"No man can meet God without discovering that he can not fully understand God...
"We can endure a great many things with a calm mind if we can see the reason for, or the purpose of, our suffering. It is that which we cannot understand and which therefore seems meaningless that irritates us and makes us rebellious more than anything else. For that reason no aspect of God becomes a stumblingblock to us more easily than His inscrutability. It reminds us of the poignant words of Jesus, 'Blessed is he, whosoever shall find no occasion of stumbling in me' (Matthew 11:6).
"For this reason no aspect of God breaks down our self-conceit and our self-sufficiency more quickly than this. For the first time we come to a point where we do not know what to do. We are unable to go back to our former life, and we cannot find the way to God. We have not learned as yet to surrender to a God whose ways are past finding out. As a result our whole being is in a state of rebelliousness. That which is incomprehensible always fills us with paralyzing fear.
"Every one who continues in this fear and does not flee from God or his own conscience, and who tarries in the presence of the inscrutable God, experiences a miracle, God breaks down his self-conceit and self-sufficiency. Without knowing how, the helpless soul is drawn into the fellowship of our incomprehensible God..." (Ole Hallesby in Prayer)
Friday, November 29, 2013
Two Kinds of People
"There are only two kinds of people in the end: those who say to God, 'Thy will be done,' and those to whom God says, in the end, 'Thy will
be done.' All that are in Hell, choose it. Without that self-choice
there could be no Hell. No soul that seriously and constantly desires
joy will ever miss it. Those who seek find. To those who knock it is
opened." (C.S. Lewis)
If we truly want the God made known to all the world in Jesus Christ, He will have us and we will have Him. And whether we truly want Him, as is true of anything or anyone we truly desire, it will be manifest in the choices we make each day.
Jesus says, "But seek first [the Kingdom of God] and His righteousness..." (Matthew 6:33)
Prayer: God, help me to be the kind of person who chooses Christ and who so chooses life. I know this is only possible by the power of Your Holy Spirit, Whose help I ask for now. I pray it in the Name of Jesus. Amen
[See here.]
If we truly want the God made known to all the world in Jesus Christ, He will have us and we will have Him. And whether we truly want Him, as is true of anything or anyone we truly desire, it will be manifest in the choices we make each day.
Jesus says, "But seek first [the Kingdom of God] and His righteousness..." (Matthew 6:33)
Prayer: God, help me to be the kind of person who chooses Christ and who so chooses life. I know this is only possible by the power of Your Holy Spirit, Whose help I ask for now. I pray it in the Name of Jesus. Amen
[See here.]
If You're Going to Get Hated, Make Sure It's for the Right Reason
"Just as Jesus could not help but produce enemies, so [His] disciples will have enemies who hate them. That they will be hated, that Christians have been and will continue to be hated, is not necessarily a sign of faithfulness; but if Christians are faithful, they will be hated. They will be hated because those who have gone to the nations in Jesus' name cannot help but produce enemies who refuse to acknowledge the challenge that Jesus's people present to any loyalty not determined by discipleship to Jesus." [from Stanley Hauerwas, Matthew (Brazos Theological Commentary on the Bible (Grand Rapids, Michigan: Brazos Press, 2006), p.202. Part of his chapter on Matthew 24 and 25.]
It's no surprise that Christians incur hatred for their faith in Christ.
The problem with the Church today is that many Christians seem to almost want to be hated for the wrong reasons. That happens when they confuse faithfulness to Jesus Christ for being apologists for their political philosophy, their class, their social views.
God is not a Republican. God is not a Democrat.
God is not wealthy, middle class, or white.
God is God.
He has been revealed definitively in Jesus Christ.
Christians, if we're going to get people to hate us, let's make sure it's for being faithful to Christ and not for any other reason!
It's no surprise that Christians incur hatred for their faith in Christ.
The problem with the Church today is that many Christians seem to almost want to be hated for the wrong reasons. That happens when they confuse faithfulness to Jesus Christ for being apologists for their political philosophy, their class, their social views.
God is not a Republican. God is not a Democrat.
God is not wealthy, middle class, or white.
God is God.
He has been revealed definitively in Jesus Christ.
Christians, if we're going to get people to hate us, let's make sure it's for being faithful to Christ and not for any other reason!
Thursday, November 28, 2013
Thankful!
There are many things for which I'm thankful this Thanksgiving Day. But one stands out above all others.
Most of all, I'm thankful that by God's grace--His charitable love, I have been saved from my sin, eternal separation from God (death), and eternal and daily futility through faith in Jesus Christ.
Jesus died and rose for rebel sinners like me.
And when I turn from sin and trust in Him, I have life with God.
More than that, despite my sins and resistance to Jesus' Lordship, for which I daily repent, I am able to live with God and, contemplating the wonder, power, and love of God, I am "being transformed into his image with ever-increasing glory."
Love like that is beyond comprehension.
But it can be experienced!
"Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit." (Acts 2:38-39)
And the Holy Spirit will help you know and walk with Christ each day.
And that's one more thing for which to be thankful!
Throw in with Christ and each day on earth and eternity itself will be thanksgiving...without the family arguments, plumbing problems (the 2013 challenge du jour at my house, by the way), turkey fires, traffic jams, and indigestion.
Most of all, I'm thankful that by God's grace--His charitable love, I have been saved from my sin, eternal separation from God (death), and eternal and daily futility through faith in Jesus Christ.
Jesus died and rose for rebel sinners like me.
And when I turn from sin and trust in Him, I have life with God.
More than that, despite my sins and resistance to Jesus' Lordship, for which I daily repent, I am able to live with God and, contemplating the wonder, power, and love of God, I am "being transformed into his image with ever-increasing glory."
Love like that is beyond comprehension.
But it can be experienced!
"Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit." (Acts 2:38-39)
And the Holy Spirit will help you know and walk with Christ each day.
And that's one more thing for which to be thankful!
Throw in with Christ and each day on earth and eternity itself will be thanksgiving...without the family arguments, plumbing problems (the 2013 challenge du jour at my house, by the way), turkey fires, traffic jams, and indigestion.
Tuesday, November 26, 2013
What is the Church Year?
[Eight years ago, while serving in a parish in the Cincinnati area, as we were beginning a new season of Advent, I presented this explanation of the Church Year. I've renewed it several times in the intervening time, including during my six years at Saint Matthew Lutheran Church in Logan. The article, in all its incarnations, remains one of the most popular pieces to appear on the blog. Now with a new Church Year upon us, starting this Sunday, December 1, my first Advent season with the people of Living Water Lutheran Church in Springboro, Ohio, I thought people might find this overview helpful.]The Church Year is a human invention. Observing it won't make us better than anyone, although it's designed to give worshipers who attend Sunday to Sunday, a full exposure to the most important elements of life with Jesus Christ.
Nor does keeping the Church Year "save" a person from sin and death, though the readings from God's Word appointed throughout the year can, in the person willing to let that Word do its work, will be saved.
The Church Year is one of those Church customs or traditions designed to help people know the God we meet in Jesus and also to help believers to grow in their faith. Knowing Jesus as Savior and holding onto Him with sustained belief is how we are saved from sin and death and give us eternal life in Jesus' Name. When the Church Year does that, it's a tool in the hands of God, human invention or not!
The Church Year is built around three great festivals: Christmas, Easter, and Pentecost.
Christmas, of course, is the celebration of Jesus' birth.
Easter is the day remembering Jesus' resurrection from the dead.
Pentecost remembers the occasion fifty days after Jesus' resurrection and ten days after His ascension into heaven when the Holy Spirit came to Jesus' praying disciples and gave birth to the Church.
Historically, Easter was the first holiday (that word contracts two words: holy day) that Christians began to celebrate. This only makes sense, as it's Jesus' resurrection that gives Christians hope for this life and the one to come. While early Christians did seem to remember Easter on a Sunday falling at the beginning of the Jewish Passover, the practice of the first Christians, all of whom were Jews like Jesus, was to worship on the traditional Jewish Sabbath--from sundown Friday to sundown Saturday--and to celebrate every Sunday as a little Easter. (Some echo of this can be found in the Gospel of John's occasional references to an "eighth day," a new beginning in a new week of the new creation!)
Over time, a Church Year developed which allowed for the retelling of Jesus' life, death, resurrection, and ascension, followed by Pentecost. The Church Year, in order, moves through these seasons:
- Advent
- Christmas
- Epiphany
- Lent
- Easter
- Pentecost
Christmas begins on December 25 and ends on January 6, with Epiphany Day. (That's why people sing about The Twelve Days of Christmas.) We don't know the exact date of Jesus' birth. Our current date was long ago selected to be a Christian alternative to a pagan Roman festival, Saturnalia. As such, the setting of the Christmas date was meant to be an act of subversion, allowing Christians to proclaim, We know the true Light of the world! Christmas has a short season of two Sundays associated with it, running right up to the season of Epiphany. The color of the Christmas season and of Easter, because they are both festivals of Jesus, the sinless Savior, is white.
The word epiphany comes from a Greek compound word meaning to shine upon. The Epiphany Season begins with January 6, the day we commemorate the arrival of wise men from foreign lands who followed a star to the baby Jesus, to Bethlehem. It was there that Mary and Joseph lived with their Child for several years after the Savior's birth. January 6, in fact, is called Epiphany Day. (Because the wise men brought gifts, Epiphany was historically the day on which Christians gave gifts to one another.) The Epiphany Season is composed of between four and nine Sundays after January 6. The season is bracketed by a first Sunday, which always remembers Jesus' Baptism, and a Sunday at the end that remembers Jesus' Transfiguration. At the Transfiguration, on top of a mountain, accompanied by three of His disciples, Jesus' image was transfigured by the luminescence of heaven and God spoke, confirming Jesus' identity and mission. On the two bracketing Sundays of the Epiphany Season, the color is white. During the season in between, the color is green.
During the Epiphany season, Christians look at the early signs that pointed to Jesus being more than just a human being, but also God in the flesh, the Light of the world. The emphasis of the Epiphany season is usually on sharing the good news of Christ with others, shining the light of Christ on those around us.
