Stay Awake: Christ is Coming Back Again!

Luke 21:25-36
Today is the first Sunday of the first season of the Church Year, Advent.

Advent means coming, as in “Christ came to us on Christmas day” and “He will come again to judge the living and the dead.”

When Christ comes back, He will finally and fully establish His kingdom with those of us who have, as the Bible says, “longed for His appearing” and have endured in faith in Him alone. From the early Church, we’ve inherited a simple confession of our faith: “Christ has died. Christ has risen. Christ will come again.” Advent reminds us of these truths.

But when will Christ return? Under what circumstances? And what does it all have to do with you and me?

These are questions Jesus addresses in today’s Gospel lesson, Luke 21:25-36. At the outset, Jesus says: “And there will be signs in the sun, in the moon, and in the stars; and on the earth distress of nations, with perplexity, the sea and the waves roaring; [people’s] hearts failing them from fear...the powers of the heavens will be shaken...”

We read these words and, being clever, we figure that the end of this world and the return of Jesus must be close at hand. And that’s true.

But a careful reading of Scripture shows us that Jesus doesn’t describe the so-called “signs of the times” so that clever people can make predictions about the future. In Acts 1:7, Jesus tells His first-century disciples, “It is not for you to know times or seasons which the Father has put in His own authority.”

By talking about the signs of His coming back to the world with His kingdom, Jesus was not really making predictions about the future at all.

Slip down to verse 32 in our Gospel lesson. There, Jesus says: “Assuredly, I say to you, this generation will by no means pass away till all things take place.”

Jesus is saying that all of the drama, earthquakes, tsunamis, wars, and terrors of nations that He said must precede His return would all take place within the lifetimes of the first people to whom He spoke these words in the first-century AD. 

It’s because all of the signs of the end that Jesus spoke about with His disciples had already taken place twenty centuries ago that many early Christians began doubting Jesus and their faith in Him. “If Jesus hasn’t come back yet, despite the mess the world is in,” they reasoned, “maybe He never will come back. Maybe Jesus isn’t good for His word.”

Peter wrote to Christians dealing with these doubts and questions in 2 Peter 3:9, where he says: “The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance.” “You Christians overcome by the hardships you undeniably endure in this life,” Peter was saying, “get over yourselves!” Today, on the authority of God’s Word, given through Peter, I can tell you that Christ hasn’t come back to this world yet because He loves those who don’t know Him and need Him. These people need time to hear the Gospel, the good news of new and everlasting life through Christ. They need time to turn from sin, time to embrace the gift of faith in Christ.

And here’s the key takeaway for you and me as Christians this morning: Christ has also delayed coming back in order to give you and me the time we need to share with our neighbors and world the message about Christ and the salvation that comes from Christ alone.

Our call as Christians is clear: By grace through faith in Jesus Christ, we know that we've been "justified," counted guiltless for our sins despite our guilt. By grace through faith in Jesus, you and I are OK with God. So now, we’re to love our neighbors enough to help them to follow Christ and to be OK with God, too.

And how do we do that?

• By sharing Jesus with them. 
• By inviting them to join us for worship or Sunday School or Bible study. 
• By showing mercy and forgiveness to people who have hurt us. 
• By listening to the hurts of others and offering to pray with and for them. 
• By serving them in the Name of Jesus. 
• By giving food to the hungry.
• By helping to spread the good news of Jesus throughout the world.

That’s why Jesus tells us in verse 34 “to take heed” of ourselves, to stay awake, to stay alert.

He tells us this not only so that we can resist temptations that could leave us trapped in sin and death when Christ returns or when we see Him face to face as the judge over our lives. Jesus also tells us to stay awake and alert so that, no matter what’s going on in our lives or in the world, we keep pursuing the commission He has given to us of making disciples of our unbelieving or spiritually-disconnected neighbors.


He was aimless and scattered. His only goals in life were to have fun and to be seen by others as the smartest guy in the room. A friend would tell him years later, “I worried about you. You just didn’t seem to have any focus, like any wind that came along would carry you to God-knows-where.”

By the grace of God, a wind did come along. It was the Holy Spirit Who carried that young man to a Lutheran church.

There he found himself, inexplicably, being drawn to interact with a woman forty years his senior. She took this young man under her wing, put up with his immaturity and flippancy and self-regard, and taught him Who Jesus is and what it means to follow Him as your only God, King, and Savior.

She taught him about the hope that belongs only to those who follow Christ.

She taught him how to pray.

By her words and her actions and her patience, she proclaimed Jesus to that young man.

And to his amazement, he found that through the ministry of that nearly seventy year old woman and the other followers of Jesus he met in that Lutheran congregation, God had sparked the gift of faith in Jesus Christ within him.

