the cynicism that infects so many who have spent decades covering the political activities of imperfect human beings.

He was great!

A clip of an interview conducted by Tim Russert with Broder and Robert Novak, all gone but not forgotten, about their long association with Meet the Press:

Visit msnbc.com for breaking news, world news, and news about the economy

For Ash Wednesday...

...a Franciscan blessing:

May God bless you with discomfort. Discomfort at easy answers, half truths, and superficial relationships, so that you may live deep within your heart. Amen.

May God bless you with anger. Anger at injustice, oppression and exploitation of people, so that you may work for justice, freedom and peace. Amen.

May God bless you with tears. Tears to shed for those who suffer from pain, rejection, starvation and war, so that you may reach out your hand to comfort them and turn their pain into joy. Amen.

May God bless you with foolishness. Enough foolishness to believe that you can make a difference in this world, so that you can do what others claim cannot be done. Amen.

And the blessing of God, who creates, redeems and sanctifies, be upon you and all you love and pray for this day, and forever more. Amen.

 Thanks to students at Seattle Pacific University and the folks at the relief organization World Vision, for sharing this.

The work of World Vision inspires lots of people to be the blessings to others these Franciscan benedictions envision. Seven youth and three adults from our congregation, Saint Matthew Lutheran Church, participated in World Vision's 30 Hour Famine on February 25-26.

They gave up food for thirty hours, raised money for world hunger relief, learned about the causes of hunger and what can be done about it, and shared some of their experiences with the congregation during worship on February 27. The youth set a modest goal of raising $150 through the famine and ended up raising $2055.

Our congregation's young people have taught me that we are blessed in order to be blessings to others, a lesson I think anyone--wherever they are spiritually or politically--can embrace.

Please do what you can for the poor, not just during Lent, but all through the year.

For Christians, Jesus makes it clear that when we serve others, we serve Him.

And I promise that it will make you feel good!

Even in the Wilderness

The Gospel lesson for this coming Sunday, the first in Lent, is Matthew 4:1-11.

In it, something strange happens that, in all my years of reading and studying the passage, I had never noticed until I saw it pointed out in a commentary I was reading last night:

• God's Holy Spirit leads Jesus into the wilderness to be tempted by the devil. 
• Then, the devil takes Jesus to the temple in the holy city of Jerusalem.

That's sort of counter-intuitive, isn't it?

But it makes some important points:

• There's nowhere you can be that's so removed from God that He can't reach you.
• There's no place so holy that the devil won't try rob those who go there of life and joy.

The place in which you find yourself that you hate may be precisely the place you need to be to grow closer to God, stronger in your faith, finer in your character, more sure in your witness for Christ.

The place you find so comforting because you're certain that God's people, God's power, and God's presence are palpable may be a place of grave spiritual danger where unnoticed temptations more easily trap you and steer you away from dependence on God.

God can meet you (and help you) anywhere. Corrie ten-Boom, the Christian evangelist who, along with her father and sister, helped Jews escape the Nazi-occupied Netherlands and was later incarcerated in a prison camp for it, kept a daily prayer and worship appointment with God in the only place she could without being detected. It was the camp garbage dump and after a time, she said, it was the sweetest place she could imagine. God met her there.

Psalm 139:7-12 includes these prayer musings addressed to God:

Where can I go from your spirit? Or where can I flee from your presence?
⁸If I ascend to heaven, you are there; if I make my bed in Sheol, you are there.
⁹If I take the wings of the morning and settle at the farthest limits of the sea,
¹⁰even there your hand shall lead me, and your right hand shall hold me fast.
¹¹If I say, “Surely the darkness shall cover me, and the light around me become night,”
¹²even the darkness is not dark to you; the night is as bright as the day, for darkness is as light to you. 

So long as we live in the wilderness of this sin-saturated world, evil will tempt and trail us. But if we invite the God we meet in Jesus to live with us, evil won't have the last word over our lives. Jesus has given a promise to all who trust in Him: "I am with you always, to the end of the age." He's still good for that promise...even when you feel you're in the wilderness.

With Ash Wednesday Tomorrow, Lent Begins

Tomorrow, Christians all over the world will be celebrating Ash Wednesday. It begins a forty-day season of spiritual renewal and preparation that precedes Easter Sunday. The season is called Lent.

Actually, there are more than forty days between Ash Wednesday and Easter. But the Sundays that fall during Lent are never counted as part of that somber season. For Christians, Sundays are always "little Easters," days when the resurrection of Jesus Christ from the dead is celebrated.

