Saturday, September 05, 2020

The Way of the Cross, the Way of Life (TEXT)

[This is the message for worship with the people and friends of Living Water Lutheran Church in Centerville, Ohio, last Sunday, August 30, 2020.]

 Matthew 16:21-28

America’s two major political parties have now held their conventions for 2020, meaning that for the next sixty-five days, we’ll be hearing both nominees tell us things that they and their “handlers” think we want to hear: things that will vindicate us in our desires and ambitions, maybe in our fears and prejudices. Political campaigns are rarely times when we’re told either hard truths or true promises.


Today’s Gospel lesson, Matthew 16:21-28,  shows us that Jesus never took the advice of political “handlers.” Otherwise, He wouldn’t have given the hard truth or true promise He delivers to us today.

Let’s set the scene. The Gospel lesson continues a conversation we began to consider last Sunday. In it, Simon, the son of John, confesses that Jesus is “the Messiah, the Son of the living God” (Matthew 16:16).

Because it’s on this confession of Jesus as both God’s anointed King, in the world to make all things right, AND God the Son, that Jesus will build His Church and His Kingdom, Jesus gives Simon a new nickname, Peter, Petros, meaning Rock. All who can confess Jesus as their King and God have new and everlasting lives with God. Their lives are built on the strong rock of God’s grace that gives forgiveness of sins and eternal life to all who trust in Jesus.

In today’s lesson, Jesus explains to us what it means to have Him as our Messiah (or Christ) and King. “From that time on Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, the chief priests and the teachers of the law, and that he must be killed and on the third day be raised to life.” (Matthew 16:21)

But this isn’t what Simon, the Rock of faith, or the other disciples had in mind at all. And it isn’t the sort of thing that Trump’s or Biden’s handlers would advise their candidates to say.

Nobody wants a Savor King, a Christ, Who suffers and dies, even if death is followed by a promised resurrection.

We want Messiah Saviors who are going to make our lives smooth and easy, who will save us without telling us to give up our sins, selfishness, greed, envy, gossip, adultery, idolatry, and prejudices.

We want glory without a cross, forgiveness without contrition, resurrection without crucifixion, new life without the death of our old sinful selves.

But, Jesus is saying that’s not how the Kingdom of God comes into our lives. If even the sinless Lamb of God must die in order to fulfill His mission in life, how much more must we, who are sinners, die to sin in order to share in Jesus’ eternal kingdom?

Peter's reaction to Jesus’ words is immediate and forceful. “‘Never, Lord!’ he said. ‘This shall never happen to you!’” (Matthew 16:22)

It’s here that Jesus gives Simon a new nickname. Thundering with anger, Jesus says, “Get behind me, Satan! You are a stumbling block to me; you do not have in mind the concerns of God, but merely human concerns.” (Matthew 16:23)

In the blink of an eye, the foundation rock, Peter, has become a stumbling stone, an impediment trying to prevent Jesus--just like Satan had in the wilderness--from fulfilling His mission.

That mission is simple: To offer His sinless life on a cross, paying the price for our sin, so that all who follow Jesus rather than the call of sinful human concerns, will be raised from the dead with Jesus.

We’re to stop getting in Jesus’ way with our sinful desire for the worldly successes and victories of this dead world and, instead, get behind Jesus and follow Him through cross and resurrection.

Jesus clarifies His call in this way, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me.” (Matthew 16:24)

What exactly does Jesus mean here?

Years ago, a group of pastors approached a colleague, who served a small inner-city church, about becoming bishop for their church body. The pastors had long been impressed by his faith, his teaching and preaching, his servant heart, and the way the love of Christ was seen in him. After they’d made their pitch, the inner-city pastor said that he couldn’t be a bishop. He explained that his wife suffered from a debilitating condition and his adult son had developmental issues. Both needed his care. Surely, his colleagues insisted, he could enlist help.

The pastor felt in that moment as though he was being accosted by Satan, being given an easy path away from his call as husband and father so that he could chase the glories of the world. He didn’t cave.

He could, he told the group of pastors, get more help for his wife and son and he might need to do so sometime. But for the foreseeable future, he believed, God was calling him to be with his wife and son. He couldn’t delegate the life to which God had called him to anyone else.

Keep in mind that this pastor’s cross wasn’t his wife or son. People today misuse Jesus’ words from today’s lesson when they describe the adversities of life as their crosses. No, this pastor’s cross was the satanic allure of forsaking his call to follow Jesus in order to gain the rewards of the world, the sin all of must confess, of wanting this world more than we want the crucified and risen Jesus.

That pastor was ultimately able to refuse what the world would regard as a promotion because following Jesus goes by way of the cross, the way of crucifying the old self “with all sins and evil desires,” as Martin Luther puts it in The Small Catechism, so “that the new person [can] come forth every day and rise to live before God in righteousness and purity forever.”

