Last night, as part of my series on the basics of Christian faith, I posted a longish article on abortion. It seemed appropriate. But in re-reading it, I was displeased with the piece.
So, as kind of an excursus, I'm presenting a link to a 1980 statement from the American Lutheran Church (ALC). The ALC was a predecessor body that became part of the current Evangelical Lutheran Church in America (ELCA). While the ALC document has been supplanted by a later statement from the ELCA, I have always counted it as the most satisfactory statement on abortion ever produced by Lutherans in America.
I'm also presenting a 1976 study document from the ALC, which gives Biblical and theological insights on the issue.
Anything that I write won't surpass the faithfulness or quality of these two documents.
Abortion: A Statement of Judgement and Conviction, A Resolution of The American Lutheran Church (1980)
Abortion: A Statement of The American Lutheran Church (1976)
Wednesday, May 24, 2006
Tuesday, May 23, 2006
"These voters weren't born again yesterday."
That's Ruth Marcus, in an insightful piece in the Washington Post. (Isn't it a great line?)
More to the point of her column, Marcus talks about Democratic efforts to woo evangelical Christians, particularly those whose theology and politics tend to be more centrist. She sees dangers for the Dems who, in their rush to win over evangelicals, could violate their core principles or engage in phonyism.
It's not like tilting at windmills for Democrats to go after substantial evangelical support, though. Back in the days of Robert Kennedy and Martin Luther King, Jr., the Democratic Party was the one that spoke most frequently in Biblical terms, portraying its emphasis on justice as expressions of America's Christian heritage. Evangelicals and Roman Catholics were historically part of the liberal Democratic coalition going back at least to the Franklin Roosevelt era.
But things have changed. Many would argue that the Democrats have left their historic mission of giving voice to the voiceless with their intransigent pro-choice position on abortion, a stance so off-putting to many evangelicals that they're be unable to hear the Dems on other issues.
Writes Marcus:
More to the point of her column, Marcus talks about Democratic efforts to woo evangelical Christians, particularly those whose theology and politics tend to be more centrist. She sees dangers for the Dems who, in their rush to win over evangelicals, could violate their core principles or engage in phonyism.
It's not like tilting at windmills for Democrats to go after substantial evangelical support, though. Back in the days of Robert Kennedy and Martin Luther King, Jr., the Democratic Party was the one that spoke most frequently in Biblical terms, portraying its emphasis on justice as expressions of America's Christian heritage. Evangelicals and Roman Catholics were historically part of the liberal Democratic coalition going back at least to the Franklin Roosevelt era.
But things have changed. Many would argue that the Democrats have left their historic mission of giving voice to the voiceless with their intransigent pro-choice position on abortion, a stance so off-putting to many evangelicals that they're be unable to hear the Dems on other issues.
Writes Marcus:
To some extent, Democrats could help themselves with evangelicals simply by showing up -- at the megachurches, on Christian radio and in other venues where Democrats have been scarce...[But] occasional drop-bys and clunky dropping of biblical references aren't going to do the trick. These voters weren't born again yesterday.It will be interesting to see what happens as we approach the 2008 elections. Both Hillary Clinton, whose politics has been deeply influenced by her Methodist background, and Mark Warner, comfortable with public discussions of his faith, will undoubtedly make major overtures to the Evangelical Christian community as they run for their party's presidential nomination.
Rather, the Democrats' discussion with evangelicals has to get beyond linguistic "reframing" to substantive areas where the Democrats and evangelicals can find common ground: poverty, the environment, Darfur.
The question is whether differences on the much hotter-button issues of abortion and gay rights are nonetheless deal-breakers. For the traditionalist evangelicals, almost certainly they are. But some centrists may be reachable; they may be opposed to same-sex marriage, for example, but more supportive of other equal rights measures for gays.
Christian Faith: The Basics, Part 13
I've been discussing The Fifth Commandment, "You shall not kill." So far, in this discussion, I've shown that:
War, similar to the relational breakdown that leads to divorce between a man and a woman, always results from a sinful incapacity or unwillingness of nations, peoples, or regimes to get along. The existence of war and the necessity of armed forces (and for that matter, police forces) is a judgment on the human race.
But I believe that, as Martin Luther discussed in his essay, Whether Soldiers, Too, Can Be Saved, God has instituted governments to maintain order and comity in a world which, because of sin, does not live voluntarily under God's reign of love. (For a fuller discussion of God's institution of government, see here.) When military force is used defensively, to preserve life, peace, and order, it can be prosecuted without violating this commandment.
Luther writes:
Of course, we all know of the barbarism and abuse that often happens in war. We all know how soldiers immersed in battle can begin to view citizens from enemy countries as being less than human. It was from the fear of this that President Woodrow Wilson, a native Southerner born in 1856 and whose boyhood was spent under the harsh disdain of Northern dominance during the Reconstruction era, said, "Once lead this people into war and they will forget there ever was such a thing as tolerance."
Any leader who would dare to take a nation into war should prayerfully consider whether he or she will be guilty of a mass violation of this commandment. But not all wars are unjust and, just as the circumstances of life lead to the tragedy of divorce, sometimes war, with its killing, is a tragic and legitimate option.
But in protecting life, as was clearly true when the Allies fought the Axis Powers in World War Two, soldiering can be a way of keeping the Fifth Commandment.
I find that I'll need to say more about this commandment in another installment.
[By the way, there will likely be some who read this essay either as an endorsement or a condemnation of the war in Iraq. I'm making no comment about that war here or anywhere else. See here, here, and here.]
[Here are links to the previous discussions of this commandment in this series:
Christian Faith: The Basics, Part 10
Christian Faith: The Basics, Part 11
Christian Faith: The Basics, Part 12]
- God cares about our lives and expects us to regard the lives of others for what they are: gifts from God.
- There's a lot more to the command not to kill than refraining from overt murder. This commandment calls us to be mindful of the physical, emotional, relational, and spiritual well-being of others.
- Obeying the Fifth Commandment also means proactively helping others.
War, similar to the relational breakdown that leads to divorce between a man and a woman, always results from a sinful incapacity or unwillingness of nations, peoples, or regimes to get along. The existence of war and the necessity of armed forces (and for that matter, police forces) is a judgment on the human race.
But I believe that, as Martin Luther discussed in his essay, Whether Soldiers, Too, Can Be Saved, God has instituted governments to maintain order and comity in a world which, because of sin, does not live voluntarily under God's reign of love. (For a fuller discussion of God's institution of government, see here.) When military force is used defensively, to preserve life, peace, and order, it can be prosecuted without violating this commandment.
Luther writes:
...the sword has been instituted of God to punish the evil and protect the good and preserve peace, ( Romans 13:1...) is proof, powerful and sufficient, that fighting and slaying and the other things that war-times and martial law bring with them, have been instituted by God...Luther also recognizes that the use of military power can be wrongly applied by the political authorities, raising the choice of obedience to God or obedience to king for soldiers, a choice which Luther says must always be made for God. He speaks of the "office" of the soldier, an order established by God, and how the unjust use of force is not part of that "office":
... Although slaying and robbing do not seem to be a work of love, and therefore a simple man thinks it not a Christian thing to do, yet in truth even this is a work of love. By way of illustration, a good physician, when a disease is so bad and so great that he has to cut off a hand, foot, ear, eye, or let it decay, does so, in order to save the body. Looked at from the point of view of the member that he cuts off, he seems a cruel and merciless man; but looked at from the point of view of the body, which he intends to save, it turns out that he is a fine and true man and does a work that is good and Christian, as far as it goes. In the same way, when I think of the office of soldier, how it punishes the wicked, slays the unjust, and creates so much misery, it seems an unchristian work and entirely contrary to Christian love; but if I think of how it protects the good and keeps and preserves house and home, wife and child, property and honor and peace, then it appears how precious and godly this work is, and I observe that it cuts off a leg or a hand, so that the whole body may not perish. For if the sword were not on guard to preserve peace, everything in the world must go to ruin because of lack of peace...
There are some who abuse this office, and slay and smite needlessly, for no other reason than because they want to; but that is the fault of the persons, not of the office, for where is there an office or a work or any other thing so good that self-willed, wicked people do not abuse it? They are like crazy physicians who would cut off a sound hand, without necessity and just because they wanted to; nay, they are a part of that universal lack of peace which must be prevented by right war and sword, and forced into peace. It always happens, and always has happened that those who begin war unnecessarily are beaten, for they cannot finally escape God’s judgment, that is, His sword...Luther's most telling justification for the existence of armies and the prerogative of governments to wage defensive wars, I think, comes in his citation of a famous incident involving some soldiers who came to John the Baptizer with a question. John was the New Testament prophet whose "office" was to prepare the Judean nation for the coming of the long-promised Messiah or Christ (Anointed One). The means of preparation, John told the crowds who flocked to the wilderness next to the Jordan River to hear his preaching, was for all to repent, to turn away from their sin. Luther writes:
...we have the greatest preacher and teacher, next to Christ, namely, John the Baptist ( Luke 3:14) who, when soldiers came to him and asked what they should do, did not condemn their occupation and did not bid them desist from it, but rather confirmed it and said, “Be content with your wages and do no one violence or wrong.” Thus he praised the profession of arms and, at the same time, forbade the abuse of it. For the abuse does not affect the office.Had the mere office of soldiering been a sin or the killing that happens in war always an offense against this commandment, John, who never minced words and presumably would have seen the Romans as members of an occupying force, didn't call on these soldiers to repent.
Of course, we all know of the barbarism and abuse that often happens in war. We all know how soldiers immersed in battle can begin to view citizens from enemy countries as being less than human. It was from the fear of this that President Woodrow Wilson, a native Southerner born in 1856 and whose boyhood was spent under the harsh disdain of Northern dominance during the Reconstruction era, said, "Once lead this people into war and they will forget there ever was such a thing as tolerance."
Any leader who would dare to take a nation into war should prayerfully consider whether he or she will be guilty of a mass violation of this commandment. But not all wars are unjust and, just as the circumstances of life lead to the tragedy of divorce, sometimes war, with its killing, is a tragic and legitimate option.
But in protecting life, as was clearly true when the Allies fought the Axis Powers in World War Two, soldiering can be a way of keeping the Fifth Commandment.
I find that I'll need to say more about this commandment in another installment.
[By the way, there will likely be some who read this essay either as an endorsement or a condemnation of the war in Iraq. I'm making no comment about that war here or anywhere else. See here, here, and here.]
[Here are links to the previous discussions of this commandment in this series:
Christian Faith: The Basics, Part 10
Christian Faith: The Basics, Part 11
Christian Faith: The Basics, Part 12]
Monday, May 22, 2006
GodBlogCon is Set for August 3-5, 2006
GodBlogCon 2, gathering Christian bloggers for discussion, networking, and mutual learning, happens once again this year on the campus of Biola University in the Los Angeles area.
I attended last year and it was great. I hope to attend again this year as I did last. It was my first trip to California and it surely was worth it. Not only was the substance of the conference solid, but I also got to meet some blogging friends, old and brand new. I look forward the same experience this year!
I hope that lots of Christian bloggers will be there...and that includes those whose theology and politics are right, left, over, under, sideways, up. (Are you reading this, Deborah White and Rob Asghar?)
(Thanks to Andy Jackson at SmartChristian.com for the announcement.)
I attended last year and it was great. I hope to attend again this year as I did last. It was my first trip to California and it surely was worth it. Not only was the substance of the conference solid, but I also got to meet some blogging friends, old and brand new. I look forward the same experience this year!
I hope that lots of Christian bloggers will be there...and that includes those whose theology and politics are right, left, over, under, sideways, up. (Are you reading this, Deborah White and Rob Asghar?)
(Thanks to Andy Jackson at SmartChristian.com for the announcement.)
The Deep Descent to Coarseness
In addition to her full time job, my wife works several days a week at a greeting card shop. A few months ago, one of her co-workers caught her eye and gestured silently for her to look at the T-shirt one customer was wearing. She saw a well-groomed man in khakis. But it wasn't until he turned that she saw what the shirt said (blanks added by me): "F--- me. I'm bored."