Lent emphasizes other aspects of Christian belief, most especially the need for total surrender to Christ so that the free gifts of forgiveness, eternal life, and purposeful living can be appropriated by those who turn from sin and believe in Christ.

The word Lent is from Middle English and means spring, the season of the year with which Lent somewhat corresponds.

According to Philip H. Pfatteicher and Carlos R. Messerli, writing in a book called Manual on the Liturgy, "Lent [as a season of the Church Year] derives from the [period of] preparation of [adult] candidates for Baptism [in the Church's early history]. By the middle of the fourth century at Jerusalem, candidates for Baptism fasted for 40 days, and during this period...[instructional] lectures...were delivered to them."

Of course, forty is an important number in the Bible. Jesus was tempted in the wilderness for forty days. The Old Testament book of Exodus says that God's people, the Hebrews, wandered in the wilderness for forty years. The rains that produced the great flood recorded in the book of Genesis lasted forty days and forty nights. So, it was natural that Lent would become a forty-day period.

Pfatteicher and Messerli say that after Christian faith was legalized in the Roman Empire in 313 A.D., "the period of preparation for Baptism became a general period of preparation of all Christians for Easter." That continues to this day.

Ash Wednesday itself, say Pfatteicher and Messerli, features a mood of "penitence and reflection on the quality of our faith and life." The goal is to call believers to remember their mortality, dependence on God, and need to seek God's help in disciplining themselves to surrender every part of their lives to  Christ.

At our congregation tomorrow evening, we'll begin our time of worship together with the singing of Just As I am, Without One Plea, followed by corporate confession, the reading of Bible lessons, and then, the imposition of ashes on the foreheads of the repentant. Each person will receive this sign with the words, “Remember that you are dust, and to dust you shall return.”

Ashes, in a Jewish and Christian context, suggest three things:

• judgment and God’s condemnation of sin;
• our total dependence upon God for life; and
• repentance, the joyful turning back to God.

As the cross of Christ is marked on our foreheads with ashes from the burned palm fronds used last Palm Sunday, we’re reminded of the words of the burial service: “Earth to earth and dust to dust.” (These are based on God's words to Adam and Eve in Genesis 3:19.) Ashes remind us of our mortality and of our need for God.

Ashes are also a symbol of cleansing and renewal. This makes sense when you think about it. When I was a boy and would lodge splinters into my hands, I'd go to my dad. Dad inspected things and soon, got a needle from my mom's sewing kit, and pulled out his lighter. He turned the tip of the needle in the flame of the lighter for maybe thirty seconds and after that, wave the needle through the air to cool it off. Then, he picked the splinter out of my hand. Of course, the reason that Dad ran the needle through the flame was to kill off any bacteria that might cause infection.

In the Greek of the New Testament, the word for fire is pur, from which we get such English words as purge, pure, and purify, among others. When we open ourselves to letting Jesus Christ be in charge of our lives, He begins to purge us of all the old, destructive habits that previously blocked God's presence from our lives and He creates a place of purity where He can live with us and transform our lives. The old life is burnt away and a new life begins.

Just as baptismal water suggests death and brand new life with God...so do the ashes of Ash Wednesday.

[This is a piece I wrote several years ago. I hope you find it helpful.]

Never Underestimate Our Common Enemy...and Never Underestimate the Power of Christ to Overcome!

Glenna Salsbury has some great insights on dealing with our common enemy, Satan.

When It Comes to Being Faithful to Christ, Nothing is Small

Even the smallest acts of faithfulness to Christ can result in huge blessings.

If the Devil is After You, You Must Be Doing Something Right

Satan tries to do his worst to you when things are going their best for you.

If you're hit by unexpected adversities or blindsided by others' roadblocks, it may be a good sign that you're on the right path. The closer you are to the God we know in Jesus Christ, the more opposition the devil will throw your way.

Job, whose story is recounted in the Old Testament, learned that the opposition of the devil and the condemnation even of those who he thought were his friends came because he was faithful to God.

If you're a follower of Christ confronting adversities or hatred, as someone I know discussed experiencing with me recently, smile. You're on the right track!

And remember, you're on the winning side of history. "In the world you face persecution," Jesus says to Christians, "But take courage; I have conquered the world!"

The best prescription: Pray for yourself and, if someone is vexing you, pray for them too. Jesus says that believers in Him are to pray for their enemies. (For the Christian, an enemy is not someone we hate, but someone who hates us.) Then, keep following Christ.

