A Look at This Sunday's Bible Lessons (May 4, 2008)

[Each week, I present some thoughts on the Bible lessons for the succeeding Sunday. In doing so, I hope to help the people of the congregation I serve, Saint Matthew Lutheran Church in Logan, to prepare for worship. And because, we will almost always use the appointed lessons for the Church Year, I also hope that these thoughts can help others prepare for worship too. These reflections are coming late in the week, for which I apologize.]

This Sunday's Bible Lessons:
Acts 1:6-14
Psalm 68:1-10, 32-35
1 Peter 4:12-14; 5:6-11
John 17:1-11

The Prayer of the Day:
O God of glory, your Son Jesus Christ suffered for us and ascended to your right hand. Unite us with Christ and each other in suffering and in joy, that all the world may be drawn into your bountiful presence, through Jesus Christ, our Savior and Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever.

Some Thoughts:
1. Tomorrow will bring the seventh and final Sunday of the Easter season. Next Sunday will bring us to the festival of Pentecost, celebrating the day that the Holy Spirit came to Jesus' praying followers, emboldening them to proclaim the message that all who repent (turn from sin) and believe in Jesus Christ will have everlasting life with God.

2. This past Thursday was Ascension Day. Falling forty days after Jesus' resurrection, Ascension Day recalls the day when the resurrected Jesus ascended to heaven. According to our first lesson from the New Testament book of Acts, Jesus told His disciples just before ascending, that they should go to Jerusalem and await the coming of the Holy Spirit, Who would empower them to share the message of Jesus in words, actions, and living. Ten days later, on the first Pentecost, Jesus' promise would be fulfilled when the Holy Spirit came to the praying disciples.

3. The "glory of God" is an important theme in all of the lessons for tomorrow. Closely related is the use of the term "clouds." In Old Testament times, as in the account of Elijah being taken up to heaven, and in, to cite one example, Luke's telling of Jesus' transfiguration, clouds descend from heaven; within them, the glory of God is manifest. Even in our lesson from First Peter, we're told that suffering for faithfulness to Christ manifests God's glory, replicating Jesus' giving of Himself for our redemption. When we suffer for our faith, Peter asserts, we participate in Christ's suffering and so, in His glory.

4. Psalm 68 is thought to be among the most ancient of the psalms in the Old Testament worship book. It's thought to be a kind of liturgical drama recounting God's faithfulness in moving His people from slavery in Egypt to the promised land. By recalling God's past faithfulness, we're inspired to trust God in good and bad times.

5. First and foremost, John 17:1-11, is a prayer by Jesus to the Father. We eavesdrop as He prays for His Church, including those of us who are part of the 21st.-century Church.

I derive great comfort, encouragement, and hope from knowing that, despite the odds, the Church continues to exist twenty-one centuries after Jesus prayed this prayer. The Church today is an answer to Jesus' prayers. In the spirit of Peter's words in our second lesson, I'm sure that Jesus is inviting us not only to participate in His sufferings today, but also to participate in His prayers, including the one offered in the Gospel lesson.

Quote of the Day

"Hope doesn't come from what you can do. Hope comes from what God can do." [Bruce Bickel and Stan Jantz, God is in the Tough Stuff: Where to Turn When the Going Gets Tough, 2005.]

I Need Nothing But Jesus Christ

From today's Our Daily Bread devotion, based on Philippians 3:1-11:

In 1927, John Sung boarded a ship from the US bound for Shanghai. He had been in the States for more than 7 years, earning three degrees in that time, including a Ph.D.

As the ship neared its destination, Sung threw all his diplomas, medals, and fraternity keys overboard, keeping only his doctorate diploma to show his father. He had received Jesus Christ and was determined that for the rest of his life he would live only for what counted for eternity.

Many older Christians still living in East and Southeast Asia came to know Christ through the ministry of John Sung, who has been called China’s Billy Graham for his evangelistic work. His actions demonstrate what Paul wrote in Philippians 3:7, “What things were gain to me, these I have counted loss for Christ.”

The Church: Essential for Anyone Serious About Growing Up Spiritually

[The following was the daily inspiration from my colleague, Glen VanderKloot, pastor of Faith Lutheran Church in Springfield, Illinois.]

+ + + + + + + + + + + + + + +

Thought for the Day:
"Spiritual transformation is not a matter of trying harder, but of training wiser. Trying to live for Jesus doesn't work, but training ourselves does, which is why we need a team of people around us to help." [John Ortberg]

Scripture:
1 Timothy 4:8 NLT: "Physical training is good, but training for godliness is much better, promising benefits in this life and in the life to come."

Prayer:
"Lord, transform my life through training myself to live for Jesus. Amen"

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If you would like to receive Glen's fantastic daily emailed inspirational pieces, contact him at olwf1@gliq.net and put SUBSCRIBE on the subject line.

Thank You...

to those bloggers who have recently mentioned pieces that have appeared here or at The Moderate Voice (where I also blog) in recent weeks.

James Oliphant of the Chicago Tribune talked about my post on the distinction between being a pastor and a spiritual mentor on the Tribune's Washington, D.C. blog, The Swamp, here.

Voracious reader Mark Olson mentioned this post dealing with proposals for a summer holiday from the federal gas tax on his blog, here. Mark catalogs all sorts of interesting reading on his site.

Pastor Jeff linked to my post on Jeremiah Wright, Barack Obama's root canal on his fantastic site, Conblogeration, here.

Rick Moore mentioned my Earth Day piece on his blog, here.

Marcia Ford of We the Purple talked about this piece I wrote about presidential debates here. Marcia is a terrific and prolific author.

