Wednesday, December 28, 2016

Free by Gungor, featuring William Matthews

[Blogger Mark Daniels is pastor of Living Water Lutheran Church in Centerville, Ohio.]

Love...and hate

Just saw this quote and love it: "If I love you, I care deeply what you think of me. If I don't, what you think of me means nothing." (Scott Derrickson) HT: Author Jim Denney

This is why the people who can hurt us most are the ones we love the most. Hate isn't the opposite of love. The opposite of love is indifference. And, at least in our personal lives and relationships, we reserve hatred for those we love and who have let us down.

[Blogger Mark Daniels is pastor of Living Water Lutheran Church in Centerville, Ohio]

Renewed violence in Chicago...and the violence of a nihilist culture

This recent sobering report from PBS on gun violence in Chicago, I think, points rightly to several of the phenomenon's culprits: separation from opportunities and long-term hopelessness rooted in racism.

But more is at play, I believe in the increase in Chicago shootings. It's a factor in world culture today evidenced in different ways among affluent whites, young males in different countries, dishonest people on the make, indifferent sexual partners, and others.

It's what I call nihilism, a belief that nothing matters but being more, having more, conquering more.

As the report points out, the gang members killing each other in Chicago aren't motivated, as members were in the past, to protect their turf, a stupid reason to shoot someone anyway. Now, they're just shooting when someone insults them, crosses them, or gets in their way.

When nothing but you and your survival are threatened, life becomes expendable, cheap. Especially other people's lives. The answer to the question posed by the world's first murderer to God--"Am I my brother's keeper?"--should be obvious to everyone. Of course, we are all our brothers' and our sisters' keepers. Our lives are undeserved gifts from God; caring for each other is one way we express our gratitude for the gift.

Nihilism drives terrorism, dirty business dealings, and cavalier attitudes about sex and family, among other things.

Our penchant for it is inborn. But much in today's culture says it's getting the upper hand.

I believe that the solutions to these issues are many and varied--economic, cultural, social.

But I also believe strongly that every effort to subdue nihilism and promote community and justice will fail unless there is also a transformation of people's hearts and minds.

And that, I believe, can only come from the God we know in Christ.

Christ is the essential factor and the linchpin for any good to come out of any evil. He won't make any of us nor any society on this planet perfect if we turn from evil--evils like racism, indifference, and nihilism.

But when we surrender to Him daily, He begins to change the way we look at others and ourselves. He starts to transform us from the inside out.

Let's pray for an end to violence and pray for our neighbors whoever they are.

Let's pray for an end to institutionalized racism.

Let's do our own bit to contribute to justice and mercy in this world.

Let's love God and our neighbors practically every day.

Let's ask God to renew and revive us through the saving work He's done through Jesus.

Let's trust in Christ and ask Him to make us over in His image.

To find out more about this new life Christ can give to us, keep reading this blog. I write about it all the time. I even try to live it.

[Blogger Mark Daniels is pastor of Living Water Lutheran Church in Centerville, Ohio.]

Ego by Gungor

This seems to fairly well summarize the plight of the human race and of western culture.

[Blogger Mark Daniels is pastor of Living Water Lutheran Church in Centerville, Ohio.]

"Let us not speak falsely now..." (Jimi Hendrix version of Dylan's 'All Along the Watchtower')

[Blogger Mark Daniels is pastor of Living Water Lutheran Church in Centerville, Ohio.]

"Let us not speak falsely now..." (Nerdwriter explains why Dylan deserves that Nobel Prize)

From the moment I heard about Bob Dylan receiving the Nobel Prize for Literature, I thought that it was inspired and deserved. Nerdwriter agrees.

[Blogger Mark Daniels is pastor of Living Water Lutheran Church in Centerville, Ohio.]

"Let us not speak falsely now..." (Quiet Time Reflections)

The line above is from Bob Dylan's All Along the Watchtower, the fame of which was undoubtedly expanded by Jim Hendrix's driving cover of the tune.

"Let us not speak falsely now" crossed my mind after my quiet time with God this morning. In Quiet Time, I read a chapter from the Bible, asking God to show me the truth He wants to impress on me that morning. Today, I read Revelation 22 and was especially drawn to verses 14 and 15. (For more about Quiet Time and the "stop, look, listen, respond" format around which my daily encounters with God are built, see here.)

Here's an excerpt from my journal, some of what God told me today:
Look: “Blessed are those who wash their robes, that they may have the right to the tree of life and may go through the gates into the city. Outside are the dogs, those who practice magic arts, the sexually immoral, the murderers, the idolaters and everyone who loves and practices falsehood.” (Revelation 22:14-15)

These verses are so freighted with meaning for me, I could write forever, I think, Lord. You speak somewhat crushing volumes to me through them.

Verse 14 says that we are blessed and “inside” God’s kingdom when we come to the river of life, the pure waters flowing from the throne on which You, God, and the Lamb, Jesus, sit, and wash ourselves.

This, I see, is about repentance, about “coming clean” with You and being “made clean” by You. Trusting repentance--sorrow for sin and faith in Christ--are the only way we gain entrance into the eternal kingdom. (This all reminds me of Jesus’ parable in Matthew 22:1-14, where a king throws people out of the wedding banquet because they aren’t wearing the wedding clothes.)

It shows how important genuine repentance and true trust are.

Verse 15 names a lot of clearly dark practices associated with those who are “outside.” But then there’s one that slams me in the jaw: “everyone who loves and practices falsehood.”

Listen: You know how I wrestle with this last one, Lord. I fall into falsehoods so easily, so thoughtlessly...

And, I think that, because I say so much, I sometimes lie to people without realizing it or intending it. This is especially seen in pledges I later think better of and walk back. Or ones I was unwise to make or incapable of making. [This has happened many times, as You know.]

Often, I think, I lie (I'm using that verb, lie, so as not to dodge responsibility, no matter how harmless the untruths I speak may be rationalized to be) to make unpleasant things palatable. I don’t want to be direct, so I take a passive-aggressive route or a route that makes me look like a victim of circumstance or seeks to obliterate the possibility of blame.

In Matthew, while telling disciples not to swear by anything to back up their statements, Jesus continues: “All you need to say is simply ‘Yes’ or ‘No’; anything beyond this comes from the evil one.” (Matthew 5:37) Just yes or no...the simple truth.

And James 5:12 says: “Above all, my brothers and sisters, do not swear—not by heaven or by earth or by anything else. All you need to say is a simple ‘Yes’ or ‘No.’ Otherwise you will be condemned.” Again, just yes or no...the simple truth.

More often than I like to me, especially for someone to whom words are so important, personally and vocationally, words are just words. But to You, Lord, words have power. Even my words. They aren't harmless. Neither is their misuse.

And when I use my mouth to speak falsely or to create false impressions or to artificially truncate unpleasant conversations that should happen, I create false worlds for my hearers, fantasy lands of expectations that I may or may not intend or, if I do intend, am unable to fulfill. I prove to be unreliable. I disappoint and hurt people who have trusted me. I tear down that trust. I harm relationships.

Respond: God, forgive me. Help me to speak the truth in love. Teach me to keep my mouth shut more often than not. Bathe me in the river of life and make me clean. Help me to be Your man, Lord. Help me to consistently speak the truth in love (Ephesians 4:15). In Jesus’ name. "Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O Lord, my strength, and my redeemer." Amen 
See also: Wrestling with a Lie (My Own).