There was a time back in the 1970s when I deluded myself with the notion that the Women's Movement, with its emphasis on equality of the genders and its rejection of what it called "the objectification" of women would enlighten us all. Men wouldn't regard women as objects to be used and sex would be more than a way to pass the time. Sexual intimacy would, at the least, reflect a mutual giving between two people who cared for each other.
The Women's Movement did bring many wonderful changes (and some not-so-wonderful ones) to our culture, opening up unprecedented opportunities to women, not to mention a new sensitivity to the rights of women within traditional marriage and family relationships.
But in many ways, we seem to have moved toward more sexual objectification of women. That's deeply disturbing!
And, it appears that women and men both accept a male-dominated notion of relationships that would make the Rat Pack blush.
In today's Washington Post, Jabari Asim, writes about Hip Hop's Tough Guy Romance. According to Asim and a twenty-two year old recent grad of Howard University and hip-hop fan, it's been twenty years since rap has produced a song that was romantic, LL Cool J's "I Need Love."
Instead, most rappers these days see women as objects to be used. Asim writes of being jarred from a reverie while filling his car's gas tank recently. (How many of us can say that we've been in reveries while pumping gas lately?) Says Asim:
But even romance would be preferable to picturing a woman with whom you're in a relationship as a bitch.
Of course, I was stupid to think that the women's movement was going to change the ways people think. Although I've been writing a lot about the Ten Commandments lately, the Bible itself asserts that no proscriptive rule and certainly no adherence to social customs can bring about the transformations of psyches, spirits, and cultures I once hoped that the women's movement would bring.
I entertained these naive notions, of course, back in my atheist days, when my confidence in humanity as the highest expression of intelligence and rationality was at a blissfully irrational level.
Since then, I've come to believe that there is really only one way for us to see the kind of mutuality and respect among genders that is the polar opposite of "Chillin' With My Bitch." That's through Jesus Christ.
When you look at Jesus Christ in the Gospels, you see a Savior Who was countercultural not only for His own time, but for ours. In first-century Judea, women were prohibited from speaking with men in public. But Jesus conversed with women publicly all the time. Women weren't supposed to play prominent roles in the ministries of religious teachers. But women were the first ones to tell the world that Jesus rose from the dead.
In the early church's history, as recorded in Acts, women played a prominent role as teachers and sharers of the Good News that God has declared Himself for the human race, offering new life to all who turn from sin and entrust their lives to Christ.
In discussing the mutuality that is to characterize marriages, the New Testament book of Ephesians begins by saying:
As a pastor, over the years I've been privileged to see quite a few men, most of them married, come to faith in Christ or to renew their relationship with Christ. This has almost always led to conversations with their wives in which they tell me: "You can't imagine what a difference has come to ______. I feel like we're becoming a team. He's stopped being so difficult to be around."
This change, of course, cannot be proscribed. But we can pray for it. We also can work toward it by sharing Christ through life styles we model and the words we speak about Christ. Only Christ can prevent a deeper descent into dehumanizing coarseness.
[Two posts have looked at related themes. See here and here.]
There was a time back in the 1970s when I deluded myself with the notion that the Women's Movement, with its emphasis on equality of the genders and its rejection of what it called "the objectification" of women would enlighten us all. Men wouldn't regard women as objects to be used and sex would be more than a way to pass the time. Sexual intimacy would, at the least, reflect a mutual giving between two people who cared for each other.
The Women's Movement did bring many wonderful changes (and some not-so-wonderful ones) to our culture, opening up unprecedented opportunities to women, not to mention a new sensitivity to the rights of women within traditional marriage and family relationships.
But in many ways, we seem to have moved toward more sexual objectification of women. That's deeply disturbing!
And, it appears that women and men both accept a male-dominated notion of relationships that would make the Rat Pack blush.
In today's Washington Post, Jabari Asim, writes about Hip Hop's Tough Guy Romance. According to Asim and a twenty-two year old recent grad of Howard University and hip-hop fan, it's been twenty years since rap has produced a song that was romantic, LL Cool J's "I Need Love."
Instead, most rappers these days see women as objects to be used. Asim writes of being jarred from a reverie while filling his car's gas tank recently. (How many of us can say that we've been in reveries while pumping gas lately?) Says Asim:
The sun was shining, the weather was balmy and it felt like the kind of morning when even the most dedicated company man would entertain thoughts of skipping work. But work, unfortunately, was precisely where I was heading, as soon as I finished pumping gas.I'm on record as favoring the overthrow of the culture of romance. We've made little gods and goddesses of romantic feelings so that when other feelings appear in our relationships, we mistakenly conclude that the relatinships must come to an end. Love, as I often say, isn't always what we feel; it's the commitment and charity we demonstrate often in spite of how we feel at a given moment.
The atmosphere didn't change all that much when a car pulled up near mine. The young man inside had a booming system that blared music powerfully enough to rattle the windows of the service station. I didn't mind. The music had a charming lilt, and the lyrics, though indecipherable, suggested a mellow day much like the one unfolding before me.
The song, I later learned, was by T.I., a popular Atlanta rapper. This particular tune was from his CD called "Urban Legend." In it, T.I. explains that he won't be spending time with his friends because he plans to spend some quality time with his significant other.
As the lyrics of the first verse became clear to me, I actually smiled, remembering when my friends and I began to seriously consider notions of commitment, responsibility and intimate adult relationships. Like my buddy Mark, T.I. was telling his friends that he was comfortable where he was. Then the chorus kicked in and he proclaimed, "I'm chillin' with my bitch today, I'm chillin' with my bitch today."
It's no secret that our popular culture's increasingly tepid offerings on romance reflect a general downward slide in the culture at large. Americans have trouble maintaining committed relationships between consenting adults, so we can hardly blame our artists for showing the same ignorance in their songs, literature and movies. Despite knowing all that, T.I.'s lyrics made my ears itch. In my lifetime, we've descended from Stevie Wonder's "My Cherie Amour," in which he borrows a metaphor from Shakespeare to compare his love to a summer's day, to R. Kelly, who tells a young lady that she reminds him of a jeep. After "Chillin With My Bitch," how much farther can we fall?
But even romance would be preferable to picturing a woman with whom you're in a relationship as a bitch.
Of course, I was stupid to think that the women's movement was going to change the ways people think. Although I've been writing a lot about the Ten Commandments lately, the Bible itself asserts that no proscriptive rule and certainly no adherence to social customs can bring about the transformations of psyches, spirits, and cultures I once hoped that the women's movement would bring.
I entertained these naive notions, of course, back in my atheist days, when my confidence in humanity as the highest expression of intelligence and rationality was at a blissfully irrational level.
Since then, I've come to believe that there is really only one way for us to see the kind of mutuality and respect among genders that is the polar opposite of "Chillin' With My Bitch." That's through Jesus Christ.
When you look at Jesus Christ in the Gospels, you see a Savior Who was countercultural not only for His own time, but for ours. In first-century Judea, women were prohibited from speaking with men in public. But Jesus conversed with women publicly all the time. Women weren't supposed to play prominent roles in the ministries of religious teachers. But women were the first ones to tell the world that Jesus rose from the dead.
In the early church's history, as recorded in Acts, women played a prominent role as teachers and sharers of the Good News that God has declared Himself for the human race, offering new life to all who turn from sin and entrust their lives to Christ.
In discussing the mutuality that is to characterize marriages, the New Testament book of Ephesians begins by saying:
"Be subject to one another out of reverence for Christ." (Ephesians 5:21)In other words, the key to making marital relationships work is for husbands and wives to mutually surrender any pretenses they may have about being more important than the other one as a way of expressing gratitude Jesus Christ for the new eternal life He gives. We are, as in all of our relationships, to see the Christ in one another and engage in mutual service. (Matthew 25:31-46)
As a pastor, over the years I've been privileged to see quite a few men, most of them married, come to faith in Christ or to renew their relationship with Christ. This has almost always led to conversations with their wives in which they tell me: "You can't imagine what a difference has come to ______. I feel like we're becoming a team. He's stopped being so difficult to be around."
This change, of course, cannot be proscribed. But we can pray for it. We also can work toward it by sharing Christ through life styles we model and the words we speak about Christ. Only Christ can prevent a deeper descent into dehumanizing coarseness.
[Two posts have looked at related themes. See here and here.]
It's Obvious...
...but good to see that others have noticed. Talk to most education professionals these days and they'll tell you stories of the increasing percentage of troubled children who come from dysfunctional families. They'll also tell you that they see this dysfunctionality being enabled and encouraged by mass media. The portrayal of a few more functional people and families by mass media would be a refreshing change.
[Thanks to Glenn Reynolds for linking to this post.]
Christian Faith: The Basics, Part 12
I've been discussing The Fifth Commandment, "You shall not kill." In the last installment, I indicated that one way we violate this commandment is in tearing others down. Conversely, we become life-givers when we build up and encourage others. (For a fuller discussion of the importance of encouragement, click here for links to my series, The Power of Encouragement.)
Obeying the Fifth Commandment will also mean proactively helping others.
Jesus drove this point home in one of his most famous parables, one in which a Samaritan emerges as exemplary. Jesus' fellow Judeans usually hated Samaritans:
Just then a religion scholar stood up with a question to test Jesus. "Teacher, what do I need to do to get eternal life?"We're to work for the life and well-being of our neighbor. Unlike the scholar who sought to limit the meaning of the term, neighbor, we're to see even the well-being of people in places remote to us as of utmost importance.
He answered, "What's written in God's Law? How do you interpret it?"
He said, "That you love the Lord your God with all your passion and prayer and muscle and intelligence—and that you love your neighbor as well as you do yourself."
"Good answer!" said Jesus. "Do it and you'll live."
Looking for a loophole, he asked, "And just how would you define 'neighbor'?"
Jesus answered by telling a story. "There was once a man traveling from Jerusalem to Jericho. On the way he was attacked by robbers. They took his clothes, beat him up, and went off leaving him half-dead. Luckily, a priest was on his way down the same road, but when he saw him he angled across to the other side. Then a Levite religious man showed up; he also avoided the injured man.
"A Samaritan traveling the road came on him. When he saw the man's condition, his heart went out to him. He gave him first aid, disinfecting and bandaging his wounds. Then he lifted him onto his donkey, led him to an inn, and made him comfortable. In the morning he took out two silver coins and gave them to the innkeeper, saying, 'Take good care of him. If it costs any more, put it on my bill—I'll pay you on my way back.'
"What do you think? Which of the three became a neighbor to the man attacked by robbers?"
"The one who treated him kindly," the religion scholar responded.
Jesus said, "Go and do the same." (Luke 10:25-38)
There's a lot more to the commandments than "you shall nots." For every proscribed behavior, there is also a prescribed behavior. When we see others' lives and well-being threatened, we're to be life-promoters. This is why many German Christians who lived through the Nazi era expressed such remorse and repugnance for their own indifference in the face of the rising terrors of the Third Reich once the Second World War had ended. Conversely, it's why many Christians have joined scores of other people in seeking to point the world's attention to the genocide being perpeptrated by the Sudanese government and its allies in Darfur.
A story is told about the Russian novelist Vladimir Nabakov. It may or may not be true. According to the story, one day Nabakov went on a butterfly-hunting expedition and spied a representative of a rare specie. In the chase, he happened across an injured person. When he told someone about the incident later, he was asked, "What happened to the person?" A quizzical look crossed the novelist's face and he said that he had no idea: "I had to find the butterfly."
If that story repels you, good! The Bible affirms that God's law is written on our hearts. Even if we're incapable of perfectly keeping that law as embodied in the Ten Commandments, deep in the core of our beings, we know that to ignore the needs of others is to perpetrate murder and we also know that's not right. As is true of all the commands of God, if this one points us to the Jesus, where the undeserved forgiveness, mercy, and new ways of living can come to us, then it's doing its work!
In the next installment, I hope to wrap up my discussion of the Fifth Commandment.
Sunday, May 21, 2006
The Command That Keeps Us Close to Christ
[This message was shared with the people of Friendship Church during worship celebrations on May 20 and 21, 2006.]