That young man is not so young any more. And he’s still an imperfect sinner in daily need of the forgiveness and new life that comes to those who entrust themselves to Jesus Christ.

But my life has been changed forever. Like the prodigal son of Jesus’ story, I was dead and am alive again, was lost and have been found.

All because a group of imperfect sinners that made up Bethlehem Lutheran Church in Columbus, including Martha Schneider, grateful for the grace of God given in Jesus Christ to them, shared the Word in its purity and administered Holy Baptism and Holy Communion rightly. (This is how the Church, Christ's body in the world, makes disciples.)

Who will you share Christ with this week? The clock is ticking. We don’t know when Christ will return. We don't know how much time each of us personally has on this earth.

But we do know that, as surely He came upon a midnight clear, an unobtrusive baby who would grow to die for our sins and rise to give us life with God, Jesus will return.

This time, there will be nothing silent about His coming. There will be nothing quiet about His judging “the living and the dead,” not on the basis of their works, or church membership, or popularity, or wealthy, or power, but solely on the basis of whether we have trusted Him with our lives and let Him cover everything that is sinful and dying about us with His forgiveness and grace. Jesus will come in glory and time will have run out. There will be no more chance for anyone to repent and believe in Him.

Make it your daily aim to share Christ in some way with those who, absent your witness, absent your love and encouragement, absent your good word from God, will otherwise stand naked in their sins when they meet Jesus, uncovered by His grace and forgiveness, facing a Christ-less eternity.

If you had the cure for cancer, you wouldn’t keep it to yourself. You have the cure for sin and death and meaningless life. That cure is Jesus Christ. Trust in Him. And then, in as many ways as you can every single day, share Him! Amen

[This is the text for the message shared during the 10:15 worship service with the people and guests of Saint Matthew Lutheran Church in Logan, Ohio, this morning.]

The Closer You Grow to Christ, the More Desperate Your Need of Christ!

It shouldn't come as a surprise to Christians.

But it nearly always does.

In fact, one can describe it as a predictable element of the Christian life.

What is it? Being tempted to intentionally sin against the will of God as revealed in Scripture despite a fervent faith and a heartfelt desire to live according to God's will.

As R.T. Kendall writes in God Gives Second Chances: How to Get Up, Dust Off and Be Used Again By God When You Fall:

You should know that if you are a chosen vessel, you also are a target of Satan. Jonathan Edwards said that when the church is revived, so is the devil. The closer you get to God, the more devil will be aware of you. [italics added by me]

That's why prayerful reliance on and surrender to Jesus becomes more important as you grow closer to Christ!

The closer you grow to Christ and, God forbid, the more self-confidence you have in feeling that you know what you need to do each day in order to maintain your closeness to Christ and to avoid the temptation to sin, the greater the danger you are in.

This is why, in The Small Catechism, Martin Luther says that we should remember our baptism--the moment when God crucified our old selves in order to let our new selves to come to life (John 3:3-8)--through repentance and renewal in Christ's Name every single day. Luther writes that baptism signifies that:

"the old Adam [our old sinful selves], together with all sins and evil desires, should be drowned by daily sorrow for sin and repentance and be put to death and that the new person should come forth every day and rise to live before God in righteousness and purity forever."

Don't ever get smug or self-satisfied about your spiritual progress!

Belonging to the "Christian club" is not going to save us from sin, death, or temptation.

We are saved from these things only by God's grace, given to those with faith in Jesus Christ, to be sure, but only "provided you continue in [God's kindness, given through Christ]; otherwise you will be cut off [from God]..." (Romans 11:22) Jesus says: "the one who endures to the end will be saved" (Matthew 24:13).

Jesus' words to the disciples who fell asleep in the face of temptations to betray and abandon Him, apply as much to us in our everyday lives, filled with similar temptations to turn our backs on Christ: "Stay awake and pray that you may not come into the time of trial; the spirit indeed is willing, but the flesh is weak" (Matthew 26:41).

Peter was one of the disciples who fell asleep, didn't pray, and so, turned His back on Jesus on the night of Jesus' arrest, on the day before Jesus' execution. It may have been with this bitter experience in mind that Peter later wrote to the churches in Asia Minor: "Discipline yourselves, keep alert. Like a roaring lion your adversary the devil prowls around, looking for someone to devour" (1 Peter 5:8).

As long as Christians are living in this world, the devil, the world, and our sinful selves will hound us, striving to separate us from the new life all who believe in Jesus have. Don't ever think you can fight off those temptations your own! We can "resist" the devil, as Peter puts it (1 Peter 5:9) through daily submission to Christ. We then let Christ fight for us.

