Tuesday, January 09, 2018

"He's probably brought it on himself..."

That line is from a recent Tracey Ullman sketch on the BBC. It features a stinging role reversal: A man is robbed at knifepoint and female cops suggest he was at fault for the event because he dressed in a way that signaled he liked people taking his possessions. It made me laugh...and think.

Women, of course, face this kind of absurd reasoning whenever they contemplate filing complaints for sexual assault or sexual harassment. The male-dominated world is often slow to accept that women are innocent victims of assault or harassment, that they didn't do something to "deserve" what happened to them. Some women even buy this nonsense.

I hope that events of recent months will encourage women to speak up when they're victimized by harassment or assault. And I'm praying that we males will believe them!

Monday, January 08, 2018

The Clash of Kingdoms

[This was shared yesterday morning during worship with the people and friends of Living Water Lutheran Church in Centerville, Ohio.]

Matthew 2:1-12
Our gospel lesson for this Sunday of the Epiphany presents us with a clash of kingdoms.

At one level, the clash is between the baby Jesus and Herod the Great.

But, more accurately it’s a battle--the battle--between God, on the one hand, and all the demonic kingdoms of darkness, sin, and death of this world.

Jesus, King of the Jews, came into the world to die and rise for a human race in need of saving, then to share His resurrection victory with all who believe in Him. From the moment of Jesus’ birth, the mission of the kingdoms of this world was to prevent Jesus from successfully completing His mission.

The clash of kingdoms began on the first Epiphany.

Matthew tells us about it in today’s gospel lesson, Matthew 2:1-12. Take a look at the first verse, please: “After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east came to Jerusalem and asked, ‘Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him.’”

When Jesus was born, most of His Judean homeland had no idea.

Think of that! The Messiah promised by God hundreds of years before showed up and the only ones to notice were a few shepherds and two old people in the temple--Simeon and Anna--eight days after Jesus’ birth.

Everyone else was oblivious.

But the Magi, these foreigners from the East, who held a superstitious belief in the power of stars had, back in their homeland, noted a strange astronomical phenomenon and, believing that such things indicated some important event on earth, then apparently rummaged through other people’s cultures and books to determine that this star was announcing the birth of the King of the Jews.

And then, they followed the star.

The Magi had more faith in the God first revealed to Israel than the people living in the holy land at that time!

They show us that just because you’re a member of the religious club--just because you’re a genetic descendant of Abraham or you take up a place on the membership rolls of a church--doesn’t mean you follow God or that you belong to God.

The key issue always is whether we trust God first revealed to Israel, now known definitively in Jesus. At some level, the Magi trusted in God.

And they cared about the birth of the King of the Jews because some of the prophecies of the King found in the Old Testament said that this Messiah would be more than a King to the Jewish people. He would bring God’s reign to the whole world. He would make God’s salvation available to all people.

For example, Isaiah 11, written about eight centuries before Jesus’ birth, says of this King: “He will strike the earth with the rod of his mouth; with the breath of his lips he will slay the wicked. Righteousness will be his belt and faithfulness the sash around his waist.” (verses 4-5) And through Him, “the earth will be filled with the knowledge of the Lord as the waters cover the sea.” (verse 9)

Back to our gospel lesson, verse 3: “When King Herod heard this he was disturbed, and all Jerusalem with him.”

Herod wasn’t a Judean. He was an Edomite, a thug appointed to be king by the murderous Roman Empire. He was a puppet.

The Romans helped Herod spread the fake news that he was a descendant of King David.

In exchange, Herod was submissive to the Romans.

And the Empire didn’t care when Herod murdered people he feared would overthrow or undermine him. It's why Herod would later murder the baby boys in Bethlehem. It's why he murdered his own sons. It's why he arrested John the Baptist.

The Magi may have been “wise men.” But they were naive about Herod and the Judea into which Jesus was born.

The Magi thought that, as the king of Judea, Herod would already know about the birth of Jesus.