Thanks also to a group of bloggers who call themselves Watcher of Weasels (funny, Weasel was my wife's name for me when we were in high school) who liked one of my posts on Jeremiah Wright. The bloggers who linked to that piece are: Done with Mirrors, Cheat-Seeking Missiles, Hillbilly White Trash (I'm not calling anybody names...that's the name the blogger gave to the site!), mrontemp, bookwormroom, Rhymes with Right, The Colossus of Rhodey, Wolfhowling, and Webloggin.

Thanks to all!

[UPDATE: Thanks also to Kleinheider of the PostPolitics blog of the Nashville Post for linking to my piece on pastor vs. spiritual mentor, but frankly, I found the title a bit strange.]

[ANOTHER UPDATE: Further thanks to Deborah White of About.com's US Liberals blog site for mentioning and quoting from my spiritual mentor/pastor piece.]

[YET ANOTHER UPDATE: Thanks also to Matthew Brown of Good Brownie for his mention of the same post. And thanks to Greg Wythe of Gregsopinion.com for linking to it as well.]

[AND ANOTHER UPDATE: Thanks to Doug Mataconis of Below the Beltway, who cited another of my posts on the Wright controversy.]

Being There

See here.

Renewing Rural Life

[This message was shared this evening with the Hocking County Granges as they commemorated Rural Life Sunday in the chapel of Saint Matthew Lutheran Church in Logan, Ohio.]

After I learned that today is Rural Life Sunday for the Hocking County Granges, I decided I need to poke around on the Internet to learn just what that entailed. I did know a little about the Grange. My mother-in-law grew up in Wellston, where her father was deeply involved with the Grange. It was a center for the community’s social life and an advocate for rural and farm interests.

But what, after all, does a city slicker who grew up in Columbus and graduated from a little college on North High Street—you may have heard of Ohio State—know about rural life?

A little bit. During my seminary years, Ann, our then-one year old son (he's now 26), and I lived in Benzie County, Michigan. I don't know whether this is still the case, but back in those days, Benzie County was the smallest Michigan county in population. Year round, 11, 500 people called the place home. But when the snowbirds came back to stay in the cabins on one of the county's 28 named lakes, the population ballooned to 36,000. The biggest town had about 1800 people. (Several years after we lived there, the ABC radio news network reported that Benzie County had finally gotten its first traffic light!) In spite of the loss of many businesses and industries, people still cherished and strove to hold onto living there. We learned while there that there's something special about life in rural communities where people know and look out for one another.

This was underscored during the six years I spent as pastor of Bethlehem Lutheran Church near Okolona, in northwestern Ohio. But I learned even more than that. It was while living at Okolona that my faith in Jesus Christ grew more than at any other comparable period of my faith life. In a very real sense, the people of my first parish taught me how to live as a Christian in the everyday world.

One of my teachers was John Baden. John was deep into his seventies when I met him, long retired from farming, but still in love with rural living. “You know, Pastor,” he told me, “if you’re a farmer, you have to have a lot of faith. You have no control over the sun and rain. You have to trust that God will provide.”

That’s really true of anyone who seeks to build a life in the Hocking County countryside or in small towns like Logan, Gore, McArthur, Rockbridge, or other communities that dot our area. You have to trust that God is going to renew towns and villages and rural areas just as He renews the earth every spring.

In fact, on my prayer list each day is a petition for not just the spiritual renewal of Logan and Hocking County, but also for its economic revival. I’ve come to appreciate the rural life as a life that helps people grow strong in their faith and in their love for neighbor and that allows them to enjoy a life less stressful than that lived by big city dwellers, a life in which it’s easier to see the stars in the nighttime sky and the power of God reaching right into our daily existences.

I want places like the communities of Hocking County to be able to provide the opportunities for making a living that will allow young people to stay in Logan, Gore, McArthur, and Rockbridge. I’m praying and I’m trusting that God will answer these prayers.

But in the meantime, how do we live?

In my exploration on the Internet, I ran across the thoughts of Judy Pressler, one time state chaplain of the Grange in Pennsylvania. Her message was called, “Step Into the Light of Springtime.” I really loved what she wrote. Listen to some of it:

…Spring. That is on everyone’s mind…how hardy those little daffodils, crocus and hyacinths are. They have peeked their heads out of the ground a couple of times already only to get slapped down again with a cold snap and get covered with snow and ice…

They are a good example of [a Scripture verse…Matthew 5:16 [where Jesus says:] ‘Let your light so shine before [others], that they may see your good works and glorify your Father in heaven’…

Now, this is a particularly important verse for we Lutherans. It’s the verse we use every time someone is baptized. We present the baptized person, whether an adult or a child, with those words, urging them to live their faith in Jesus out loud in public. You see, Jesus and the Bible are insistent that our faith in Him is not a private, personal matter. Faith in Christ is a very public matter. We’re to love our neighbor, for example, out where the whole wide world can see it. We’re to tell others the Good News that God so loves them that He sent His only Son Jesus and whoever believes in Him will live with God forever. “A city on a hill,” Jesus once said, “cannot be hid.” Instead, people from miles around can see its light and its life. Similarly, our relationship with Jesus can’t be hidden. Like the daffodils and hyacinth that blossom like crazy in the spring, we’re to let the world know that Jesus is our Lord and our everything.

Jesus will be seen in the way we treat our spouses and our children, in the way we get along with our neighbors, in the courtesy we display for people while driving on Route 33 or at the meat counter in the Kroger store.

The wonderful thing about rural life for the follower of Jesus Christ is that it’s easier to have an impact, easier for others to see how much our Lord means to us.