With what easy pathway is Satan tempting you today?

You married folk, is there someone else in your life who’s new and exciting, someone with whom you’ve never had an argument over bills or purchases, kids or childcare?

Young people, is there an easy way for you to cheat on your tests and get the good grades you think will unlock a great future for you?

Citizens, are there candidates offering easy solutions to hard problems, candidates telling you what you want to hear instead of what you need to hear?

The world is filled with Satan’s siren call to the easy way. But the easy way is a stumbling block to following Jesus and the life He gives to all who trust in Him.

There’s only one way to life with God. It’s the way that Jesus speaks of today: the way of daily repentance, that is, daily turning away from sin and daily turning to Jesus for the forgiveness of sin that brings new life from God.

This is the way of daily burying our sinful selves so that our new selves can face each new day free from sin, guilt, and the shifting standards of an unforgiving world.

This is the way of taking up our crosses and following Jesus, “the way, and the truth, and the life.” (John 14:6)

May Jesus be the Way we follow today and always. Amen

Friday, September 04, 2020

Tonight's Weeknight Bible Study, The Biblical Background of The Small Catechism, Part 4




If you prefer, below is the YouTube edition.



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Thursday, September 03, 2020

Tonight's Weeknight Bible Study, The Biblical Background of The Small Catechism, Part 3

 




[This can, if it suits you better, also be found on YouTube.]



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Wednesday, September 02, 2020

Tonight's Weeknight Bible Study, The Biblical Background of The Small Catechism, Part 2



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Tuesday, September 01, 2020

Tonight's Weeknight Bible Study, The Biblical Background of The Small Catechism (#1)

 




[This is a picture of the Castle Church in Wittenberg, Germany. It was on the doors of this church building that Martin Luther posted the 95 Theses on October 31, 1517, All Saints' Eve (Hallowed Evening, Hallowe'en) that unleashed the Reformation. I took this picture during our Reformation tour of Germany, on October 31, 2018.]

[This is not the actual door to which Luther attached the Theses, both because of the aging process and souvenir hunters. But this is where those doors were. Castle Church, Wittenberg, Germany.]

[This is the Town Church in Wittenberg. Luther preached here often.]

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Monday, August 31, 2020

Tonight's Weeknight Bible Study of Acts, Chapter 28

 



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Friday, August 28, 2020

Tonight's Weeknight Bible Study of Acts, Chapter 27

 



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Thursday, August 27, 2020

Tonight's Weeknight Bible Study of Acts, Chapter 26

 My favorite chapter of Acts.




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Wednesday, August 26, 2020

Tonight's Weeknight Bible Study of Acts, Chapter 25

 



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Tuesday, August 25, 2020

Tonight's Weeknight Bible Study of Acts, Chapter 24

 



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Monday, August 24, 2020

Tonight's Weeknight Bible Study of Acts, Chapter 23



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Am I Saved (Text)

 A man telephoned his pastor. “I’m worried about my salvation. How do I know that I’m saved from sin and death, and hell?” 

“John,” the pastor responded, “did you confess the words of the Apostles’ Creed during worship the other day? Did you say, ‘I believe in God the Father almighty...I believe in Jesus Christ, His only Son, our Lord...I believe in the Holy Spirit…’?” 

“Yes,” John answered. “Did you believe that when you said it?” 

“Well,” the answer came back slowly, “I wanted and I want to believe it.” 

“Then,” said the pastor...who happened to be me, “exercising the Office of the Keys that Jesus gives to His Church, I can tell you confidently, John, that you are saved from sin, death, and hell through your faith in Jesus.” 

When John asked how that was possible, even for someone who doubted his own faith, I told him, “I learned long ago that only the people who want Jesus concern themselves with whether they’re saved from sin and death. If you didn’t believe in the God we meet in Jesus, you wouldn’t wonder you were saved or not.”

The reason for this is simple. 

The very desire to trust anyone that we can’t see, touch, or manipulate for our own purposes and ends is foreign to our human nature

When we want to believe that Jesus is God in the flesh Who died and rose to set free people dying in their sin to live with and for God forever, it proves that God and His Gospel Word about Jesus are at work in our lives.

In today’s Gospel lesson, Matthew 16:13-20, one of Jesus’ first followers, Simon the son of John, who we know as Peter, tells Jesus, “You are the Messiah, the Son of the living God.” (Matthew 16:16) 

Messiah, a word used in the Hebrew of the Old Testament, is a title for the anointed King God promised through the prophets. The Messiah, God promised, would bring God’s kingdom into the world. 

Christos or Christ is the translation of that term found in the Greek in which the New Testament was written. 