They thought too, that Herod would be as excited as they were about Jesus.

But Herod was disturbed, though he evidently hid it behind a poker face. Verse 4: “When [Herod] had called together all the people’s chief priests and teachers of the law, he asked them where the Messiah was to be born.”

A Jewish king would have known the answer to that question. Herod has to be told.

Verse 5: “‘In Bethlehem in Judea,’ they replied, ‘for this is what the prophet has written: ‘But you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for out of you will come a ruler who will shepherd my people Israel.’” The priests and teachers were quoting Micah 5.

Matthew already told us that both Herod and Jerusalem’s elite were “disturbed” at the thought that the King of the Jews had been born. They had built comfortable lives in the kingdom of darkness. So had many people who depended on Herod’s puppet regime and the Roman government--merchants, farmers, craftsmen--for their wealth.

And, of course, the lion’s share of the Judeans would have found Jesus disturbing too, having no interest in the Kingdom Jesus came to bring, a kingdom that doesn’t promise wealth or ease, but forgiveness of sin--even for the sins we don’t want to give up.

Three decades after the events in today’s lesson, the Judean crowds, disappointed that Jesus wasn’t going to throw out the Romans and give them the goods and privileges of this world that they wanted, turned on Him. Herod then was just the first of many to be disturbed by Jesus.

Truth be told, Jesus can disturb us.

We don’t like to think of ourselves as sinners in need of forgiveness.

We don’t like to think that our being all-around wonderful people isn’t what makes us fit for God’s kingdom.

And when we hear Jesus say things like, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me” (Matthew 16:24), we look for ways to hold back some parts of our lives for ourselves.

We’re still born wanting to “be like God.”

We want to be our own kings.

And so, Jesus is disturbing even to us.

But it’s only in giving up on the little kingdoms each of us try to build that we can take the free gift of new and everlasting life with God that Jesus offers. It was an offer in which Herod had no interest. Are we interested?

Verse 7: “Then Herod called the Magi secretly and found out from them the exact time the star had appeared. He sent them to Bethlehem and said, ‘Go and search carefully for the child. As soon as you find him, report to me, so that I too may go and worship him.’”

Consider how evil Herod is. With murder in his heart, he claims he wants to worship Jesus. Lying comes naturally to people mired in the kingdoms of this world.

When life is all about yourself, anything you can do to promote the self, preserve the self, boost the self is fair game.

But Jesus tells us: “Whoever wants to save their life will lose it, but whoever loses their life for me will find it.” (Matthew 16:25).

Are we willing to lose our lives, including the dying comforts of this world, in order to gain life with God that never ends?

What are we willing to let go of in order to take hold of Jesus?

Verse 9: “After [the wise men] had heard the king, they went on their way, and the star they had seen when it rose went ahead of them until it stopped over the place where the child was. When they saw the star, they were overjoyed.”

They were ecstatic! They were in the presence of the King of the Jews, the object of their search, the hope of generations, the fulfillment of God’s great promise of grace!

When I considered these words this past week, I couldn't help recalling the words of the old spiritual: "Sometimes it causes me to tremble, tremble, tremble." That's how the Magi must have felt on seeing Jesus!

And so what did they do? Verse 11: “On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold, frankincense and myrrh.”

Jerusalem didn’t worship the King of the Jews and on a Friday we now call Good, Jerusalem would, on behalf of the whole sinful human race, kill Jesus.

But these foreigners welcomed and worshiped Jesus!

Listen: God cares about you. But He doesn’t care who you are. 

He doesn’t care where you’ve been or what you’ve done. 

He doesn’t care what your parents did, good or bad. 

He doesn’t care where you’re from. 

If you will welcome Jesus and His reign over your life, if you will submissively trust in Him, you will be part of His eternal kingdom. 

Even Gentiles. 

Even Americans. 

Even Lutherans!

Verse 12: “And having been warned in a dream not to go back to Herod, they returned to their country by another route.”