The difficult thing about rural life for the follower of Jesus is that it’s easier to have an impact, easier for others to see us being hypocritical or, as is true for all of us, how we occasionally fall on our faces and live as something less than Christians.

But even when we fall on our faces, the great thing is that our neighbors will be able to see that, unlike an often cruel and heartless world, the God we know in Jesus Christ forgives us our sins and gives us brand new starts. God brushes us off and tells us He still loves us!

Judy Pressler also writes:

Those beautiful, fragile spring flowers sure do persevere to show off their beauty and bring a bright light after the long dark wintry days.

They won’t stay hidden under a blanket of snow very long! We can take a lesson from them.

Oh sure, we will get enthused with Spring chores: cleaning the windows, fertilizing the lawns, and washing our cars. That may be a first step....getting everything bright and shiny. But there is another step involved. We gotta let our lights and lives shine in ways that will get others curious about Who generates our inner light. We can’t let busyness, pride, gossip, jealousy and all those other “snows” cover our beautiful joy inside. The love in our hearts should melt all those distractions and serve as a beautiful light of hope in the future.

I agree. As we pray and work for the spiritual and economic renewal of our community, we need to let others see the light of Jesus Christ’s love shining brightly in our lives. When others see Jesus shining brightly in our love and service in Christ’s Name, they will be given an indispensable gift: hope.

Last week, a professor of meteorology named Edward Lorenz died. Lorenz was the scientist who came up with what’s known as “chaos theory,” called “the third great scientific revolution of the 20th. Century.” In a nutshell, chaos theory holds that “very small changes…can have very large and unexpected consequences.” The 1972 article in which Lorenz explained his theory was subtitled, “Does the Flap of a Butterfly’s Wings in Brazil Set Off a Tornado in Texas?” Lorenz answered his own question with a resounding, “Yes!” (See here. Subscription necessary.)

And today, what I want to tell you is that as we consider how best to strengthen and renew rural life here in our community, never underestimate the impact of a life faithfully lived for Jesus Christ here and now.

Even the smallest act done in Jesus’ Name can have a positive impact. Mother Teresa had her own version of Lorenz’s theory. She said, “Small things done in great love will change the world.”

You can believe that! Some years ago, I read an exchange of letters between a young woman who had attended a Christian rock concert and a member of the band she saw perform. The young woman revealed that she had never heard of the Christian band until her friend asked her one afternoon to go hear them that night. It just happened that at the moment her friend called, the young woman was planning her own suicide. She was going to take her own life that night. When her friend called, she thought, “I’ll go to this concert and then commit suicide afterward.” At the concert, she and her friend sat in one of the first few rows. Sometime during the evening, the member of the band to whom she wrote her letter looked at her…and smiled. I knew then, she wrote, that I wouldn’t follow through on taking my own life. Isn’t God amazing?, the rock musician wrote. God can take something as small and insignificant as a smile and assure us that He loves us. That one single smile saved a young woman’s life. Small things done in great love can change the world!

Own Jesus’ words as your own personal motto and mission statement, “Let your light so shine before [others], that they may see your good works and glorify your Father in heaven.” If a butterfly in Brazil can set off a tornado in Texas, imagine the impact on Hocking County when you and I let Jesus Christ be seen in all that we say and do and are! Live and pray, serve and work in Jesus’ Name and the lives of all you know will be bettered not just today, but for all eternity!

Never Alone!

[This was shared during worship with the people of Saint Matthew Lutheran Church in Logan, Ohio this morning.]

John 14:15-21
Two stories, both true.

In the first parish I served as pastor, a member was badly hurt in an accident. For some time, his life hung in the balance, meaning many hours waiting in the hospital for his family and friends. His wife had just given birth to their third child and was breastfeeding him. Because she needed to be at the hospital with her husband, this meant that she often retreated to a janitor's closet there, usually with her sister-in-law, to use a pump to get the milk to be sent back home to her son. While she did this, her sister-in-law read to her from the Bible, Christ in Our Home, and Guideposts magazine. Between readings, they would pray together. The women came to see the janitor's closet as a cherished spot, a place where they were sure they met God. They even gave the small closet a name. They called it The Pump and Pray Room.

As I’ve told some of you, the first time I came to Saint Matthew to speak with the Call Committee, I did so almost on a lark. I felt little inclination to actually come here. I loved my former parish and though I sensed that it might be time for me to leave there, I was far from clear about where God wanted me to go. But after that first interview, I wondered whether what might be a lark for me was actually a call from God. I phoned Ann on the way home and summarized my impressions in two words: “Maybe. Maybe.” As the weeks passed, the sense grew stronger that this was where God wanted me to be. But I wanted to be sure. “God,” I prayed, “if I’m supposed to be at Saint Matthew, grant that Ann will tell me so.” Four weeks after my initial interview, Ann and I came here for a second conversation, her first meeting with the Call Committee. About halfway here from Cincinnati, Ann turned to me and said, “I think that if this whole thing can be made to work, you should take this call.” I was sure that God spoke to me in that moment. (Ann tells me that, if I will only listen, I can often hear what God is telling me when she speaks!)

Some people will hear those stories and dismiss them as mere coincidences. The women in their Pump and Pray Room, skeptics are likely to say, simply enjoyed one another’s company and the soothing words of Scripture. But, these skeptics would tell me, they didn’t really meet God. Similarly, the skeptics might say that Ann’s words to me weren’t guidance from God, just her opinion. The follower of Jesus Christ would say otherwise. And our saying so is more than wishful thinking.