After Epiphany comes Lent, a word which in the Old English, meant spring. Lent is a time for spiritual renewal and precedes the holiest days of the Church Year, including Maundy Thursday, Good Friday, and Easter Sunday. Lent is referred to as a season of forty days, which it is if you know how to count the days. Because Sundays are always "little Easters," the Sundays in Lent (not of Lent), are not counted as part of those forty days.
The color associated with Lent is purple, the color of royalty because in ancient times, purple dyes were so rare and expensive that only royalty could afford cloth of that color. Historically, the season of Lent was a time of preparation for adult converts to the faith to prepare for their initiation into Christianity at Easter.
There are several key days on the Lenten calendar. The season begins with Ash Wednesday. This is a day of repentance, that is, of turning away from sin and turning to Christ for forgiveness. Of course, as Martin Luther phrased it, "daily repentance and renewal" are meant to be an ongoing element of the Christian's life as we routinely strive to orient ourselves to God and His will for us. But Ash Wednesday is a time when all are especially reminded of it.
Near the end of the season comes Passion Sunday (also known as Palm Sunday). On this day, we're called to remember both Jesus' seemingly triumphal entry into Jerusalem on the Sunday before His execution and Christ's passion, as well as its foreshadowing of Easter. Passion, a word that is used in entirely different ways today, really means to be so committed to the well-being of another that we're willing to die for them. Christ had that kind of commitment to us and so, went to a cross. Passion Sunday begins that portion of Lent called Holy Week.
The next major day on the Holy Week calendar is Maundy Thursday. Maundy is rooted in the Latin word mandatum, from which we get our word mandate and is related to the word commandment. That's because on the Thursday night before He was executed, during the Passover celebration at which He instituted Holy Communion, Jesus also gave His disciples "a new commandment": that they love one another.
Many churches have foot-washing rites during their special gatherings on this day. Jesus washed the feet of His disciples before they ate together on that first Maundy Thursday and also commanded all of His followers to be servants like Him.
Good Friday, which comes on the next night, is a solemn remembrance of Jesus' death on the cross. For me, this is one of the most moving worship services of the year. At many congregations, there is a service called Tenebrae commemorated on this night. Tenebrae comes from the Latin and means darkness. The service remembers the darkness that engulfed the world at Jesus' execution as well as our need of Him as the light in our darkness. The service ends in silence as all contemplate Jesus' sacrifice of Himself for us, the Light of the world and all humanity snuffed out as a consequence of our sin.
Easter Sunday brings the celebration of Jesus' resurrection in a special way and continues throughout the Easter season. This is usually the high point of the year, even in churches that don't use the Church Year. The Easter Season lasts about seven weeks. The Gospel lessons incorporate accounts of the resurrected Jesus' appearances. Tucked in the midst of the season, on a Thursday, is Ascension Day. This comes forty days after Easter. More on that below.
Pentecost Day, as I mentioned, is the celebration of the Church's birthday, when the Holy Spirit, Who hovered over the waters of primordial chaos to bring life into being back in the Old Testament book of Genesis, once again creates. This time, He creates new life by bringing Christ's Church, His body in the world, into being. The color of this day is red.
There follows after that a season that lasts from twenty-three to twenty-eight weeks. It's referred to simply as the Pentecost Season. The color is green because the emphasis here is on growing in our faith, learning to be Jesus' disciples or followers at ever-deepening levels of maturity. In this season, Christian churches submit to the power and authority and guidance of God's Holy Spirit. The historic creeds of the Church proclaim that the Holy Spirit brings us to faith, establishes Christ's Church, and brings the forgiveness of sins, the resurrection of the body, and the life everlasting.
The very first Sunday after Pentecost is Holy Trinity Sunday. This focuses on the great mystery of the God we meet in the Bible: One God in three Persons, revealed in the Father, the Son, and the Holy Spirit.
The whole Church Year comes to a close, on the Sunday closest to November 30, with Christ the King Sunday.
Associated with each of the Sundays and many of the festivals of the Church Year are three cycles of appointed Biblical lessons. These cycles, referred to as Years A, B, and C, are called lectionaries. There are several sets of lectionaries, the the most well-known being those associated with the Roman Catholics, another with Lutherans, and another with a consortium of several Protestant denominations. The lectionaries are fairly similar, but do diverge occasionally.
Each Sunday and special festival day of the Church Year has appointed lessons from the Old Testament, the Psalms, the New Testament (either Acts, Revelation, or the letters), and a Gospel lesson. Generally speaking, the Old Testament, Psalm, and Gospel readings are thematically linked. The New Testament lessons are designed to make it possible over a three year period, to have almost all the letters, Revelation, and Acts read in public worship.
The three different cycles are built on the three synoptic Gospels: Matthew, Mark, and Luke. (Synoptic is a word that means to see together. These three Gospels are quite similar to one another--they see things similarly, while the Gospel of John has the most unique material.) Because Mark, with only sixteen chapters, is so short, the appointed Gospel lessons during its year are often taken from John.
Through my years as a pastor, I've felt free to spring loose from what one of our former Lutheran bishops, David Preus, called "the tyranny of the lectionary," looking at Biblical texts not appointed in the lectionary, in order to address issues that seem to be important in our community or world. But the lectionary does provide a well-rounded diet of Biblical material which, when looked at in a disciplined and devoted way, can help Christians develop a deeper faith.
[The image above, showing the cycle of the Church Year, comes from Augsburg Fortress, the publishing house of the Evangelical Lutheran Church in America.]
Monday, November 25, 2013
Who's Your King?
[This was prepared for delivery during this morning's worship with the people and guests of Living Water Lutheran Church in Springboro, Ohio. But it barely resembles the actual sermon delivered. If you visit the Living Water web site in the next several days, you should be able to listen to the sermon.]
Luke 23:33-43
Today, the last day of the Church Year, is Christ the King Sunday.
Our Gospel lesson this morning may seem like a strange text to use on a day devoted to declaring Jesus to be the King of kings. It’s Luke’s sparse account of Jesus’ crucifixion on the first Good Friday.
Kings are treated with honor by their subjects. They get parades, 21-gun salutes, brass bands, palaces. The person sentenced to crucifixion, by contrast, was not only killed, but also labeled as nobodies, the refuse of the world.
On Good Friday, Jesus doesn’t fit our usual picture of a king.
And yet on that day, one man at least, did understand that Jesus Christ is King.
Please go to Luke 23:33-43 (page 737 in the pew Bibles). It begins: “When they came to the place called the Skull, there they crucified him, along with the criminals--one on his right, the other on his left.”
It’s interesting how Luke describes the two men between whom Jesus was crucified. The other gospel writers use words to describe them that can be translated as bandits, revolutionaries, or thieves.
But the word used by Luke, which is translated in our Bible as criminals, is, in the original Greek, kakourgous. It’s a compound word which means simply doers of bad.
To me, this is a clever word choice by Luke because we have to admit that we all can be doers of bad. Look, please, at Romans 3:10-12, page 784 in the pew Bibles. It says: "There is no one righteous, not even one; there is no one who understands, no one who seeks God. All have turned away, they have together become worthless; there is no one who does good [not good-doers, in other words, but evildoers] [And, lest we think we can get off the hook, the passage says again] “no not one." Sinless Jesus was crucified between two sinners who weren’t Osama bin-Laden or Adolf Hitler. They were doers of bad things, just like you and me. That’s important to remember on this Christ the King Sunday.
Next, we’re told: “Jesus said, ‘Father, forgive them, for they do not know what they are doing.’"
In those days executed people usually prayed something like, “May my death atone for all My sins.” But Jesus, supremely confident that He has led a sinless life, is concerned for the sins of others. He in essence prayed this His death might atone for their sins.
This isn’t a man at the mercy of His accusers or executioners, but a man in control, in charge. A king. On a cross. Willing to accept the punishment that His people--the whole human race--deserve in order to set the free to live in God’s kingdom.
Let's face it though, giving of self to the point of death for the benefit of others is not the way we usually see kings--be they magnates, the superstars of film, music, and sports, presidents, prime ministers, and royalty--act.
Their usual M.O. is built on a simple consideration: What’s in it for me?
Three different times, Jesus is challenged--mocked, really--to act like a king, to look out for Himself at the expense of others.
At the beginning of Jesus’ ministry, He was tempted by the devil in the wilderness. Three times the devil went after Jesus to behave like an earthly king, to take power over the world without first conquering our sin and death through His cross and empty tomb. “If you are the Son of God...” the devil had taunted Jesus, “then turn this stone to bread, worship me and you’ll be on easy street, throw Yourself from the temple and give the world a convincing demonstration of Your power that will wow the crowds and do no good for them.” Jesus had resisted every temptation, you’ll remember.
But remember how that encounter between Jesus and the devil ended. Luke 4:13 (page 718): “When the devil had finished all his tempting, he left [Jesus] until an opportune time.”
Good Friday was that opportune time.
Jesus, suffering so much and knowing, because He was also God, how much more there was yet for Him to suffer in fulfilling His mission as the atoning sacrifice for the sins of every doer of bad things on the planet, was deemed ripe for temptation by the devil and those who worked for him in the world.
The devil, through his agents, once more tempted Jesus three times on that Good Friday.
And each time, the temptations were the same as those of the devil in the wilderness: "If you’re King, act like the kings we know. Take the easy way. Look out for number one. Wow us with your power. Seize control of this world."
In verse 35, we’re told that “the rulers [that’s the religious elites of the time] even sneered at [Jesus]. They said, ‘He saved others; let him save himself if he is the Christ of God, the Chosen One.’" In verses 36 and 37, we read: “The soldiers also came up and mocked him. They offered him wine vinegar and said, ‘If you are the king of the Jews, save yourself.’" And verse 39 tells us: “One of the criminals who hung there hurled insults at him: ‘Aren't you the Christ? Save yourself and us!’"