One of the biggest takeaways from the first Epiphany for me is this: God will guide those who listen for His voice. (Even the naive!) 

The Magi heard God’s call in a far-off land. They heard Him now as He pierced their naivete, allowing them to be instruments for protecting the Child and in protecting the Child, ensuring that Jesus would fulfill His mission of dying and rising.

Just as He did with the Magi, God gives each of us a part in Jesus’ mission in the world.

We are to be and to make disciples.

And He both calls and empowers each of us to do our part.

Our mission is best filled not with flashy programs or glitzy concerts or multimedia presentations, but as we allow ourselves to be the humbled and humble instruments of God’s grace, letting people encounter Jesus in the simplicity and authenticity of our faith in Him.

The most vivid and influential witnesses for Christ in my life haven’t been preachers, but laypeople who followed Jesus:
  • the house-painter who told me how good Jesus had been to him even as he grieved the wife he adored on the day we buried her; 
  • the nurse who took my face in her hands after my first sermon and said, “Mark, honey, I see the Holy Spirit in you. Don't ever lose Him!”;
  • the mentor in the faith who put up with my immaturity because she saw in me someone Jesus had died for. 
God usually builds faith within us in little moments of interpersonal encounter.

When you think about it, it was, ultimately, a simple personal encounter with the baby Jesus that caused the Magi to know that the needed to bow down and worship Him.

And because Jesus promises to be with us always (Matthew 28:20), He can also be present in our humble encounters with Him when we worship, pray, study His Word, and receive the Sacrament and in our humble encounters with others as we tell them, “We’ve met the King. He’s changed and is changing me forever. Come and see” (John 1:46).

Jesus is the winner in the clash of kingdoms. 

Let the whole world know! Amen

[I'm the pastor of Living Water Lutheran Church in Centerville, Ohio.]

Save me, Lord, from being a snob

This is the journal entry from my quiet time with God this morning. To see how I approach quiet time, go here
Look: “Abraham replied, ‘I said to myself, ‘There is surely no fear of God in this place, and they will kill me because of my wife.’” (Genesis 20:11) 
For the second time since he and his household left Ur to go to the land that God would show him, Abraham lies to a local king about who his wife, Sarah, is. 
While it’s true that Sarah is his half-sister, more significantly, she is his wife.
Here, the king in Gerar is warned in a dream that Sarah, who has been taken into his household to be one of his wives, is actually already married to Abraham. God warns him of dire consequences if he keeps Sarah. (In fact, already, the women of Gerar are unable to conceive children because of this un-consummated adultery.) 
I know nothing about the religious life of Gerar. But it is clear that there were people there who had encountered the God of Israel (as the king’s dream demonstrates) and that they had some recognition of His power. 
So, the king asks Abraham why he had lied about Sarah. This verse is the first part of Abraham’s “explanation.” 
Listen: What strikes me about Abraham’s answer is his belief that no one in Gerar fears the God he knows so well. “There is surely no fear of God in this place…” he tells himself. 