[See also Romans 8:31-39.]

Why We Call God "Father"

"We do not call God Father because we have had or have not had a positive experience of being a father's child. Rather, all human fathers are measured and judged by the Father's love of the Son [Jesus]. To pray to God as the Father challenges the status quo of human fatherhood, just as calling the church our family challenges the limitations and sins of our human families." [Stanley Hauerwas in Matthew.]

Two Short Pieces Worthy of Your Time to Read

Here.

Here.

Transfiguration: Really Seeing Jesus

[This was shared during worship with the people of Saint Matthew Lutheran Church in Logan, Ohio, earlier today.]

Matthew 17:1-9
I grew up in the city and because of that, believe it or not, I didn't see a sight that many of you may have seen many times in your life, until I was twenty-nine. It happened in Benzie County, Michigan, a place so small in population and size that it didn't even get its first traffic light until the late-80s. It's a place of real beauty with lakes and sand dunes that set next to Lake Michigan. Some people would say it's remote. Ann, Philip, and I spent a year there when I did my seminary internship. I'll never forget going to bed on the night we arrived, looking out the window, and seeing a shooting star flash across the sky. I'd had to get away from it all in order to see it, my first shooting star!

Maybe that was why Jesus took Peter, James, and John to the top of a mountain, as we’re told about in today’s Gospel lesson. Jesus may have wanted to give these three key followers, the ones He had chosen to be the leaders of His Church, the chance to get away from it all so that they could catch a clear vision of Who He is.

The account of what the three disciples saw that day also shows you and me Who Jesus can be for us.

And, what Peter, James, and John saw was spectacular! While standing on top of a mountain, Jesus was “transfigured...and His face shone like the sun, and his clothes became dazzling white.” Then, two Old Testament figures showed up. One was Moses, the one to whom God had given the Ten Commandments and who had been Israel’s leader out of Egypt, through the wilderness, about 1500 years before the birth of Jesus. The other was Elijah, a prophet whose ministry began about 870 years before Jesus was born and came to an end when God sent a chariot to taxi him to heaven.

The two of them represent the two great strains of Old Testament tradition: the law and the prophets. It was the Law and the Prophets that, hundreds of years before Jesus was born, pointed to His coming. Now, in a moment of fulfillment, Jesus stood talking with Moses and Elijah, underscoring that Jesus is the center of history and the bringer of all our best hopes.

Peter and the others were understandably impressed by this sight! Peter was so impressed, in fact, that he spoke up, foot firmly in mouth as always, and said, “Lord, it is good for us to be here; if you wish, I will make three dwellings here, one for You, one for Moses, and one for Elijah.” That word translated as dwellings could mean everything from huts to temples. I think it’s safe to bet that Peter was thinking in grander terms at that moment. He wanted to build three religious shrines.

It didn’t take long for his suggestion to be vetoed. A bright cloud came down from heaven and from it, a voice--the Voice, the same Voice that had confirmed that Jesus was the Son of God when Jesus was baptized at the Jordan River--said, “This is My Son, the Beloved; with Him I am well pleased; listen to Him!”

This command to listen to Jesus would have hit Peter like a punch to the gut. Just six days before, Peter had confessed his belief that Jesus was the Son, or the very reflection, of God, on earth to be our Savior and King. Jesus applauded Peter's answer. But then He told Peter and the others that He was to be crucified in Jerusalem and rise again on the third day after His death.

The very mention of Jesus being crucified had been repulsive to Peter. "This will never happen to You, Lord," Peter tried to tell Jesus. But Jesus, angered by this well-intentioned attempt to thwart Him in His mission of dying and rising for us, turned to Peter and said, "Get behind Me, Satan."

"Listen," Jesus was telling Peter, "to what I'm saying; not what you want Me to say!" This past week, our son Philip sent along a quote from a theologian he'd run across. It addresses preachers of God's Word: "You are required to believe, to preach, and to teach what the Bible says is true, not what you want the Bible to say is true." Jesus was emphatic that He would be our Savior in the way God chose, not the way we might prefer.

Now, on the mount of Transfiguration, after hearing the Voice from heaven command that he listen to Jesus, Peter may well have remembered the rebuke Jesus had issued to him six days earlier. Whatever was in his mind, Peter did the thing that made the most sense at that moment: He shut up and, along with the other two disciples, fell to the ground, understandably terrified.