What’s interesting is that in two of these temptations, there’s an acknowledgment that Jesus had the power to save!
They knew that Jesus had raised people from the dead, saving them from death.
That He had given given fresh starts and new lives to notorious sinners, saving them from the consequences of their sin.
They knew that Jesus had fed thousands with a few bits of bread and fish, saving them from weakness and hunger.
They knew that Jesus had healed many diseases and infirmities, saving them from calamity.
But that wasn’t what Kings did! Kings only did things for others as a way of buying their loyalty, their gratitude, their subservience.
And maybe those who mocked and taunted Jesus, like the devil himself, really knew the truth about Jesus, that He was and is the King.
In that case, they might have really wondered, why Jesus didn't save His own neck, take control of the world by power wielded for whatever ends He chose?
That’s the way kings have behaved for centuries. The Roman emperors gave the people bread and circuses in order to keep the reins of power.
The moguls of the entertainment industry are committed to giving people what they want.
They want a king who will look out for number one and to placate them, give them what they want and who will never tell them that they’re sinners lost from God, sinners in need of God's grace and salvation. Kings are egotists who through the wily use of lies, feed human egos!
But Jesus Christ came to bring God’s kingdom not to those who are confident of their own goodness or righteousness.
He doesn’t play to our egos. “...the Son of Man came,” He says in Luke 19:10, “to seek and to save the lost."
If we don’t know that we’re lost without the forgiveness and new life that Jesus died and rose to make possible for all who believe in Him and know that things of this world that earthly kings might give us are dead and useless, we will never see Jesus as our King.
And, absent that soul-shaking realization, none of us can ever see His kingdom or be part of its. Until we understand that we need Jesus and His cross, we remain outside of the Kingdom.
No one--not the religious leaders, not the soldiers, not the first of the two criminals quoted in our lesson--understood this.
In verse 40 though, we hear though from the second criminal: “But the other criminal rebuked [the first]. ‘Don't you fear God,’ he said, ‘since you are under the same sentence [as Jesus]? We are punished justly, for we are getting what our deeds deserve. But this man has done nothing wrong.’ Then he said, ‘Jesus, remember me when you come into your kingdom.’"
I love this man more than almost anyone we meet in Scripture! He is so honest, so humble, so open to the prompting of the Holy Spirit, so ready to enter the Kingdom of God!
This man knows that Jesus is the King.
And he understands that the only way any of us can see the Kingdom is if we first see that we are sinners in need of a Savior and can confess that Jesus is that Savior, allowing Him to be our King, to reign over us with His forgiveness and grace.
But, notice, he does not ask Jesus to take away his cross!
He understood somehow what we must all understand if we are to have Jesus as our King. Jesus calls all of us to take up our crosses and follow Him.
The wages of sin is still death and those of us born into sin will, unless Jesus returns during our earthly lives, die.
And even in this life, we will face all sorts of crosses, all manner of death.
We must, like the second criminal, own our sins and crucify them through daily confession, repentance, and renewal through the crucified and risen Jesus.
And along life’s way, we must refuse to follow the path of ease and self-glorification.
In this world, we can only follow Jesus on the narrow path of the cross and self-denial.
On this path, we are called to resist the temptation to please ourselves, instead of God.
We’re called to forgo the applause of the world in order to one day hear the “well done” of our Savior.
We’re called to live according to God’s will even at those times when God’s will is the last thing we want in our lives.
We’re called to keep trusting in God even when our prayers seem unanswered or are answered in ways that leave us grieving and inconsolable.
And we are called each day to confess our sins and, like the second evildoer, ask for mercy without any pretense that we deserve it and in the full conviction that we cannot live without God or the mercy He gives through Jesus Christ alone.
Each day, we have before us the way of death or the way of life. Jesus is the way of life. Like the second criminal, we must see that there is life only in Jesus!
In verse 43, Jesus responds to the confessions of the second criminal: “Jesus answered him, ‘I tell you the truth, today you will be with me in paradise.’"
This self-confessed evildoer was assured by Jesus that because of his faith in Jesus, he would not be lost to God forever. By repentance, his old sinful self had been crucified and by his faith, Jesus assured him, wherever Jesus is, there is His kingdom and there are those who have become citizens of that kingdom by faith in Christ the King!
And when does that happen for us?
Today! Salvation and life with God comes and is revived within us whenever we confess our sins and confess our faith in Christ the King.
At the very moments we repent and trust in Christ and at every moment we are renewed through repentance and God’s gracious forgiveness, we are in the Kingdom!
The kingdom of God can come to us through every today of our lives, no matter what’s going on in our lives or in the world.
The angels announced at Christmas, “Today in the town of David a Savior has been born to you...”
In the synagogue of Nazareth after reading Isaiah’s prophecy about the messiah, Jesus said, “Today this scripture is fulfilled in your hearing.”
To the tax collector who turned from his sin and trusted in Christ, Jesus said, “Today salvation has come to this house.”
God wants us in His Kingdom, even now in this imperfect and dying world.
But you know what?
We can know that Jesus is King.
We can know what the Kingdom of God is.
We can even know how we become part of Jesus’ Kingdom.
But the real question for each of us is this: Is Jesus Christ our King?
Are we daily reclaiming our faith in Him as the only Lord over our lives, priorities, and decisions?
Are we daily turning to Him in humble recognition of our sins and our need of His forgiveness?
Is Jesus Christ our King?
I ask the question not to incite guilt or fear. That would be presumptuous on my part because I know that I am a sinful human being who falls way short of the glory of God!
Instead, I ask the question to give hope.
You see, the God we know in Jesus Christ is the King Who gives second chances.
And third chances.
And unnumbered chances.
To an evildoer who was being justly executed for his sin, but who sought a new chance, a new life, Jesus eagerly and lovingly gave not just the promise of eternity, but also the promise of being with him today, now, in all the remaining moments of this life.
If you’re anything like me, I know that you need those second chances.
Not breads and circuses.
Not tax breaks or the latest bauble or googog the world offers.
You need Jesus Christ.
Today, Christ our King offers no less than life eternal with God, beginning with His stubborn, loving presence with us today, right now, to all who turn from sin and latch onto Him as their only God.
May Jesus Christ be our King every day we live! Amen
Luke 23:33-43
Today, the last day of the Church Year, is Christ the King Sunday.
Our Gospel lesson this morning may seem like a strange text to use on a day devoted to declaring Jesus to be the King of kings. It’s Luke’s sparse account of Jesus’ crucifixion on the first Good Friday.
Kings are treated with honor by their subjects. They get parades, 21-gun salutes, brass bands, palaces. The person sentenced to crucifixion, by contrast, was not only killed, but also labeled as nobodies, the refuse of the world.
On Good Friday, Jesus doesn’t fit our usual picture of a king.
And yet on that day, one man at least, did understand that Jesus Christ is King.
Please go to Luke 23:33-43 (page 737 in the pew Bibles). It begins: “When they came to the place called the Skull, there they crucified him, along with the criminals--one on his right, the other on his left.”
It’s interesting how Luke describes the two men between whom Jesus was crucified. The other gospel writers use words to describe them that can be translated as bandits, revolutionaries, or thieves.
But the word used by Luke, which is translated in our Bible as criminals, is, in the original Greek, kakourgous. It’s a compound word which means simply doers of bad.
To me, this is a clever word choice by Luke because we have to admit that we all can be doers of bad. Look, please, at Romans 3:10-12, page 784 in the pew Bibles. It says: "There is no one righteous, not even one; there is no one who understands, no one who seeks God. All have turned away, they have together become worthless; there is no one who does good [not good-doers, in other words, but evildoers] [And, lest we think we can get off the hook, the passage says again] “no not one." Sinless Jesus was crucified between two sinners who weren’t Osama bin-Laden or Adolf Hitler. They were doers of bad things, just like you and me. That’s important to remember on this Christ the King Sunday.
Next, we’re told: “Jesus said, ‘Father, forgive them, for they do not know what they are doing.’"
In those days executed people usually prayed something like, “May my death atone for all My sins.” But Jesus, supremely confident that He has led a sinless life, is concerned for the sins of others. He in essence prayed this His death might atone for their sins.
This isn’t a man at the mercy of His accusers or executioners, but a man in control, in charge. A king. On a cross. Willing to accept the punishment that His people--the whole human race--deserve in order to set the free to live in God’s kingdom.
Let's face it though, giving of self to the point of death for the benefit of others is not the way we usually see kings--be they magnates, the superstars of film, music, and sports, presidents, prime ministers, and royalty--act.
Their usual M.O. is built on a simple consideration: What’s in it for me?
Three different times, Jesus is challenged--mocked, really--to act like a king, to look out for Himself at the expense of others.
At the beginning of Jesus’ ministry, He was tempted by the devil in the wilderness. Three times the devil went after Jesus to behave like an earthly king, to take power over the world without first conquering our sin and death through His cross and empty tomb. “If you are the Son of God...” the devil had taunted Jesus, “then turn this stone to bread, worship me and you’ll be on easy street, throw Yourself from the temple and give the world a convincing demonstration of Your power that will wow the crowds and do no good for them.” Jesus had resisted every temptation, you’ll remember.
But remember how that encounter between Jesus and the devil ended. Luke 4:13 (page 718): “When the devil had finished all his tempting, he left [Jesus] until an opportune time.”
Good Friday was that opportune time.
Jesus, suffering so much and knowing, because He was also God, how much more there was yet for Him to suffer in fulfilling His mission as the atoning sacrifice for the sins of every doer of bad things on the planet, was deemed ripe for temptation by the devil and those who worked for him in the world.
The devil, through his agents, once more tempted Jesus three times on that Good Friday.
And each time, the temptations were the same as those of the devil in the wilderness: "If you’re King, act like the kings we know. Take the easy way. Look out for number one. Wow us with your power. Seize control of this world."