John 15:9-17
Often, when I'm out tooling around, I listen to sports radio. These days, it seems as though about half of the commercials I hear on those stations are for OnStar. Have you heard any of those?
They present recordings of actual calls made to OnStar’s call center. “I just hit a deer,” one person says. “My SUV just flipped and I can’t get out,” another says. Or, “I accidentally locked my baby in the car.”
In some cases, the OnLine dispatcher is able to solve the problem by unlocking the vehicle’s door from where they sit. In others, they get in touch with local police or emergency personnel.
Often, the dispatcher will tell the caller, “Don’t hang up!” I’ll bet that in such situations, it’s rare for a caller to say, “Bug off! Of course, I’m going to hang up. Who are you to tell me what to do?” That’s because they know that the dispatcher might have instructions or pointers that just could save a life. We're unlikely to sever our connections to somebody whose orders will ensure our well-being.
Today’s Bible lesson is part of the long Farewell Discourse--I sometimes call it Jesus’ Long Goodbye--from the Gospel of John. It starts in chapter 10 and runs all the way through the end of chapter 17, culminating in what's known as Jesus' High Priestly Prayer.
In last week’s lesson, words which immediately precede those in today’s lesson, Jesus begins to use the word abide, a word meaning to remain, to continue. Jesus uses it again today. He says:
Thoughts can inform how we live, of course. If you think grumpy thoughts all day, chances are you’re going to be a fairly grumpy person, for example. But just thinking loving thoughts about somebody doesn’t mean much.
In fact, to show you what I mean when I speak of the limits of thinking or feeling, could I have a volunteer? Okay, I’m going to set this pen on the altar. Now, standing right there and using just your thoughts, get that pen to me. You can’t do it, can you? Okay, now hand the pen to me.
Jesus didn’t just think His love for us, or simply feel His love for us. He lived it and died it. And He tells us to remain connected to Him and His love. It’s His love that can give us hope for the future, that can encourage us when things aren’t so good, and give us confidence in the face of life’s obstacles and challenges.
Author Brendan Manning tells the story of an Irish priest walking through his parish one day when he saw a peasant on the side of the road, praying. The priest was pleased and said, “You must be very close to God.” The praying man thought about that for a moment, smiled, and said, “Yes, He thinks a lot of me!”
God thinks a lot of you, too. He proved what He thinks of you by sending Jesus Christ to die and rise for you.
Christ gave Himself sacrificially for the world so that all with faith in Him can have Him with us now and in a perfect way, in eternity.
And when we know how much we’re loved by Christ, we’re no more inclined to tell Him to “bug off” than the driver in an overturned SUV is going to say that to the OnStar dispatcher who says, “Don’t hang up! Stay on the line!”
In today’s lesson, Jesus also tells us how to maintain contact with Him: “This is my commandment, that you love one another as I have loved you.”
Our OnStar dispatcher is telling us that the way we remain connected with Him is to do what He tells us to do: To love just as He has loved us.
As was true of Jesus, Who went to the cross to give away His love, for us loving others entails more than thinking warm thoughts about others.
Author Philip Yancey talks about Mother Teresa's appearance at the National Prayer Breakfast in Washington, DC during the Clinton years. Yancey says that Mother Teresa was, “… [r]olled out in a wheelchair, the frail, eighty-three-year-old Nobel Peace Prize laureate needed help to stand up. A special platform had been positioned to allow her to see over the podium. Even so, hunched over, four-feet-six-inches tall, she could barely reach the microphone. She spoke clearly and slowly with a thick accent in a voice that nonetheless managed to fill the auditorium.
“Mother Teresa said that America has become a selfish nation, in danger of losing the proper meaning of love: ‘giving until it hurts.’"
It’s hard for me to know how to feel about that definition of love. I want to think of myself as being loving and giving. I want others to see me in those ways, too. But I don’t want to hurt.
And yet sometimes when love really is love, it will hurt us. When Jesus Christ went to a cross for you and me, it was no picnic. He says that to maintain a connection with Him that will sustain us and encourage us through bad times and good and give us the assurance of eternity spent with Him, we’re to love in the same way.
Love entails sacrifice. It also entails obedience to Jesus command to live His love.
“The men of Block 14 were digging gravel outside the Auschwitz concentration camp in July 1941,” writer Harold J. Sala says. “Suddenly the sirens began to shriek. There’d been an escape. That evening [the fears of the other prisoners] were confirmed: [the escapee] was from their block. [That meant that their Nazi captors would take it out on them.] Next day, the block’s six hundred men were forced to stand on the parade ground under the broiling sun. ‘At the day’s end,’ [a reporter named Connie Lauerman later said], ‘the deputy commander, Fritsch, arrived in his crisply pressed uniform, and shiny jackboots to announce the fate of the terrified men in dirty...prison suits. “The fugitive hasn’t been found,” barked Fritsch. “In reprisal for your comrade’s escape, ten of you will die of starvation.”’
“The men slated for starvation were selected. One of them...a Polish army sergeant, was sobbing, ‘My wife and my children.’ Then a Polish Franciscan priest, Maximillian Kolbe, pushed his way to the front as...guards sighted their rifles on his chest. ‘Herr Kommandant,’ he said, ‘a request.’
“’What do you want?’...’I want to die in place of this prisoner,’ [he said, pointing to the sobbing man]...’I’ve no wife and no children...’ [There was] a stunned silence, and then [the commandant said curtly,] ‘Request granted.’”
What would cause a man to sacrifice himself like that? He was obedient to the command to love that comes from the One he knew had loved Him on the cross.
Father Kolbe's story isn't an isolated case. The twentieth century brought the martyrdom of more Christians for their faith than were killed in the previous nineteen centuries combined!
Thank God, our obedience to love like Jesus probably won't call us to die a martyr’s death. But we will be called to love nonetheless and in our obedience to that call, our old selfish ways will be put to death.
We'll be called to die in little ways. I've mentioned before something that one of my professors during seminary days used to tell us. "I'm confident," he would say, "that if someone came in here with a machine gun threatening to kill you unless you renounce your faith, you would all stand strong for Christ. I'm not so confident that at the next class break though, you would let the other person get to the drinking fountain first."
A few weeks ago, my son and I took advantage of his free flight privileges and spent a day in New York City. On the bus that took us to the subway stop we wanted so that we could go on to Lower Manhattan, we passed through Spanish Harlem.
At one stop, a young Hispanic woman gently led an elderly woman, also Hispanic, down the center aisle of the bus. The older woman could have been a grandmother, a mother, an aunt, or a friend; we never learned. But this young woman helped the older one to the only empty seat on the bus, one directly in front of us. Meanwhile the younger woman stood next to the elderly one, holding onto her with one hand while clutching to the overhead bar.
After the bus lurched to life again, my son and I began to discuss where we would catch the subway. The young woman overheard us and offered my son the information we needed. One stop before ours, she once more helped the elderly woman off the bus.
Now, I don’t know that young woman’s story. But I do know that "love as I have loved" usually looks like she looked that day. It entails sacrificing some of our time to help an elderly woman on and off a bus. It entails interrupting time in our own little worlds to tell two yokels from Ohio--in a nice way--where to get off!
In a letter in another book of the New Testament, the author of the Gospel of John, from which today’s lesson comes, says this: “We love because He [Christ] first loved us.” I hope that by remaining connected and obedient to Jesus Christ, you and I can say the same thing: We love because Christ first loved us.
[The "pen" illustration is based on a similar device used in a message by Pastor Mike Foss of Prince of Peace Lutheran Church, Burnsville, Minnesota. The Brendan Manning story is cited by Pastor Brian Stoffregen in his commentary on this Bible passage. Stoffregen also cites the Mother Teresa story from a Philip Yancey book I read several years ago.]
John 15:9-17
Often, when I'm out tooling around, I listen to sports radio. These days, it seems as though about half of the commercials I hear on those stations are for OnStar. Have you heard any of those?
They present recordings of actual calls made to OnStar’s call center. “I just hit a deer,” one person says. “My SUV just flipped and I can’t get out,” another says. Or, “I accidentally locked my baby in the car.”
In some cases, the OnLine dispatcher is able to solve the problem by unlocking the vehicle’s door from where they sit. In others, they get in touch with local police or emergency personnel.
Often, the dispatcher will tell the caller, “Don’t hang up!” I’ll bet that in such situations, it’s rare for a caller to say, “Bug off! Of course, I’m going to hang up. Who are you to tell me what to do?” That’s because they know that the dispatcher might have instructions or pointers that just could save a life. We're unlikely to sever our connections to somebody whose orders will ensure our well-being.
Today’s Bible lesson is part of the long Farewell Discourse--I sometimes call it Jesus’ Long Goodbye--from the Gospel of John. It starts in chapter 10 and runs all the way through the end of chapter 17, culminating in what's known as Jesus' High Priestly Prayer.
In last week’s lesson, words which immediately precede those in today’s lesson, Jesus begins to use the word abide, a word meaning to remain, to continue. Jesus uses it again today. He says:
“As the Father has loved me, so I have loved you; abide in my love. If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. I have said these things to you so that my joy may be in you, and that your joy may be complete.”Jesus is telling all of us who follow Him: “Don’t hang up! Stay in touch with Me. Maintain your contact so that you can keep receiving the blessings of my love for you. Live in My love.” I know that sounds like a mushy Hallmark card. But Jesus’ love entails a lot more than mere sentiment or thinking nice thoughts about you and me.
Thoughts can inform how we live, of course. If you think grumpy thoughts all day, chances are you’re going to be a fairly grumpy person, for example. But just thinking loving thoughts about somebody doesn’t mean much.
In fact, to show you what I mean when I speak of the limits of thinking or feeling, could I have a volunteer? Okay, I’m going to set this pen on the altar. Now, standing right there and using just your thoughts, get that pen to me. You can’t do it, can you? Okay, now hand the pen to me.
Jesus didn’t just think His love for us, or simply feel His love for us. He lived it and died it. And He tells us to remain connected to Him and His love. It’s His love that can give us hope for the future, that can encourage us when things aren’t so good, and give us confidence in the face of life’s obstacles and challenges.
Author Brendan Manning tells the story of an Irish priest walking through his parish one day when he saw a peasant on the side of the road, praying. The priest was pleased and said, “You must be very close to God.” The praying man thought about that for a moment, smiled, and said, “Yes, He thinks a lot of me!”
God thinks a lot of you, too. He proved what He thinks of you by sending Jesus Christ to die and rise for you.
Christ gave Himself sacrificially for the world so that all with faith in Him can have Him with us now and in a perfect way, in eternity.
And when we know how much we’re loved by Christ, we’re no more inclined to tell Him to “bug off” than the driver in an overturned SUV is going to say that to the OnStar dispatcher who says, “Don’t hang up! Stay on the line!”
In today’s lesson, Jesus also tells us how to maintain contact with Him: “This is my commandment, that you love one another as I have loved you.”
Our OnStar dispatcher is telling us that the way we remain connected with Him is to do what He tells us to do: To love just as He has loved us.
As was true of Jesus, Who went to the cross to give away His love, for us loving others entails more than thinking warm thoughts about others.
Author Philip Yancey talks about Mother Teresa's appearance at the National Prayer Breakfast in Washington, DC during the Clinton years. Yancey says that Mother Teresa was, “… [r]olled out in a wheelchair, the frail, eighty-three-year-old Nobel Peace Prize laureate needed help to stand up. A special platform had been positioned to allow her to see over the podium. Even so, hunched over, four-feet-six-inches tall, she could barely reach the microphone. She spoke clearly and slowly with a thick accent in a voice that nonetheless managed to fill the auditorium.
“Mother Teresa said that America has become a selfish nation, in danger of losing the proper meaning of love: ‘giving until it hurts.’"
It’s hard for me to know how to feel about that definition of love. I want to think of myself as being loving and giving. I want others to see me in those ways, too. But I don’t want to hurt.
And yet sometimes when love really is love, it will hurt us. When Jesus Christ went to a cross for you and me, it was no picnic. He says that to maintain a connection with Him that will sustain us and encourage us through bad times and good and give us the assurance of eternity spent with Him, we’re to love in the same way.
Love entails sacrifice. It also entails obedience to Jesus command to live His love.