Jesus went to them, touched them, and told them, “Get up. Don’t be afraid.” As the three lifted themselves off the ground and tentatively looked up, they discovered that, Moses, Elijah, the cloud, and the dazzling brightness were all gone. Only Jesus remained.

The same was true for those disciples as is true for us: When life frightens us or jolts us or throws us or hurts us, the only reliable helper guaranteed to be there is the compassionate God we know through Jesus Christ!

So, what was the point of this incredible incident? There were many points, I suppose. But I want to zero in on just a few this morning.

Point number one clearly was that Jesus is God the Son, in the flesh, come to earth with the full approval of God the Father. On the Mount of Transfiguration, He was revealed in the same way God was revealed on Mount Sinai to Moses and the elders of ancient Israel nearly fifteen centuries earlier.

Point number two is seen in God’s implicit rejection of Peter’s proposal to build three shrines. Several years ago, Ann’s mom took her and her family to the Mediterranean. Among their stops were Rome and the Vatican. I was interested in Ann’s impressions of the Vatican, with its grand basilica and priceless works of art. Ann, you know was an Art major who formerly worked for the art museum and the Arts Council in Columbus and is a talented artist herself. I shouldn’t have been surprised by her reaction, but I was. Like almost every person I’ve ever known to go the Vatican, my wife said that she was totally turned off by all the money spent on a religious shrine and wondered whether God was really glorified by it all.

It’s a good question. God isn’t necessarily glorified by buildings, icons, symbols, rituals, stained glass windows, or much-recited words. The Bible says that we followers of Jesus are temples of God's Holy Spirit, bought and paid for with the blood of Jesus Christ shed on the cross. In other places, it says that we’re to be living stones built on the cornerstone of Jesus Christ. Too often, our religious stuff may be nothing more than monuments to our own egos, designed to impress the world, not glorify God. But the God we know through Jesus Christ doesn’t build His kingdom with brick and mortar. He builds it in the lives of those who turn from sin and follow Jesus. That, I’m sure, is one reason that God cut Peter off when he offered to start building those three dwellings.

A third point that I think the disciples were to take from their experience on the mountaintop is maybe the most important one. It can be seen in that simple, moving moment when Jesus approached the frightened disciples, touched them, and told them to get up and not be afraid. The God we meet in Jesus Christ wants us to let Him into our lives. He wants us to welcome Him into all that we say and do and are each day. Jesus can do wonderful things when we do that.

The late E. Stanley Jones was a missionary, evangelist, and author. In one of his books, he tells the story of a man known to be, “the biggest grouch in Trenton.” One day, this man called someone he knew in another town and said, “All Trenton’s different---everybody’s different this morning since that meeting in the high school last night where we heard [the evangelist]. Of course, only I may be different, but all Trenton seems different.”

When we let God into our lives, everything is different. We have a different relationship with God and so, we can build different relationships with those around us. We can face life with hope and openness. We live in the confidence that our sins, which would otherwise earn us eternal separation from God, have been forgiven and that God will help us resist temptation in this world and that in eternity, living directly in the presence of God, sin will have no more power to mar our characters or our lives. We can be like the backwoods Christian I’ve mentioned before who said, “I ain’t what I want to be and I ain’t what I’m gonna be. But I thank God, I ain’t what I was!” “If anyone is in Christ,” the New Testament tells us, “there is a new creation; everything old has passed away; see, everything has become new.” God wants us to let Him into our lives so that we can be made new.

But I think there’s another reason God wants us to let Him into our lives. A pastor was driving along a country road, came to a corner, and saw an elderly woman walking along with a heavy load in her arms. He stopped beside her, rolled down his window, explained that he was the pastor of a neighboring church, and offered the woman a ride. She recognized him and said that she would love a ride. She climbed into the front seat and closed the door. As they pulled away, the pastor asked her, “Why don’t you put that load in the back seat?” “Oh, it’s kind enough of you to give me a ride. I can still carry this, though,” she said. They rode in silence for a time and then the pastor said, “Thank you for giving me an inspiration for my next Sunday message.” “How did I do that?” the woman wondered. “Well, I think our relationship with God is a lot like you and that heavy package you’re still holding in your arms. We trust God to get us through life, but not to help carry the burdens.”

I could almost write a book about all the times I thought for sure my life was going to go bust. But each time that happens, I’ve learned the importance of letting the God we know through Jesus into my areas of deepest concern. When we do that, our burdens become lighter and He shows us what to do, if we only let Him.