In verse 35, we’re told that “the rulers [that’s the religious elites of the time] even sneered at [Jesus]. They said, ‘He saved others; let him save himself if he is the Christ of God, the Chosen One.’" In verses 36 and 37, we read: “The soldiers also came up and mocked him. They offered him wine vinegar and said, ‘If you are the king of the Jews, save yourself.’" And verse 39 tells us: “One of the criminals who hung there hurled insults at him: ‘Aren't you the Christ? Save yourself and us!’"
What’s interesting is that in two of these temptations, there’s an acknowledgment that Jesus had the power to save!
They knew that Jesus had raised people from the dead, saving them from death.
That He had given given fresh starts and new lives to notorious sinners, saving them from the consequences of their sin.
They knew that Jesus had fed thousands with a few bits of bread and fish, saving them from weakness and hunger.
They knew that Jesus had healed many diseases and infirmities, saving them from calamity.
But that wasn’t what Kings did! Kings only did things for others as a way of buying their loyalty, their gratitude, their subservience.
And maybe those who mocked and taunted Jesus, like the devil himself, really knew the truth about Jesus, that He was and is the King.
In that case, they might have really wondered, why Jesus didn't save His own neck, take control of the world by power wielded for whatever ends He chose?
That’s the way kings have behaved for centuries. The Roman emperors gave the people bread and circuses in order to keep the reins of power.
The moguls of the entertainment industry are committed to giving people what they want.
They want a king who will look out for number one and to placate them, give them what they want and who will never tell them that they’re sinners lost from God, sinners in need of God's grace and salvation. Kings are egotists who through the wily use of lies, feed human egos!
But Jesus Christ came to bring God’s kingdom not to those who are confident of their own goodness or righteousness.
He doesn’t play to our egos. “...the Son of Man came,” He says in Luke 19:10, “to seek and to save the lost."
If we don’t know that we’re lost without the forgiveness and new life that Jesus died and rose to make possible for all who believe in Him and know that things of this world that earthly kings might give us are dead and useless, we will never see Jesus as our King.
And, absent that soul-shaking realization, none of us can ever see His kingdom or be part of its. Until we understand that we need Jesus and His cross, we remain outside of the Kingdom.
No one--not the religious leaders, not the soldiers, not the first of the two criminals quoted in our lesson--understood this.
In verse 40 though, we hear though from the second criminal: “But the other criminal rebuked [the first]. ‘Don't you fear God,’ he said, ‘since you are under the same sentence [as Jesus]? We are punished justly, for we are getting what our deeds deserve. But this man has done nothing wrong.’ Then he said, ‘Jesus, remember me when you come into your kingdom.’"
I love this man more than almost anyone we meet in Scripture! He is so honest, so humble, so open to the prompting of the Holy Spirit, so ready to enter the Kingdom of God!
This man knows that Jesus is the King.
And he understands that the only way any of us can see the Kingdom is if we first see that we are sinners in need of a Savior and can confess that Jesus is that Savior, allowing Him to be our King, to reign over us with His forgiveness and grace.
But, notice, he does not ask Jesus to take away his cross!
He understood somehow what we must all understand if we are to have Jesus as our King. Jesus calls all of us to take up our crosses and follow Him.
The wages of sin is still death and those of us born into sin will, unless Jesus returns during our earthly lives, die.
And even in this life, we will face all sorts of crosses, all manner of death.
We must, like the second criminal, own our sins and crucify them through daily confession, repentance, and renewal through the crucified and risen Jesus.
And along life’s way, we must refuse to follow the path of ease and self-glorification.
In this world, we can only follow Jesus on the narrow path of the cross and self-denial.
On this path, we are called to resist the temptation to please ourselves, instead of God.
We’re called to forgo the applause of the world in order to one day hear the “well done” of our Savior.
We’re called to live according to God’s will even at those times when God’s will is the last thing we want in our lives.
We’re called to keep trusting in God even when our prayers seem unanswered or are answered in ways that leave us grieving and inconsolable.
And we are called each day to confess our sins and, like the second evildoer, ask for mercy without any pretense that we deserve it and in the full conviction that we cannot live without God or the mercy He gives through Jesus Christ alone.
Each day, we have before us the way of death or the way of life. Jesus is the way of life. Like the second criminal, we must see that there is life only in Jesus!
In verse 43, Jesus responds to the confessions of the second criminal: “Jesus answered him, ‘I tell you the truth, today you will be with me in paradise.’"
This self-confessed evildoer was assured by Jesus that because of his faith in Jesus, he would not be lost to God forever. By repentance, his old sinful self had been crucified and by his faith, Jesus assured him, wherever Jesus is, there is His kingdom and there are those who have become citizens of that kingdom by faith in Christ the King!
And when does that happen for us?
Today! Salvation and life with God comes and is revived within us whenever we confess our sins and confess our faith in Christ the King.
At the very moments we repent and trust in Christ and at every moment we are renewed through repentance and God’s gracious forgiveness, we are in the Kingdom!
The kingdom of God can come to us through every today of our lives, no matter what’s going on in our lives or in the world.
The angels announced at Christmas, “Today in the town of David a Savior has been born to you...”
In the synagogue of Nazareth after reading Isaiah’s prophecy about the messiah, Jesus said, “Today this scripture is fulfilled in your hearing.”
To the tax collector who turned from his sin and trusted in Christ, Jesus said, “Today salvation has come to this house.”
God wants us in His Kingdom, even now in this imperfect and dying world.
But you know what?
We can know that Jesus is King.
We can know what the Kingdom of God is.
We can even know how we become part of Jesus’ Kingdom.
But the real question for each of us is this: Is Jesus Christ our King?
Are we daily reclaiming our faith in Him as the only Lord over our lives, priorities, and decisions?
Are we daily turning to Him in humble recognition of our sins and our need of His forgiveness?
Is Jesus Christ our King?
I ask the question not to incite guilt or fear. That would be presumptuous on my part because I know that I am a sinful human being who falls way short of the glory of God!
Instead, I ask the question to give hope.
You see, the God we know in Jesus Christ is the King Who gives second chances.
And third chances.
And unnumbered chances.
To an evildoer who was being justly executed for his sin, but who sought a new chance, a new life, Jesus eagerly and lovingly gave not just the promise of eternity, but also the promise of being with him today, now, in all the remaining moments of this life.
If you’re anything like me, I know that you need those second chances.
Not breads and circuses.
Not tax breaks or the latest bauble or googog the world offers.
You need Jesus Christ.
Today, Christ our King offers no less than life eternal with God, beginning with His stubborn, loving presence with us today, right now, to all who turn from sin and latch onto Him as their only God.
May Jesus Christ be our King every day we live! Amen
Saturday, November 23, 2013
Tuesday, November 19, 2013
Why I Sometimes Avoid God
I find that as a Christian, I can sometimes so enjoy my sin, that I want anything but to be in the presence of God. Consequently, I avoid God.
In those times, I elude facing the blazing light of God's purity and truth. I know that there, as I pray, I will inevitably see my sin as sins, rather than just part of who I am. My view of them changed, I have a decision to make. I will either cling to the sin or I'll have to renounce it, accept God's view of it as wrong, death-dealing, and then leave it behind.
At other times, I shy away from God's presence because I simply feel unworthy as an unholy man to be in the presence of holy God. Like Simon Peter, who witnessed a miraculous sign of Jesus' divinity, I say, "Go away from me, Lord; I am a sinful man!" (Luke 5:8) "Look at someone else," I think, "I can't bear Your gaze!"
But God is an incessant lover. He isn't so easily turned away.
Out of His great love for us, He sent Christ into the world to die and rise for us.
From that same love, He sends His Holy Spirit now to hound us, to confront us with the reality that we live in the condition of sin with a tendency to violate His will for as long as we draw birth on this doomed planet, and that the only cure is the forgiveness and new life that Jesus Christ alone--the Way, and the Truth, and the Life--gives to those who repent and believe in Him.
Prayer: God, give me the courage to come into Your presence, to unflinchingly confess my sins, which become so clear when I am with You, and to gladly and gratefully receive Your forgiveness given only in Jesus Christ that we might be reconciled. In Jesus' Name, the only Name given among mortals by which we can be saved from sin and death, I ask these things. Amen
In those times, I elude facing the blazing light of God's purity and truth. I know that there, as I pray, I will inevitably see my sin as sins, rather than just part of who I am. My view of them changed, I have a decision to make. I will either cling to the sin or I'll have to renounce it, accept God's view of it as wrong, death-dealing, and then leave it behind.
At other times, I shy away from God's presence because I simply feel unworthy as an unholy man to be in the presence of holy God. Like Simon Peter, who witnessed a miraculous sign of Jesus' divinity, I say, "Go away from me, Lord; I am a sinful man!" (Luke 5:8) "Look at someone else," I think, "I can't bear Your gaze!"
But God is an incessant lover. He isn't so easily turned away.
Out of His great love for us, He sent Christ into the world to die and rise for us.
From that same love, He sends His Holy Spirit now to hound us, to confront us with the reality that we live in the condition of sin with a tendency to violate His will for as long as we draw birth on this doomed planet, and that the only cure is the forgiveness and new life that Jesus Christ alone--the Way, and the Truth, and the Life--gives to those who repent and believe in Him.
Prayer: God, give me the courage to come into Your presence, to unflinchingly confess my sins, which become so clear when I am with You, and to gladly and gratefully receive Your forgiveness given only in Jesus Christ that we might be reconciled. In Jesus' Name, the only Name given among mortals by which we can be saved from sin and death, I ask these things. Amen
Sunday, November 17, 2013
Stand Firm!
[This was shared during the worship services of Living Water Lutheran Church in Springboro, Ohio, this morning.]
Luke 21:5-19
We’ve heard it a million times: Don’t judge a book by its cover.
It’s a way of reminding us that looks are deceiving.
Often the people for whom we harbor jealousy because they seem to have it totally together, are the very people whose lives are most unhappy, most out of control.
Unassuming people may harbor a depth of character we can hardly imagine.
We should know better.
When the judge and prophet Samuel was sent to Bethlehem in order to anoint one of the seven sons of Jesse as king of Israel, he was about to choose Eliab. Eliab looked like a king sent from central casing.