[Blogger Mark Daniels is pastor of Living Water Lutheran Church in Centerville, Ohio.]

Sunday, December 25, 2016

How Christmas Looks from Heaven

John 1:1-14
The Gospel of John, from which today’s gospel lesson comes, is both the easiest and the hardest to understand of the New Testament’s accounts of Jesus’ life, death, and resurrection.

John’s gospel is a bit like Jesus Himself, I suppose. A child can understand that Jesus died for our sins and rose from the dead so that all who turn from their sin and trust in Him have forgiveness and new, eternal life with God. But even a mature believer who has given steady attention to an intimate relationship with Jesus over many years, will never be able to fully understand everything about Jesus.

There will always be some mystery about Jesus and that’s as it should be because, after all, Jesus is God and you and I aren’t.

On Christmas Day, we encounter the mystery of God in full through the prologue to John’s Gospel.

It’s appointed as our Gospel reading, even though, unlike Matthew and Luke, John never tells the story of Jesus’ birth in Bethlehem.

The Christmas story is in the first fourteen verses of John’s gospel, though. Whereas Matthew tells the story from the perspective of Joseph, the carpenter chosen to be Jesus’ earthly father, and Luke tells it from the vantage point of Mary, the virgin chosen to be Jesus’ earthly mother, John through the first thirteen-and-a-half verses of our lesson, tells us what happened on the first Christmas from the perspective of eternity, from the vantage point of God Himself.

Then, starting in the middle of verse 14, John switches perspectives. But let’s not jump ahead of ourselves.

Go to our lesson, starting at verse 1: “In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made. In him was life, and that life was the light of all mankind. The light shines in the darkness, and the darkness has not overcome it.”

John’s Gospel starts out like Genesis 1: “In the beginning…” But while Genesis only goes back to the beginning of the universe God made for us, John’s “in the beginning” goes back before God had created the first thing.

John starts when the only life that existed was God, ever one, ever three persons.

We will meet the Holy Spirit later in John’s Gospel, but for now, his focus--like our focus at Christmas--is on the second person of the Trinity, the Word.

God the Word, God the Son, was, John says, the very power by which God brought creation into being. According to Genesis, God spoke and creation happened. According to John, God the Word was that word that God spoke into chaos and nothingness and made life, order, peace.

God the Word was God’s, “Let there be life” and there was life, including life for you and me.

This eternal Word seared the darkness of nothingness with the blazing light of His powerful, life-giving love. Darkness, John says, “has not overcome it,” or more literally, “has not seized it, overcome it, arrested it, or comprehended it.”

Created light, you know, travels at 186,000 miles per second, but its power dissipates over distance. The Word, the Light of God though, cannot be chained, inhibited, hid, or brought under control. It never fades or gives out.

Whenever humanity has sought to stop or avoid this Light, the Word has kept on shining: showing us our sin, showing us the way to be free of our sin, lighting the way to free others of their sins, so that the Word can keep doing what He did at the creation, make life.

Verse 6: “There was a man sent from God whose name was John. He came as a witness to testify concerning that light, so that through him all might believe. He himself was not the light; he came only as a witness to the light.”

Some scholars believe that the John who wrote our gospel lesson was originally a disciple of the John he writes about here, John the Baptist. (Is that confusing enough?)

The gospel writer says that the Baptizer was, above all, “a witness,” pointing the world to the Word. “Don’t get confused,” our gospel writer is saying, “John the Baptist was a great and faithful man. But he wasn’t the Word and he wasn’t the Light of the world. His job was to point to the Word and the Light.”

By now, some of the gospel’s original hearers and listeners would have likely become impatient. “Spit it out, John,” they might have thought, “what’s this whole Word business about?” So far, you’ve told us Who He isn’t; but you haven’t told us Who He is. We’ve heard of God before. We’ve even heard of God’s Holy Spirit before. But what is this Word you keep talking about in circles?”

Had he been challenged in this way, John might have thought, “Glad you asked.” Verse 9-14a: “The true light that gives light to everyone was coming into the world. He was in the world, and though the world was made through him, the world did not recognize him. He came to that which was his own, but his own did not receive him. Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God— children born not of natural descent, nor of human decision or a husband’s will, but born of God. The Word became flesh and made his dwelling among us.”

The Word of God didn’t remain in the comfort of heaven.

He refused to be a mere philosophical proposition.

He wouldn’t be a distant deity.

He wouldn’t be, as some people picture God, a cosmic watchmaker who set the mechanics of the universe and then left His creatures to their own devices.


The brilliant blazing second Person of the Trinity decided to brave the darkness of this sinful, fallen world to light our way to life with God.

He took our flesh upon Himself and “made His dwelling among us,” literally, “pitched His tent” with those He first made in His own image.

He became a baby subjected to death by exposure as he lay in a manger on a silent night, who cried from hunger and pain, who soiled His diapers and would need to learn to walk and run eventually, do the work of a fix-it man.

The Word came to live lives like ours, full of challenges, tragedies, joys, fulfillment, and temptations. He came to live one perfect life, so that, in the words of Hebrews 4:15, He could be: “...tempted in every way, just as we are--yet he did not sin.”

Then He could give His sinless life as the perfect sacrifice for our sins. The Word was born into this world so that He could die in our places and so that all who turn from sin and believe in Him will have life with God, given “the right to become children of God— children born not of natural descent, nor of human decision or a husband’s will, but born of God,” as John puts it.

The Word Who once spoke the world into being, has come into our world. By His death and resurrection, He pronounces the good news that, by His grace, all who believe in Him are saved and made new. By grace through faith in Christ alone, we become God’s children.

At the end of verse 14, as I mentioned, John’s perspective changes. He moves from what God has done through this Word to explaining how he and his friends who followed this Word experienced Him on earth.

He talks about what He saw in the Word Who said of Himself, “Anyone who has seen Me has seen the Father.” [John 14:9]

And: “The Father and I are one.” [John 10:30]

And: “Before Abraham was born, I AM.” [John 8:58]

John writes in our lesson: “We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.”

In the book of Exodus in the Old Testament, we’re told that after Moses met with God at Mount Sinai, his face shone with the reflected light and glory of God Himself. The Israelites were so afraid of God’s brilliant light--fearful that their sins would be exposed, fearful that they would clearly see the way God wanted them to live and be forced to trust in Him, rather than themselves and their own preferred and sinful ways--that they told Moses, “Speak to us yourself and we will listen. But do not have God speak to us or we will die.” [Exodus 20:19] They were terrified to be exposed in their sinfulness in the fiery presence of God.

Their terror was not ill-founded.

If we dare to stand before God without repentance and without faith in the Word, the only one Who can make us clean, we don’t stand a chance. Hebrews 10:31 says: “ It is a dreadful thing to fall into the hands of the living God.”

But remember: Jesus came not just in truth; He also came in grace. Grace means charity, God’s charity for people born in sin like you and me. (The word we translate from the Greek in which the New Testament was written as grace is charitas, from which we get our English word, charity.)

The Word Who came to pitch His tent among us also came to cover us in the favor, resurrection, new life, and grace He won for all who believe in Him.

Because of His grace, we can say with the preacher in Hebrews 4:16: “Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.”

