Saturday, October 31, 2015

Urban Meyer has done the right thing

Ohio State head football coach Urban Meyer has suspended quarterback J.T. Barrett for one game after Barrett was arrested last night on a misdemeanor charge of operating a vehicle under the influence. According to Columbus WBNS TV sports director Dom Tiberi, the sanction wasn't mandatory under NCAA or Ohio State athletic department rules, but Meyer levied the punishment anyway.
Meyer, I think, is doing the right thing, even though OSU's offense was just being enhanced by J.T. Barrett as the starting QB and the first CFP rankings are set to come out on Tuesday. 
It's not as if Cardale Jones is a slouch, of course. But Meyer is to be commended. When Barrett is in the game, the Buckeyes run a more diverse and difficult to defend offense, it seems.
This appears to be a classic case of too much free time as this is a bye-week for the Buckeyes. 
I'm hoping that J.T. and all these players for whom the package of a college scholarship, health services, conditioning coaching, first rate training facilities, topflight coaching, academic help, and marketing is such a great deal, especially at OSU, will learn some lessons from this event. 
Go, Buckeyes!

Urban Meyer did not have to suspend J.T. Barrett but still made the decision to do so. OSU Spokesman telling me that...
Posted by Dom Tiberi on Saturday, October 31, 2015

Friday, October 30, 2015

A modest proposal for presidential debates

The media on Thursday was filled with stories about who won or lost the Republican presidential debate on Wednesday night. I was watching World Series Game 2 that evening and flipped to the debate during commercial breaks. Later, I saw a portion of the event when it was replayed on CNBC.

Take out any party or political considerations for a moment. 
Being able to "debate" in these formats probably says little about one's capacity to perform well in public office. 
A good debate performer requires glibness and an instinct for going for the jugular. If you lack this latter quality, you resort to lines that make you seem less than knowledgeable or humane or gracious.
Those who are quick on their feet can get away with deflections. But those lacking that ability are left stammering or standing stock still or appearing to have yielded points which they had no intention of conceding.

I have no dog in the presidential hunt. I wouldn't tell you if I did.  
But I hate debates. 
Long before Donald Trump came along, the debates turned campaigning for the presidency into a reality TV show. And it's doubtful they tell us anything of substance about the candidates or the issues.
Do away with them.

'Why Does Love Got to Be So Sad?' by Eric Clapton

This is one of a number of songs written by Eric Clapton for his former wife (and George Harrison's former wife), Patti Boyd. Other Clapton tunes inspired by Boyd are Layla and Wonderful Tonight. Harrison's most famous paean to Boyd is Something.

Why Does Love Got to Be So Sad? exemplifies a genre of tunes I call sad longing songs. Despite that, the song manages to somehow be jubilant, if a bit overlong. I suppose that's true to the experiences attested to by sad longing song: There's jubilation in love, sadness when it can't flower or be expressed. That makes this song a kind of resigned, wondering, and yet, jubilant celebration of love's entry into one's life, even love that can't be. Unrequited love can be exhilarating and shattering at the same time, though it makes no sense that that should be the case. At least that's what this song seems to say.

Clapton originally recorded Why Does Love Got to Be So Sad? in 1970, while he was a member of Derek and the Dominos.

This is a live version recorded by him in 2009.

Sunday, October 25, 2015

Reformation: Given What We Cannot Earn

[This was shared during Reformation Sunday worship with the people and friends of Living Water Lutheran Church, Springboro, Ohio, this morning.]

Romans 3:19-28
Today is Reformation Sunday, a day that calls us to focus on the whole idea of righteousness and what it means to be righteous.

Before you go to sleep at the mention of a couple of words used a lot in the Church and hardly at all in the rest of the world, please know that being righteous is 
the requirement for entering the Kingdom of God.

Righteousness is the essential quality we 
must possess in order to claim an eternal place in heaven and avoid eternal consignment to hell.

So, this business of being righteous is, to put it bluntly, 
the single most important thing any of us can appreciate, appropriate, or understand.* And that’s no overstatement.

A young German, Roman Catholic monk named Martin Luther, who lived in the sixteenth century, knew how essential being righteous is for anyone to have a relationship with God, either now or in eternity.

Luther likely would have read words like those of Jesus in Matthew 5:20--”...
unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven”--and think, “I need to get busy. I need to do more good things. I need to remember more of my sins and repent for them. Otherwise God will damn me for eternity.”

To be righteous, taking into account the several words translated as righteous from the Hebrew of the Old Testament and the Greek of the New Testament, 
means to be in sync with the Law of God, the will of God for human beingsTo be righteous is to walk in the ways of God.

Luther thought that to become righteous, he had to work at it.

The problem, of course, was that no matter how much he repented or how many good things he did, he would always remember one more unrepented sin or commit new ones after confessing the old ones or fail to do enough good or fail to do good for the right reasons.

He felt that he could never attain the title of 
According to the Bible, Luther was right. Luther couldn’t make himself righteous. Neither can you and I.

When we consider the sinful things we do or think or fantasize, we’re bound to confess with King Solomon, who writes in Ecclesiastes 7:20: “...
there is no one on earth who is righteous, no one who does what is right and never sins.” No one.