Luther in his hymn, A Mighty Fortress is Our God:

No strength of ours can match his might [the might of the devil]
We would be lost, rejected.
But now a champion comes to fight
Whom God Himself elected.
You ask Who this may be?
The Lord of hosts is He!
Christ Jesus, mighty Lord,
God's only Son, adored.
He holds the field victorious.

Christ fights for those who surrender to Him. We need to rely on Christ's grace and God's forgiveness as much each day we age in Christ as we did "the hour [we] first believed"!

We've Had the Revolution...Now What?

[This was prepared to be shared with the people of Saint Matthew Lutheran Church in Logan, Ohio, this morning.]

Matthew 5:13-20
This past week, we have witnessed a kind of revolution happening in Egypt. It looks as though this revolution will result in the end of a long period of iron fisted rule. But assuming that the pro-democracy demonstrators there are successful, there will be questions the people of Egypt will be asking of themselves soon. They’re questions like, “What now?” “How do we go forward?” People who go through revolutions always wrestle with questions like these in their aftermath.*

Last Sunday’s Gospel lesson, taken from the opening verses of Jesus’ Sermon on the Mount, was a place where Jesus laid down an absolutely revolutionary life, one that puts the world’s standard operating procedures on their heads.

In it, Jesus described people as blessed the world might see us unfortunate, at best. Jesus, it turns out, wasn’t just laying down God’s law in the Beatitudes, but also describing a way of life that seeps into the minds, hearts, and wills of those who cultivate daily closeness to Jesus Christ. Even if we have questions about all that though, because of what Jesus has done for us on the cross, because of His resurrection, and because of the new life we know He offers to all who repent and believe in Him, we hear the Beatitudes and we want to sign up for the Kingdom of heaven.

But after Jesus, through His death and resurrection, works this revolution of transforming us from the enemies of God we were when we were born into the friends of God we become when we are born from above, we have questions: What now? How do we go forward? Jesus starts to answer those questions in today’s lesson. Please take out your Celebrate bulletin inserts and look at today’s Gospel lesson.

Now, as you read the opening verses of the lesson, you’ll have to keep the Beatitudes in mind. In verses 13 and 14, Jesus is saying, “You blessed ones are the salt of the earth. You blessed ones are the light of the world.”

With that in mind, read verse 13 along with me silently, please: “You are the salt of the earth; but if salt has lost its taste, how can its saltiness be restored? It is no longer good for anything, but is thrown out and trampled under foot.”

Most of us love salt. It enhances the flavor of food. But salt is also a great preservative. Those who walk with Jesus preserve what is true and godly. Without moralizing or judging, true followers of Jesus remind us all of God’s will, God’s love, and God’s ability to express His power through weak people surrendered to Him.

Ernest Gordon was a young Scotsman studying Philosophy and History when World War II broke out. He joined the military and was captured by the Japanese in the summer of 1942. He and his fellow prisoners were given rations of one lump of rice each day. They were tortured daily and were worked incessantly, under blazing sun and torrential rain. The brutalization included savagery and thievery among the prisoners themselves, who stole food from other prisoners too weak to defend themselves. Gordon, suffering from multiple diseases, was sent to a holding hut, one where all those certain to die went. One prisoner though, dared to do something that no prisoner had previously done. He cared for weaker prisoners. He took Gordon under his wing, giving him massages, encouraging words, and the occasional smuggled banana. Improbably, Gordon survived and through his benefactor something else happened. Though he had never been interested in God, Gordon came to follow Jesus Christ. He would later say, “'Faith thrives when there is no hope but God.” Folks, the man who cared for Gordon, a Christian, was salt of the earth. He preserved the kingdom way of life. In a place of horrors, he preserved the life of love and compassion and righteousness Jesus sets us free to live. That’s the kind of life we’re called and commanded to live too.

Read verse 14, please: “You are the light of the world. A city built on a hill cannot be hidden. No one after lighting a lamp puts it under the bushel basket, but on the lampstand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father in heaven.”

Over the past several weeks, several of our lessons have featured variations of the phrase, "light of the world." In the Old Testament, we’re told how God called the people of Israel into being to be a light to the nations, showing the world the one true God of the universe, preparing for the arrival of the Messiah. Jesus comes and we’re told in the New Testament that He is the light of the world. In today's lesson, Jesus is saying that those who follow Him—you and me—are to give light to the world. His fellow Jews would have found Jesus’ imagery unmistakably clear. The temple in Jerusalem was built on a high mount. From it, God’s people exalted God before the world.

Now, we Gentile Christians who, the New Testament says, have been grafted into the people of God by the grace given in Jesus and our faith in Him, are to lift Jesus up before all the world. Faith in Jesus Christ is a public thing. Jesus commands us to be lights in this darkened world; we’re to let everyone know about the new life that only comes through Jesus.