An intimate and eternal relationship with the Almighty King and Lord of the universe! That’s what the Word made flesh came to make possible for you and for me.

We know this Word as Jesus, truly God and truly man.

Jesus, the Word, is more than a Hallmark card, words of love spoken from afar by God.

Jesus is God with His sleeves rolled up, doing the hard work, making the painful sacrifice of love for each of us.

Jesus, the Word, is Immanuel, God with us, God for us, God our redeemer.

Even a child can understand this about Jesus. And even an adult needs Jesus just as much.

Always receive Him and you will have what you can find nowhere else: Life--new, eternal life--from God and with God, now and always.

That’s what Christmas is about.


[Blogger Mark Daniels is pastor of Living Water Lutheran Church in Centerville, Ohio. This message was shared during worship this morning.]

Being in God's hands at the Target Store

After the Christmas Eve services, I made a quick stop at Target. The checker asked me, "How has your Christmas been so far?"

"So far, good," I told him. "Just had our three worship services."

"What did you talk about?"

I smiled and told him, "Christmas."

"Yeah," he said, "but what did you say? Can you give me something?"

"Well," I told him, "I said that Christmas isn't about 'cute,' even though that's what we try to make it. Christmas was D-Day, God invading the world to free us from sin and death."

"That's really good," he told me, as he reached out his hand to give me a slap-shake. "Have a good Christmas!"

"You too."

I guess I preached the Christmas Eve sermon four times tonight. And if it worked any of those times, it was God Who did it.

It's gratifying to be in His hands!

[Blogger Mark Daniels is pastor of Living Water Lutheran Church in Centerville, Ohio.]

Saturday, December 24, 2016

The Light Has Pierced Our Darkness! (Christmas Eve)

Isaiah 9:2-7
Eight centuries before the birth of Jesus, the prophet Isaiah foretold His coming with these words: “The people walking in darkness have seen a great light; on those living in the land of deep darkness a light has dawned.”

When considering this passage, Martin Luther, the great reformer, said that darkness here refers to evil, unrighteousness, false notions about God’s Law, errors rooted in relying on human wisdom rather than God’s wisdom, and religion that wrongly believed that we can be saved by being good or doing good.

By that measure, the world is still a dark place. There are still people who ignore God’s command that we love Him and our neighbor and instead, treat others with disrespect or violence...still people who don’t understand that we are saved from sin, death, and pointless living only by faith in the Child Whose birth we celebrate tonight...still people who live in the darkness of unbelief because Christians have not obeyed the risen Jesus’ great commission to make disciples.

But Isaiah prophesied exactly what has happened through Jesus. Though we live in a world covered in darkness, we have seen a great light, the light of God has dawned on this world, bringing a new day.

Luther says that the light Isaiah is talking about here is two things.

First, the light is the Gospel, the good news that, in Jesus’ words spoken to a Jewish teacher Nicodemus in the darkness of a Judean night: “...God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” [John 3:16]

God has pierced our darkness with His Son and offered life to all who will surrender to Him. Jesus comes to us as the Light of the world.

In Him, we can see God clearly despite the darkness that so often engulfs our souls and this world.

In Him, we can see our sin and God’s willingness to forgive the repentant.

In Him, we see that God is  good and loving, that He wants to be reconciled with us for all eternity in spite of our sin.

For some, the offer of the Gospel isn’t enough to incite surrender to God or belief in Christ. They rebel at the thought of a life with God under Christ’s lordship.

In fact, that’s the inborn inclination of everyone here tonight, including, I can assure you, me.

Like our ancestors, Adam and Eve, we want to “be like God.” But, here’s the deal: When we human beings live out our desire to be like God, we can only plunge ourselves and the world we touch into darkness, absolute, dead, eternal separation from God.

And, let's be honest, part of us loves the darkness. I know many people who want enough of Jesus to be saved from death, but not so much of Jesus that they’re forced to make any lifestyle changes. They want to keep most of their lives in darkness, off-limits to Jesus and His Lordship.

If you’re doing that, please take it from someone who's been there, know that, no matter how well you may be fooling yourself, you’re not fooling the risen and living Jesus one bit!

He knows all about our love of darkness. He also tells Nicodemus in John 3:17-19: “...God did not send his Son into the world to condemn the world, but to save the world through him. Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son. This is the verdict: Light has come into the world, but people loved darkness instead of light because their deeds were evil.”

Jesus, the true Light of Christmas, is the Gospel, the good news of new life for all who turn from darkness and entrust their lives to Him.

The second thing that the light in our passage from Isaiah is, Luther says: the Holy Spirit.

The news from throughout our world this past week has been dark: the unchallenged Russian/Syrian slaughter of civilians has brought about the devastation of Aleppo; an ISIS-related terrorist drove a truck into a Christmas market in Berlin, killing twelve and injuring 48; the Russian ambassador to Turkey was gunned down at an art exhibit.

Absent the power of the Holy Spirit working in the lives of believers, Christians would seem foolish for trusting that Christ will have the final say about this world, that evil will one day be destroyed, that death will be swallowed up by God.

But let me tell you something: We are not foolish for trusting in Christ! Hundreds of Jesus' first followers--disciples--risked their lives, with nothing to be gained in this world, to tell the world the truth that Jesus rose from death, conquering sin and death.

Today, the Holy Spirit, Who comes to us in our Baptism and reminds us through the Word of God, the sacraments, the fellowship of the Church, and the stubborn commitment of Christians to love and care for their neighbor in spite of everything, the Holy Spirit assures us, reminds us, and connects us to God so that we can believe, we can know, that Jesus has conquered sin, death, disease, and human savagery.

Through the Holy Spirit, God gives us the power to believe the promise of the risen Jesus: “I am with you always.” (Matthew 28:20)

Through the Holy Spirit, we can trust in Jesus and know, with the apostle Paul that “...we are more than conquerors through him who loved us.” (Romans 8:37)

And because of the Holy Spirit’s witness to Jesus destroying the power of sin and death on the cross, we can share in the faith confessed by Job, that Old Testament figure who lost all of his children and property and then was afflicted by disease: “I know that my redeemer lives, and that in the end he will stand on the earth. And after my skin has been destroyed, yet in my flesh I will see God…” (Job 19:25-26)

There’s a lot of unbiblical nonsense associated with Christmas. There's also much romanticization of the baby Jesus. Look, babies are wonderful. Their lives are precious. Every human being is sacred in the eyes of God and should be in the eyes of the world.

But it was for far more than the birth of another baby that the angels celebrated and praised God on the night of Jesus’ birth, singing, “Glory to God in the highest heaven, and on earth peace to those on whom his favor rests.” (Luke 2:14)

Of all the things Christmas is, cute isn't one of them!

Christmas, in fact, was God’s D-Day assault on this sin-imprisoned universe. Just as Europe in the 30s to mid-1940s was imprisoned by evil, so this entire world in which we live is imprisoned by the darkness of the devil and our own sinfulness. Christmas was God’s light piercing our darkness!

The baby Jesus grew to be a Man--true God and true Man--Who would face down temptation and sin to fight for the eternal lives of every person in this sanctuary, every person who has ever lived on this planet, to fight for you, so that by His death and resurrection, He could usher all who believe in Him into the pure, dazzling daylight of God and His everlasting kingdom!

Despite the obstacles presented by this world--a census, Roman rule, a jealous Jewish king and selfish religious authorities--Jesus was, miraculously, born in Bethlehem.