But look, please, at 1 Samuel 16:7 (page 196 in the pew Bibles): “But the Lord said to Samuel, ‘Do not consider his appearance or his height, for I have rejected him. The Lord does not look at the things people look at. People look at the outward appearance, but the Lord looks at the heart.’” Instead, God ordered Samuel to anoint David to become king.
Don’t judge a book by its cover!
It isn’t just people we judge wrongly. We can have a wrong estimation of churches too.
An acquaintance of mine served a megachurch for over a decade. They had all sorts of programs and thousands showed up for worship every Sunday. Their facilities were impressive, state of the art, massive. Now, there’s nothing wrong with any of that. But my acquaintance once told me that there was something missing in that congregation. Everything about the place was big...except the people’s faith in Christ, except their hearts turned cold to God and to others. They believed in their programs, their buildings, their bigness, not in Jesus.
Similarly, I have known congregations that had tiny memberships and remained tiny precisely because their entire congregational lives were built around maintaining their facilities as a stained glass mausoleums.
Buildings, like this school building, can be tools that God gives to congregations to pursue the mission of the Church: loving God, loving neighbor, loving one another, making disciples for Jesus Christ.
But you really can't judge a book by its cover. And there must be more to being Christians, more to being the Church than what a world that doesn’t know God can see.
Take a look at today’s Gospel lesson, Luke 21:5-19 (pages 734-735).
Let’s quickly set the stage. As with last Sunday’s Gospel lesson, we’re in the week between Palm Sunday and Good Friday, when Jesus would die on the cross, and ultimately, Easter Sunday, when He would rise from the dead. He’s teaching in the temple in Jerusalem.
In the passage just before our lesson, Luke tells us how Jesus observed a procession of wealthy people leave their gifts in the temple treasury.
But Jesus wasn’t impressed with them.
He was impressed with a widow who gave a pittance, which also happened to be all she had to live on.
The world might be impressed by external shows. God isn’t.
It’s why God told His people through the prophet Amos that He hated their festivals.
What God wants from those who come into His presence is authenticity.
Authentic repentance.
An authentic desire for deeper faith and servant hearts.
David himself knew this. Look at Psalm 51:17 (page 395), part of his prayer of repentance after committing adultery and murder: “My sacrifice, O God, is a broken spirit [a spirit broken open to God]; a broken and contrite heart you, God, will not despise.”
Some would look at David and only see a powerful man who abused his power to sin and then publicly repented as a brilliant PR move. That's not how God saw it. God saw a man whose heart was open enough, whose heart was broken enough, to let God in and to let God’s praises erupt from the depths of his wounded soul.
And what did Jesus tell the Samaritan woman at the well, do you remember? She told Jesus that her people thought the worship of God could only happen on the mountain in her country, while Jesus’ people, the Jews, said it only happened in the temple in Jerusalem. Look though, at what Jesus tells her in John 4:21 (page 742): “Woman...believe Me, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem...[then in verse 24] God is spirit, and His worshipers must worship in spirit and truth...”
Not necessarily in candles and organs, not necessarily with guitars and drums, though people can worship God authentically by those means and in many other ways. We always truly worship God in spirit and truth: With broken, open spirits and honesty before God.
Now look at the lesson. “Some of his disciples were remarking about how the temple was adorned with beautiful stones and with gifts dedicated to God. But Jesus said, 'As for what you see here, the time will come when not one stone will be left on another; every one of them will be thrown down.'"
The disciples haven’t been paying attention to what Jesus was conveying in His commendation of the widow rather than the wealthy. The disciples are wowed by the temple.
It may be hard for us to understand how much freight the temple carried for the people of first century Judea.
For the devout, it was the place where God lived in the Holy of holies and the place where they could make sacrifice for their sins.
For nationalists, it was a symbol--like the Statue of Liberty for us--of their country, a symbol they seemed to especially crave as they lived under the rule of the Romans.
For Herod, the puppet king of Rome who built this third temple on the spot of the previous structures, the temple was a bid to win the loyalty of a people who hated him.
It was an impressive place, encrusted with jewels. Its marble columns were more than forty feet high.
But it’s dangerous to judge a book by its cover. Jesus says that as powerful and impregnable as the temple looked, it would one day be reduced to dust. And in 70 AD, the Romans did destroy it.
This was incomprehensible to some people standing nearby in the temple. In verse 7, we read: “Teacher," they asked, "when will these things happen? And what will be the sign that they are about to take place?" This is a control question, the sort of question posed by people who find it hard to trust in God, but what to stay ahead of the curve, have inside information instead of faith in Christ. Today, their number includes Christians who are so obsessed by speculations about the end times that they can't live out simple faith in Jesus.
Next comes the most confusing part of the lesson. Start at verse 8: “He replied: 'Watch out that you are not deceived. For many will come in my name, claiming, 'I am he,' and, 'The time is near.' Do not follow them. When you hear of wars and revolutions, do not be frightened. These things must happen first, but the end will not come right away.' Then he said to them: 'Nation will rise against nation, and kingdom against kingdom. There will be great earthquakes, famines and pestilences in various places, and fearful events and great signs from heaven.'”
I found these verses confusing because the question asked of Jesus was about what signs would point to the destruction of the temple and, here and as the chapter unfolds, Jesus seems to be talking about the end of this world.
And He is.
Like the Old Testament prophets or the apocalyptic books, Daniel and Revelation, Jesus is conflating time. He’s talking about the present, immediate future, and the future of the cosmos.
That’s because since Adam and Eve fell into sin until the risen, ascended Jesus returns to judge this world, raise the dead in Christ, and bring about the final consummation of His kingdom, two things have been going on in the created cosmos.
First: Under the burden of sin and death, humanity has suffered and will suffer from natural and human disasters. Each disaster, a sign of our need of new life.
Second: The good news of that new life that only comes from Jesus Christ will conquer the sin and death of believers in Christ and ultimately, make the whole creation new.
Much will happen until then though. That’s what Jesus wants us to know in the next part of our lesson, starting at verse 12: “'But before all this, they will lay hands on you and persecute you. They will deliver you to synagogues and prisons, and you will be brought before kings and governors, and all on account of my name. This will result in your being witnesses to them.'”
When we entrust our lives to Christ, which is what it means to believe in Him, we can count on the constant possibility of rejection.
Sometimes, people kill Christians for their faith to this day.
Sometimes, they simply cannot comprehend their faith. A woman who used to read my blog once wrote to me: “I can’t understand it. You seem like an intelligent person, a good writer. How can you talk about Jesus as though He were God? It’s such a waste of your life!”
That, friends, is the world in which we are called to be Christ’s witnesses. Jesus doesn’t promise that it will be easy. Yet it’s our call, out of simple gratitude for being saved from sin and death, to be Jesus’ witnesses. In fact, Jesus makes it a non-negotiable of the Christian life. "This will result in your being witnesses to them," is what He says here. In Acts 1:8, Jesus says, "You will be My witnesses."
How can we do that?
Well, not by trying to look good.
Not by memorizing our testimony about Jesus and spouting it like parrots.
Look at what Jesus says starting in verse 14: “...make up your mind not to worry beforehand how you will defend yourselves. For I will give you words and wisdom that none of your adversaries will be able to resist or contradict.”
In other words, don’t worry about looking Christian or sounding Christian. Simply focus on following Jesus.
Let the Holy Spirit teach you through the study of God’s Word, worship with the Church, receiving the Body and Blood of Jesus.
Then God will teach you what you need to say, not only in the face of hostility, but also in response to people who genuinely want to know what you believe as a Christian.
To be Christ’s witnesses, we don’t need a how-to guide, we simply need to pay heed to what the Holy Spirit is teaching us as we draw close to God the Father in Jesus’ Name and learn to pray the prayer David prayed in that same psalm of confession, Psalm 51:15. Would you go back to that with me? David prayed: “Open my lips, Lord, and my mouth will declare your praise.”
In thirty seven years as a Christian and twenty-nine as a pastor, I have seen things I never would have expected. Many segments of American society have moved from indifference to Christian faith to outright hostility.
Ignorantly, intelligent people who know nothing about Jesus, say that Christianity is the source of most of the world’s problems.
And, in other parts of the world, people are killed and persecuted for their faith.
Jesus’ words seem increasingly to have come true.
But the answer is not for us to hunker down or keep the light of Christ hidden under a basket. That would be inauthentic!
The answer is to be open books: In good times and bad, the God Who threw in His lot with us on the cross of Calvary and rose from the dead to give us everlasting life, calls on us to follow Him, to give witness to His greatness and love. Jesus says at the end of our lesson: “All men will hate you because of me. But not a hair of your head will perish. By standing firm you will gain life.”
May we stand firm in our faith and so stand with Christ forever. Stand firm! Amen
Luke 21:5-19
We’ve heard it a million times: Don’t judge a book by its cover.
It’s a way of reminding us that looks are deceiving.
Often the people for whom we harbor jealousy because they seem to have it totally together, are the very people whose lives are most unhappy, most out of control.
Unassuming people may harbor a depth of character we can hardly imagine.
We should know better.
When the judge and prophet Samuel was sent to Bethlehem in order to anoint one of the seven sons of Jesse as king of Israel, he was about to choose Eliab. Eliab looked like a king sent from central casing.
But look, please, at 1 Samuel 16:7 (page 196 in the pew Bibles): “But the Lord said to Samuel, ‘Do not consider his appearance or his height, for I have rejected him. The Lord does not look at the things people look at. People look at the outward appearance, but the Lord looks at the heart.’” Instead, God ordered Samuel to anoint David to become king.
Don’t judge a book by its cover!
It isn’t just people we judge wrongly. We can have a wrong estimation of churches too.
An acquaintance of mine served a megachurch for over a decade. They had all sorts of programs and thousands showed up for worship every Sunday. Their facilities were impressive, state of the art, massive. Now, there’s nothing wrong with any of that. But my acquaintance once told me that there was something missing in that congregation. Everything about the place was big...except the people’s faith in Christ, except their hearts turned cold to God and to others. They believed in their programs, their buildings, their bigness, not in Jesus.