“The men of Block 14 were digging gravel outside the Auschwitz concentration camp in July 1941,” writer Harold J. Sala says. “Suddenly the sirens began to shriek. There’d been an escape. That evening [the fears of the other prisoners] were confirmed: [the escapee] was from their block. [That meant that their Nazi captors would take it out on them.] Next day, the block’s six hundred men were forced to stand on the parade ground under the broiling sun. ‘At the day’s end,’ [a reporter named Connie Lauerman later said], ‘the deputy commander, Fritsch, arrived in his crisply pressed uniform, and shiny jackboots to announce the fate of the terrified men in dirty...prison suits. “The fugitive hasn’t been found,” barked Fritsch. “In reprisal for your comrade’s escape, ten of you will die of starvation.”’
“The men slated for starvation were selected. One of them...a Polish army sergeant, was sobbing, ‘My wife and my children.’ Then a Polish Franciscan priest, Maximillian Kolbe, pushed his way to the front as...guards sighted their rifles on his chest. ‘Herr Kommandant,’ he said, ‘a request.’
“’What do you want?’...’I want to die in place of this prisoner,’ [he said, pointing to the sobbing man]...’I’ve no wife and no children...’ [There was] a stunned silence, and then [the commandant said curtly,] ‘Request granted.’”
What would cause a man to sacrifice himself like that? He was obedient to the command to love that comes from the One he knew had loved Him on the cross.
Father Kolbe's story isn't an isolated case. The twentieth century brought the martyrdom of more Christians for their faith than were killed in the previous nineteen centuries combined!
Thank God, our obedience to love like Jesus probably won't call us to die a martyr’s death. But we will be called to love nonetheless and in our obedience to that call, our old selfish ways will be put to death.
We'll be called to die in little ways. I've mentioned before something that one of my professors during seminary days used to tell us. "I'm confident," he would say, "that if someone came in here with a machine gun threatening to kill you unless you renounce your faith, you would all stand strong for Christ. I'm not so confident that at the next class break though, you would let the other person get to the drinking fountain first."
A few weeks ago, my son and I took advantage of his free flight privileges and spent a day in New York City. On the bus that took us to the subway stop we wanted so that we could go on to Lower Manhattan, we passed through Spanish Harlem.
At one stop, a young Hispanic woman gently led an elderly woman, also Hispanic, down the center aisle of the bus. The older woman could have been a grandmother, a mother, an aunt, or a friend; we never learned. But this young woman helped the older one to the only empty seat on the bus, one directly in front of us. Meanwhile the younger woman stood next to the elderly one, holding onto her with one hand while clutching to the overhead bar.
After the bus lurched to life again, my son and I began to discuss where we would catch the subway. The young woman overheard us and offered my son the information we needed. One stop before ours, she once more helped the elderly woman off the bus.
Now, I don’t know that young woman’s story. But I do know that "love as I have loved" usually looks like she looked that day. It entails sacrificing some of our time to help an elderly woman on and off a bus. It entails interrupting time in our own little worlds to tell two yokels from Ohio--in a nice way--where to get off!
In a letter in another book of the New Testament, the author of the Gospel of John, from which today’s lesson comes, says this: “We love because He [Christ] first loved us.” I hope that by remaining connected and obedient to Jesus Christ, you and I can say the same thing: We love because Christ first loved us.
[The "pen" illustration is based on a similar device used in a message by Pastor Mike Foss of Prince of Peace Lutheran Church, Burnsville, Minnesota. The Brendan Manning story is cited by Pastor Brian Stoffregen in his commentary on this Bible passage. Stoffregen also cites the Mother Teresa story from a Philip Yancey book I read several years ago.]
Christian Faith: The Basics, Part 11
In the last installment, I began a discussion of the Fifth Commandment, "You shall not kill." I said that God cares about each of our lives and commands us to respect others' lives because:
The mother listened to her son pour out his anguished heart and then said, "You know, you do sort of look like a rabbit. That's a good nickname for you." So, the boy's own mother picked up where the bullies had left off in tearing down his self-esteem.
Can you imagine how crushed that little fellow must have felt that day? Now imagine the burden on his psyche of year-after-bruising year of being subjected to those kinds of emotional assaults by his own mother.
Ozzie grew, not surprisingly, to become a misfit. He succeeded at nothing in his life. His wife regularly berated him, just as his mother had.
Perhaps it was to prove to the world that he could accomplish something, even if what he accomplished was a horrific crime, that Ozzie---Lee Harvey Oswald---took a high-powered rifle to the sixth-floor of the Texas Book Depository on November 22, 1963, to shoot and kill President John Kennedy. Within days, Oswald's short and pathetic life would be brought to an end when an emotionally unstable nightclub owner, Jack Ruby, shot him.
Nothing can justify Oswald's crime, of course. But a pathologically discouraging mother may go a long way toward explaining why he killed our President.
None of this means, of course, that we keep this commandment by mindlessly mouthing "affirmations" at people or by telling people how wonderful they are when they're being monstrous. It does mean that we're called, as Martin Luther puts it in The Small Catechism, to "not endanger our neighbor's life, nor cause him any harm, but help and befriend him in every necessity of life."
More on what keeping this commandment might mean in the next installment of the series.
- Our lives represent a very personal investment of God in us
- God has made us in His image, giving us a special capacity for entering into relationships of love with God and others
- God's identity with us is so strong that He became one of us, in Jesus Christ, to give us forgiveness of sin and new life
"You're familiar with the command to the ancients, 'Do not murder.' I'm telling you that anyone who is so much as angry with a brother or sister is guilty of murder. Carelessly call a brother 'idiot!' and you just might find yourself hauled into court. Thoughtlessly yell 'stupid!' at a sister and you are on the brink of hellfire. The simple moral fact is that words kill." (Matthew 5:21-22)Any psychotheraptist can tell you about the life-robbing power of harsh words. I've read or heard a story that conveys this truth many times. I believe it's true. It seems that a little boy went to a Vacation Bible School at a church near his home and on returning, tearfully recounted to his mother what a terrible experience it had been. Some of the kids saw that his ears were outsized for his small head and began to make fun of him, calling him, Ozzie the Rabbit, over and over again.
The mother listened to her son pour out his anguished heart and then said, "You know, you do sort of look like a rabbit. That's a good nickname for you." So, the boy's own mother picked up where the bullies had left off in tearing down his self-esteem.
Can you imagine how crushed that little fellow must have felt that day? Now imagine the burden on his psyche of year-after-bruising year of being subjected to those kinds of emotional assaults by his own mother.
Ozzie grew, not surprisingly, to become a misfit. He succeeded at nothing in his life. His wife regularly berated him, just as his mother had.
Perhaps it was to prove to the world that he could accomplish something, even if what he accomplished was a horrific crime, that Ozzie---Lee Harvey Oswald---took a high-powered rifle to the sixth-floor of the Texas Book Depository on November 22, 1963, to shoot and kill President John Kennedy. Within days, Oswald's short and pathetic life would be brought to an end when an emotionally unstable nightclub owner, Jack Ruby, shot him.
Nothing can justify Oswald's crime, of course. But a pathologically discouraging mother may go a long way toward explaining why he killed our President.
None of this means, of course, that we keep this commandment by mindlessly mouthing "affirmations" at people or by telling people how wonderful they are when they're being monstrous. It does mean that we're called, as Martin Luther puts it in The Small Catechism, to "not endanger our neighbor's life, nor cause him any harm, but help and befriend him in every necessity of life."
More on what keeping this commandment might mean in the next installment of the series.
Saturday, May 20, 2006
Christian Faith: The Basics, Part 10
Writing of the Fifth Commandment in The Large Catechism, Martin Luther notes, "In this commandment we leave our own house and go out among our neighbors to learn how we should conduct ourselves individually toward our fellow men."
Apparently, a lot.
The Fifth Commandment tells us that when we leave our homes, God wants us to be protected not just by parents, but by the whole human family. We, in turn, are to help protect others when they similarly leave the safety of their families. We are, first of all, to respect the sanctity of each other's lives.
If you're inclined to skip past this command, telling yourself that you've never murdered anyone, just as I once thought, please don't skip.
As far as I can tell, beside the First Commandment, this is the most violated of God's commands. And I'm not referring just to serial killers. Or just to mass murderers like Hitler, Stalin, Franco, Idi Amin, Osama bin Laden, or Saddam Hussein.
I'm also referring to people like you...and me...because I doubt that a single human being has kept this commandment perfectly in their lives. Why I say that will become clear in this and the next several posts, I hope. But first, a word about why God cares about our lives so much.
According to Genesis 1, after God had given life to the lower creatures, He created humanity "in the image of God." (Genesis 1:26) Whatever else this curious phrase means, it must include, I think:
The level of God's investment in our living is underscored in the Bible's first recorded murder. Adam's and Eve's son, Cain killed his brother, Abel. When this happened, God heard Abel's blood cry out. "Where is your brother?" God asks Cain. "I dunno," he responds. "Am I my brother's keeper?" God's answer, of course, is, "Yes." We are all our brothers' and our sisters' keepers. God is so dialed into our lives that the death of one single human being is felt by Him. He expects us to care similarly about others' lives and deaths.
Of course, it's in Jesus Christ that we see the depths of God's investment in the human race most clearly. God became a human being to bear our punishment for sin and then, through His rising, to liberate us from death so that once more, we could enjoy oneness with God and with all who believe in Christ.
God cares about our lives and expects us to regard the lives of others for what they are: gifts from God.
This post has gone on long enough. I hope to resume the discussion of the Fifth Commandment in the next installment of this series.
THE FIFTH COMMANDMENT:What is the value of one human life?
"You shall not kill."
We should fear and love God, and so we should not endanger our neighbor's life, nor cause him any harm, but help and befriend him in every necessity of life. (explanation is from The Small Catechism by Martin Luther)
Apparently, a lot.
The Fifth Commandment tells us that when we leave our homes, God wants us to be protected not just by parents, but by the whole human family. We, in turn, are to help protect others when they similarly leave the safety of their families. We are, first of all, to respect the sanctity of each other's lives.
If you're inclined to skip past this command, telling yourself that you've never murdered anyone, just as I once thought, please don't skip.
As far as I can tell, beside the First Commandment, this is the most violated of God's commands. And I'm not referring just to serial killers. Or just to mass murderers like Hitler, Stalin, Franco, Idi Amin, Osama bin Laden, or Saddam Hussein.
I'm also referring to people like you...and me...because I doubt that a single human being has kept this commandment perfectly in their lives. Why I say that will become clear in this and the next several posts, I hope. But first, a word about why God cares about our lives so much.
According to Genesis 1, after God had given life to the lower creatures, He created humanity "in the image of God." (Genesis 1:26) Whatever else this curious phrase means, it must include, I think:
- a special relationship with God;
- a capacity to reason;
- a capacity to choose to relate or not to relate to God and others; and
- the ability to choose to love or to disregard others. (The opposite of love not being hate, but indifference.)
The level of God's investment in our living is underscored in the Bible's first recorded murder. Adam's and Eve's son, Cain killed his brother, Abel. When this happened, God heard Abel's blood cry out. "Where is your brother?" God asks Cain. "I dunno," he responds. "Am I my brother's keeper?" God's answer, of course, is, "Yes." We are all our brothers' and our sisters' keepers. God is so dialed into our lives that the death of one single human being is felt by Him. He expects us to care similarly about others' lives and deaths.
Of course, it's in Jesus Christ that we see the depths of God's investment in the human race most clearly. God became a human being to bear our punishment for sin and then, through His rising, to liberate us from death so that once more, we could enjoy oneness with God and with all who believe in Christ.
God cares about our lives and expects us to regard the lives of others for what they are: gifts from God.
This post has gone on long enough. I hope to resume the discussion of the Fifth Commandment in the next installment of this series.
Thursday, May 18, 2006
What's in a Girl's Name?
It won't be long before some immaculately-coifed and allegedly Christian preacher tells us that because the newly-popular name Nevaeh is heaven spelled backward, parents who use it for their daughters are inviting demons to possess their children. "They're invoking hell," they'll say, their voices dripping with conviction and pleas for contributions that can be made at the 800-number on your screen or by logging onto www.ilovetoripyouoff.com.