I can imagine the devil writhing in agony on the night of the birth. Even though He would fight Jesus all through His earthly life and fights Jesus and His people to this day, the devil had to know on the first Christmas, just as perceptive Germans knew on D-Day, 1944, that the jig was up.

This baby was God’s foothold in this world, God's beachhead among a people He intended to save.

Christmas was the beginning of a war which God would go on to win on Good Friday and Easter Sunday.

“The people walking in darkness have seen a great light; on those living in the land of deep darkness a light has dawned.”

The Light of the world has come to us through the Gospel--the good news of everlasting life with God for all who believe in Jesus--and the witness of the Holy Spirit.

That leaves us with the most important question of Christmas.

Not “What should I buy for so-and-so?” “Can I prevent Uncle Louie from talking politics?” or “Can I take this back?”

This is the question with which Christmas presents us: “Do I prefer the darkness of the light? Will I welcome Him as my God and King or live in darkness?"

Each day, choose the Light.

Choose Jesus Christ.

Choose life.

That’s the Christmas gift God wants to give you today and always.

Take it; it’s free. You won’t regret it.

Merry Christmas!

[Blogger Mark Daniels is pastor of Living Water Lutheran Church in Centerville, Ohio.]

A Christmas Eve Prayer

Here's a petition from the Prayers of the Church we'll be offering during tonight's Christmas Eve services at Living Water:
Lord, this night as we celebrate Your entrance into this world, we remember that while on earth, You were impoverished and that in the first few years of your life, you were a refugee from a land ruled by despotism, homeless. Fill us with compassion for those who face similar circumstances today, whether they are the homeless served by the Interfaith Hospitality Network and Saint Vincent’s Gateway Center here in our communities or the refugees running from Russian and Syrian government attacks in Syria. Grant that there will always be room in our hearts and lives for those who have need, for, as You have told us, when we serve those the world deems to be the least, we truly serve You. Lord, in Your mercy, hear our prayer.
The Interfaith Hospitality Network and the Saint Vincent's Gateway Shelters are two ministries to the homeless in which our congregation is involved. Please remember the poor, the homeless, and the refugees this Christmas...and every day.

Friday, December 23, 2016

O Come O Come Emmanuel by Gungor

[Blogger Mark Daniels is pastor of Living Water Lutheran Church in Centerville, Ohio.]

1 hint on how to read the Bible

One important principle for reading the Bible:

When encountering God's law as embodied in the Ten Commandments, ask God how we have failed to be obedient. When encountering God's grace as ultimately revealed in Christ, ask God to help us believe that Christ's death and resurrection were for us too.

The first question is a hedge against self-righteousness that would destroy our relationship with God and others, driving us instead to repent and be reconciled with God.

The second is a hedge against against despair, helping us to remember that we are also part of that world for whom God the Father sent His Son and for Whom the Son Jesus died and rose. His grace incites us to fall into the eternal arms of the God Who loves us with an unquenchable passion.

"For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him. Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son." (Jesus in John 3:16-18)

The upcoming Christmas season, which begins in two days, is a great time to get to know God through the reading of His Word. But one other hint: Reading the Bible is best done in association with a group of friends who read the same passages each day, then gather once a week to reflect on the Scriptures, learn from each other's insights, pray together, share their highs and lows, especially in light of what God is teaching them through His Word, and, of course, be a part of a local church family. We were made for fellowship with God and others.

Merry Christmas!

[Blogger Mark Daniels is pastor of Living Water Lutheran Church in Centerville, Ohio.]

Wednesday, December 21, 2016

Truly Remarkable

[This was shared during a memorial service for Gertie this week. She was the mother of a high school classmate I have known since we were in the fourth grade. Gertie was also my Cub Scout den mother.]

Psalm 116:12-16
2 Timothy 4:6-8
John 11:21-27

On Thursday, Eric said something about his mother that stuck with me. “Her life was remarkable for being so unremarkable.”

By that he meant that Gertie’s long life, though not always easy, wasn’t marked by much in the way of tragedy. Born and raised in Jackson County, she and her husband Frank came to Columbus in search of greater opportunity for themselves and, eventually, for their sons, Jan and Eric, on the west side. They raised their children. Gertie doted on her grandchildren and loved her great-grandchildren. I understand what Eric meant by saying Gertie’s life was remarkable for being unremarkable.

But I can tell you this afternoon that from the perspective of heaven, Gertie’s was also a remarkable life! In Psalm 116, which we considered a few moments ago, we’re told: “Precious in the sight of the Lord is the death of one of his servants.”

Part of the problem with living in this world is that we’ve grown too accustomed to death. We look at the death of someone who has reached nearly ninety-eight years of age and say, “She lived a good life. She was healthy almost near the end.”

And that’s true in this world. But in judging things from the perspective of this world, we display a lower standard for our lives than God has for us.

The book of Genesis tells us that we were “made in the image of God” and in Ecclesiastes, we’re told that God has set eternity in human hearts.

God built us not for death, but for eternity. With Adam’s and Eve’s fall though, we have become inheritors of things like aging and disease and death, along with an inclination to rebel against God just as Adam and Eve did. We’ve become accustomed to death.

But God never has!

That’s why He sent His Son Jesus on the first Christmas to bear our sin and mortality on a cross, then raised Him from the dead so that all who believe in Him can have forgiveness for sin and life with God, life as it was meant to be. As Jesus put it to His friend Martha as she grieved the death of her brother, Lazarus: “I am the resurrection and the life. The one who believes in me will live, even though they die; and whoever lives by believing in me will never die.”

God hates death!

And that’s why the psalm tells us that the death of one of His servants is precious to God.

And Gertie was a servant of God. Her servant heart could be seen in the three most important realms of her life: her church (the same church in which Eric and I were confirmed together), her family, and the west side.

My personal recollection of her is that she never, in a phrase I learned from my Jackson County mother-in-law, “put on the dog.” Over the years, my mother has remarked more than once that Gertie  was one of the few women in the Westgate Elementary PTA who didn’t spend most of the meeting time bragging on her kids.

Now, I’m sure that Jan and Eric did many things that she could have bragged about. But bragging isn’t what servants of God do.

They let their serving and their lives of steady commitment to God and to the important things in life do their talking for them. Like the apostle Paul in the New Testament, a servant’s attitude is “If I must boast, I will boast of the things that show my weakness,” because it’s in the recognition of our weaknesses and vulnerability that we become more dependent on God and His power will shine through lives of service and love and good humor.

I know that in making these observations about Gertie, I’m preaching to the choir, so to speak. The people here at the apartment complex knew what kind of person she was.

Her family also know what kinds of people you have been for her: warm, caring, considerate friends with servant hearts.

The community you share, in fact, may be remarkable because it’s so unremarkable. No great drama. Just aging children of God living in the kind of fellowship, community, and mutual encouragement and support for which God made each and every one of us.

You have been Gertie’s cheerleaders and God wants us all to be cheerleaders to each other. You’ve exhibited the confidence in God’s grace and goodness that makes it possible to live life as the apostle Paul said believers should live. “Do nothing out of selfish ambition or vain conceit,” he writes. “Rather, in humility value others above yourselves…” Your love for Gertie has been a witness to her family!