Similarly, I have known congregations that had tiny memberships and remained tiny precisely because their entire congregational lives were built around maintaining their facilities as a stained glass mausoleums.
Buildings, like this school building, can be tools that God gives to congregations to pursue the mission of the Church: loving God, loving neighbor, loving one another, making disciples for Jesus Christ.
But you really can't judge a book by its cover. And there must be more to being Christians, more to being the Church than what a world that doesn’t know God can see.
Take a look at today’s Gospel lesson, Luke 21:5-19 (pages 734-735).
Let’s quickly set the stage. As with last Sunday’s Gospel lesson, we’re in the week between Palm Sunday and Good Friday, when Jesus would die on the cross, and ultimately, Easter Sunday, when He would rise from the dead. He’s teaching in the temple in Jerusalem.
In the passage just before our lesson, Luke tells us how Jesus observed a procession of wealthy people leave their gifts in the temple treasury.
But Jesus wasn’t impressed with them.
He was impressed with a widow who gave a pittance, which also happened to be all she had to live on.
The world might be impressed by external shows. God isn’t.
It’s why God told His people through the prophet Amos that He hated their festivals.
What God wants from those who come into His presence is authenticity.
Authentic repentance.
An authentic desire for deeper faith and servant hearts.
David himself knew this. Look at Psalm 51:17 (page 395), part of his prayer of repentance after committing adultery and murder: “My sacrifice, O God, is a broken spirit [a spirit broken open to God]; a broken and contrite heart you, God, will not despise.”
Some would look at David and only see a powerful man who abused his power to sin and then publicly repented as a brilliant PR move. That's not how God saw it. God saw a man whose heart was open enough, whose heart was broken enough, to let God in and to let God’s praises erupt from the depths of his wounded soul.
And what did Jesus tell the Samaritan woman at the well, do you remember? She told Jesus that her people thought the worship of God could only happen on the mountain in her country, while Jesus’ people, the Jews, said it only happened in the temple in Jerusalem. Look though, at what Jesus tells her in John 4:21 (page 742): “Woman...believe Me, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem...[then in verse 24] God is spirit, and His worshipers must worship in spirit and truth...”
Not necessarily in candles and organs, not necessarily with guitars and drums, though people can worship God authentically by those means and in many other ways. We always truly worship God in spirit and truth: With broken, open spirits and honesty before God.
Now look at the lesson. “Some of his disciples were remarking about how the temple was adorned with beautiful stones and with gifts dedicated to God. But Jesus said, 'As for what you see here, the time will come when not one stone will be left on another; every one of them will be thrown down.'"
The disciples haven’t been paying attention to what Jesus was conveying in His commendation of the widow rather than the wealthy. The disciples are wowed by the temple.
It may be hard for us to understand how much freight the temple carried for the people of first century Judea.
For the devout, it was the place where God lived in the Holy of holies and the place where they could make sacrifice for their sins.
For nationalists, it was a symbol--like the Statue of Liberty for us--of their country, a symbol they seemed to especially crave as they lived under the rule of the Romans.
For Herod, the puppet king of Rome who built this third temple on the spot of the previous structures, the temple was a bid to win the loyalty of a people who hated him.
It was an impressive place, encrusted with jewels. Its marble columns were more than forty feet high.
But it’s dangerous to judge a book by its cover. Jesus says that as powerful and impregnable as the temple looked, it would one day be reduced to dust. And in 70 AD, the Romans did destroy it.
This was incomprehensible to some people standing nearby in the temple. In verse 7, we read: “Teacher," they asked, "when will these things happen? And what will be the sign that they are about to take place?" This is a control question, the sort of question posed by people who find it hard to trust in God, but what to stay ahead of the curve, have inside information instead of faith in Christ. Today, their number includes Christians who are so obsessed by speculations about the end times that they can't live out simple faith in Jesus.
Next comes the most confusing part of the lesson. Start at verse 8: “He replied: 'Watch out that you are not deceived. For many will come in my name, claiming, 'I am he,' and, 'The time is near.' Do not follow them. When you hear of wars and revolutions, do not be frightened. These things must happen first, but the end will not come right away.' Then he said to them: 'Nation will rise against nation, and kingdom against kingdom. There will be great earthquakes, famines and pestilences in various places, and fearful events and great signs from heaven.'”
I found these verses confusing because the question asked of Jesus was about what signs would point to the destruction of the temple and, here and as the chapter unfolds, Jesus seems to be talking about the end of this world.
And He is.
Like the Old Testament prophets or the apocalyptic books, Daniel and Revelation, Jesus is conflating time. He’s talking about the present, immediate future, and the future of the cosmos.
That’s because since Adam and Eve fell into sin until the risen, ascended Jesus returns to judge this world, raise the dead in Christ, and bring about the final consummation of His kingdom, two things have been going on in the created cosmos.
First: Under the burden of sin and death, humanity has suffered and will suffer from natural and human disasters. Each disaster, a sign of our need of new life.
Second: The good news of that new life that only comes from Jesus Christ will conquer the sin and death of believers in Christ and ultimately, make the whole creation new.
Much will happen until then though. That’s what Jesus wants us to know in the next part of our lesson, starting at verse 12: “'But before all this, they will lay hands on you and persecute you. They will deliver you to synagogues and prisons, and you will be brought before kings and governors, and all on account of my name. This will result in your being witnesses to them.'”
When we entrust our lives to Christ, which is what it means to believe in Him, we can count on the constant possibility of rejection.
Sometimes, people kill Christians for their faith to this day.
Sometimes, they simply cannot comprehend their faith. A woman who used to read my blog once wrote to me: “I can’t understand it. You seem like an intelligent person, a good writer. How can you talk about Jesus as though He were God? It’s such a waste of your life!”
That, friends, is the world in which we are called to be Christ’s witnesses. Jesus doesn’t promise that it will be easy. Yet it’s our call, out of simple gratitude for being saved from sin and death, to be Jesus’ witnesses. In fact, Jesus makes it a non-negotiable of the Christian life. "This will result in your being witnesses to them," is what He says here. In Acts 1:8, Jesus says, "You will be My witnesses."
How can we do that?
Well, not by trying to look good.
Not by memorizing our testimony about Jesus and spouting it like parrots.
Look at what Jesus says starting in verse 14: “...make up your mind not to worry beforehand how you will defend yourselves. For I will give you words and wisdom that none of your adversaries will be able to resist or contradict.”
In other words, don’t worry about looking Christian or sounding Christian. Simply focus on following Jesus.
Let the Holy Spirit teach you through the study of God’s Word, worship with the Church, receiving the Body and Blood of Jesus.
Then God will teach you what you need to say, not only in the face of hostility, but also in response to people who genuinely want to know what you believe as a Christian.
To be Christ’s witnesses, we don’t need a how-to guide, we simply need to pay heed to what the Holy Spirit is teaching us as we draw close to God the Father in Jesus’ Name and learn to pray the prayer David prayed in that same psalm of confession, Psalm 51:15. Would you go back to that with me? David prayed: “Open my lips, Lord, and my mouth will declare your praise.”
In thirty seven years as a Christian and twenty-nine as a pastor, I have seen things I never would have expected. Many segments of American society have moved from indifference to Christian faith to outright hostility.
Ignorantly, intelligent people who know nothing about Jesus, say that Christianity is the source of most of the world’s problems.
And, in other parts of the world, people are killed and persecuted for their faith.
Jesus’ words seem increasingly to have come true.
But the answer is not for us to hunker down or keep the light of Christ hidden under a basket. That would be inauthentic!
The answer is to be open books: In good times and bad, the God Who threw in His lot with us on the cross of Calvary and rose from the dead to give us everlasting life, calls on us to follow Him, to give witness to His greatness and love. Jesus says at the end of our lesson: “All men will hate you because of me. But not a hair of your head will perish. By standing firm you will gain life.”
May we stand firm in our faith and so stand with Christ forever. Stand firm! Amen
Wednesday, November 13, 2013
The Church Needs to Get Back to Basics
"While many churches acknowledge that they are in trouble, they too frequently come up with the wrong solutions. Some are chasing fads. Others are asking how to modernize biblical words, worship services, or even our theology so it will be more to the liking of the potential consumers. I believe that in the end, all these solutions will only end up dooming the church to the steady decline it is already on. Don't get me wrong: I am not against using words that people can understand or having music that appeals to a younger crowd. However, whenever we stray from God's Word, we will not have God's blessing, and without that blessing, the forces of hell will prevail against the church (see Matthew 16:18). Jesus said that the gates of hell will not prevail against His church; He did not say any church. If the church is no longer His church, it has no protection from the Enemy. It cannot crash through the walls that protect the lost from the light. Walking away from the church is not an option either, particularly if we want to be a part of the Lord's plan to rescue the world. The church is God's idea, and we must seek to restore it to its purpose and blessing. Rather than swing the pendulum too far, let's get back to basics."
Jim Putman. Real-Life Discipleship: Building Churches That Make Disciples (Kindle Locations 46-51). Kindle Edition.
Jim Putman. Real-Life Discipleship: Building Churches That Make Disciples (Kindle Locations 46-51). Kindle Edition.
Tuesday, November 12, 2013
We Can Help the People of the Philippines
See here. Above all, please keep the Philippines in your prayers.
Alive in Christ!
This is the sermon shared during the second morning worship service of Living Water Lutheran Church in Springboro, Ohio, this past Sunday, November 10, 2013. It's based on Luke 20:27-38.
Tuesday, November 05, 2013
Silence is Golden
In yet another way, according to this brief summary on recent research presented today by the Harvard Business Review's Daily Stat.
In Proverbs 17:28, God revealed this wisdom to Solomon:
In Proverbs 17:28, God revealed this wisdom to Solomon:
Even a fool is thought wise if he keeps silent, and discerning if he holds his tongue.I wish that I would remember this more.