The God Who came to this world and touched the frightened disciples on the mountain, Who went to a cross and rose from a grave, wants to come to you this morning and each day of your life. He wants to help you carry your burdens. He wants to be your chief counselor, the One you turn to even when the whole world seems to have turned away. This week, why not make this your prayer at the beginning of each day?:

Lord Jesus, all day long, show me when I’m wrong. Affirm me when I’m right. Help me to make good decisions. Make me an agent of Your love. Today, I choose to let You into every moment of my life.

And then, like the disciples becalmed by Jesus on the mountain, face your day with confidence!

Phil Expresses His View Without Saying a Word

Apparently, son Philip didn't want to be videographed while eating at Cosi a few days ago.

Feats of Impressive Physical Acumen

It all started when our great-niece turned somersaults on my mother-in-law's living room floor. I asked her, "Can you somersault backwards?" As soon as I said that, somebody asked me, "Can you?" Since I'm the videographer, there's no evidence; you'll just have to take my word for it, that I did.

At that, my brother-in-law asked us all, "Can you stand on your head?" None of us could. But, of course, we asked, "Can you?" 



Though unsuccessful on this attempt, he did, a moment later, stand on his head while braced against a couch.

Not to be outdone, our niece, mother of the first somersaulter and daughter of the head-stander, announced that she could turn cartwheels. You know what happened next.



Yeah, we're intellectuals.

Selective Mutism

Our daughter did a presentation on Selective Mutism in one of her Education classes this week. One web site begins to define this phenomenon in this way:

Selective Mutism is a psychiatric disorder most commonly found in children, characterized by a persistent failure to speak in select settings, which continues for more than 1 month. These children understand spoken language and have the ability to speak normally. In typical cases, they speak to their parents and a few selected others.

I hadn't thought of it, but Sarah immediately remembered Paul McCartney's song, She's Given Up Talking, to use as part of her presentation. She said that while most of her classmates were into country music, the song seemed to make the issue accessible to everyone. One of her classmates, Sarah said, was "rocking out" to the song.



"She's Given Up Talking" appears on McCartney's 2001 LP, Driving in the Rain. In an interview I heard at the time of the album's release, I remember Macca saying that the track was inspired by the experience of friends, whose daughter seems to have evidenced Selective Mutism.

It must be terribly frustrating to address, but, particularly given the increasing evidence of bullying in public schools, Selective Mutism can also seem like a very rational response to an increasingly irrational world.

Helter Skelter - Good Evening New York City

This is the live performance of the 1968 Beatles tune for which McCartney recently won a Grammy.

Classic!

The Dusty Baker toothpick holder bobblehead! It will be given away when the Reds take on the Indians this season.

Jesus and the Cross: The Only Way to "Winning"

In a world where a celebrity actor, obviously mired in addiction and the grandiosity it creates, says he's "winning" and finds people gullible enough to believe him, following Jesus is a radical way of life.

Following Jesus entails repentance, humility, honest self-evaluation, and sacrifice.

It also entails acknowledging the reality that we can't master sin, death, or our impulses toward self-destruction on our own.

We need Jesus Christ.

We need the way of the cross, which means letting Christ crucify our old sinful, death-filled ways so that He can replace them with the life He gives to all who repent and believe in Him.

That's the only way to resurrection and hope in this life. To "win" at life, we must first "lose" our delusions and denial.

Jesus puts it this way: "If any want to become my followers, let them deny themselves and take up their cross daily and follow me. For those who want to save their life will lose it, and those who lose their life for my sake will save it" (Luke 9:23-24).

Julie Ackerman Link has some great thoughts on this topic, well worth taking the few minutes required to read it and the passage of Scripture on which it's based.

Here is the link to Link's piece.

Here's a great song by one of my favorite artists and satirists, Steve Taylor. It's called Jesus is for Losers. I aspire to be a "loser" who daily submits to the gracious reconstruction of my whole being Jesus offers, losing the death, the sin, and the futility that sticks to a life in which we pretend to be number one and in control. Get a clue, Charlie; get a life; grab hold of Christ!



Here are the lyrics:
If I was driven
Driven ahead by some noble ideal
Who took the wheel?

If I was given
Given a glimpse of some glorious road
When was it sold?

So caught up in the chase
I keep forgetting my place

Just as I am
I am stiff-necked and proud
Jesus is for losers
Why do I still play to the crowd?