A few moments ago, I said that we’ve grown too accustomed to death. That’s true in one way. But in another way, it’s not. If we were as accustomed to death as we often seem to be, family and friends wouldn’t grieve over the loss of a mother, mother-in-law, grandmother, great-grandmother, friend. You will miss this woman who has been such a remarkable (and long-time) presence in your lives. It would be unnatural for you not to grieve!

But there is good news! God did send Jesus into the world to ensure that death need not be the end of our life stories. Jesus says: “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” For all who turn from sin and trust in Christ, that is a promise to latch onto today and for all eternity. We may endure all kinds of griefs and deaths in this world, but God has crashed into this world and destroyed the hold of griefs and death over us. He has set us free to be servants of God, who even as we face our own deaths, can say with the apostle Paul: “I have fought the good fight, I have finished the race, I have kept the faith.”

The good fight to which Christ calls us, the good fight I believe that Gertie fought each day, was the fight to hold onto Christ. To trust in Jesus, to believe in Him.

To those willing to trust in Him, Jesus gives the power to believe, the power to hold on, the ability to be servants of God who don’t need to “put on the dog” because God has already proven their value on Christ’s cross, and the privilege of living with God forever.

Hold onto Christ today and always.

He will be your comfort, your strength.

He will dry your tears.

And one day, Jesus Christ will give you happy reunions with Gertie and with all the saints who have trusted in Him. God bless you. Amen

[Blogger Mark Daniels is pastor of Living Water Lutheran Church in Centerville, Ohio.]

The beast & prostitute (short reflections on Revelation 17)

For this morning's Quiet Time, I considered Revelation 17.

Despite its strange apocalyptic language and imagery, this chapter may be the simplest in Revelation.

John writes about a vision he has of "Babylon," symbolizing ancient Rome and its empire in which he lived. Revelation 17:9 says: "The seven heads are seven hills on which the woman sits." Rome was known as the city of the seven hills. It was from there that the empire--the prostitute in Revelation 17--ruled.

The Roman rulers hated the most basic Christian confession--"Jesus is Lord" because they deemed themselves lords, even imbued with deity. And so, for that and other reasons, Rome persecuted the Church.

In Revelation 17, John is assured by the angel, explaining his vision that Rome's reign of terror would not last indefinitely. There will be a reckoning for all governments and people who sin unrepentantly, act unjustly or inhumanely, exhibit a callous disregard for God or people. Rome would fall in time or at the judgment, he could be sure.

"Stick with Christ in the face of persecution and adversity," is the message of Revelation 17. Christ has already defeated sin and death and on the day of Christ's return to this world, all will be made right.

That's a good word for all who trust in Christ. In its way, it echoes Paul's words in Romans 8:38-39: "...neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord."

Evil may have its day. "Hordes of devils may fill the land, all threatening to devour us," as Luther puts it in A Mighty Fortress is Our God, but Christ has triumphed over the darkness, the evil, the devil, the suffering, and the sin set loose in this universe. And He gives a share of His triumph, achieved on the cross and from the empty tomb to all who follow Him.

Now seems like a good time to say, "Amen!"

[Blogger Mark Daniels is pastor of Living Water Lutheran Church in Centerville Ohio.]

Tuesday, December 20, 2016

God gave faith to this one-time atheist...He can do the same for you

From Sundries, over on Facebook:

Martin Luther's explanation of the Christian's confession of the third person of God, the Holy Spirit, found in The Small Catechism, is personally important to me. (The other two persons of the three-in-one God, by the way, are the Father and the Son, Jesus.)

The Holy Spirit calls the Church into being so that people can, in fellowship with others, know Christ personally, know that by faith in Him, have life with God now and for eternity, and experience walking with Christ in a relationship through which we mature increasingly in our faith and lives.

The Church is a gift of grace to sinners like me. As part of Christ's Church, my life has been enriched, my foibles challenged, my wrongs forgiven, and my character forged in ways that never would have happened outside of the Church. As time goes on, I am more and more grateful for the Church and for all the people in it.

The true Church, the fellowship of Christ-Followers, is the only thing on earth that will survive in eternity because, no matter how many ways we human beings try to mess it up or force it to agree with our sin-tinged preferences, it's still the creation of the Holy Spirit, still freed and disciplined by God's Word.

The institutional church, the church of human regulations and power plays, will, of course, die with the rest of this universe one day.

But the fellowship of surrendered souls, who trust in the Lordship of the crucified and risen Christ and in the infallibility of God's Word in Scripture, who cherish God's gift of grace in Christ...that Church will move into eternity with God, where every disciple of Jesus will be welcomed with the words we should all crave to hear more than any others: "Well done, good and faithful servant."

And even that "well done" will not be a recognition of our accomplishments, but of the saving work done by Jesus and of the faith-creation of the Holy Spirit within people willing to believe in Christ.

In fact, all we need to be part of the eternal Church is a willingness to believe in Jesus. It's like the man who asked Jesus to heal his child, if Jesus could. Jesus asked the man, basically, "What do you mean, IF? Just believe." The man honestly told Jesus, "I do believe; help my unbelief." With that expression of a willingness to believe, Jesus honored the man's prayer request. Jesus didn't chastise the man's unbelief. He took the desire to believe and, by His grace, turned it into saving faith!

But if you're willing to believe in Jesus, I warn out!

Back when I was an atheist, I began attending the Lutheran congregation where my wife was a member, just to get her off my back for sleeping in on Sunday mornings. The more time I spent there, the more curious I became about what it is that gave the people in that congregation their hope. I wanted to have more than a superficial understanding of Christian belief. So, I attended a class at the church called 'Life with God.'

Slowly, the Holy Spirit began to pry me open. Over time, the class became less like an anthropology project in which I tried to understand people from a strange culture and more of an introduction to a Person I had never previously known, not really. That person was Jesus Christ.

As I read passages from the Gospels (Matthew, Mark, Luke, and John, found in the New Testament portion of the Bible), which tell about the life, death, and resurrection of Jesus, I found myself increasingly pulled to this man the Christians say is also God, Whose death on the cross paid the price for my sins and Whose resurrection opened up an eternal relationship with God for anyone honest enough to own their sins and turn from them (what the Bible calls repentance) and hungry enough for relationship with God to entrust their whole lives to Jesus (what the Bible calls "believing in Jesus").

Jesus put it all succinctly in the Bible's most famous verse, John 3:16: "For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life."

Eventually, I began to do something that I'd never before thought to be meaningful; I prayed. I didn't know exactly how to talk with God, but I told Him that, while I found it hard to comprehend, my masculine penchant for self-reliance and my intellectual desire to be in control and have all my questions answered were evaporating and Jesus, selfless, loving, courageous, powerful, humble, was pulling me into His orbit.

I told God that I was willing to believe.

That, I think, is when the Holy Spirit really rolled up His sleeves to pull me out of the death and darkness that every human being endures apart from a saving faith in Jesus.

The Word of God on the pages of Scripture came to life for me as they never had before.

And God arranged for a woman forty years my senior, Martha, a member of the Lutheran Church my wife had "guilted" me into attending, to take me under her wing and teach me what it means to follow Jesus. She taught me how to read God's Word and how to pray. She taught me about the grace that could take a sinner like me and add another descriptor to my life, saint...not meaning perfect, but saved, and, like all the other saints and sinners who make up Christ's Church, saved from sin, death, darkness, and themselves, and grateful for the forgiveness and new life God gives them even though they don't deserve any of it, seeking always to live out the love of God and love for others that God.