Luther looked at how far he fell short of the moral standards of righteousness embodied in the Ten Commandments and realized that he would never measure up. Life with God was out of 
his reach.
Luther later confessed that, there in the monastery, working at being righteous for God and realizing that he never could make himself righteous, he hated God.

And in hating God, his guilt and his sense that there was nothing he could do to avoid being swallowed up by the fires of hell, only increased.
Then, something happened.

At the direction of his superiors, Luther became a scholar of the Bible. And through his study of God’s Word, he came to realize that 
righteousness can never come to us through our perpetually failed attempts to keep God’s Law.

That’s what our second lesson, Romans 3:19-28, tells us. Take a look at it now, please, starting at verse 19: “Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God.
 Therefore no one will be declared righteous in God’s sight by the works of the law; rather, through the law we become conscious of our sin.”

It’s good and loving for God to give us His commandments. They mark out ways in which our lives not only are more pleasing to God, but also more fulfilling for us. All of us, I think, would acknowledge that it’s better for us not to steal, or covet, or live in hatred toward others.

But because we can never keep God’s Law perfectly, His Law can never make us righteous. 
At the most, the Law is a mirror that shows us the awful truth with which Luther wrestled about himself, which is true of us as well, that we aren’t righteous and can’t make ourselves righteous.

The Law is very bad news for anyone who thinks that being nice or doing good are enough to give us an in with God.

But there is good news!

Verse 21: “But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile,
 for all have sinned and fall short of the glory of God, and all are justified freely by his grace through the redemption that came by Christ Jesus. God presented Christ as a sacrifice of atonement, through the shedding of his blood—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished— he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.” 

To understand the message of these magnificent verses from our lesson, let me play the part of the father in My Big Fat Greek Wedding and translate a little Greek for you. Greek is the language in which the New Testament was written, of course.

The first word I want to show you is 
δικαιοσύνη, which we translate as righteousness.

The other word, which you see in verse 26, is 
justifies; in the Greek in which the apostle Paul wrote the verse, that word is δικαιοῦντα.

Now, look at those two words together: δικαιοσύνη, δικαιοῦντα. We Lutheran Christians talk about “being justified” all the time, but in seeing these two words together in the Greek, sharing the same root, hopefully you can see, even if you can’t read Greek, what it means to be justified.

It means that despite our sin, despite our inability to obey God’s Law or to make ourselves righteous, God gives  Christ’s righteousness to those who entrust their lives to Christ, surrender to Christ, believe in Him as their only God, Savior, or hope

We can’t attain the righteousness necessary to enter God’s Kingdom. We can't work to become righteous, but God "righteous-foes" all who entrust their lives to Christ. Jesus has perfectly obeyed God’s Law for us and then shares the perfection of His obedience with those who believe in Him to make us righteous

Martin Luther said that when he realized that we can be justified--made righteous--by faith in Christ through the charitable grace of God, it was as if the doors of heaven opened to Him. And whenever we trust in Christ rather than ourselves, our efforts, our goodness, or our parents’ faith, heaven opens to us as well.

Look at how Paul finishes our second lesson. Verses 27-28: “Where, then, is boasting? It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith. For we maintain that a person is justified by faith apart from the works of the law.”

Many of the self-identified Christians who get play in the media are people who seem to make a point of telling others how good they are, how wholesome they are, and what good values they have, while others are evil, devoid of values.

These phonies are braggarts. If people brag about their own goodness or imply that they’ve attained righteousness by being wonderful people, they’re not Christians. Or, at least, they’re Christians who need to repent for their sin and surrender their egos to Christ.

When Christians do brag, it’s about something else altogether. After Martin Luther died, a scrap of paper was found in his pocket, on which he had written six words: “We are beggars; this is true.”

As Christians, we don’t brag about how wonderful 
we are. We know better. Our daily gaze in the face of God and into the mirror of God’s Law will tell us that.Instead, we brag about how wonderful God is!

We’re not braggarts, we’re beggars, completely, utterly, totally dependent on the crucified and risen Jesus to justify us, to make us righteous, fit for life with God. Like the prophet Isaiah (Isaiah 64:6), we can honestly confess: “All of us have become like one who is unclean, and all our righteous acts are like filthy rags...” 

But we live with the joy of knowing that even when the devil, the world, and our sinful selves are forced to agree with the Law that, in our own power, we aren’t and never can be righteous, in the power of God, through the spent blood of Jesus on the cross and our faith in Him, we are justified, we are right with God, we are righteous!

We’ve been set free from sin and death and condemnation.

And set free, no longer under the thumb of the Law’s condemnation, we can focus on truly living as disciples: following Christ, drawing on the Holy Spirit’s power to love God as He has loved us and to love others as Christ has loved us.

In Christ, we are justified, we are righteous.

That’s worth celebrating not just on the October Sunday closest to October 31, but every single day.

Friends of Christ, happy Reformation Day! 

*This, I believe, is my way of expressing what Martin Luther said, "Justification is the article by which the church stands and falls." I hope that's clear as you move through the message.