That can be a hard way to live. Many Christians, in fact, are like the young man desperate for a girlfriend who asked an unpopular young woman he didn't much like to go steady. She was elated until he said, “But let’s not tell anyone else about it. It’ll be our little secret.” “Don’t keep your relationship with Me hidden,” Jesus says. “Live it out loud.” If we keep our faith in Christ a personal thing, doesn’t Jesus have every right to think that we’re ashamed of Him?

In what Jesus has said so far, we see that we are blessed—saved by the undeserved, unearned grace of God—in order to be blessings to others. But this amazing grace does not bring an end to the commands— laws—of God given in the Old Testament.

Read what Jesus says next, starting at verse 17: “Do not think that I have come to abolish the law or the prophets; I have come not to abolish but to fulfil. For truly I tell you, until heaven and earth pass away, not one letter, not one stroke of a letter, will pass from the law until all is accomplished…”

So, what law is Jesus talking about? We know that the Old Testament contains dietary laws that God rescinded in the New Testament. We know that ritual laws revolving around sacrifices are no longer needed because Jesus is the Lamb of God Who takes away the sin of the world, once and for all.

Jesus here is referring to the moral laws in the Ten Commandments. These laws are inviolable for all time. Want to know the will of God for your wallet, your mouth, your sex life, your soul? It’s all there in the Ten Commandments and they haven’t changed in 3500 years. Jesus says they won’t change until heaven and earth pass away. They remain as protective fences meant to steer us always toward life at its best.

But you and I know that we can’t successfully obey these laws. The law can’t save us from sin and death. Only Jesus can do that. So why does Jesus still say the law is important?

Lutheran Christians have considered this question and said that there are three purposes that the Law still has.

• First, the law acts as a curb on the sinful impulses of all people, even before they know Jesus Christ. 
• Second, the law drives us to Jesus for grace and forgiveness. When we’re honest, we acknowledge that while we understand God’s commands, we don’t keep them. Our inborn sin prevents us from keeping them. Desperate, we turn to Jesus, seeking the same mercy He showed to the repentant thief who hung on a cross next to Jesus and to whom Jesus promised, “Today, you will be with Me in paradise.” 
• But for the followers of Jesus, there is a third use of the Law. It’s a guide for us. Having been freed by grace from sin and death, the Ten Commandments become a road map for us. God told the prophet Jeremiah to tell His people centuries ago: “stand at the crossroads, and look, and ask for the ancient paths, where the good way lies…[to] walk in it, and find rest for your souls.” God was telling the people to remember His commands for them and so be led back to Him. When God’s law drives us to Jesus, it leads us to the place where life is found, where rightness with God, with our neighbors, and with ourselves is found.

Now, look at the last verse of our lesson. Jesus says, “For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.”

This passage used to trouble me a lot! The Pharisees were righteous in their own eyes, but not in God’s. They thought that they were great people who had conquered their own sin. But, in their arrogance, they completely lacked the love for God and neighbor that the Law commands.

So, what, I wondered, did Jesus mean by seeming to tell all His followers to try to out-righteous the spiritual snobs He called hypocrites and whitewashed tombs?

Then I realized something: We will be more righteous than the Pharisees—we are more righteous than the Pharisees—when we are humble enough to let the shed blood of Jesus cover our sins and wash us clean. We will be righteous, right with God, when we rely completely on the God we know in Jesus Christ, and not our own wisdom, not our own pretended goodness.

For twenty years, I’ve been doing my taxes using the TurboTax computer program. And every year, I make the same mistake. I’ll be working on some part of my return and figure that I know something better than the program. I input data where I think it should go and totally mess things up. If I could get back all the hours I’ve spent on the unnecessary, grief-inducing side roads I’ve created for myself, rather than simply following the prompts the program gives, I probably could have done something productive with my life.

The Law is still important. It contains prompts from God, pointing us not only to the right way to live, but also to the One Who wants to lead us into His Kingdom. Unless we let the law lead us each day to Jesus, it will condemn us. But if we let it drive us back to Jesus whenever our lives go off course, we will be right with God, in sync with His purposes for our lives. We will be the salt of the earth who preserve what is godly and good. We will be the light of the world who show others the way to Jesus. We will be graced. We will be blessed. The Kingdom of heaven will be ours. Amen

*This approach to the sermon, how to live after the revolution, is that taken by N.T. Wright in his commentary on this text, found in Matthew for Everyone. I so liked his approach, finding that it so clarified what Jesus is doing in the sermon, that I couldn't resist using the same approach myself here.