Through Christ's Church, the Holy Spirit helped me to believe. Now, when my fellow believers and I confess the Christian faith on Sunday mornings, as we always do, I confess my faith in God the Father, Son, and Holy Spirit loudly, with zest and true conviction! I'm grateful that through faith in Jesus Christ, God is saving me from sin, death, and darkness!

The Church's faith (my faith) in Christ is the work of the Holy Spirit.

And it's a work He wants to do in every human being.

You don't have to manufacture your faith. Or talk yourself into it. Or check your brain in at the church door. Just be willing to believe in Christ and the Holy Spirit will begin constructing a life of faith within you!

The apostle Paul explains it simply in the New Testament book of 1 Corhinthians: " one who is speaking by the Spirit of God says, 'Jesus be cursed,' and no one can say, 'Jesus is Lord,' except by the Holy Spirit." (1 Corinthians 12:3)

No matter what your skepticism...or sins you fear are too big for God to forgive...or whatever imperfections you perceive in yourself, if you will connect with a local church where they confess and share Jesus in a loving, honest, Biblical way, the Holy Spirit can meet you and help you to live with the assurance, peace, hope, and BELIEF that belongs to all who, in the Spirit's power, can say, "Jesus is Lord! He's my Lord! I follow Him and Him alone!"

This week, for Christmas Eve and Christmas, why not worship with a church family near you? Christmas is a wonderful time for those who are willing to trust in Jesus to get to know Him and His family, the Church.

God bless!

[Blogger Mark Daniels is pastor of Living Water Lutheran Church in Centerville, Ohio.]

Grace, discipline, and wrath (from today's Quiet Time)

Here are my reflections on Revelation 16 from this morning's Quiet Time with God.
Look: “They were seared by the intense heat and they cursed the name of God, who had control over these plagues, but they refused to repent and glorify him.” (Revelation 16:9)

“People gnawed their tongues in agony 11 and cursed the God of heaven because of their pains and their sores, but they refused to repent of what they had done.” (Revelation 16:10c-11)

“From the sky huge hailstones, each weighing about a hundred pounds,[a] fell on people. And they cursed God on account of the plague of hail, because the plague was so terrible.” (Revelation 16:21)

The people who have spurned God are cursing God because they’re experiencing the wrath their faithlessness has brought into their lives.

As I understand it, when the Bible talks about wrath, it’s not talking about an arbitrary God Who punishes from anger. Whenever God does punish, or better yet, disciplines us, it’s out of fatherly love. Citing Proverbs 3:11-12, the preacher of the New Testament book of Hebrews says: “In your struggle against sin, you have not yet resisted to the point of shedding your blood. And have you completely forgotten this word of encouragement that addresses you as a father addresses his son? It says, “My son, do not make light of the Lord’s discipline, and do not lose heart when he rebukes you, because the Lord disciplines the one he loves, and he chastens everyone he accepts as his son.” (Hebrews 12:4-6)

Wrath is the consequence of a life turned away from God. It’s like the electricity that can come through a wall receptacle. It will in no way hurt you. But if you poke your finger into one of the holes or stick a piece of metal into one of them, the electricity conducted to your body will hurt you.

Wrath is the consequence of breaching the boundaries of the good life--the shalom life of peace, of love for God and for neighbor--that God has in mind for us.

We incur the wrath of God, eventually if not immediately, whenever we step outside the bounds of the good life. That is, whenever we sin. The recognition of God’s disapproval of sin--whenever we see that our behaviors violate the law of God as expressed in the Ten Commandments, should bring us to repentance.

Repentance is more that being sorry for our sin. It’s more too than asking for forgiveness in Jesus’ name. It’s characterized by the joyful recognition that because of God’s great grace--literally, God’s charity toward us--I’m not just forgiven. I’m also God’s friend. God and I are one.

Christians are called upon to repent daily, not out of fear for wrath, but from fear of disrupting or destroying the living, eternal relationship God gives to us through Jesus. No relationship is so important to the Christian than our relationship with God in Christ. Not just because of the promise of eternity or the promise of God’s presence in our everyday lives here and now, but also because we know how much God loves us and so, we want to love and please Him in return. First John 4:10 says: “This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins.”

Listen: In the passages from Revelation 16, the people experiencing the wrath of God are so certain that they have a right to live like gods, deciding what’s right and wrong for themselves with no consideration of the will of God, that they’re incensed at what they see as God’s effrontery in letting them experience the consequence of turning from Him. They’re offended that God would be upset or offended by their rebellion against His will that we obey the Ten Commandments, that we love God and love neighbor, and trust in Jesus for our lives. “Who is God to rain on my parade?” they think.

And so, they refuse to repent. They refuse to honor Him as God. They even curse God.

I know that in my own subtle ways*, I too have blamed God for the protective walls of wrath He has sometimes erected to protect me from my bad behavior and my bad judgments, to cause me to “come to my senses” (Luke 15:17), to repent and be reconciled to Him. These are times when I have--and I feel stupid that it’s something I must confess to be true--refused His grace and, instead, incurred the wrath of God by insisting on getting my own way. How dumb is that?

When I consider Your grace, Lord, I’m filled with sorrow for disappointing You and harming Your gracious plan for shalom by my insistence on being my own god. Lord, please forgive me.

Respond: Forgive me for blaming You, Lord, when things don’t go my way when often “my way” has nothing to do with Your way for human beings to live.

When You confront me with my sins, help not to make excuses or rationalizations. Help me to repent. Help me to return to You, be embraced by Your grace, my life built once more on You and not on the shaky ground of my faulty judgment. In Jesus’ name.

*Subtle to me, but not to God, Who can see right through me even better than I can see through my own smoke screens and rationalizations. "You know when I sit and when I rise; you perceive my thoughts from afar. You discern my going out and my lying down; you are familiar with all my ways. Before a word is on my tongue you, Lord, know it completely." (Psalm 139:2-4)
[Blogger Mark Daniels is pastor of Living Water Lutheran Church in Centerville, Ohio.]

Sunday, December 18, 2016

Christmas and What God Wants Most of All

Matthew 1:18-25
It’s not a new observation to say that the beginnings of things often explain a lot about their later development. How a thing is begun is that important.

Our Gospel lesson for today gives us Matthew the Evangelist’s account of the beginnings of Jesus' time on earth and of the new beginnings God can give everyone through Jesus Christ. Take a look at our lesson for today, Matthew 1:18-25.

Verse 18 says: “This is how the birth of Jesus Christ came about...” A more literal translation from the Greek in which Matthew wrote would be, “This is how the genesis [or the beginnings] of Jesus Christ happened...”

The verse goes on: “His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be with child through the Holy Spirit.”

The English phrase pledged to be married doesn’t do justice to the state of Mary’s relationship with Joseph. They were betrothed. Betrothal in those days was more than an engagement. During betrothal, the couple were considered married, although they were strictly forbidden from consummating their relationship until they publicly affirmed their commitment to one another before God and witnesses.

If one of them had intimacy with someone else during betrothal, that act was considered adultery. The Old Testament book of Deuteronomy said that if a woman was guilty of adultery during this period, she should be stoned to death. By the first century AD, this law was rarely enforced. But even then, the woman divorced by her betrothed, however quietly it was done, didn’t have an easy lot in life, forever branded by her adultery.