Simon Peter was saying that he believed that Jesus was (and is) that Messiah, that Christ. He also confessed that Jesus was (and is), “the Son of the Living God.” Peter was confessing what Paul would later confess of Jesus, that Jesus is “...the image of the invisible God.” (Colossians 1:15)

How did Simon, Paul, and the other first Christians come to confess Jesus in this way? 

How can we? 

Faith doesn’t come from trying to talk ourselves into it. 

It doesn’t come necessarily by having amazing experiences or witnessing miraculous signs either. 

When I was in my early teens, my mother was miraculously delivered from a cancer the doctors knew was in her body, but disappeared on the day of her scheduled surgery. That “disappearance” occurred after I had heard and seen many people praying for mom. That miraculous though, didn’t stop me from being an atheist for the next decade or more.

So how do we come to faith or to even want faith in Jesus? 

After Simon confessed Jesus as the Christ and as God, Jesus tells him: “Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven.” (Matthew 16:17)

If you and I believe in Jesus as Savior and God--or simply want Him as Savior and God, it has nothing to do with us and everything to do with God and His powerful Word working in our lives

“...faith comes from hearing the message, and the message is heard through the word about Christ,” Romans 10:17 says. 

“I want you to know,” the apostle Paul writes in 1 Corinthians 12:3, “that no one who is speaking by the Spirit of God says, ‘Jesus be cursed,’ and no one can say, ‘Jesus is Lord,’ except by the Holy Spirit.” 

It’s God’s Word--heard, seen, and experienced in the Scriptures, in conversations with family and friends, in sermons, in hymns of praise and psalms of lament, in Holy Baptism, in Holy Communion--that God uses to create faith in Jesus within us

Only God can give us the power to believe that, despite our sins and unworthiness of God’s favor, we are saved from sin, death, and futility by God’s charity--His grace--through faith in Jesus Christ alone.

Our salvation then doesn’t depend on how we may feel on any given day, or if we think we’re being good people. Our salvation depends on the power of God’s Gospel Word, given to us in Christ

Through our encounters with God’s Word, God will, in turn, convict the wandering of our need to turn to Christ for forgiveness and renewal or convince us of God’s undeserved grace for sinners like us.

In The Small Catechism, Martin Luther famously says, “I believe that I cannot by my own reason or strength believe in Jesus Christ or come to him; but the Holy Spirit has called me through the Gospel, enlightened me with his gifts, and sanctified and preserved me in the true faith.”

These were more than just words for Luther. They were cherished truths that God impressed on him at a time of despair like that of the man who called me up one day wondering if he was saved by Christ or not. 

As a young monk and Bible scholar, Luther set out to understand Romans 1:17, where, quoting from the Old Testament book of Habakkuk, the apostle Paul says, “The righteous will live by faith.” 

Luther had always thought the passage meant that people who had attained spiritual superstardom--righteousness--would display acts of righteousness and faith that would make them worthy of God’s salvation. But Luther knew that he was, like you and me, a sinner not worthy of being saved

How could he possibly be righteous enough to depend on faith for his salvation? 

But as he meditated on this passage and studied the Bible for insights as to its meaning, it suddenly dawned on Luther that the sinner isn’t made right with God by doing the right things or thinking the right thoughts; the sinner is saved when, despite their sins, just like Peter in today’s Gospel lesson, we receive the gift of faith through the Word about Jesus

We are saved from sin and death when empowered by the Word of the Gospel, we can confess that Jesus is the Christ, the Son of the Living God. 

Luther said that when he realized this, it was as though he “had entered paradise itself through open gates.” He didn’t have to be perfect; Jesus shared His perfect righteousness and His perfect defeat of sin and death through His cross and resurrection with all who, enlivened by God’s Word, could say, “Jesus is my Lord.”

Friend, God’s Word is clear. “All who call on the name of the Lord will be saved.” 

Don’t worry that you’re not worthy. You’re not and neither am I. 

Don’t worry about honestly recognizing that even the things you do that others might call good or righteous are tinged with your selfishness and desire to be known as a “good person.” 

Don’t worry that you’re subject to temptation, that you must daily repent of the sins you know you’ve committed, or that you don’t always “feel” very Christian. 

If you turn to Jesus, if you want Jesus, then, despite your imperfections, you have a faith from God in Jesus that, as Jesus says, “the gates of Hades [that is, the gates of death] will not overcome…” (Matthew 16:18) 

If you remember nothing else from this message today, remember these words from the apostle Paul that might be characterized as a Cliff's Notes of today's Gospel lesson: “If you declare with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised him from the dead, you will be saved.” (Romans 10:9) That's good news! 

Amen!


 

Sunday, August 23, 2020

Am I Saved?