Mark my word, somebody is going to say that and even more improbably, some will believe them.
I must confess though, that I get nostalgic for old-fashioned names like Moon Unit and Anfernee.
Mark my word, somebody is going to say that and even more improbably, some will believe them.
I must confess though, that I get nostalgic for old-fashioned names like Moon Unit and Anfernee.
Who is the 'Values Voter'?
Conservative columnist George Will writes:
Will notwithstanding, I'm sure that there are some voters who aren't values voters, unless you count things like bald self-interest or political cronyism as values.
But Will nonetheless has an important point. The very phrase "values voter" has about it the air of condescension that conveys such values as egotism and self-righteousness. The fact is that people operate from different values.
One set of values voters may say, "We're pro-life and therefore, opposed to abortion." But another will say, "We're pro-life, too. That's why we oppose capital punishment."
One preacher may say that moral Christians are defined by their willingness to oppose the war in Iraq and increase the minimum wage to a specific dollar amount, while his colleague down the street insists that moral Christianity is seen in those who fight slot machines at the local race track and support President Bush's policies.
We may disagree with the values on which others base their votes. But we can't say that they're devoid of values.
If you're trying to win someone to your argument, you're unlikely to do it by implicitly demeaning them, casting them out of your in-group, the one that really cares about moral values.
The problem (well, one problem) with people who dress their particular political preferences in the hues of moral superiority is that they have an essentially pessmistic view of life. They see the camps of Us v. Them as being composed of lifetime members who will never "defect" to the other side. So, instead of trying to persuade others, appealing to their intelligence and their good will, the essence of good democratic discourse, they pump up the exclusionary talk and portrayals of their opponents as irredeemably evil.
The leaders of the various values voter camps, many of whom are Christians, could learn a lot from Saint Paul of New Testament fame. When Paul, an evangelist who believed (as I believe) that Jesus Christ is the only way to salvation or relationship with God, arrived in Athens, he found himself in an almost dizzyingly pluralistic environment. There were statues to all sorts of gods filling the city. Paul could have entered the public square full of venom and condemnation, calling all of the good, decent monotheists of the city to rally to him.
That may have been momentarily gratifying to Paul. Who doesn't want to feel that they "get it" when the rest of the human race is ignorant or inferior? And the book of Acts says that he was "deeply distressed" at the sight of all these idols.
But Paul, himself a recovering self-righteous religionist, didn't cave into that impulse. Instead, when afforded the chance to address the people of Athens, he began by complimenting them. "I see how extremely religious you are in every way." He went on to mention seeing a statue "to an unknown god." I know this God, Paul tells them and proceeds to talk about the God revealed to Israel and ultimately, in Jesus Christ.
Paul believed in the possibility of persuading more people to agree with him.
But in the politics of exclusion practiced by the moral snobs of both parties today, there is little interest in expanding their base and enhancing their parties' capacity to truly govern.
They're perfectly willing to throw red (and blue) meat at the people who already agree with them, believing that by bringing out their own voters, they'll be able to get enough to the polls to squeak by yet another election.
Frankly, both as a Christian and a politically-interested American, I'm disgusted by the whole "values voter" business. There are times, of course, when preachers and churches should speak out in political matters. But this should happen only when the witness of Scripture is so clear that no theologian or preacher or layperson could legitimately object that what's being said isn't from God.
Rather than trying to impose their wills on governmental policy in this country, Christians who speak of themselves as "values voters" ought to be focused on transforming the values from which people make their political decisions by helping them to know Jesus Christ. (They might find their own values being transformed in the process.) Then, they should trust the Holy Spirit to guide people to do God's will, not to bend to theirs!
And we Christians, who believe that we're imperfect sinners saved by the grace of God given in Christ, ought to be humble enough to recognize that even we don't know where God wants the minimum wage to be set.
It is odd that some conservatives are eager to promote the semantic vanity of the phrase "values voters." And it is odder still that the media are cooperating with those conservatives.Will concludes by saying that if, after this year's midterm elections, Hillary Clinton and John McCain remain their parties' frontrunners for the 2008 presidential election, "...both...will remain busy courting only values voters, because there is no other kind."
Conservatives should be wary of the idea that when they talk about, say, tax cuts and limited government -- about things other than abortion, gay marriage, religion in the public square and similar issues -- they are engaging in values-free discourse. And by ratifying the social conservatives' monopoly of the label "values voters," the media are furthering the fiction that these voters are somehow more morally awake than others.
Today's liberal agenda includes preservation, even expansion, of the welfare state in its current configuration in order to strengthen an egalitarian ethic of common provision. Liberals favor taxes and other measures to produce a more equal distribution of income. They may value equality indiscriminately, but they vote their values.
Among the various flavors of conservatism, there is libertarianism that is wary of government attempts to nurture morality and there is social conservatism that says unless government nurtures morality, liberty will perish. Both kinds of conservatives use their votes to advance what they value.
Only one Republican senator -- let us now praise New Hampshire's John Sununu -- voted for the measure to take the money for Alaska's "bridge to nowhere" and spend it for Hurricane Katrina relief, and also voted against the Federal Marriage Amendment (which would clutter the Constitution with the definition of marriage as between a man and a woman). The former vote affirmed the value of common sense; the latter, by opposing federal usurpation of the traditional state responsibility for marriage law, affirmed the value of cultural federalism. Is Sununu a values voter?
McCain, who also opposes the marriage amendment (but supports an Arizona initiative to define marriage there as between a man and a woman), says he would have voted for the bridge-for-Katrina money swap, had he not been away from the Senate that day. Perhaps he was out wooing values voters. Is he one?
Will notwithstanding, I'm sure that there are some voters who aren't values voters, unless you count things like bald self-interest or political cronyism as values.
But Will nonetheless has an important point. The very phrase "values voter" has about it the air of condescension that conveys such values as egotism and self-righteousness. The fact is that people operate from different values.
One set of values voters may say, "We're pro-life and therefore, opposed to abortion." But another will say, "We're pro-life, too. That's why we oppose capital punishment."
One preacher may say that moral Christians are defined by their willingness to oppose the war in Iraq and increase the minimum wage to a specific dollar amount, while his colleague down the street insists that moral Christianity is seen in those who fight slot machines at the local race track and support President Bush's policies.
We may disagree with the values on which others base their votes. But we can't say that they're devoid of values.
If you're trying to win someone to your argument, you're unlikely to do it by implicitly demeaning them, casting them out of your in-group, the one that really cares about moral values.
The problem (well, one problem) with people who dress their particular political preferences in the hues of moral superiority is that they have an essentially pessmistic view of life. They see the camps of Us v. Them as being composed of lifetime members who will never "defect" to the other side. So, instead of trying to persuade others, appealing to their intelligence and their good will, the essence of good democratic discourse, they pump up the exclusionary talk and portrayals of their opponents as irredeemably evil.
The leaders of the various values voter camps, many of whom are Christians, could learn a lot from Saint Paul of New Testament fame. When Paul, an evangelist who believed (as I believe) that Jesus Christ is the only way to salvation or relationship with God, arrived in Athens, he found himself in an almost dizzyingly pluralistic environment. There were statues to all sorts of gods filling the city. Paul could have entered the public square full of venom and condemnation, calling all of the good, decent monotheists of the city to rally to him.
That may have been momentarily gratifying to Paul. Who doesn't want to feel that they "get it" when the rest of the human race is ignorant or inferior? And the book of Acts says that he was "deeply distressed" at the sight of all these idols.
But Paul, himself a recovering self-righteous religionist, didn't cave into that impulse. Instead, when afforded the chance to address the people of Athens, he began by complimenting them. "I see how extremely religious you are in every way." He went on to mention seeing a statue "to an unknown god." I know this God, Paul tells them and proceeds to talk about the God revealed to Israel and ultimately, in Jesus Christ.
Paul believed in the possibility of persuading more people to agree with him.
But in the politics of exclusion practiced by the moral snobs of both parties today, there is little interest in expanding their base and enhancing their parties' capacity to truly govern.
They're perfectly willing to throw red (and blue) meat at the people who already agree with them, believing that by bringing out their own voters, they'll be able to get enough to the polls to squeak by yet another election.
Frankly, both as a Christian and a politically-interested American, I'm disgusted by the whole "values voter" business. There are times, of course, when preachers and churches should speak out in political matters. But this should happen only when the witness of Scripture is so clear that no theologian or preacher or layperson could legitimately object that what's being said isn't from God.
Rather than trying to impose their wills on governmental policy in this country, Christians who speak of themselves as "values voters" ought to be focused on transforming the values from which people make their political decisions by helping them to know Jesus Christ. (They might find their own values being transformed in the process.) Then, they should trust the Holy Spirit to guide people to do God's will, not to bend to theirs!
And we Christians, who believe that we're imperfect sinners saved by the grace of God given in Christ, ought to be humble enough to recognize that even we don't know where God wants the minimum wage to be set.
Did You Ever Have an Especially Favorite Article of Clothing?
You'll love--and maybe even marvel a bit--at the story of the white dress. (It has a way to go to match the longevity of Miss Havisham's wedding gown in Great Expectations, though.)
Wednesday, May 17, 2006
Pitching a New Reality Show
How about Springer v. Springer?
Houston beanball pitcher Russ Springer can face off against TV talk show host (and one-time Cincinnati mayor) Jerry Springer.
A coin toss could decide who hurls first. Russ could throw fastballs. Jerry could fling chairs.
In the opening round, each player would face the other at a distance of ninety feet, wearing a helmet and pads. (Some accomodation might need to be made for Jerry since chairs are heavier than baseballs.) The player on offense could throw their own objects of choice, while the player on defense would simply dodge them. Points would be rewarded for square hits.
In the second round, the two Springers could use their weapons of choice to defend themselves.
Reality shows have been built on slighter premises than this.
If Jerry wins, Russ would be forced to listen to the talk show host's talk on the lessons learned that day, a dreadful fate. If Russ won, Jerry's would likely be pretty beaten up and that would be a roughly equivalent punishment to a Jerry commentary.
(If this idea goes into production, I demand royalties!)
Houston beanball pitcher Russ Springer can face off against TV talk show host (and one-time Cincinnati mayor) Jerry Springer.
A coin toss could decide who hurls first. Russ could throw fastballs. Jerry could fling chairs.
In the opening round, each player would face the other at a distance of ninety feet, wearing a helmet and pads. (Some accomodation might need to be made for Jerry since chairs are heavier than baseballs.) The player on offense could throw their own objects of choice, while the player on defense would simply dodge them. Points would be rewarded for square hits.
In the second round, the two Springers could use their weapons of choice to defend themselves.
Reality shows have been built on slighter premises than this.
If Jerry wins, Russ would be forced to listen to the talk show host's talk on the lessons learned that day, a dreadful fate. If Russ won, Jerry's would likely be pretty beaten up and that would be a roughly equivalent punishment to a Jerry commentary.
(If this idea goes into production, I demand royalties!)
Reaction of Houston Crowd Says Worlds About Perceptions of Bonds
I've never been a fan of pitchers' beaning or plunking hitters. (Have there ever been verbs less descriptive of what is, after all, a violently painful act than beaning or plunking?)
No matter if the pitcher's motive is to send a message or get back at the other team or whatever, intentionally hitting an opposing batter with a 90-mile per hour fastball has always struck me as a ridiculous and dangerous thing to do.
So, I think Houston Astros pitcher Russ Springer's obvious throw at San Francisco hitter Barry Bonds last night was a classless, indefensible act.
So, too, was the standing ovation given to Springer by the Houston crowd for his chumpery.
Nonetheless, the crowd's response says a lot about how baseball fans everywhere view Barry Bonds. It's impossible to imagine, for example, in spite of all the racist kooks who sent threatening messages to the great Hank Aaron as he moved toward supplanting Babe Ruth on the all-time homerun list, that a baseball crowd in any major league city would have given a standing-O to a pitcher who attacked him the way Springer went after Bonds last night.