Our lesson though conveys an unambiguous message: Despite, Joseph’s suspicions, Mary was a virgin. She and Joseph had not, we're told, come together. And, the child conceived within her was from the Holy Spirit.

Later in the passage, we’re told that Mary and Joseph didn’t have marital relations until after Jesus was born.

Today, as was the case when Jesus walked the earth, there are people who deny that Jesus could possibly have been born of a virgin. Even some church-goers deny the virgin birth. But it’s presumptuous to deny that the God Who created every particle of this universe is incapable of doing something that doesn’t comport to our usual experience. Jesus teaches that, “with God all things are possible.” [Matthew 19:26]

Still, some virgin birth deniers point out that other ancient religions told stories of their idols roaming the earth and having intimate relations with women, often resulting in the birth of notable persons, like the fictional Hercules. They say that the claim that Jesus was born of a virgin is similar.

But the witness of the New Testament about God the Father and about Jesus’ birth is very different from those mythical gods. During His ministry, Jesus said that “God is spirit” The God of the universe isn’t like the bawdy deities of mythology. He is Spirit, Who by His Word created matter, created human beings.

Just as the book of Genesis says that God’s Spirit moved over chaos and brought life into being, so now, as God prepares to gives us the chance for new life through Jesus Christ, His Spirit passes over a virgin’s womb and the Person the apostle Paul calls, “the second Adam,” is conceived.

If this is hard for us to accept, imagine the effect it had on Joseph! Verse 19: “Because Joseph her husband was a righteous man and did not want to expose her to public disgrace, he had in mind to divorce her quietly.”

Hurt by a woman he believes has violated God’s will that sexual intimacy be confined to marriages between men and women, Joseph decides he won’t lash out. But he also won’t have a life with a woman he believes has been unfaithful to him. The verb translated as divorce here in the original Greek is apoluo, meaning literally, loosed from. Joseph was going to cut Mary loose. 

Verse 20: “But after he had considered this, an angel of the Lord appeared to him in a dream and said, ‘Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. She [Mary] will give birth to a son, and you are to give him the name Jesus , because he will save his people from their sins.’ All this took place to fulfill what the Lord had said through the prophet [in Isaiah 7:14]: ‘The virgin will be with child and will give birth to a son, and they will call him Immanuel’--which means, ‘God with us.’"

Joseph knew God well enough and knew God’s Word well enough to know that the angel was telling the truth.

In a fallen world, it’s imperative that those who believe in Jesus know God’s Word! First Peter 5:8 warns believers: “Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour.”

If we aren’t like Joseph, on intimate terms with God and His Word, we won’t recognize when God is acting in our lives. We won’t be able to resist temptations that when acted on, can drag us down to hell.

Like Joseph, we need to know the God we meet in Jesus Christ so well that even when things don’t make sense, we will keep following Him!

I hope that every member of Living Water will make it their business to know God through regular Bible reading and study, including such time with fellow disciples of Jesus!

Now, in these verses, Matthew mentions two names associated with the Child in Mary’s womb. Matthew does so because in Biblical times, names were very important. For example, the name of Jacob, that notable schemer in the Old Testament, means literally, he grabs the heel, a way of saying supplanter or usurper. If a name ever suited a person, that of Jacob, this man who connived to steal his brother's inheritance, did.

But even today, I'm convinced, the names we call people or circumstances have a way of sticking and meaning something. Ann and I have two versions of how we came to name our son, Philip Martin. As I recollect, the name began with me sitting in the library of the seminary where I was a student and thinking, Philip Melancthhon and Martin Luther, the names of the two eminent theologians of the Reformation and colleagues on the faculty of Wittenberg University in Germany. And because Martin was also Ann's maiden name, it seemed perfect.

Oddly enough, our son Philip always seemed like a natural born theologian. Even as a young boy, he would ask me the most probing faith questions that I found hard to field. And when he was in college, he was given two different nicknames: Phil the Lutheran and Phil the Philosopher. He has always seemed to be to have lived up to his given names.

This past June, when we went to Walburg for his installation as pastor of Saint Peter Lutheran Church, we were given a tour of the church building. The sanctuary had traditional stained glass windows, most of them showing Biblical scenes and events. All but two, that is, because in the front, to the left of the altar, were two windows: one showing Philip Melanchthon and the other showing Martin Luther.

Maybe the names we call each other do matter.

At the very least, God seems to think so. In our lesson, we're told of two names applied to the Messiah conceived in Mary's womb.

First: Jesus, the Savior’s given name. It means Yahweh, [God], is our salvation. Jesus’ given name says that God sent Jesus to save His people from sin.

“The wages of sin is death,” as we know. But Jesus came to take the wages we deserve--death, condemnation, separation from the God Who gives life. Then He rose from the dead so that all who believe in Him have the gift we don’t deserve: Never-ending life with God.

And Jesus came to save more than just God’s first people, the Jews. In the great commission, Jesus sends us to share the Good News of new life for all who repent and believe in Him with people of every nation. Jesus came to give all people the chance to believe in Him and be saved for eternity. That’s why Jesus commissions you and me, as His disciples, to be His ambassadors and to help others know and believe in Him!

That’s also why Living Water has adopted Matthew 28:19, which gives Jesus great commission as the only mission statement we need: “Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you.”

Jesus came to save all who turn from sin and trust in Him.

Second: Matthew also tells us about the name Immanuel.

It’s a nickname, really. Like many nicknames, it’s descriptive. As the text says, Immanuel (in all its varied English spellings) means God with us. Jesus is God with us today, now, in this world.

In those two names--Jesus and Immanuel--we find everything that makes Christmas worth celebrating! 

  • Immanuel, God with us, assures us that no matter what happens to us in this life, God stands by us, strengthening us, encouraging us.
  • Jesus, meaning Yahweh saves, is our salvation, assuring us that no matter how lost we may feel, no matter how guilty, when we trust in Him, we are saved from sin and death and separation from God. We have life with Him now and will have it in perfection in eternity. 

The hope of heaven that Jesus gives to His disciples imbues this life with joy even when we’re unhappy or guilty, assures us of peace even when things are crazy.

In Romans 8:1-2, the apostle Paul conveys this amazing promise: “Therefore, there is now no condemnation for those who are in Christ Jesus, because through Christ Jesus the law of the Spirit who gives life has set you free from the law of sin and death.”

That, friends is the good news that came when God was virgin born of Mary and Joseph accepted the responsibility of acting as His father on earth. If we want Him, we are saved and accompanied always by Christ!

Welcome Jesus as Mary and Joseph did, ignoring the wagging tongues and the warped reason of a world that wants to sell God short and feed human ego.

Welcome Him into the center of your lives.

Let Him save you.

Let Him live with you every day.

Because of all the things the God of this universe wants, He wants you most of all! 

Let that truth soak into your heart and mind this Christmas and every day!

[Blogger Mark Daniels is pastor of Living Water Lutheran Church in Centerville, Ohio.]

Saturday, December 17, 2016

No Coverage of the John Glenn Funeral

It was deeply offensive to me that John Glenn's funeral was not broadcast in its entirety on all the news channels and major networks.

Glenn was a unique and important American hero, who served our country as a fighter pilot, astronaut, and distinguished United States senator, as well as a candidate for president.