Here's today's online worship from Living Water Lutheran Church in Centerville, Ohio. Have a good and blessed week!


Saturday, August 15, 2020

Why Charlatans Get Traction

It shouldn't surprise me. 

But I am always amazed by the audience charlatans can gain by telling people the lies they want to hear and affirming the evil they want to keep doing.

It reminds me of what ancient Israel said to God's prophets: ""Do not prophesy the truth to us. Tell us flattering things. Prophesy illusions." (Isaiah 30:10, CSB)

As a race, we human beings seem to love to believe the lies that assure us that we needn't repent for our sins.

Meanwhile, Jesus says that the only unforgivable sin is blasphemy against the Holy Spirit, that is, refusing to repent when the Spirit calls us to turn away from our sin and trust in Christ for forgiveness and life. (Matthew 12:31)

Tuesday, August 11, 2020

Tonight's Weeknight Bible Study of Acts, Chapter 15

 

Digging a Hole to Reach Forward with Christ!

Site excavation for the erection of Living Water Lutheran Church's Reach Forward ministry activities center began yesterday.

These pictures were taken by a Living Water disciple yesterday.

We're located in Centerville, Ohio.  

Also shown: What the center will look like (on the right side of the architectural rendering) once completed by March 8 of next year. The black awning in that picture will be a temporary connector between the two buildings, the location of phase 2 of our building plans. This first phase will give us a large multipurpose area, a kitchen, and additional restrooms. The second phase will bring new classrooms and office space. The third phase will bring the expansion of our sanctuary.

Please pray with us for a safe and successful project and that God will help us use this new facility to pursue our primary mission: being and making disciples of Jesus Christ!

Our congregation's mission statement is the Great Commission given to the Church by Jesus Christ Himself in Matthew 28:19-20: "...go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”

We pursue this mission by Reaching Up, worshiping and trusting in the God revealed in Jesus; Reaching In, strengthening one another in faith in Christ and the power of God's Word through our fellowship built on the Word and Sacraments; and Reaching Out, sharing the gospel--the good news of new and everlasting life through repentance and faith in Jesus Christ alone--in both words and actions. Our building initiative pursues this mission, Reaching Forward to extend the blessings of Christ to our neighbors and future generations!

Living Water is a congregation of the North American Lutheran Church.











 

Monday, August 10, 2020

Tonight's Weeknight Bible Study of Acts, Chapter 14

 

Are Modern Translations Excising Verses of the Bible?

There’s a meme going around on Facebook saying that certain modern translations of the Bible have “verses missing.” They do this by way of comparison to the King James Version (KJV) of the Bible.

First, a general word about the KJV. Although a magnificently rendered translation for its time, the translators from the original Hebrew and Greek (and Latin...more on that later) who created this English translation had access to a small percentage of the ancient Biblical manuscript fragments that translators have today.

This, in turn, means that we need to consider how Biblical translation is done in the first place. It begins with ancient manuscripts that are the result of generations of hand-copying of texts. This copying was done by devoted scribes and monks throughout Jewish and Christian history, conducted over vast swaths of geography.

Because of human error and not any imperfections in God or His Word, some of the manuscripts contain errors or attempts at “helpful” theological explanation. In certain geographic regions, where families of manuscripts developed, such errors or supposedly “helpful” additions were copied repeatedly.

Over time, scholars have, as part of their desire to present God‘s word as accurately as possible, observed that some families of manuscripts have tended to repeat the same mistaken renderings of the original texts.

Part of the work of a prayerful translator is to determine which differences among families of manuscripts are significant enough to warrant exclusion from translation.

This is not a matter of adding or subtracting anything from the Word of God. This is a matter of attempting to render the Word of God accurately.

Those who produced the King James Version (KJV) of the Bible had a minute number of ancient manuscripts with which to work. For large sections of the scripture, they had no manuscripts at all. What they did them to produce their translation where they had no manuscripts was to consult the Latin Vulgate Bible, the official Roman Catholic rendering of the Bible at the time.

So consider that much of the KJV was an English translation of a Latin translation of manuscripts from the original Hebrew and Greek in which the Biblical writers composed their inspired writings. Beautiful as it is then, the KJV is a flawed and incomplete rendering of the Old and New Testaments.

Today’s translators have access to every extant ancient manuscript of the Bible there is, something like 10,000 manuscript fragments, from the third century-AD onward, for the New Testament alone.

So, if there are passages “missing” from these modern translations, it’s usually because the translators want to give you the actual Word of God and not what sometimes exhausted or helpful monks mistakenly included or excluded in translations like the Vulgate or the KJV.

My favorite current translation is the English Standard Version (ESV).

You might want to check out two of the following helpful books.


The Text of the New Testament: Its Transmission, Corruption, and Restoration (4th Edition)