Today’s Gospel lesson from John continues the words Jesus spoke to His disciples before His arrest. His ‘Farewell Discourse’ contained last minute instructions Jesus had for His followers as He looked ahead not just to His crucifixion and resurrection, but also to the days and years that would come after He ascended into heaven. Jesus wanted those first disciples—and you and me—to know that He would not leave His followers alone.

“I will not leave you orphaned,” He promises us. When we face the uncertainties of life, when we make decisions, when we wonder whether God can love us when we sin, this is an awesome promise to hold onto. God will never leave us orphaned! But how can it be true? How is it that the risen and ascended Jesus can actually be with us now?

In our lesson for today, Jesus gives two mega-promises to believers, promises that should tell us that when Christians sense that they’re being helped, guided, or accompanied by God, they’re not just reacting to coincidences. They’re experiencing God-incidences, juxtapositions of God’s presence and our needs that are very real.

I’ll talk about those two promises in a moment. But before I do, I need to point out something important about this passage. You may have noticed it already. It begins and ends with a condition for the promises Jesus makes. At the beginning, Jesus says, “If you love me, you will keep my commandments.” At the end, He says the same thing in reverse order: “They who love my commandments and keep them are those who love me.”

Now, folks, I don’t want to go too deep into the woods of Biblical scholarship. But it’s worth pointing out that whenever you have two similar verses bracketing a section of Scripture like this, it forms what the scholars call an inclusion, or an inclusio. Everything sandwiched between the two verses is related to them or amplify or explain them.

I once heard a preacher say that all the promises God makes in the Bible are like blank checks waiting for believers in Jesus to cash. The promises of forgiveness of sin and everlasting life for all who entrust their lives in Jesus Christ, for example, are promises that anyone who repents and follows Christ can cash. So too are the promises Jesus gives today. But in order to cash in on them, we must love Jesus by keeping His commandments.

Now, be careful here. Jesus is not rescinding what the Bible calls grace. There isn’t a single one of Jesus’ promises that we either deserve or earn. Every one of Jesus’ promises and blessings are free gifts we cannot earn.

Instead of concluding that Jesus is throwing grace overboard here, we need to pay close attention to the verb Jesus uses in both of those bracket verses. He talks about those who keep His commands as being the ones who truly love Him. Among the meanings of that word, keep, in the original Greek of the New Testament are: watch over, pay attention to, hold dear.

None of us can perfectly fulfill the commands Jesus or the Scriptures give. But every time...

you and I confess our sins together or in private, or
strive to love our neighbors as we love ourselves, or
forgive others as God forgives us, or
serve others as Jesus serves us...

we are paying attention to, holding dear, Jesus’ command.

We are living out our love and gratitude to the Savior Who died on a cross for our sins and rose from the dead to give us life.

We are, simply, giving first place in our lives to the Savior Who puts us first.

We are doing the hard work of loving Jesus each day.

All of this--holding Jesus' commands dear, striving to live our lives like Jesus--is the precondition for the two mega-promises Jesus gives in today’s lesson.

So, what are those promises?

First, Jesus says, to those who love Him and keep His commands, He will send the Advocate, the Holy Spirit. In the original Greek of the New Testament, the word translated as Advocate is Paraclete. That’s not to be confused with a little bird. The word paraclete means called alongside. The Holy Spirit comes alongside believers in Jesus and makes the presence and love and power of God unmistakably clear to them. Believers in Jesus can experience the presence of the Holy Spirit with alongside of them every single day.

One of my favorite preachers, Pastor Craig Barnes became ill soon after being called to serve as senior pastor of National Presbyterian Church. “I was diagnosed with thyroid cancer,” he told a magazine interviewer. “The elders and I were tempted to keep it a secret. But we told everybody, and soon many people were holding me before God in prayer. It was great to be spiritually ‘held’ by a congregation — it cast out fear. My illness has been a tremendous life-changing experience: I try to live in the gift of the day, and not count on tomorrow.”*

You see what happened? Barnes owned his need and soon, a whole church was calling the Holy Spirit to come alongside him and his family. The Spirit transformed his response to his illness...and his life!

This past winter, the senior pastor of a large Pentecostal congregation in Chillicothe took a turn for the worst in his long battle with a killing disease. Throughout his long illness, I’m told that this pastor preached brave, faithful sermons in which he pointed out that no matter if he lived or died, Jesus was still his loving Lord. It was announced to the congregation that this pastor’s condition had worsened and that he probably wouldn’t live for long. The announcement was made right at the same time one of this past winter’s big storms hit. Worship had to be canceled. But the people of this congregation wouldn’t allow some snow to prevent them from doing what they sensed God called them to do. And so, on the night of a blizzard, snow accumulating all around, hundreds of them went to the pastor’s house. One of them knocked on the door and told the pastor’s wife that they had come to pray for him, for her, and for their family. “But I can’t possibly welcome all of you into the house,” the pastor’s wife said apologetically. “We don’t want to come in,” the church member said, “We just sensed God wanted us to pray for you. That’s what we’re here to do.” They then circled the house and did just that.**

Can you imagine the comfort that pastor and his wife felt at that incredible moment? The Holy Spirit, the One Who comes alongside God’s people sent the members of that Church, to come alongside and give His comfort to two people who loved the Lord Jesus and kept His commands. That fulfilled the first promise Jesus makes in today’s lesson.

There’s a second promise in today’s Gospel lesson. Jesus says, “I am coming to you.” He goes on to say, “In a little while the world will no longer see me, but you will see me…” At one level, Jesus was telling His first followers that because they had believed in Him, because they had sought to love Him and keep His commands, they would see Him when He rose from the dead. Those who had rejected Him wouldn’t see Him. But at another level, He was saying that in succeeding history, the people who dared to believe in Him, people like you and me, would also see Him. Not physically. But in their lives, they would recognize His presence.