I'm a baseball fan. Most baseball fans I know aren't wishing that Barry Bonds doesn't beat Hank Aaron. Instead, they don't care about Bonds' alleged race with history. They wish he would just retire.
That's because most people don't believe that his homerun totals are legitimate. There's an enormous amount of anecdotal evidence out there that Bonds' round trippers for the past five-plus years have been steroid-powered. If this is found to be true--and Baseball commissioner Bud Selig has no more important or urgent task than learning the truth about Bonds and steroids, Bonds' name should never be spoken of in connecttion with that of Aaron's. If Bonds passes Aaron, his record won't even warrant an asterisk, as was once placed next to Roger Maris' name when he broke Ruth's single-season homerun total in 1961.
If Bonds took steroids, every homer he's hit since first using them should be forever expunged from the record books.
If Barry Bonds is clean, then baseball needs to clear his name. And that Houston crowd will owe him two apologies: one for celebrating an act of irrelevant violence against him, the other for assuming that all the reports are true.
Bonds will probably pass Ruth soon and may even break Aaron's record. But until we have a definitive answer on his alleged steroid use, few will celebrate the way 99% of all baseball fans did the night Aaron went past the Bambino. They'll sit on their hands until they know for sure that the new Homerun King isn't a cheat.
No matter if the pitcher's motive is to send a message or get back at the other team or whatever, intentionally hitting an opposing batter with a 90-mile per hour fastball has always struck me as a ridiculous and dangerous thing to do.
So, I think Houston Astros pitcher Russ Springer's obvious throw at San Francisco hitter Barry Bonds last night was a classless, indefensible act.
So, too, was the standing ovation given to Springer by the Houston crowd for his chumpery.
Nonetheless, the crowd's response says a lot about how baseball fans everywhere view Barry Bonds. It's impossible to imagine, for example, in spite of all the racist kooks who sent threatening messages to the great Hank Aaron as he moved toward supplanting Babe Ruth on the all-time homerun list, that a baseball crowd in any major league city would have given a standing-O to a pitcher who attacked him the way Springer went after Bonds last night.
I'm a baseball fan. Most baseball fans I know aren't wishing that Barry Bonds doesn't beat Hank Aaron. Instead, they don't care about Bonds' alleged race with history. They wish he would just retire.
That's because most people don't believe that his homerun totals are legitimate. There's an enormous amount of anecdotal evidence out there that Bonds' round trippers for the past five-plus years have been steroid-powered. If this is found to be true--and Baseball commissioner Bud Selig has no more important or urgent task than learning the truth about Bonds and steroids, Bonds' name should never be spoken of in connecttion with that of Aaron's. If Bonds passes Aaron, his record won't even warrant an asterisk, as was once placed next to Roger Maris' name when he broke Ruth's single-season homerun total in 1961.
If Bonds took steroids, every homer he's hit since first using them should be forever expunged from the record books.
If Barry Bonds is clean, then baseball needs to clear his name. And that Houston crowd will owe him two apologies: one for celebrating an act of irrelevant violence against him, the other for assuming that all the reports are true.
Bonds will probably pass Ruth soon and may even break Aaron's record. But until we have a definitive answer on his alleged steroid use, few will celebrate the way 99% of all baseball fans did the night Aaron went past the Bambino. They'll sit on their hands until they know for sure that the new Homerun King isn't a cheat.
The McCartney Breakup
The news about the breakup of the marriage of Paul McCartney and Heather Mills adds special poignance to the lyrics of this song from McCartney's latest LP, the finest of his solo career. Macca has rarely been directly autobiographical, although things from his life seap through his lyrics, sometimes involuntarily. The song, Anyway, the final cut on Chaos and Creation in the Backyard, appears to express a desire for the sort of relationship which he and his wife were apparently unable to establish.
Except for the few days he was in a Japanese jail on drug charges, McCartney never spent a night away from first wife Linda. For McCartney, a genuine romantic, the frequent separations from his second wife must have been painful.
McCartney is correct in saying that his second wife was thrown into one of the most brightly-burning spotlights on the planet. That couldn't have been easy.
Of course, the ultimate culprit in the end of any marriage is sin, the condition of heart and will that makes it impossible for two people to be reconciled or, in some cases, for one or both partners to treat the other with respect. But divorce is always a tragedy, even this one.
"People of the Lie' (A Re-Run)
[This post originally appeared on the site back on June 30, 2003. Its message seems appropriate still. I've updated it slightly.]
A woman used to delight my family and me with tales from her life, usually chronicling her encounters with ridiculous people. In all of her stories, she was the sensible heroine, the last intelligent life form on the planet, doing battle with people who were either stupid or mean or both.
Charmed by this woman's intelligence, we at first took in her doses of megalomania with good humor. We all tend to flatter ourselves. "All have sinned and fall short of the glory of God," the Bible reminds us. My half-century-plus on this planet has shown me that that's certainly true of me: I do sin and fall far short not only of the way God wants me to live, but even of the way I would like to live. An awareness of my huge imperfections tends to make me charitable toward others' foibles.
But as we became more acquainted with this person, something alarming happened. Her stories and her opinions about others became nastier. Her world began to be composed of whoever happened to be kissing her ring at any given time and her. It was a world that shrank to small dimensions. Those she once embraced as dear friends were dismissed if they got in the way of her agenda.
She also attempted to enlist others in lying for her, coaching them to fib about her whereabouts and availability for those she once called her best friends. When people refused to lie for her, they were crossed off her list of friends.
In fact, it became obvious that lying was this woman's way of life. The seemingly innocent stories that had at first charmed us took on a more sinister air. As increasingly we caught her lying and scheming to lie, we couldn't help but wonder, "What other lies that we once accepted as the truth has she told us?" Or, "What lies might she have told about us?"
Those were jolting questions.
All our interactions with people--whether with the meat-cutter at the supermarket, the co-worker on the assembly line, the pharmacist filling our prescription, or the employee at the day care center--depend on trust. That's why Jesus said that we shouldn't have to go through elaborate rituals to assure that what we say is the truth. "Let your answer simply be yes or no," Jesus said.
I suppose that all of us have lied. Sometimes we may even lie to protect people from being hurt and there may be virtue in that. But as a way of life, deceit is destructive of friendships and of societies.
The late psychotherapist M. Scott Peck wrote a best-selling book called People of the Lie. In it, he asserted that there are people--some of them warming seats in church buildings on Sunday mornings, some considered the pillars of society--who are given over completely to evil. They're like the people Jesus excoriated in John 8, children of the devil who, when they lie, are simply speaking according to their natures.
My family and I have learned from painful personal experience that such people exist and that when we encounter them, the best thing to do is to walk the other way.
A woman used to delight my family and me with tales from her life, usually chronicling her encounters with ridiculous people. In all of her stories, she was the sensible heroine, the last intelligent life form on the planet, doing battle with people who were either stupid or mean or both.
Charmed by this woman's intelligence, we at first took in her doses of megalomania with good humor. We all tend to flatter ourselves. "All have sinned and fall short of the glory of God," the Bible reminds us. My half-century-plus on this planet has shown me that that's certainly true of me: I do sin and fall far short not only of the way God wants me to live, but even of the way I would like to live. An awareness of my huge imperfections tends to make me charitable toward others' foibles.
But as we became more acquainted with this person, something alarming happened. Her stories and her opinions about others became nastier. Her world began to be composed of whoever happened to be kissing her ring at any given time and her. It was a world that shrank to small dimensions. Those she once embraced as dear friends were dismissed if they got in the way of her agenda.
She also attempted to enlist others in lying for her, coaching them to fib about her whereabouts and availability for those she once called her best friends. When people refused to lie for her, they were crossed off her list of friends.
In fact, it became obvious that lying was this woman's way of life. The seemingly innocent stories that had at first charmed us took on a more sinister air. As increasingly we caught her lying and scheming to lie, we couldn't help but wonder, "What other lies that we once accepted as the truth has she told us?" Or, "What lies might she have told about us?"
Those were jolting questions.
All our interactions with people--whether with the meat-cutter at the supermarket, the co-worker on the assembly line, the pharmacist filling our prescription, or the employee at the day care center--depend on trust. That's why Jesus said that we shouldn't have to go through elaborate rituals to assure that what we say is the truth. "Let your answer simply be yes or no," Jesus said.
I suppose that all of us have lied. Sometimes we may even lie to protect people from being hurt and there may be virtue in that. But as a way of life, deceit is destructive of friendships and of societies.
The late psychotherapist M. Scott Peck wrote a best-selling book called People of the Lie. In it, he asserted that there are people--some of them warming seats in church buildings on Sunday mornings, some considered the pillars of society--who are given over completely to evil. They're like the people Jesus excoriated in John 8, children of the devil who, when they lie, are simply speaking according to their natures.
My family and I have learned from painful personal experience that such people exist and that when we encounter them, the best thing to do is to walk the other way.
Christian Faith: The Basics, Part 9
It all starts at home. So says the Fourth Commandment. Martin Luther explains it this way.
Of course, we know that many parents are unworthy of honor. "Fathers, do not provoke your children, or they may lose heart," the New Testament book of Colossians warns. There are parents whose incessant abuse--psychological, emotional, physical, even spiritual--of their children provokes anger and discouragement. Such parents are manifestly not fulfilling the functions of parenthood.
The other day, I heard the story of a mother angry with her son because, unlike his two older sisters, who are straight-A students, he'd brought home a report card with a C on it. There was no indication that the little guy wasn't trying. He just got a C. But his mother has been riding him for weeks about it. When I hear stories like that, I almost want to horsewhip the offending parent! How dare they discourage a precious child of God?
But I grow equally angry with parents like the one overheard by a friend at a store recently. This father was in a store with his children to pick out Mother's Day gifts. But one of the man's children spied a decorated bottle opener and decided that he wanted it. (The kid wanted a bottle opener!) The father said, "No." Obviously, this kid had learned that "No" meant "Maybe" with his father. My friend said that this kid threw a major hissy fit, screaming that he had to have the bottle opener. Instead of standing firm, the dad relented. He bought the bottle opener, telling the kid, "I don't know why you want it."
He wanted it because that father had never taught his kid that there's such a thing as limits. Even Mick Jagger knows that you can't always get what you want. Parents who fail to teach their children this lesson are setting them up for later discouragement and difficulty. That's why I said earlier that discipline is a prime component of love.
Another category of parents unworthy of honor are those who expect their children to do things that are contrary to God's will. Jesus once said that all of us, adults and children, should come to Him with the credulity of children. What He says of all more mature Christians in relation to infants in faith applies equally to parents in their spiritual responsibilities to their children:
But by its position at the beginning of the the second table of commandments, a table that deals with our human relationships, this commandment has implications for more than just the relationships of parents and their children. It establishes the expectation that believers in God will have an appropriate respect for authority. No organization, including governments, can function without there being authority.
Believers are called upon to voluntarily render their obedience to authorities for the common good. In the New Testament, Christians were told to honor emperors and rulers, none of whom were fellow Christians in those days, because they provided the peace and security needed to for Christians to live their lives and practice their faith. Christians are under the same call of obedience today.
But, of course, just as is true of those parents unworthy of such honor and obedience, there are other authority figures who cease being worthy of those things. In the case of governments or rulers, this can happen. We're not to conform to the expectations of any authority figure who orders us to do things contrary to God's will for human beings. (I discuss these things in more detail here, here, and, to a lesser extent, here.)
We share our lives with many other people. A respectful and appropriate attitude toward those with the responsibility of wielding authority is essential for the functioning of our world. And it really does begin at home.
[Here are links to the first eight installments of the series:
Part 1
Part 2
Part 3
Part 4
Part 5
Part 6
Part 7
Part 8]
The Fourth Commandment:God places children in the care and under the authority of parents, making parenthood the highest and most important office in all creation. As I reflect on Scripture and my personal experiences, I've come to believe that parents have two main responsibilities:
"Honor your father and your mother."
We should fear and love God, and so we should not despise our parents and superiors, nor provoke them to anger, but honor, serve, obey, love and esteem them.
- To prepare their children for responsible adulthood. This includes providing them with protection, discipline, opportunities to learn and grow as people, and affirmation. (Affirmation and discipline being the two main components of love.)