Just as I am
Pass the compass, please
Jesus is for losers
I'm off about a hundred degrees

If I was groping
Groping around for some ladder to fame
I am ashamed

If I was hoping
Hoping respect would make a sturdy footstool
I am a fool

Bone-weary every climb
Blindsided every time

Just as I am
I am needy and dry
Jesus is for losers
The self-made need not apply

Just as I am
In a desert crawl
Lord, I'm so thirsty
Take me to the waterfall

And if you're certain
Certain your life is some cosmic mistake
Why do you shake?

And if you're certain
Certain that faith is some know-nothing mask
Why do you still ask?

They don't grade here on the curve
We both know what we deserve

Just as you are
Just a wretch like me
Jesus is for losers
Grace from the blood of a tree

Just as we are
At a total loss
Jesus is for losers
Broken at the foot of the cross

Just as I am
Pass the compass, please
Jesus is for losers
I'm off about a hundred degrees

Just as I am
In a desert crawl
Lord, I'm so thirsty
Take me to the waterfall

The Saint Matthew Youth Group's 30 Hour Famine

This past weekend, nine Saint Matthew youth and three Saint Matthew adults participated in the World Vision 30 Hour Famine. Giving up food for thirty hours, they experienced the hunger that many people around the world experience. They also raised money to be used by World Vision to feed malnourished and starving people.

This was the first year our congregation's youth participated in the Famine. They set a goal of $150, hoping that maybe they could raise $300. But when the contributions were totaled on Saturday evening, they came to $2017!

During the Famine, we spent some time viewing videos about world hunger and efforts to combat it. We prayed that God would use the Famine experience to sensitize us to the needs of others. We prayed that God would help us to love others with the same love He has shown for the world in Christ.

We also made "Plumpy Nut," a concoction that has been described as the most important weapon in fighting famine and malnutrition in the world today. On Sunday morning, our kids shared it with members of the congregation.

We also had a lot of fun with Wii and Xbox games, board games, movies, and Arena Baseball.

Arena Baseball is something I've been playing with the youth of the churches I've served as pastor for the past twenty-five years. It's sort of a combination of baseball, pinball, and chaos. We like to use soft bats and soft, bouncy baseballs. Here are the basics of Arena Baseball:

• All balls that are hit are fair, even those hit behind home plate.
• First base is where third base usually is.
• Second base is where first base usually is.
• Third base is where second base usually is.
• Balls and strikes aren't counted.
• As in kickball, you can throw a person out by throwing the ball at them and hitting them. (That's why soft, bouncy balls are preferred.)
• The game is played indoors and the best rooms in which to play it are ones with lots of hard surfaces and numerous nooks and crannies, the better to cause the ball to bounce and rattle around crazily, creating general chaos and laughter.

The Famine began at noon on Friday, February 25. Participants didn't eat again until 6:00PM on Saturday. We broke the fast with a brief service of Holy Communion in the church chapel at 6:00. One of the youth read Jesus' words in Matthew 25:31-40. Two youth distributed the body and blood of our Lord. After the service, the youth and congregational members and friends who had joined us then enjoyed a great potluck dinner!

Throughout the Famine, I took videos on my cell phone and posted them on Facebook. The videos are embedded below.

In the first two videos, the kids rhapsodize about our white, squishy, bouncy baseball! It helps to be a little crazy if you're going to do a lock-in like this. 





As you'll see here, the young women were sometimes hesitant about being videographed while dancing with the Wii dance program.



Our young men were far more sanguine about being videographed. Here they are in their Man Cave playing a video game and listening to country music, courtesy of DJ Jacob.



The kids are gathered in the kitchen for the production of some Plumpy Nut. A report by Anderson Cooper on 60 Minutes four years ago will give you some background on Plumpy Nut.



















The women's quarters before lights went out on Friday night. Two women from the congregation, both named Sarah. were with the girls throughout. I thank them and Jean, especially for all they did to make the Famine a success! I somehow deleted a couple of videos I had of the guys' quarters on Friday.



The ladies play a game of Pit, the commodities trading game. Stephen and I were taking a break from our game of Cornhole. (He trounced me.)



The two quarters on Saturday morning are shown below. The girls seemed to stir sooner than the boys, although the girls had stayed up later the night before. But the ome of the girls, owing no doubt to being tired as well as hungry, took naps later on Saturday, while the boys didn't.





Arena Baseball is our youth group's national pastime!