For decades now, many western European and North American Biblical scholars, skeptical about the Bible, have engaged in what has been called “the quest for the historical Jesus.” Some of these scholars claim to be able to decide what portions of the Bible are true and which ones are not. A few years ago, several of these scholars lamented “the fact that African-American scholars really have taken no interest in the on going discussion of the historical Jesus. A black pastor got up and said, ‘I have been listening to you worrying about why our people aren’t really talking much about the historical Jesus. You know, it is not a big issue in the black church. Because, you see, we ALWAYS knew who Jesus was!’” “We always knew,” he was saying, “that the risen Jesus is real and that He will not leave His people orphaned!” No matter how many well-to-do white scholars with too much time on their hands and too much hubris in their souls to accept God’s ability to bring about resurrections and to give new life, Jesus’ promise stands for all who love Him and hold His commands dear. He will come to us. He will be with us!***

Rosie was a member of Ann’s and my home church in Columbus. She was a sweet, hard-working person who rarely said anything in the adult Sunday School class. But one day, when a seminary student was teaching a lesson on the calendar of greater and lesser church festivals, she answered his question. “What special day might you like to add on to the Church Year that isn’t on the calendar now?” he asked us. Everyone was silent until quiet Rosie raised her hand. “I’ve always thought,” she said, “that we ought to have a day every year where we thanked God that we’re alive today. I’ve wondered whether I would have believed in Jesus back when He was walking on the earth.” We might all be able to identify with Rosie’s sentiments. But what really strikes me as I reflect on her suggestion three decades later is that what she said constituted the confession of faith of someone who loved Jesus and held His commands dear. In all the ups and downs of life, she’d found it to be true that in these times, two thousand years after Jesus died and rose and ascended into heaven, His promises are true.

Those who follow Jesus see Him working in their lives today. They’ve been comforted by the presence of His Holy Spirit. When they call out to Him, they’ve experienced Jesus coming to them.

Jesus’ message for us today is, I think, simple. But if we let it, can change our lives for all eternity. It’s this: Put Jesus first in your life. He will send His Spirit to you and He will come to you. With Him, you will never be alone. Amen

*I read about the interview with Craig Barnes at Homileticsonline.com.
**My Lutheran colleague, Pastor Rick Hinger, shared this true story with us several days after the incident happened.
***I found the account of this incident at Homileticsonline.com as well.

A Look at This Sunday's Bible Lessons (April 27, 2008)

[Each week, I take at least one "pass" at the appointed Bible lessons for the following Sunday. I do this to help my own preparation for preaching and worship. But I also do it to help the folks of the congregation I serve as pastor, Saint Matthew Lutheran Church in Logan, Ohio, to get ready for Sunday morning. Because I almost always use the lessons of the Revised Common Lectionary (RCL) associated with the Church Year, used by most Christians each week, I hope that others will find these passes helpful too.]

The Bible Lessons:
Acts 17:22-31
Psalm 66:8-20
1 Peter 3:13-22
John 14:15-21

The Prayer of the Day:
Almighty and ever-living God, you hold together all things in heaven and on earth. In your great mercy receive the prayers of all your children, and give to all the world the Spirit of your truth and peace, through Jesus Christ, our Savior and Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever.

Comments:
1. This Sunday will be the Sixth Sunday of Easter, the next to last Sunday of the Easter season. Ascension Day, which remembers the return of thr risen Jesus to heaven, is this coming Thursday. May 11 will bring the Festival of Pentecost, when the promised Holy Spirit came to believers, just as Jesus promised. This Sunday's Gospel lesson records one of the times when Jesus made this promise.

2. I used to wonder why passages from Jesus' Farewell Discourse (see here and here) were appointed for the Easter season. After all, Jesus spoke the words in last week's, this week's, and next week's Gospel lessons just before He was arrested and crucified. Why would we look at these lessons on three of the Sundays in a season especially devoted to recalling Jesus' resurrection?

The answer is simple, I think: Jesus, as He spoke these words, was physically leaving His first followers. His death would bring about their separation from Him. His words, especially those in this Sunday's Gospel lesson, were meant to assure the disciples that He would not leave them "orphaned." He would send His Spirit to those who trust in Him.

Today, as we live without the physical presence of the risen Jesus, we could feel "orphaned." But the words in Sunday's Gospel lesson assure us that we are not alone.

3. The lesson from Acts is one of my favorite passages of Scripture. It recounts what happened when the apostle Paul arrived in Athens to share the message of new life for all who believe in Jesus Christ. As a pious Jew who believed in one true God of the universe, the God he believed to be definitively revealed in Jesus, Paul would have been revolted by the way in which the Greeks worshiped many gods.

Instead, he accepted the Athenians where they were spiritually and, commenting on a statue devoted to an "unknown God," told them about this unknown deity.

It's a great example of sensitive Christian witnessing. Without condescension, but with a firm commitment to Jesus Christ, Paul met the Athenians at the intersection of his story, the Athenians' story, and God's story.

4. The psalm is a bold declaration that God refines our faith by taking us through adversity.

Today, we're called to trust an invisible God by the power of the Holy Spirit.

In a reflection on Genesis 28:5, when Isaac sent his son Jacob away, Martin Luther discussed the patience this cultivated in the younger man:

Jacob waited many years for the promised blessing...

This is a wonderful example that shows us how God works. He requires us to trust his word and his promises even when the opposite of those promises is happening to us. Jacob had the promised blessing, but he had to hold onto it by faith and not doubt what he couldn't see...[This] example teaches us to live by faith. We should believe God when he promises to love and protect us, take care of us, and listen to us, even though we might not see it happening...