- To help them to know the God revealed to the world through Jesus Christ. This necessarily entails praying with one's children, reading and discussing Scripture with them, worshiping with them regularly, seeing to it that they are trained in what it means to be a Christian through the ministries of a local church, and striving to be a positive example of a repentant sinner who daily turns to God for forgiveness and new life.
Of course, we know that many parents are unworthy of honor. "Fathers, do not provoke your children, or they may lose heart," the New Testament book of Colossians warns. There are parents whose incessant abuse--psychological, emotional, physical, even spiritual--of their children provokes anger and discouragement. Such parents are manifestly not fulfilling the functions of parenthood.
The other day, I heard the story of a mother angry with her son because, unlike his two older sisters, who are straight-A students, he'd brought home a report card with a C on it. There was no indication that the little guy wasn't trying. He just got a C. But his mother has been riding him for weeks about it. When I hear stories like that, I almost want to horsewhip the offending parent! How dare they discourage a precious child of God?
But I grow equally angry with parents like the one overheard by a friend at a store recently. This father was in a store with his children to pick out Mother's Day gifts. But one of the man's children spied a decorated bottle opener and decided that he wanted it. (The kid wanted a bottle opener!) The father said, "No." Obviously, this kid had learned that "No" meant "Maybe" with his father. My friend said that this kid threw a major hissy fit, screaming that he had to have the bottle opener. Instead of standing firm, the dad relented. He bought the bottle opener, telling the kid, "I don't know why you want it."
He wanted it because that father had never taught his kid that there's such a thing as limits. Even Mick Jagger knows that you can't always get what you want. Parents who fail to teach their children this lesson are setting them up for later discouragement and difficulty. That's why I said earlier that discipline is a prime component of love.
Another category of parents unworthy of honor are those who expect their children to do things that are contrary to God's will. Jesus once said that all of us, adults and children, should come to Him with the credulity of children. What He says of all more mature Christians in relation to infants in faith applies equally to parents in their spiritual responsibilities to their children:
Whoever welcomes one such child in my name welcomes me. “If any of you put a stumbling block before one of these little ones who believe in me, it would be better for you if a great millstone were fastened around your neck and you were drowned in the depth of the sea.Every parent, in fact, every adult, should pray that they're not stumbling blocks preventing children from having joyful relationships with the God revealed to all in Christ.
Woe to the world because of stumbling blocks! Occasions for stumbling are bound to come, but woe to the one by whom the stumbling block comes! (Matthew 18:5-7)
But by its position at the beginning of the the second table of commandments, a table that deals with our human relationships, this commandment has implications for more than just the relationships of parents and their children. It establishes the expectation that believers in God will have an appropriate respect for authority. No organization, including governments, can function without there being authority.
Believers are called upon to voluntarily render their obedience to authorities for the common good. In the New Testament, Christians were told to honor emperors and rulers, none of whom were fellow Christians in those days, because they provided the peace and security needed to for Christians to live their lives and practice their faith. Christians are under the same call of obedience today.
But, of course, just as is true of those parents unworthy of such honor and obedience, there are other authority figures who cease being worthy of those things. In the case of governments or rulers, this can happen. We're not to conform to the expectations of any authority figure who orders us to do things contrary to God's will for human beings. (I discuss these things in more detail here, here, and, to a lesser extent, here.)
We share our lives with many other people. A respectful and appropriate attitude toward those with the responsibility of wielding authority is essential for the functioning of our world. And it really does begin at home.
[Here are links to the first eight installments of the series:
Part 1
Part 2
Part 3
Part 4
Part 5
Part 6
Part 7
Part 8]
Tuesday, May 16, 2006
Whether You Like the Contents or Not...
you have to hand it to Rambling Hal for having the courage to publish two articles recently banned and excised from a magazine in her native Jordan. Censorship, as I pointed out when I wrote about Hal's first post on this subject, is not a good idea.
Should You Get the new 'Napoleon Dynamite' DVD?
According to this review of the new special edition of Napoleon Dynamite, humbly called 'Like, the Best Special Edition Ever!,' you should only if you haven't already got the 2004 DVD release of the movie.
There are lots of cool-looking features here. Since Napoleon Dynamite has become my favorite comedy of all time--supplanting Airplane, it's tempting to, like, buy the new special edition.
But I'm going to restrain myself; Whaddya think? Gosh!
Power and Weakness
It's interesting how ideas and experiences sometimes converge to give us new insights or to underscore old ones. That's happened to me again over the past two nights.
As I've mentioned, one of the books I'm reading right now is James C. Davis' The Human Story: Our History, from the Stone Age to Today, an outstanding book.
Beginning with the its founder, Muhammad, who united the once-disparate Arabs under his religion, Islam set out to violently conquer North Africa and Spain. (They were repelled by the French and the Spanish eventually expelled them.)
Davis points out that the Muslims made few attempts to convert the people they conquered to their religion. Then he says:
It's always been that way. When Jesus, Who Christians believe was God-in-the-flesh, died a humilating death on a cross after refusing to fight back against His accusers, a Roman centurion, a guy who commanded 100 Roman soldiers, made a strange confession about Jesus. "“Truly this man was God’s Son!” (Mark 15:39)
It seems counterintuitive, but it's true: Authentic faith in Jesus Christ cannot be coerced or forced upon people.
That's why most Christians I know find the efforts of such disparate figures as James Dobson on the right or Jim Wallis on the left to enlist Jesus as a co-conspirator with their ideological political agendas so distressing.
It's also why most Christians I know find the "theology" of someone like Joel Osteen so appalling.
Jesus promises neither that we will have easy lives or worldly success if we follow Him. Some Christians have experienced lives of ease. Some have achieved what the world calls success. But Jesus doesn't promise those things to us.
Jesus tells those who follow Him: "I have said this to you, so that in me you may have peace. In the world you face persecution. But take courage; I have conquered the world!” (John 16:33)
Jesus conquered the world through His love. That, in fact, is how He wins people over, even today.
People are attracted to Him not because of a promise to make us powerful, but His promise to make us one with God. Through this oneness, we come to know that we belong to God forever. We experience what Paul calls the "fruit of the Spirit." From Christ, we receive peace and so have no need to prove ourselves to God, to the world, or to ourselves. We can simply focus on loving God and loving others and begin to become truly human beings.
We can even honestly, healthfully accept our weaknesses. This is what the New Testament writer Paul was talking about when, in recounting God's refusal to remove an ill-defined thorn from his flesh, God told him, "No." Paul writes:
There have been many shameful periods in the history of Christianity, when people bearing the Name of Christ have tried to use earthly power to control or subdue others. The Crusades were one such shameful event. There have been others. But such efforts don't reflect the character of the God we meet in Jesus Christ. Nor have they ever won people to believe in Christ as God and Savior. That only happens when Christians rely solely on the power of the humble Savior, Jesus.
As I've mentioned, one of the books I'm reading right now is James C. Davis' The Human Story: Our History, from the Stone Age to Today, an outstanding book.
Beginning with the its founder, Muhammad, who united the once-disparate Arabs under his religion, Islam set out to violently conquer North Africa and Spain. (They were repelled by the French and the Spanish eventually expelled them.)
Davis points out that the Muslims made few attempts to convert the people they conquered to their religion. Then he says:
Even so, many millions of the people whom the Arabs conquered did convert. They may have reasoned that the God of the Muslims must be strong indeed if his people won so many wars...I read those words just last night. Flash forward to this evening when, during the Bible study at the congregation I pastor our discussion turned to Acts 11:19-21. It recounts what happened after the death of Christianity's first martyr, Stephen, in Jerusalem:
Now those who were scattered because of the persecution that took place over Stephen traveled as far as Phoenicia, Cyprus, and Antioch, and they spoke the word to no one except Jews. But among them were some men of Cyprus and Cyrene who, on coming to Antioch, spoke to the Hellenists also, proclaiming the Lord Jesus. The hand of the Lord was with them, and a great number became believers and turned to the Lord.This story has been replicated time and again in the history of Christianity. Its greatest growth comes not through force of arms or coercion, but on the strength of the gentle witness of love and strength displayed in often persecuted believers.
It's always been that way. When Jesus, Who Christians believe was God-in-the-flesh, died a humilating death on a cross after refusing to fight back against His accusers, a Roman centurion, a guy who commanded 100 Roman soldiers, made a strange confession about Jesus. "“Truly this man was God’s Son!” (Mark 15:39)
It seems counterintuitive, but it's true: Authentic faith in Jesus Christ cannot be coerced or forced upon people.
That's why most Christians I know find the efforts of such disparate figures as James Dobson on the right or Jim Wallis on the left to enlist Jesus as a co-conspirator with their ideological political agendas so distressing.
It's also why most Christians I know find the "theology" of someone like Joel Osteen so appalling.
Jesus promises neither that we will have easy lives or worldly success if we follow Him. Some Christians have experienced lives of ease. Some have achieved what the world calls success. But Jesus doesn't promise those things to us.
Jesus tells those who follow Him: "I have said this to you, so that in me you may have peace. In the world you face persecution. But take courage; I have conquered the world!” (John 16:33)
Jesus conquered the world through His love. That, in fact, is how He wins people over, even today.
People are attracted to Him not because of a promise to make us powerful, but His promise to make us one with God. Through this oneness, we come to know that we belong to God forever. We experience what Paul calls the "fruit of the Spirit." From Christ, we receive peace and so have no need to prove ourselves to God, to the world, or to ourselves. We can simply focus on loving God and loving others and begin to become truly human beings.
We can even honestly, healthfully accept our weaknesses. This is what the New Testament writer Paul was talking about when, in recounting God's refusal to remove an ill-defined thorn from his flesh, God told him, "No." Paul writes:
[God] said to me, “My grace is sufficient for you, for power is made perfect in weakness.” So, I will boast all the more gladly of my weaknesses, so that the power of Christ may dwell in me. Therefore I am content with weaknesses, insults, hardships, persecutions, and calamities for the sake of Christ; for whenever I am weak, then I am strong. (2 Corinthians 12:9-10)Through submission to Christ, we refuse to rely on ourselves and rely instead on God. That's how when we are weak, we are really strong; it's God's strength that fills us.
There have been many shameful periods in the history of Christianity, when people bearing the Name of Christ have tried to use earthly power to control or subdue others. The Crusades were one such shameful event. There have been others. But such efforts don't reflect the character of the God we meet in Jesus Christ. Nor have they ever won people to believe in Christ as God and Savior. That only happens when Christians rely solely on the power of the humble Savior, Jesus.
Monday, May 15, 2006
How Christians Might Think About the Immigration Issue
As President Bush prepares to deliver a major address on immigration tonight, I decided to once more share the links to my recent series on How Christians Might Think About the Immigration Issue. I offer no particular political prescription, but a few lenses through which Christians might want to look at the matter. A number of bloggers linked to this series, apparently finding it helpful:
Part 1
Part 2
Part 3
Summing Up
[Thanks to Mark Olson for linking to this series!]
Part 1
Part 2
Part 3
Summing Up
[Thanks to Mark Olson for linking to this series!]
Christian Faith: The Basics, Part 8
God is about relationship.
With the most recent installment of this series, one dealing with the Third Commandment, we reached a kind of milestone in our discussion of the commandments.
Heretofore, the commands given by God have discussed our relationship with Him:
This second table, starting with the most basic of our relationships and fanning out to the rest of those we have in the world, guide and govern how we are to relate to others, the people on this planet who the Bible expansively call our "neighbors."
In this, we see what is most important to God. He made human beings, it turns out, in order to create a web of self-giving love between Himself and us and among all of us. Our holy relationships were breached when humanity fell into sin. God's project with us ever since has been to restore those relationships, first with Him and then through Him, with our neighbors.
It's no accident that when asked what the greatest commandment was, Jesus, drawing specifically on two Old Testament passages, summarized the two tables of the commandments:
The Gospel lesson shared by many, if not most, of the Christians in the world this past weekend found Jesus telling us, "I am the vine and you are the branches." Connected to Christ by faith, our relationship with Him is restored and our relationships with others are empowered.
If the commandments point us to Jesus Christ then, they've done their job.