In the homestretch, the participants are mostly very quiet...but persevering. None of these kids complained once!





Below, each of the youth who participated reflect on the 30 Hour Famine experience.



















I talk with the kids as they write paragraphs on the Famine.



People gather for the Holy Communion service and the potluck, then I ask the kids how the food tastes.





To learn more about the 30 Hour Famine, go here.

Who is the Word of God? Why Should You Read His Book?

[This was shared during worship with the people of Saint Matthew Lutheran Church during worship this morning.]

John 1:1-3, 14
2 Timothy 3:16-17*
As you know, on Ash Wednesday, March 9, we begin a yearlong emphasis at Saint Matthew: Read the Bible in a Year.

The response to the announcement that we were going to read the Bible together in a year’s time has been gratifying! Some of our overachievers have already started reading the Bible. Several people have gotten or are looking at new Bibles, in translations that are more accessible. And I hope that those who, because of the current conditions of their eyes, find reading difficult will be able get an audio edition of the Bible, either through a vendor or at the library. (If you'd like help finding an audio Bible to purchase, let me know, and I'll try to help you with your selection.)

With Read the Bible in a Year coming in so short a time, I’m departing from my usual practice of preaching on the appointed lessons and instead today, focusing on two important passages of Scripture. I hope that they’ll help motivate and inspire you to join in reading the Bible this year. My aim is to do that by talking about two important questions:

• First, what do we Lutheran Christians mean when we speak of “the Word of God”? 
• And second, why should we bother reading the Bible?

So, let’s get to it. Please pull out a pew Bible and turn to page 611. There, you’ll find what’s known as the Prologue to John’s Gospel, John 1:1-18. We’ll consider just a few passages of the Prologue, verses 1 to 3 and verse 14. Read along with me silently, please.

“In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through Him, and without Him nothing was made that was made.” [Now, slide down to verse 14.] “And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.”

Long before the universe was created, there was the Word of God. This Word of God is not an “it.” Unlike an impersonal force, the Word of God can be known in the same way you know your family or your friends or your neighbors.

That’s why John says of the Word of God, “He was in the beginning with God” and “All things were made through Him, and without Him nothing was made” and “We have beheld His glory.”

I’m not emphasizing the maleness of those pronouns. What I am emphasizing is that the Word of God is a Being with passions and preferences and a personality.

It’s this Personality that the Old Testament book of Genesis tells us spoke to chaos and brought the universe into being: “’Let there be light’ and there was light.” It was the Word of God that made the light and you and me and everything else.

The New Testament book of Colossians says of the One John refers to as the Word of God: “In Him all things in heaven and on earth were created, things visible and invisible…all things have been created through Him and for Him.” And it says that in Him “all the fullness of God was pleased to dwell.” 

This Word of God, the One Who created the universe, took on flesh and, as John’s Prologue says, “dwelt, lived” among us.

The Bible confesses that Jesus is the Word of God.

God, it turns out, is the Great Communicator. He used His Word to communicate all that was needed to bring the universe into being.

And from the very beginning, He has communicated with His personal favorites, the apples of His eye, the pinnacles of creation, the only beings made in His image: the human race.

We human beings have often turned a deaf ear to the Word of God, of course. But God has never tired of communicating with us.

The Word of God ultimately came to us when He took on flesh, became one of us, bore our sin on the cross, and rose from the dead so His Word of forgiveness and new life could come to all who repent and believe in Jesus.

When we Lutheran Christians speak of the Word of God, we mean first and foremost, Jesus, the Second Person of the Trinity, Who sits on the right side—the power side—of God the Father. The Word of God is, above all, God the Son.

Some people claim to see a different God in the Old Testament than they see in Jesus in the New Testament. Lutherans never have seen such a difference.

And for good reason. When Jesus walked on this earth, He said that He and the Father were one. He quoted Old Testament Scripture and He said that He came not to abolish God’s Old Testament law, but to fulfill it. Everything He did and said was consistent with the Personality of God revealed in Old Testament times. The New Testament writers show how the law and the grace that Jesus communicated for all the world, Jews and Gentiles, was precisely the same law and grace God communicated to His people Israel in the Old Testament. The preacher of the New Testament book of Hebrews says of Jesus, the Word of God made flesh: “[He] is the same yesterday and today and forever.”

As Lutheran Christians, we believe that God speaks and has spoken to people with the same simple message through the centuries, one composed of two parts: Law and Promise.