We must learn to depend on the visible Word of our invisible and incredible God...This is difficult for us because we are used to things we can touch, see, or feel. We have to learn to let go of what we can experience only with our senses and live according to what is invisible.

Fortunately, as we take the leap of faith into God's arms, we have the promises of a Savior Who, promises of life forever with God and of God's presence with us always. Jesus seals those promises with His death and resurrection.

5. The passage from First Peter, written to churches in Asia Minor (modern day Turkey), is a reminder that following Jesus is no guarantee that our lives will go smoothly. People may reject us for our faith in Christ. We may even suffer for it. But, Peter reminds us, our hope is for a life with God that not even death will be able to destroy.

I love Peter's words in verses 15b-16:

Always be ready to make your defense to anyone who demands from you an accounting for the hope that is in you; yet do it with gentleness and reverence. Keep your conscience clear, so that, when you are maligned, those who abuse you for your good conduct in Christ may be put to shame.

The Good News we claim in Jesus Christ is authenticated when our witness is loving, devoid of condescension like Paul's witness in Athens.

For more, go here.

Quote of the Day

"God has hope for us long after we have given up." (Daniel J. Simundson and David L. Tiede. Chosen: The Story of God and His People, Minneapolis: Augsburg Publishing House, 1976, p. 164)

Our Former Community in Our Thoughts...

For seventeen years, we lived in suburban Cincinnati, where I pastored the congregation I founded there, Friendship Lutheran Church.

While there, my wife worked in several different schools of the West Clermont Local School District. Our kids graduated from one of the district's high schools. I was involved with the school system, volunteering in one levy/bond issue campaign and chairing another campaign. We count several teachers and administrators among our friends.

In recent years, we've watched one tragedy after another befall the district. In March the string of sadness continued when a long-time administrator, John Abegglen, died suddenly of a heart attack while sitting at his desk.

I wrote about some of these sad events here.

Now, the district and community prepares for the funeral of Matt Maupin, a graduate of the same high school my kids attended and a young man with whom our daughter worked at the local Sam's Club. He was killed by a militia that had earlier kidnapped him. That happened four years ago, but his remains were only recently found.

My thoughts and prayers and those of our family are with Maupin's family and with all our old friends and neighbors in the West Clermont school district as they prepare for the funeral.

May God comfort all who mourn.

I'm praying.

Athens International Film and Video Festival

It starts tomorrow...in Ohio, not Greece. This festival has been an annual event since 1974.

Interesting...

Thanks to my son, Philip, who found this video and ran it on his Facebook page.

Happy Earth Day!

Praise the Lord!
Praise the Lord from the heavens;
praise him in the heights!
Praise him, all his angels;
praise him, all his host!


Praise him, sun and moon;
praise him, all you shining stars!
Praise him, you highest heavens,
and you waters above the heavens!


Let them praise the name of the Lord,
for he commanded and they were created.
He established them for ever and ever;
he fixed their bounds, which cannot be passed.


Praise the Lord from the earth,
you sea monsters and all deeps,
fire and hail, snow and frost,
stormy wind fulfilling his command!


Mountains and all hills,
fruit trees and all cedars!
Wild animals and all cattle,
creeping things and flying birds!


Kings of the earth and all peoples,
princes and all rulers of the earth!
Young men and women alike,
old and young together!


Let them praise the name of the Lord,
for his name alone is exalted;
his glory is above earth and heaven.
He has raised up a horn for his people,
praise for all his faithful,
for the people of Israel who are close to him.
Praise the Lord! [Psalm 148]

See here.

Boys and Girls Clubs Change Lives for the Better

A wonderful article. I dream that one day, there will be Boys and Girls Clubs here in Hocking County. In my former community, Clermont County, in the Cincinnati suburbs, I was honored to have served on the board of the Boys and Girls Clubs. Regular readers of this blog know how impressed I am with the Clubs, which strive to be "the positive place for kids." Every community should have Boys and Girls Clubs units!

For more on the Boys and Girls Clubs, see here, here, here, here, here, and here.

We've Been Bought

Speaking personally, I haven't always provided a good return on the investment. But I'm grateful for it nonetheless.

Don't Be Troubled!

[This sermon was shared during worship earlier today with the people of Saint Matthew Lutheran Church in Logan, Ohio.]

John 14:1-14
Is there anything troubling you today?

Chances are, if you’re breathing, something is bothering you.

It may be a problem with family members or your finances. It may be a concern from work or your neighborhood. It could be your health. If you’re a parent, you may be stewing over some issue with your child. If you’re a teen, you may be concerned about your future or about how you did on the test this past Friday.

To you and to me today, Jesus says, “Do not let your hearts be troubled.” The words may seem unrealistic, like a motto on a Hallmark card or the words to that old Bobby McFerrin song, “Don’t worry; be happy.” Fine sentiments, we may think. But how on earth does a person turn off troubles?

Actually, you can’t turn off troubles, at least not in this world. That, in fact, is something that Jesus Himself acknowledged more than once.

• For example, in telling us not to worry about the future, He observed that each day brings its own troubles.
• He also warned that those without any depth of faith will be swept away from God when life’s inevitable troubles come along.
• He even promised that when people follow Him, they would get troubles they wouldn’t otherwise have to handle.

Troubles do come to us and every person in this sanctuary can affirm the truth of that.

But Jesus’ words for us this morning suggest that even when troubles come, we need not be troubled.

In fact, Jesus gives us three absolutes that will, if we tap into them, prevent us from being troubled in the face of troubles.