With the most recent installment of this series, one dealing with the Third Commandment, we reached a kind of milestone in our discussion of the commandments.
Heretofore, the commands given by God have discussed our relationship with Him:
- You shall have no other gods before Me.
- You shall not take the Name of the Lord Your God in vain.
- Remember the Sabbath, to keep it holy.
This second table, starting with the most basic of our relationships and fanning out to the rest of those we have in the world, guide and govern how we are to relate to others, the people on this planet who the Bible expansively call our "neighbors."
In this, we see what is most important to God. He made human beings, it turns out, in order to create a web of self-giving love between Himself and us and among all of us. Our holy relationships were breached when humanity fell into sin. God's project with us ever since has been to restore those relationships, first with Him and then through Him, with our neighbors.
It's no accident that when asked what the greatest commandment was, Jesus, drawing specifically on two Old Testament passages, summarized the two tables of the commandments:
He said to him, “’You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ This is the greatest and first commandment. And a second is like it: ‘You shall love your neighbor as yourself.’ (Matthew 22:37-39)Thankfully, after an honest examination of the Ten Commandments demonstrates how far we fall short of loving God and loving neighbor, God doesn't leave us to wallow in a sense of futility or despair. He has reached out to us through Jesus, offering forgiveness and new life to all who turn from sin and trust in Him.
The Gospel lesson shared by many, if not most, of the Christians in the world this past weekend found Jesus telling us, "I am the vine and you are the branches." Connected to Christ by faith, our relationship with Him is restored and our relationships with others are empowered.
If the commandments point us to Jesus Christ then, they've done their job.
Join Petition Drive to Secure Freedom of Alaa Ahmed Seif al-Islam
He's a blogger who has been arrested and detained for peaceably seeking an independent judiciary in Egypt.
To join the petition drive on his behalf, go here. You'll find background information and links there as well.
To join the petition drive on his behalf, go here. You'll find background information and links there as well.
Sunday, May 14, 2006
The Last 'West Wing'
The last West Wing well evoked both the abruptness and the majesty of the transfer of executive power in this country.
Americans underestimate this aspect of our national life. Before George Washington stepped down at the end of his second term, such transitions from one executive to the next were virtually unprecedented. Okay, there was Diocletian, the Roman emperor who retired from power. But he sticks out like a sore thumb, nestled as he was among a string of emperors who were offed and replaced in violent coups.
By the way, there was one factual error at the beginning of tonight's show. The outgoing First Lady asked her husband whose idea it was to have an inauguration ceremony outdoors in January in a country north of the Equator. Martin Sheen's Jed Bartlett said that it was Jefferson, Adams, and Franklin.
That's wrong on several counts:
Americans underestimate this aspect of our national life. Before George Washington stepped down at the end of his second term, such transitions from one executive to the next were virtually unprecedented. Okay, there was Diocletian, the Roman emperor who retired from power. But he sticks out like a sore thumb, nestled as he was among a string of emperors who were offed and replaced in violent coups.
By the way, there was one factual error at the beginning of tonight's show. The outgoing First Lady asked her husband whose idea it was to have an inauguration ceremony outdoors in January in a country north of the Equator. Martin Sheen's Jed Bartlett said that it was Jefferson, Adams, and Franklin.
That's wrong on several counts:
- Jefferson wasn't at the Constitutional Convention, which created the presidency and established when inaugurations would happen. At the time, he was representing the country in France.
- There is nothing in the Constitution mandating an outdoor ceremony.
- Franklin Roosevelt was the first president whose term began with an Inauguration on January 20. His second term began on that date in 1937. Until that point, the usual date for the ceremonies beginning presidents' terms was March 4. (Because of the lateness with which the Constitution was ratified, George Washington's first term began on April 30, 1789.)
The Connection That Brings Life
John 15:1-8
[Shared with the people of Friendship Church during worship celebrations on May 13 and 14, 2006.]
The words in today’s Bible lesson were spoken by Jesus as He sat in that famous upper room with His disciples on the night of His arrest. They’re also words meant for all of us who claim to be His followers today. I want to take a look at a few things He tells us.
First, He says:
I am the true vine, and my Father is the vinegrower. He removes every branch in me that bears no fruit. Every branch that bears fruit he prunes to make it bear more fruit. You have already been cleansed by the word that I have spoken to you.That word translated as cleansed can also be translated as cut back or pruned.
When I first came to faith in Christ, of course it was good news to learn that God loved me, sins and all.
But I learned something else: Before Jesus’ good news can soak down our lives, before we can look to eternity with hopefulness and have the confidence that comes from an earthly future with Christ by our sides, we have to let Him make us miserable.
By that, I mean that we must willingly part with the things that obstruct our relationship with Christ, the sins which, if we insist on holding onto them, will block Christ, His forgiveness, and His life from our lives.
Years ago, a woman came to see me for counseling. “I want Christ in my life. But there’s a problem. I’m in love with a married person and for years now, we’ve been involved in an affair. I can’t have Christ and my affair, too, can I?” “No,” I said, “you can’t.”
I don’t know what decision that woman ultimately made. But she faced the kind of choice all who would follow Christ must make:
Will we allow Christ to cleanse, prune, or cut away the things that block His grace and power from our lives and so, live with God forever?Putting God ahead of our own desires can be a jolt.
Or will we go it alone and be destroyed?
It can also take away habits we’ve come to enjoy or depend on.
But putting God ahead of our own desires can also liberating.
Through the years, I’ve known many recovering alcoholics. For each one I’ve met, the story of their unfolding freedom from booze has been the same.
First, they admitted they had a problem. It wasn’t something they’d wanted to admit. Their alcoholism had become a part of them, like their skin, their friend, their god. To have alcohol removed from them was like being pruned, like having the love of their lives ripped from their arms.
Yet, they knew the alcohol was enslaving them and taking them far from God’s intention for them. And so, they relied on their higher power--for the people I’ve known personally that’s always been Jesus Christ--to rip and tear through their defenses, to divest them of the addiction that was enslaving them and to free them to become the people God made them to be.
The Voyage of the Dawn Treader is the third volume in C.S. Lewis' wonderful Chronicles of Narnia. Throughout the series, a lion named Aslan is a Christ-figure who dies for the sins of the people who inhabit an alternative place called Narnia.
In this third book, a horrible boy named Eustace accompanies two of his cousins, who have been to Narnia before, in traveling to that magical land. For many weeks after his arrival, Eustace is selfish and hurtful and petulant. At one point, he goes off by himself and ends up in the seemingly-abandoned lair of a dragon. There, he covetously ogles jewelry and other treasures.
He puts one bracelet on his arm and he is turned into a dragon. In this form, he's lonely and miserable and he begins to realize how horrible he has been toward others. In this state of regret, the lion Aslan comes to him and urges Eustace to rid himself of his dragon skin.
Eustace takes off several layers. But he doesn't make much progress, representing the futility of our own efforts to improve ourselves on our own steam.
Finally, Eustace submits to allowing the lion to tear away his dragon skin, representing our submission to letting Christ take away our sin.
It's painful for Eustace at first. But in the end, he is freed to become his new and better self, precisely the process of forgiveness and growth God wants all of us to undergo through Jesus!
When we first come to faith, Jesus’ message prunes us clean. But that isn’t the end of what God wants to do and can do in the lives of those with faith in Christ. Jesus goes on to say:
Abide in me as I abide in you. Just as the branch cannot bear fruit by itself unless it abides in the vine, neither can you unless you abide in me. I am the vine, you are the branches. Those who abide in me and I in them bear much fruit, because apart from me you can do nothing. Whoever does not abide in me is thrown away like a branch and withers; such branches are gathered, thrown into the fire, and burned. If you abide in me, and my words abide in you, ask for whatever you wish, and it will be done for you. My Father is glorified by this, that you bear much fruit and become my disciples.Someone asked a marriage counselor, “What’s the most difficult phase of marriage?” She thought about that for awhile and said, “The part right after the couple says, ‘I do.’”
Many people think that once they’ve said "I do" to a relationship with Christ--once they've been confirmed or baptized or responded to an altar call or recited a creed--they’ve done their religious bit. They put themselves on spiritual cruise control. They confuse belief in God with intellectual assent, as though merely believing that Jesus died and rose to save people from sin and death is heavenly fire insurance. Folks, that’s erroneous thinking: Even the devil believes that Jesus died and rose to save people from sin and death. But that doesn't mean he has faith or that he's going to spend eternity with God.
In God’s lexicon, believing in Jesus means entrusting ourselves totally to Him every second of every day.
In today’s lesson, Jesus calls it abiding. We could also call it remaining, or staying connected with Jesus, or being steadfast.
Those who abide in Christ are the ones who, as Jesus puts it, bear fruit. They end up accomplishing the greatest good for God, even if the world considers them failures. The love and power of God surge through their lives. They have the things that in another part of the Bible, Paul calls “the fruit of the Spirit”: love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control.
Three years ago, I recounted a story told by author John Ortberg, in his outstanding book, The Life You’ve Always Wanted. It’s a story worth re-telling. Mabel was a resident of a nursing home, blind, nearly-deaf, and suffering from a cancer that was hideously disfiguring her face. Bedridden for twenty-five years, with no known relatives, Mabel should have been bitter, incommunicative, self-absorbed.
When he was a student chaplain, a man named Tom Schmidt decided to militate against his revulsion and try to present this awful-looking woman with a flower, he figured Mabel would be unresponsive. “Here’s a flower,” he said. “Happy Mother’s Day.”
Mabel pulled the flower close to her face, attempting to smell it and then, in somewhat slurred speech, said, “Thank you. It’s lovely. But can I give it to someone else? I can’t see it, you know, I’m blind.”
So, Schmidt rolled Mabel to another resident and heard her say of the flower, “Here, this is from Jesus.” “That,” said Tom Schmidt, “was when it began to dawn on me that this was not an ordinary human being.”
As Schmidt’s acquaintance with Mabel grew, so did his sense of awe. He felt each time he entered her room that he was walking on holy ground. Often, he would read a Scripture to Mabel and from memory, she mouthed the words along with him. Then, she might break into a song praising God. “I never heard her speak of loneliness or pain except in the stress she placed on certain lines in certain hymns,” Schmidt recalls. The student chaplain began going to Mabel’s room with pen in hand, ready to jot down the amazing things that she would say.
During one week, Schmidt says, he was stressing out, thinking about exams at seminary and a million other things when the question dawned on him, “What does Mabel have to think about—hour after hour, day after day, week after week, not even able to know if it’s day or night?” So, Schmidt decided to ask Mabel the next time he saw her. “Mabel,” he asked, “what do you think about when you lie here?” Listen closely to Schmidt’s recollection:
“...’I think about Jesus...[she said]’ I sat there, and thought for a moment about the difficulty, for me of thinking about Jesus for even five minutes, and I asked, ‘What do you think about Jesus?’ She replied slowly and deliberately as I wrote...’I think about how good He’s been to me. He’s been awfully good to me, you know...I’m one of those kind who’s mostly satisfied...Lots of folks wouldn’t care much for what I think...But I don’t care. I’d rather have Jesus. He’s all the world to me.’”If anyone had reason to just give up--on God, on Jesus Christ, on living--it was Mabel. But she didn’t give up. She kept abiding in Christ.
As I studied this text this week, I began to ask myself some questions. I didn't always like my answers. Let me ask them of you and see what you think.
- Do you begin each day with Christ?
- Do you ask for His guidance throughout the day?
- Do you ask that He help you do His will, to help you love and serve both Him and your neighbor?
- Do you consider it spiritually dangerous not to worship regularly God along with God’s community, the Church?
- Are you depending on Him more than anybody or anything?
- In other words, are you abiding in Christ?
Jesus says that if we remain connected to Him, submitting to the cleansing of the Father, we’ll bear fruit.
Let's pray:
Every day, God, help us to be one with You and with Your family, the Church. We surrender our whole selves to You. We’ll do it today and tomorrow and, with Your power surging through our souls, all the days of our lives and on through eternity. We ask nothing more than that you do Your will in us and through us. In Jesus’ Name we pray. Amen.May God help each of us to abide in Christ.
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