Abraham assumed that only he knew God. And while it is true that Abraham was to be the father of the nation of Israel and the spiritual father of all who come to know Israel’s God through Jesus, he should have known, of all people, that God was never completely unknown in the world. 
Back in Genesis 14, after fighting in a war for the liberation of family members, Abraham met a man who seems to show up from nowhere. He wasn’t a kinsman. He was Melchizedek, who came from Salem (later renamed Jerusalem). Here’s what we’re told:
“Then Melchizedek king of Salem brought out bread and wine. He was priest of God Most High, and he blessed Abram, saying, ‘Blessed be Abram by God Most High, Creator of heaven and earth. And praise be to God Most High, who delivered your enemies into your hand.’ Then Abram gave him a tenth of everything.” (Genesis 14:18-20) 
(The New Testament book of Hebrews tells us that Jesus Himself was a priest in the order of Melchizedek.) 
My point is that Abraham underestimated both the power of God’s continuing presence to the people of the world and the fear of Him--awe, respect, and terror of His power--that existed among these “foreigners.” 
He reminds me of the self-pitying Elijah, who told God: "I have been very zealous for the LORD God Almighty. The Israelites have rejected your covenant, torn down your altars, and put your prophets to death with the sword. I am the only one left, and now they are trying to kill me too." (1 Kings 19:14) I can hear the whininess in Elijah’s voice!
But God told him: “Yet I reserve seven thousand in Israel--all whose knees have not bowed down to Baal and whose mouths have not kissed him." (1 Kings 19:18) 
In other words, God was saying, get over your self-pity and your self-righteousness. There are more around you who believe than you know. 
And there are more who are willing to believe than we know, apparently. When Jesus gave the great commission (Matthew 28:19-20; Mark 16:14-18; Luke 22:44-49; John 20:19-23; Acts 1:8), commanding the Church to share the good news of new life for all who repent and believe in Jesus Christ, the underlying assumption was that even people who knew nothing about God would want to be reconciled to Him through God-enfleshed, Jesus. Jesus deemed all people worthy of, needy of, and susceptible to salvation by grace through faith in Him. 
The apostle Paul understood the fact that he could find people open to the gospel wherever he went, even among non-Jews, Gentiles. 
Acts 17 contains one of my favorite incidents from Paul’s life and ministry. He goes to Athens. Everywhere he looks there, he sees statues to various deities. This is an abomination to a Jew. To Christians too. For those of monotheistic faith, there’s only one God and to give credence to dumb idols is a violation of the First Commandment: “You shall have no other gods.” 
But the evidence of idolatry didn’t cause Paul to be dismissive of the Athenians. He didn’t think, as Abraham had, “there’s no fear of God here” and conclude that trying to fulfill the great commission there was a waste of time. 
Instead, he went to the Areopagus, the center of town where people discussed ideas and issues. It was sort of like Twitter without the 280-character limit. Then this happened:
So Paul, standing in the midst of the Areopagus, said: 
“Men of Athens, I perceive that in every way you are very religious. 23 For as I passed along and observed the objects of your worship, I found also an altar with this inscription: ‘To the unknown god.’ What therefore you worship as unknown, this I proclaim to you. 24 The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man, 25 nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything. 26 And he made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place, 27 that they should seek God, and perhaps feel their way toward him and find him. Yet he is actually not far from each one of us, 28 for 
“‘In him we live and move and have our being’; as even some of your own poets have said, “‘For we are indeed his offspring.’ 
29 Being then God's offspring, we ought not to think that the divine being is like gold or silver or stone, an image formed by the art and imagination of man. 30 The times of ignorance God overlooked, but now he commands all people everywhere to repent, 31 because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead.” (Acts 17:22-31) 
Paul begins by commending the people for the desire they have for the “unknown God” and he shows them how even one of their own poets had some level of fear in the one true God of all creation. 
Paul would suffer many times for his faith. But, unlike Abraham, he never disdained the possibility of faith in those around him. And he never lied to save his skin.
I confess that I can be an awful lot like Abraham and Elijah, men of faith who often yielded to their fears and self-righteousness. 
Paul had his own faults (I think of him as prickly), but he seems never to have allowed fear of the world to trump his fear of the Lord or his faith in Christ. 
And, following his conversion to Christ, Paul seems to have usually seen the possibilities in others. He never underestimated God’s love for those who didn’t know God fully. And He never underestimated God’s capacity to love them to life with Him through Jesus. 
Respond: Today, Lord, help me to see people, all people, as You see them: As objects of Your love for whom Jesus died and rose; as susceptible, by the power of Your Holy Spirit to the proclamation of Jesus as Lord; as people to whom Your truth is owed. Save me from being a snob. In Jesus’ name I pray. Amen 
[I'm the pastor of Living Water Lutheran Church in Centerville, Ohio.]