First: Jesus reminds us that all believers in Jesus Christ have one destination. “In my Father’s house,” Jesus says, “there are many dwelling places. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will come again and will take you to myself, so that where I am, there you may be also.”

These words of Jesus, along with the rest of our Gospel lesson, come to us as part of a long section in John’s Gospel which the scholars call the Farewell Discourse. Jesus is about to go a cross, where He will die. On the third day after His death, He will rise, but only be with His first followers for forty days after that. In the Farewell Discourse, Jesus gives final reminders. And the first one is this: All who believe in Him have a home. This reality can help us through troubled times.

True story. The Rogers family were devout Christians. During their family prayer times, the parents often asked the children in their family to talk about the eternity Jesus secures His followers through His resurrection. Seven year old Jimmy said: “[I think heaven will be like this.] One day when we all get to heaven, it will be time for the big angel to read from the big book the names of all the people who will be there. He will come to the Rogers family and say, 'Daddy Rogers?' and Daddy will say, 'Here!' Then the angel will call out, 'Mommy Rogers?' and Mommy will say, 'Here!' Then the angel will come down to call out Susie Rogers and Mavis Rogers, and they will both say, 'Here!' And finally, the big angel will read my name, Jimmy Rogers, and because I’m little and maybe he’ll miss me, I’ll jump and shout real loud, ‘HERE!’ to make sure he knows I’m there.”

A few days later, a car struck Jimmy Rogers down. He was rushed to the hospital and the whole family was called. The doctors said they’d done all that was possible. The family gathered around Jimmy, motionless and unconscious, and they prayed. Late in the night, Jimmy stirred. They saw his lips move and form a single word. But what a word. Jimmy rasped out, “Here!” and he died. We who live on the other side of Easter, the day on which the once-crucified Jesus rose from the dead need not be troubled by death. Through Christ, we know we have one destination, our home with God.

Jesus also gives us one direction. Pastor Craig Cristina tells about a business trip he took to Boston in 1998. It was the first time he’d been in the city and he wondered how we would get around. But the car he rented had GPS in it, a novelty in those days. It showed him the way around.

In today’s Gospel lesson, Jesus tells His disciples, “You know where I’m going.” But Thomas said, “No, really, Lord, I haven’t a clue.” That’s when Jesus told him…and us, “I am the way, and the truth, and the life. No one comes to the Father except through me. If you know me, you will know my Father also. From now on you do know him and have seen him.”

A lot of people these days claim that they want to know God. But I doubt that. If they really wanted to know God, they wouldn’t, like the people who killed Stephen in our first lesson for the morning, cover their ears to Jesus’ claims that He and the Father are one, that the way to the Father is through Him and Him only.

Why are we so hesitant to follow Jesus? Above all, it has to do with the cross. Newsweek religion editor Kenneth Woodward pointed out several years ago that the cross of Jesus is offensive to every other religious tradition in the world. Jews, Muslims, Buddhists, and Hindus all find it unthinkable that God, or even a big religious hero, would die on a cross. Some of the happy talking televangelists seem to feel the same way.

But Jesus and the New Testament insist that His death was essential. The perfect, sinless Lamb of God had to pay the price for our sin, erasing its power to keep us from living with God. In turn, we must accept the legitimacy of the death sentence that is rightly ours in order to accept what Christ has done for us in rising from the dead.

Anyone who truly believes in Jesus has, in one way or another, humbly confessed that they need Jesus more than anything or anyone! Jesus is our GPS. He’s our way through this life and into eternity.

As we face troubles, Jesus gives us one destination and one direction. He also gives one deity. One God. Jesus tells Philip, “I am in the Father and the Father is in me.” Jesus is God, the complete and total disclosure of Who God is and what God is like. When we trust in Jesus, we are trusting in the one true God of the universe Who, according to Jesus, can be found nowhere else.

We live in a world in which troubling things happen. But we need not be troubled. Father Andrew Greeley tells a fictional tale of an Irish immigrant to the United States:

A young father decided that the only way he could support his wife and their three children was to leave for America. He would get a good job there, save his money, send most of it back to his family, and save the rest so that eventually he could buy them a house and bring them to the Land with the Golden Door. His wife, his children and his parents begged him not to leave. We’ll perish without you, they said. You’ll perish with me here, he said. I must go to America to earn a decent living. Well, they had an American wake for him, a sad party for a man they never hoped to see again. He survived the journey across the Atlantic, though many of his fellow passengers died. He survived a long trip to Chicago and his first days in the Stock Yards. It was a terrible bloody, smelly place to work, but he could earn more money in a couple of days there than he would in a whole year working his miserable farm. He sent home a letter every month with money that would keep his whole family alive. He stayed away from the pubs and ate very little in the crowded boarding house in which he lived. He went to night school to study accounting and eventually found a job which paid even more money than the slaughter house. Only a few letters came from home, because his children were too young to write, his parents didn’t know how, and his heartbroken wife would break down in tears when she tried to scribble a letter. After five years and several promotions, he had saved enough money to pay their first class passage to the United States and to buy a cozy house in which his family would live. While he waited for them to come – hoping that they would – he decorated and furnished the house. Back home the wife’s mother was urging her not to go to America. People died on the trip, she said. You’ll be taking my grandchildren away. He’s a real yank now and he won’t want country folk like you living in his house. The wife was torn between two loves, but she finally decided after much delay to risk everything on the trip to America and to the husband she still loved, though she couldn’t really remember what he looked like. The trip over was easy in first class as was the train ride to Chicago. At first none of them recognized the prosperous gentleman in the business suit that welcomed them when they got off the train. They were astonished by the house – running water, gas lamps, inside heating. Isn’t worth waiting for? The husband asked. You were worth waiting for, his wife replied.