He has left our country an important example of a life of service. We need examples like this for our young people. We need opportunities on occasions like this for parents to sit down in front of their TV sets with their children and explain what it means to be a citizen of the greatest country in the world.

And we need to honor such servant leaders.

Shame on the networks for failing to take advantage of a perfect moment for mass civic education, a desperate need in these times.

[Blogger Mark Daniels is pastor of Living Water Lutheran Church in Centerville, Ohio.]

Still big in Russia?

Well, not big. This blog doesn't get the kind of traffic the blogging biggies draw.

But it's always interesting to me that so many of this blog's readers come from Russia.

Over the course of the blog's life, the overwhelming majority of page views are from the United States, as you'd expect. But there are some weeks when lots of Russians seem to visit and, as with this week, the largest bloc of visitors are Russians. I'm not sure why.

If there are any Russians who would like to explain, leave your comments below.

By the way, I can't tell anything personally or individually about the people who visit the blog, just the big metrics.

So, hello, Russia. Christ is Lord!

[If the image below is too small to see, click on it to enlarge.]

[Blogger Mark Daniels is pastor of Living Water Lutheran Church in Centerville, Ohio.]

So Be It Faith (some reflections)

Most mornings, I try to spend quiet time with God, using the format of "stop, look, listen, respond," explained here.

Today, I read Revelation 13, where God spoke to me most clearly in two verses. Here's my journal entry:
Look: “Whoever has ears, let them hear. ‘If anyone is to go into captivity, into captivity they will go. If anyone is to be killed with the sword, with the sword they will be killed.’ This calls for patient endurance and faithfulness on the part of God’s people.” (Revelation 13:9-10)

This chapter, like much of Revelation, is filled with strange imagery that makes me want to throw my hands up in frustration. I know, of course, that much of the book is taken up with apocalyptic language about the Roman Empire and that it’s not to be taken in the same way as prophetic books of the Bible. (Apocalyptic books of the Bible aren't to be confused with prophetic books of the Bible.)  Revelation shows the ongoing struggle Christians will endure seeking to remain faithful in a fallen and always-falling world.

The verses here are the clearest words in the entire chapter. And their message is absolutely relevant for Christians living in any time.

Christians can expect to be shunned, marginalized, tormented, persecuted, and/or killed no matter the era.

The Christian Gospel with its insistence on God’s ultimate authority, salvation by grace through faith in Christ alone, the ethic of love for God and love for neighbor, and the truth of God’s Word will always encounter the enmity of the world’s beasts: our own sin, the sin of the world, the devil. (I’m not suggesting a one-to-one equation between the dragon and the two beasts mentioned in Revelation 13, by the way.)

Listen: Elsewhere in the Bible, Jesus warns Christians of persecution, while reassuring us of His ultimate victory for all who trust in Him, in John 16:33: “In this world you will have trouble. But take heart! I have overcome the world.”

And Peter tells we Christians that if we’re going to get into trouble with the government, for example, we’d better make sure that it’s because we’re being faithful to God, not because we’ve actually committed wrong: “If you suffer, it should not be as a murderer or thief or any other kind of criminal, or even as a meddler. However, if you suffer as a Christian, do not be ashamed, but praise God that you bear that name.” (1 Peter 4:15-16)

This verse from Revelation tells Christians (tells me) to adopt the attitude of “so be it.” If Christians are to be taken captive for their faith in Christ, so be it. If any are to be killed for their faith, so be it.

This isn’t to say that Christians facing persecution shouldn’t exercise common sense in protecting themselves or their loved ones.

Nor is faith equal to fatalism.

But the passage is saying that we cannot allow ourselves to:

(1) Become so fearful that we grow silent about our faith or shy about practicing it openly. Peter says elsewhere: “But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect, keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander.” (1 Peter 3:15-16)

(2) Make the foolish assumption that sin and death won’t continue to do their worst in this fallen world. That’s really the point of Jesus’ words in John 6:33.

One of my favorite passages in the Bible is Matthew 24:12-13: “Because of the increase of wickedness, the love of most will grow cold, but the one who stands firm to the end will be saved.”

This is a call and command to keep following Jesus, to remain in fellowship with His Church, to continue to love God, love neighbor, and make disciples no matter what the trends, risks, dangers, or conflicting worldviews we encounter in the world around us.

In this world, we are “foreigners and exiles [called and commanded] to abstain from sinful desires [desires for things like acceptance, an isolated life, getting our own ways, ease], which wage war against your soul” (1 Peter 2:11).

This is hard to remember, but this world is not our final destination. My call as a follower of Jesus is to remember that daily and seek to help as many others to follow Jesus into a life with God as I can.

Respond: God, help me to live for You alone and not for the commendations of the world. Help me to focus on my ultimate destination, not so that I become careless about this world, but so that I can love this world all the more, even in the face of patronizing, condescension, hatred, hostility, indifference, persecution, for my faith. Help me to stand firm with You no matter what. In Jesus’ name.

[Blogger Mark Daniels is pastor of Living Water Lutheran Church in Centerville, Ohio.]

Thursday, December 15, 2016

What Child Is This? by Chris Tomlin, featuring All Sons and Daughters

I love this rendition of the song.

Real by Nicole Nordeman

The lyrics of this song are so true and convicting.

If, during the Advent and Christmas seasons, we give much thought to Christ and His birth at all, we usually sentimentalize the story, robbing it of its earthiness.

But the power of Christmas lies in the fact that God took on human flesh and was born to human parents.

Mary and Joseph were faced with an unimaginable situation in which they had to ask themselves: "Do I believe?"

By the power of God's Holy Spirit, these two sinner/saints, real human beings, answered, "Yes" and served as the earthly parents of "God in flesh appearing."

Angels We Have Heard on High by Sanctus Real

Oh, Come, Oh, Come, Emmanuel by Bryan Duncan

In a Little While by U2

In a little while
This hurt will hurt no more
I'll be home, love!


Wednesday, December 14, 2016

I love this!

"For you created my inmost being; you knit me together in my mother’s womb. I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well. My frame was not hidden from you when I was made in the secret place, when I was woven together in the depths of the earth. Your eyes saw my unformed body; all the days ordained for me were written in your book before one of them came to be. How precious to me are your thoughts, God! How vast is the sum of them! Were I to count them, they would outnumber the grains of sand— when I awake, I am still with you." (Psalm 139:13-19)

[Blogger Mark Daniels is pastor of Living Water Lutheran Church in Centerville, Ohio.]

On this date... 1799, George Washington, the father of our country, passed away after a short illness. To mark the anniversary, the people of George Washington's Mount Vernon published this today.

The last time I visited Mount Vernon I became choked up when standing in the bed room in which Washington died. Having read many accounts of the death scene, I knew that his passing was as noble and unassuming as the man himself had become over the course of his life.

Historian Garry Wills once asserted that Washington was the greatest political leader in the history of the world. I agree. By his example, he demonstrated that executive leadership need not be authoritarian and that it can be passed along to a successor democratically and peacefully. Every American owes Washington an enormous debt of gratitude.

There are two Washington biographies I especially recommend:
Washington: A Life by Ron Chernow
Patriarch: George Washington and the New American Nation by Richard Norton Smith
[Blogger Mark Daniels is pastor of Living Water Lutheran Church in Centerville, Ohio.]