God is Neither Terrorist Nor Teddy Bear
I like this quote from Brendan Manning posted by our son last night:
“I want neither a terrorist spirituality that keeps me in a perpetual state of fright about being in right relationship with my heavenly Father nor a sappy spirituality that portrays God as such a benign teddy bear that there is no aberrant behavior or desire of mine that he will not condone. I want a relationship with the Abba of Jesus, who is infinitely compassionate with my brokenness and at the same time an awesome, incomprehensible, and unwieldy Mystery. ”
― Brennan Manning
To weep for the death of anyone or anything...
...in the only world we yet know is only right.
We have loved and been loved here. To grieve the loss of that which is lost is to intrinsically understand, whatever faith we profess or do not profess, that deaths and ends were never meant to come to us in this once-perfect Eden.
The New International Version's translation of Ecclesiastes 3:11 contains this line: "...He has also set eternity in the human heart." We, the people we have loved and known, the people we have never met, and the creation in which we live were all made for eternity. But death and endings have invaded this place, invaded us, through human sin.
So, it's right for us to mourn and sorrow over what is lost, even those of us who are assured that by God's grace through faith in Christ, the One Who died and rose again, we will step beyond the portals of death, step into eternal sunshine, where loss never happens, where every greeting is hello and not goodbye. There, God will dry our tears and call us further in and further up into the eternity for which we were made.
I love C.S. Lewis' portrayal of grief and eternity in a scene from my favorite of his Narnia books.
We have loved and been loved here. To grieve the loss of that which is lost is to intrinsically understand, whatever faith we profess or do not profess, that deaths and ends were never meant to come to us in this once-perfect Eden.
The New International Version's translation of Ecclesiastes 3:11 contains this line: "...He has also set eternity in the human heart." We, the people we have loved and known, the people we have never met, and the creation in which we live were all made for eternity. But death and endings have invaded this place, invaded us, through human sin.
So, it's right for us to mourn and sorrow over what is lost, even those of us who are assured that by God's grace through faith in Christ, the One Who died and rose again, we will step beyond the portals of death, step into eternal sunshine, where loss never happens, where every greeting is hello and not goodbye. There, God will dry our tears and call us further in and further up into the eternity for which we were made.
I love C.S. Lewis' portrayal of grief and eternity in a scene from my favorite of his Narnia books.
The Thrill of Moving Forward
Thoughts from a personal letter written by C.S. Lewis. Remember Lot's wife!
Monday, November 04, 2013
The Blessed Life
[This was shared during both worship services of Living Water Lutheran Church in Springboro, Ohio.]
Luke 6:20-31
There are many things we Christians believe that seem outrageous to the rest of the world.
They may not seem outrageous to us because you and I are accustomed to our memorized confessions of faith.
We affirm beliefs like the resurrection of the dead, eternal life for those who believe in Jesus, Jesus’ virgin birth and bodily resurrection. All of these teachings seem outrageous to an unbelieving world.
And the truth is, left to our own devices, you and I couldn’t believe these things nor experience the joy of knowing that we have been saved by grace through our faith in the crucified and risen Jesus.
Martin Luther writes in his commentary on Galatians: “Christ’s benefits are so precious that He will dispense them only to those who need them [by which, he means, who know they need them] and really desire them.” Faith, even the shakiest of faith, comes only to those who want to believe. The Christian faith that teaches that we must die to sin and trust in Christ to raise us as the Father raised Him on the first Easter, is a scandal, an outrage to a world that likes to think it’s self-sufficient.
And then, we come to the Gospel lesson appointed for this All Saints’ Sunday.
In it, Jesus seems to move to a deeper level of outrageousness. He talks not about the outrageous things Christians are taught to believe or trust, but the outrageous ways we are to live because we believe.
In the opening verses of our lesson, Jesus talks about the blessed life, the lifestyle of a saint.
A saint, the Bible teaches, is a forgiven sinner fighting the good fight to ignore the temptations of a sinful world, the sinful self, and of the devil, to hold onto Jesus as the only way to God, our only hope in this world and the next, the only Savior Who can free us to be the people we were made to be. This, Jesus is saying in these opening words, the kind of life God blesses.
Knowing this could make us feel uncomfortable. It could even make us feel doomed.
“I can’t possibly live the way Jesus says we’re to live,” we could say, “So, why even try being a Christian?”
But Jesus’ words here are descriptive. They describe the life we can live if we keep turning from our sin and trusting in Him.
His words are not proscriptive. By that I mean, Jesus is not telling us that we have to live this way in order to earn life with God. Jesus isn’t giving a new law, impossible for us to keep. He’s describing the life we can live if we let Him live in us, in every part of our lives.
Let me show you something. Please pull out a Bible and turn to Deuteronomy 11:26-28. (Page 130 in the pew Bibles.) Deuteronomy is a long sermon given by Moses, who was soon to die, to the people of Israel, just before God allowed them to enter the promised land. Moses says: “See, I am setting before you today a blessing and a curse-- the blessing if you obey the commands of the LORD your God that I am giving you today; the curse if you disobey the commands of the LORD your God and turn from the way that I command you today by following other gods, which you have not known.” These are proscriptive words. They’re commandments.
Now, turn to our Gospel lesson, Luke 6:20-31. (Page 720 in the pew Bibles.) Jesus says, speaking to His disciples (that is, all who had come to believe in Him): “Blessed are you who are poor, for yours is the kingdom of God. Blessed are you who hunger now, for you will be satisfied. Blessed are you who weep now, for you will laugh. Blessed are you when men hate you, when they exclude you and insult you and reject your name as evil, because of the Son of Man.”
See the difference between Moses’ words and those of Jesus? Jesus is not saying, “Do this and you will be blessed.” He’s saying if you are poor, you’re blessed. If you are hungry, you’re blessed. If you are in sorrow, you’re blessed. If people hate you because you believe in Christ, you’re blessed. Jesus is being descriptive.
But, here’s the question Jesus’ words raise for us: Who wants to sign on to be poor, hungry, in mourning, or to be hated?
And how do we react to how Jesus describes the cursed lifestyle?
Look at that description, starting at verse 24. Jesus says: “...woe to you who are rich, for you have already received your comfort. Woe to you who are well fed now, for you will go hungry. Woe to you who laugh now, for you will mourn and weep. Woe to you when all men speak well of you, for that is how their fathers treated the false prophets.”
Now, let’s be clear about what Jesus is saying in these descriptive words.
He isn’t telling us to aspire to poverty, hunger, sorrow, or persecution.
Nor is He telling us that it’s a sin to be rich, well fed, happy, or respected by others.
Instead, Jesus is telling us that whether we have what the world calls success or happiness or not, whether we’re seen as powerful or powerless, important or insignificant, the saint--the forgiven sinner who trusts in Jesus Christ as their only Savior, only God, can live with joy, hope, and peace.
Are you living with that joy, hope, and peace today? You can be!
Even in the midst of a world that counts faith in Christ as an outrage, an absurdity, a curiosity, a weakness.
Please turn to Philippians 4:11-12 (page 820 in the pew Bibles). The apostle Paul writes this to the first century church at Philippi: “...I have learned to be content whatever the circumstances. I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want.” Then, in verse 13, he says: “I can do everything through him who gives me strength.”
A saint then, is a person who is blessed whatever the condition of their life.
They walk in confidence, no matter what’s happening to them.
A friend of mine who has been through more than any human being should have to endure, told me recently, “I am blessed.”
When saints like that make the outrageous assertion that, despite what life in this fallen world has done to them or what hurt unbelieving people--even unbelieving people within the fellowship of the Church--have done to them, and despite what temptations dog them or past sins may sometimes haunt them they are blessed, I have to confess I feel ashamed.
Too often, I bellyache and complain about my lot in life. Too often, I forget that the God Who came into this world, experienced this life, suffered and died for sinners like me, and then rose to give those who repent and believe in Christ life with Him despite the death and condemnation I deserve.
Jesus has conquered all the things I bellyache about, all the things that frighten me.
He has overcome sin and death, even my sin and death.
I forget that even when Christians are hungry, they can be filled with Christ’s goodness, grace, and power.
I forget that when Christians are poor, we nonetheless have a rich life with the Creator of the universe that will only be perfected after we have died and risen to be with Him.
When believers mourn, we know that one day, He will wipe away every tear and that even now, living with Him, He can turn our mourning into dancing.
When we are spurned or even persecuted for our outrageous faith in Christ, we can, as Jesus prompts us, “Rejoice...and leap for joy” because we know that through Him, we have a great reward in heaven.
Certain that nothing can separate us from Christ’s gracious love, we can even dare to “love [our] enemies, do good to those who hate [us], bless those who curse [us]...”
When we hold Christ in the grip of faith, we will even find ourselves sometimes capable of doing to others as we would have them do to us.
Despite our sin and disbelief, we, like saints before us, can be filled with the strength to live lives of outrageous faithfulness to Christ.
In Jesus, we follow a Savior and God Who has lived the very life He calls blessed in today’s lesson. Do you remember what Jesus prayed for the crowds who cried for His death and nailed Him to a cross on the first Good Friday? With His dying breath, Jesus prayed, “Father, forgive them, for they do not know what they are doing.”
Fine, you may say, Jesus was and is God. He knew how His suffering would end. Beyond His cross lay an empty tomb. He could afford to put the most charitable construction on the actions of those who hated and hurt Him. It was easy for Him to live the blessed life, we might think.
But how to explain someone like Stephen, a disciple, the first Christian to be martyred for his faith? Stephen was an ordinary man who believed in Christ, a sinner and a saint. As he was being stoned to death for his refusal to renounce his faith in Christ, Stephen prayed, “Lord, do not hold this sin against them.” Stephen, unlike Jesus, God in human skin, had no power over sin or death. But he knew he belonged to the God Who does and so could pray just as Jesus had on the cross.
Jesus Christ lives in those who trust in Him.