Jesus Christ doesn’t promise that, as we go through this life, all our troubles will be banished. But He does promise us that our hearts need not be troubled.

“Do not let your hearts be troubled,” Jesus says, “Believe [trust] in God, believe [trust] also in me.”

Those who trust in Christ find strength and hope bigger than their troubles, a Lord greater than their fears.

Trust in Christ. You’ll draw strength from the fact that Christ gives you one destination, one direction, and one deity.

You’ll find an eternity worth waiting for.

You'll find a God worth waiting with.

With Jesus Christ, you won’t go wrong!

[The three realities to which this sermon points are taken from an outstanding sermon by Pastor Craig Cristina.]

Presidential Debates: Can't We Do Better?

Scorn has been heaped on ABC News anchors Charles Gibson and George Stephanopoulos for their work on this week's debate between Democratic presidential contenders Hillary Clinton and Barack Obama. Obama, his supporters, and some pundits have been critical of the two for using more than half of the debate to pose what they regard as "gotcha" questions, rather than ones dealing with substantive issues.

Stephanopoulos defended the approach taken by he and Gibson, saying, "We wanted to focus at first on the issues that were not focused on during the last debates."

The "last debates" includes a body of twenty, count 'em twenty, previous encounters involving the two senators!

By this time, we've probably all heard what the two senators have to say about the biggest issues of the campaign--from Iraq to the economy, health care to special interests' influence on public policy.

In fairness to Gibson and Stephanopoulos then, a different approach was warranted. They're news people and it's legitimate for them to look for the candidates to "make news" by being forced to answer different questions.

And, it probably would have been unnatural to expect that in the wake of some of the comments and gaffes perpetrated by the candidates and their respective campaigns that there wouldn't have been some questions about their alleged elitism (Obama) or distance from the truth (Clinton).

But, it seems to me that Gibson and Stephanopoulos also missed a golden opportunity. "Senators, we've heard where you stand on some of the marquee issues," they might have said, "but how about if we spend some time on other issues the lay beneath the surface?"

For example, time might have profitably been spent on discussing the interrelated issues of suburban sprawl, white flight, energy costs and alternative energy development, and how the US can be a leader of Third Wave economic pursuits while still maintaining its agricultural and industrial bases. Or, given the candidates' critiques of current policy in Iraq, they might have been asked about the disintegration of realpolitik as a guiding principle for foreign policy in both parties and whether today the only alternatives are Wilsonian interventionism and isolationism.

Prior to one recent debate, I suggested 23 questions that might be posed to the candidates. Most of the topics I thought worthy of exploration were ignored.

There are too many debates and presidential campaigns are way too long. Those two facts no doubt play their part in yielding insubstantial "debates."

But if the two ABC anchors were serious about focusing on issues not focused on in previous debate encounters, they could have done a lot better job than they did this week.

Is Wright Wrong? Part 5

A busy life has prevented me from completing my series on Jeremiah Wright's public pronouncements. But maybe enough has already been said here on the topic. I've tried to be fair to Wright, who I believe has been a faithful Christian pastor for many decades, but who has also displayed a disturbing tendency toward antisemitism and what I regard as overpoliticization of the Gospel. I also find his willingness to embrace and applaud the bigoted Louis Farrakhan incomprehensible.

You might want to take a look at a few pieces that underscore these tendencies:
here
here
here

However, for the last word on Wright, I would point you to the fair-minded words of Pastor John Buchanan, editor of Christian Century. You'll find Buchanan's thoughts here.

Here are links to the first four installments in this series:
Is Wright Wrong? Part 1
Is Wright Wrong? Part 2
Is Wright Wrong? Part 3
Is Wright Wrong? Part 4

A Look at This Sunday's Bible Lessons (April 20, 2008)

[Each week, I present at least one overview of the Bible lessons for the following Sunday's worship. These passes are designed to help the people of Saint Matthew Lutheran Church in Logan, Ohio, where I'm privileged to be pastor, to prepare for worship. But since we use the common lectionary, or Bible lesson plan, for the Church Year, I hope that others find them helpful as well.]

The Bible Lessons:
Acts 7:55-60
Psalm 31:1-5, 15-16
1 Peter 2:2-10
John 14:1-14

The Prayer of the Day:
Almighty God, your Son Jesus Christ is the way, the truth, and the life. Give us grace to love one another, to follow in the way of his commandments, and to share his risen life with all the world, for he lives and reigns with you and the Holy Spirit, one God, now and forever.

Comments:
1. Each of the texts appointed for this coming Sunday are so rich and so deserving of explanation that I'm tempted to preach on all of them. But we don't have that much time together in worship!

2. The texts, as usual, are interrelated. Psalm 31 is quoted by Stephen in the Acts text. (He emulates Jesus in doing so. More on that momentarily.) Peter speaks of believers in Christ being built into the household of God and in the Gospel lesson, Jesus talks about preparing a place for us with the Father and Him, Who are one.

3. Please take a look at the comments of Chris Haslam for a good overview of all the texts. See here.

4. In Acts, in the chapter preceding our lesson, Stephen has made the argument that Jesus is the fulfillment of Israel's history, law, and prophets. Judgment is upon all, Jew and Gentile, who reject Jesus. Salvation belongs to those who trust in Him. Jesus makes the same point, but at an even deeper level, in the Gospel lesson. He and the Father are one, Jesus asserts. If you have seen Jesus, He tells the disciples, you have seen the Father. This is why Jesus is the one and only way to relationship, to eternal homing, with God the Father.