The Law is the moral law as embodied in the Ten Commandments, which God has never rescinded, revoked, or amended.

The Promise is God’s promise of forgiveness and new life to all who will repent and believe in Him.

God has personalized that promise for the whole human race in Jesus. This is why Jesus has given us the great commission to make disciples of all the world.

It was in response to Jesus' great commission and to help people know the Word of God personally and so, have the chance to repent and believe in Jesus, that John wrote his Gospel. “Jesus did many other things in the presence of His disciples, which are not written in this book,” John writes near the end of his Gospel. “But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in His Name.” 

Jesus is the Word of God and the Bible is the Word of God because, through the Holy Spirit, the Church has learned that the Bible perfectly reflects the message the Word of God has been communicating since Adam and Eve: Turn from sin, trust in Me, and live. The Bible is God speaking law and promise to us: the law to drive us to Him, the promise to reconcile us to Him for eternity.

So, if the Bible’s message can be summarized in a few minutes, why spend a year reading it?

It’s simple, really. The crush of life—what The Small Catechism calls, “the devil, the world, and our sinful selves”—can turn us into amnesiacs. We can forget all about Jesus, the Word of God, hurtling through our lives without a clue of how to live or what to do.

But in the Bible, God helps us to remember. God knows we need reminding.

That’s why Luther said that the born-again Christians of his day weren’t born-again enough. They thought of repentance and faith in Christ as a one-and-done deal. But Luther said, rightly I think, that if we don’t keep coming back to God each day to repent and be renewed in His forgiveness and love, we can drift away from God and from eternity with Him.

Reading the Bible regularly can help correct our courses through life.

That leads to a second passage of Scripture I’d like to ask you to look up in the New Testament, 2 Timothy 3:16-17. It’s on page 690 in the pew Bibles. It says:

All Scripture is given by inspiration of God [literally, it says all scripture is God-breathed; God invests His very life into the pages of this book!] and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the [person] of God may be complete, thoroughly equipped for every good work. 

In the Bible, the Word of God—Jesus—gives us a treasury of tools by which God empowers us to live with faithfulness and to share God’s Word of law and promise that can bring eternity to all who believe in Jesus.

True story. Monique Govender grew up in a Hindu home in Durban, South Africa. Her family regularly worshiped numerous idols.

Then, in the space of twenty days, two of her siblings died. Monique’s mother became fearful and, maybe just to cover all her bases, began going to a church to secretly pray to the One the Christians said was the one and only God of the universe revealed in Jesus.

Monique’s father, an alcoholic and a physical abuser of his family, hated Christians. Maybe he’d met the kinds of counterfeit Christians who give Christianity a bad name. However it happened, he misunderstood Christian teachings.

Over the course of her childhood though, Monique encountered the Word of God at different times, each time having an impact on her. Once, at age four, she attended “a memorable church activity.” At seven, buying booze for her dad, she saw street performers do two skits: one about Jesus’ parable of the ten wise and foolish virgins and the other about Joseph, the son of Jacob from Old Testament times. Most influential of all was when she learned that her grandparents, lifelong Hindus, had come to faith in Jesus Christ and joined a local church.

At age 15, Monique herself came to faith in Christ. Then, her brother, after reading a Bible he had been given, came to believe in Jesus.

At first, Monique’s father was angry at his two children and refused to let his daughter worship at church. But, trusting in Jesus, the Word of God, Monique began to pray for her family, asking God to let her worship with other Christians and to help her father recover from his alcoholism and to stop being an abuser. “Eventually, she was allowed to go to church, and [amazingly] in time both her parents came to know Christ as well.”

Monique reflects on the goodness of God. “I am not sure of what God’s thoughts were for me, but in looking back, it seems like He’s been thinking about me. And it’s [amazing] to think that I was just an unknown girl…[But] God knew me, and even as a little child, I could feel that God was there with me.”

Jesus is the Word of God. The Bible is His book, written so that, no matter how “unknown” or alone or adrift or overwhelmed you may sometimes feel, God loves you.

God wants to be in relationship with you.

He wants to give you an abundant life here and in eternity.

He wants to guide you with His wisdom and love.

Read the Bible every day and let Jesus, the Word of God, speak His grace and truth into your life all the days of your life!

*The renderings of these two passages, as linked here, are from the New Revised Standard Version (NRSV) of the Bible. The Bibles in the pew racks of the Saint Matthew sanctuary are the New King James Version (NKJV).