He empowers those who dare to trust in Him to not be caught up in the ways of this world, to become, as Luther puts it, “little Christs.”
This is why the apostle Paul could write: “I consider that our present sufferings are not worth comparing with the glory that will be revealed to us.”
The saints in Christ know that this world is very important. It's a world God created, then died and rose to set free.
But saints also know that this world is not the end of the story.
No matter what the states of our bodies, our finances, or our relationships, saints know that through Jesus’ resurrection, His life is pulsating within us!
He has us in His mind and in His hands.
By His grace and our enduring faith in Him, our life with Him won’t end here.
And at those moments when we dare to give ourselves totally to Jesus and to God’s purposes for us, we gain the courage to live the outrageous life--the blessed life--that Jesus commends to us this morning.
The funny thing is that the saintly life that Jesus describes is, I believe, precisely how, in our heart of hearts, we all want to live, no matter how outraged we may sometimes feel about this lifestyle that Jesus calls blessed.
Even cynics and the persecutors of Christians want to live as saints, to be people who forgive, people who give, people who treat others as they themselves want to be treated.
By the grace of God in Christ and our openness to Christ, may the Holy Spirit teach us how to live as saints. God bless you all. Amen
Luke 6:20-31
There are many things we Christians believe that seem outrageous to the rest of the world.
They may not seem outrageous to us because you and I are accustomed to our memorized confessions of faith.
We affirm beliefs like the resurrection of the dead, eternal life for those who believe in Jesus, Jesus’ virgin birth and bodily resurrection. All of these teachings seem outrageous to an unbelieving world.
And the truth is, left to our own devices, you and I couldn’t believe these things nor experience the joy of knowing that we have been saved by grace through our faith in the crucified and risen Jesus.
Martin Luther writes in his commentary on Galatians: “Christ’s benefits are so precious that He will dispense them only to those who need them [by which, he means, who know they need them] and really desire them.” Faith, even the shakiest of faith, comes only to those who want to believe. The Christian faith that teaches that we must die to sin and trust in Christ to raise us as the Father raised Him on the first Easter, is a scandal, an outrage to a world that likes to think it’s self-sufficient.
And then, we come to the Gospel lesson appointed for this All Saints’ Sunday.
In it, Jesus seems to move to a deeper level of outrageousness. He talks not about the outrageous things Christians are taught to believe or trust, but the outrageous ways we are to live because we believe.
In the opening verses of our lesson, Jesus talks about the blessed life, the lifestyle of a saint.
A saint, the Bible teaches, is a forgiven sinner fighting the good fight to ignore the temptations of a sinful world, the sinful self, and of the devil, to hold onto Jesus as the only way to God, our only hope in this world and the next, the only Savior Who can free us to be the people we were made to be. This, Jesus is saying in these opening words, the kind of life God blesses.
Knowing this could make us feel uncomfortable. It could even make us feel doomed.
“I can’t possibly live the way Jesus says we’re to live,” we could say, “So, why even try being a Christian?”
But Jesus’ words here are descriptive. They describe the life we can live if we keep turning from our sin and trusting in Him.
His words are not proscriptive. By that I mean, Jesus is not telling us that we have to live this way in order to earn life with God. Jesus isn’t giving a new law, impossible for us to keep. He’s describing the life we can live if we let Him live in us, in every part of our lives.
Let me show you something. Please pull out a Bible and turn to Deuteronomy 11:26-28. (Page 130 in the pew Bibles.) Deuteronomy is a long sermon given by Moses, who was soon to die, to the people of Israel, just before God allowed them to enter the promised land. Moses says: “See, I am setting before you today a blessing and a curse-- the blessing if you obey the commands of the LORD your God that I am giving you today; the curse if you disobey the commands of the LORD your God and turn from the way that I command you today by following other gods, which you have not known.” These are proscriptive words. They’re commandments.
Now, turn to our Gospel lesson, Luke 6:20-31. (Page 720 in the pew Bibles.) Jesus says, speaking to His disciples (that is, all who had come to believe in Him): “Blessed are you who are poor, for yours is the kingdom of God. Blessed are you who hunger now, for you will be satisfied. Blessed are you who weep now, for you will laugh. Blessed are you when men hate you, when they exclude you and insult you and reject your name as evil, because of the Son of Man.”
See the difference between Moses’ words and those of Jesus? Jesus is not saying, “Do this and you will be blessed.” He’s saying if you are poor, you’re blessed. If you are hungry, you’re blessed. If you are in sorrow, you’re blessed. If people hate you because you believe in Christ, you’re blessed. Jesus is being descriptive.
But, here’s the question Jesus’ words raise for us: Who wants to sign on to be poor, hungry, in mourning, or to be hated?
And how do we react to how Jesus describes the cursed lifestyle?
Look at that description, starting at verse 24. Jesus says: “...woe to you who are rich, for you have already received your comfort. Woe to you who are well fed now, for you will go hungry. Woe to you who laugh now, for you will mourn and weep. Woe to you when all men speak well of you, for that is how their fathers treated the false prophets.”
Now, let’s be clear about what Jesus is saying in these descriptive words.
He isn’t telling us to aspire to poverty, hunger, sorrow, or persecution.
Nor is He telling us that it’s a sin to be rich, well fed, happy, or respected by others.
Instead, Jesus is telling us that whether we have what the world calls success or happiness or not, whether we’re seen as powerful or powerless, important or insignificant, the saint--the forgiven sinner who trusts in Jesus Christ as their only Savior, only God, can live with joy, hope, and peace.
Are you living with that joy, hope, and peace today? You can be!
Even in the midst of a world that counts faith in Christ as an outrage, an absurdity, a curiosity, a weakness.
Please turn to Philippians 4:11-12 (page 820 in the pew Bibles). The apostle Paul writes this to the first century church at Philippi: “...I have learned to be content whatever the circumstances. I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want.” Then, in verse 13, he says: “I can do everything through him who gives me strength.”
A saint then, is a person who is blessed whatever the condition of their life.
They walk in confidence, no matter what’s happening to them.
A friend of mine who has been through more than any human being should have to endure, told me recently, “I am blessed.”
When saints like that make the outrageous assertion that, despite what life in this fallen world has done to them or what hurt unbelieving people--even unbelieving people within the fellowship of the Church--have done to them, and despite what temptations dog them or past sins may sometimes haunt them they are blessed, I have to confess I feel ashamed.
Too often, I bellyache and complain about my lot in life. Too often, I forget that the God Who came into this world, experienced this life, suffered and died for sinners like me, and then rose to give those who repent and believe in Christ life with Him despite the death and condemnation I deserve.
Jesus has conquered all the things I bellyache about, all the things that frighten me.
He has overcome sin and death, even my sin and death.
I forget that even when Christians are hungry, they can be filled with Christ’s goodness, grace, and power.
I forget that when Christians are poor, we nonetheless have a rich life with the Creator of the universe that will only be perfected after we have died and risen to be with Him.
When believers mourn, we know that one day, He will wipe away every tear and that even now, living with Him, He can turn our mourning into dancing.
When we are spurned or even persecuted for our outrageous faith in Christ, we can, as Jesus prompts us, “Rejoice...and leap for joy” because we know that through Him, we have a great reward in heaven.
Certain that nothing can separate us from Christ’s gracious love, we can even dare to “love [our] enemies, do good to those who hate [us], bless those who curse [us]...”
When we hold Christ in the grip of faith, we will even find ourselves sometimes capable of doing to others as we would have them do to us.
Despite our sin and disbelief, we, like saints before us, can be filled with the strength to live lives of outrageous faithfulness to Christ.
In Jesus, we follow a Savior and God Who has lived the very life He calls blessed in today’s lesson. Do you remember what Jesus prayed for the crowds who cried for His death and nailed Him to a cross on the first Good Friday? With His dying breath, Jesus prayed, “Father, forgive them, for they do not know what they are doing.”
Fine, you may say, Jesus was and is God. He knew how His suffering would end. Beyond His cross lay an empty tomb. He could afford to put the most charitable construction on the actions of those who hated and hurt Him. It was easy for Him to live the blessed life, we might think.
But how to explain someone like Stephen, a disciple, the first Christian to be martyred for his faith? Stephen was an ordinary man who believed in Christ, a sinner and a saint. As he was being stoned to death for his refusal to renounce his faith in Christ, Stephen prayed, “Lord, do not hold this sin against them.” Stephen, unlike Jesus, God in human skin, had no power over sin or death. But he knew he belonged to the God Who does and so could pray just as Jesus had on the cross.
Jesus Christ lives in those who trust in Him.
He empowers those who dare to trust in Him to not be caught up in the ways of this world, to become, as Luther puts it, “little Christs.”
This is why the apostle Paul could write: “I consider that our present sufferings are not worth comparing with the glory that will be revealed to us.”
The saints in Christ know that this world is very important. It's a world God created, then died and rose to set free.
But saints also know that this world is not the end of the story.
No matter what the states of our bodies, our finances, or our relationships, saints know that through Jesus’ resurrection, His life is pulsating within us!
He has us in His mind and in His hands.
By His grace and our enduring faith in Him, our life with Him won’t end here.
And at those moments when we dare to give ourselves totally to Jesus and to God’s purposes for us, we gain the courage to live the outrageous life--the blessed life--that Jesus commends to us this morning.
The funny thing is that the saintly life that Jesus describes is, I believe, precisely how, in our heart of hearts, we all want to live, no matter how outraged we may sometimes feel about this lifestyle that Jesus calls blessed.
Even cynics and the persecutors of Christians want to live as saints, to be people who forgive, people who give, people who treat others as they themselves want to be treated.
By the grace of God in Christ and our openness to Christ, may the Holy Spirit teach us how to live as saints. God bless you all. Amen
Thursday, October 31, 2013
Bryan Price on Managing the Reds
In the first of a two-part interview, new Cincinnati Reds manager talks about his philosophy and vision for the team. This guy is incredibly thoughtful and understands that leadership is about relationships. Looking forward to the 2014 baseball season!
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