Showing posts with label Luke 12:11-12. Show all posts
Showing posts with label Luke 12:11-12. Show all posts

Monday, February 15, 2016

For Believers: A Time for Silence, a Time to Speak

Today for my Quiet Time with God, I read Acts 18. Acts, as I've mentioned before, is Luke the Evangelist's account of the early history of the Church, from the ascension of Jesus through the next several decades.


Acts 18 tells a little about the apostle Paul's time in the Greek city of Corinth.

Acts 18:9-11 says: "One night the Lord spoke to Paul in a vision: 'Do not be afraid; keep on speaking, do not be silent. For I am with you, and no one is going to attack and harm you, because I have many people in this city.'  So Paul stayed in Corinth for a year and a half, teaching them the word of God."


Paul was understandably emboldened by this vision from God and he did preach and teach about the new life that can belong to all who repent and believe in Jesus Christ as God in the flesh and Savior.

There were both Jewish and Gentile Christians in Corinth, but Acts 18:12-13, says that Jews who had not come to faith in Christ went to the Roman proconsul and said of Paul: "This man is persuading the people to worship God in ways contrary to the law.”



Paul, it seems, was about to mount a defense, when he was cut off by the proconsul, Gallio:
Just as Paul was about to speak, Gallio said to them, “If you Jews were making a complaint about some misdemeanor or serious crime, it would be reasonable for me to listen to you. But since it involves questions about words and names and your own law—settle the matter yourselves. I will not be a judge of such things.” So he drove them off.
God had told Paul to speak. So, why did God allow Gallio to speak before Paul had said his peace?



I can't say that I can answer that question definitively, though I think it's sort of funny how God allowed Paul to be cut off and have a guess as to why.



Earlier in the chapter, we see Paul speaking in the synagogue about how Jesus fulfilled the Old Testament promises of God for a Messiah who would bring salvation to all the world. It was the habit of Paul, an itinerant preacher of the Gospel about Jesus, on entering a new community to always go first to his fellow Jews at a local synagogue in order to share Jesus. He did the same thing when he arrived in Corinth. That evidently went well for a while, but verse 6 says:
...when they [his fellow Jews] opposed Paul and became abusive, he shook out his clothes in protest and said to them, 'Your blood be on your own heads! I am innocent of it. From now on I will go to the Gentiles.'”
Paul's action here is consonant with Jesus' instructions to a group of His disciples He sent out to proclaim the Gospel during His earthly ministry. Jesus said:
"If people do not welcome you, leave their town and shake the dust off your feet as a testimony against them.” (Luke 9:5)
So, Paul had decided that his ministry at that time was done with the Jews in Corinth. Instead, he would focus his attention on the Gentiles there. The moment had passed for Paul to try to persuade his fellow Jews in Corinth to follow Jesus. He had shaken himself of them. That isn't to say that at some later time, God might send others with the same message about Jesus that Paul brought. But for now, Paul's attempts to persuade his fellow Jews in Corinth was done.


Paul understood this. In the next verse, we're told that Paul left the synagogue and went to the home of a Gentile believer in the God of Israel and in Jesus. Parenthetically, in Acts 18:8, we're told that Paul's mission to his fellow Jews hadn't been completely in vain either, because the leader of the Corinthian synagogue and his household had also come to faith in Christ.



It's after these events that Paul receives the vision. 



So, to me it seems clear why God allowed Paul to be interrupted by Gallio. Paul was to speak boldly, but he was to speak to the right people at the right time. The right time had passed for Paul to speak to his fellow Jews in Corinth. For now, God wanted Paul to speak boldly to more receptive people, the Gentiles in Corinth. 



Verse 18 says that, "Paul stayed on in Corinth for some time." 



For me, the takeaway is simple: There are times to speak and times to remain silent. And, if we're prayerful, I believe that God will save us (and others) from our futile speeches, thus amping up the impact of the words God gives us to speak for Jesus when the time is right. 

Jesus says that he will give Christians who earnestly desire to be His witnesses the words they need when He calls them to speak:
When you are brought before synagogues, rulers and authorities [or, maybe also before criticall friends, coworkers, family members], do not worry about how you will defend yourselves or what you will say, for the Holy Spirit will teach you at that time what you should say. (Luke 12:11-12)
As we get to know Jesus and the Bible better, we can trust that promise. 

We can trust too, that as our connection with Christ and the Word grow, God will also help us be silent until the time is right for witnessing. 

And when the time for witnessing comes, we must not be silent. As the apostle Peter writes:
...in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect, keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander. (1 Peter 3:15-16)



Sunday, May 29, 2011

Six Lessons on How to Share Your Faith

[This was shared during worship with the people of Saint Matthew Lutheran Church in Logan, Ohio, earlier today.]

Acts 17:22-31
At the risk of sending you all for the doors at the outset, I’ll tell you that today we’re going to consider how to witness for Jesus Christ.

I’ve found that most sincere Christians want to share Jesus with others. But things get in our way.

And the biggest of these is fear. We’re afraid of saying “the wrong thing.” We're afraid of offending people the way some Christians do with their high-pressure tactics and their judgmental attitudes.

The result is that we don’t do anything. We don’t witness.

But we need to challenge our fears about sharing Christ.

Penn Jillette, one half of the magician-comedian team of Penn and Teller, is an atheist. Not long ago though, he said this about Christians who allow fear to get in the way of their sharing Christ with others (please consider his words carefully):
“If you believe [he said] that there’s a heaven and hell and people could be going to hell—or not getting eternal life or whatever—and you think that, well, it’s not really worth telling them this because it would make it socially awkward. . . . How much do you have to hate somebody to not [be a witness for Christ]? How much do you have to hate somebody to believe that everlasting life is possible and not tell them that?”
Even a thoughtful atheist understands a responsibility shared by every baptized believer in Jesus Christ. We Christians need to understand that responsibility too.

Pull out one of the pew Bibles and turn to page 703, please. Look at 1 Peter, chapter 2, verse 9. It reminds Christians, “You are a chosen generation, a royal priesthood, God’s own special people.” Then Peter explains why God has made us these things: “That you may proclaim the praises of Him Who called you out of darkness into His marvelous light.”

Indifference to the eternal destinies of others is not an option for those of us who follow Jesus Christ!

You and I haven’t been saved from sin and death just so we can sit around at church luncheons and visit with friends with whom we share a common faith…enjoyable as that is.

All baptized believers in Jesus have been made priests. A priest has two jobs: to represent people to God through our praying and to represent God to people through our witnessing for Christ.

Witnessing is the job of every Christian believer.

Disciple making is the job of every Christian believer.

After 35 years as a Christian, I confess that I’m embarrassed by my lackluster performance as a witness for Christ. What about you? And what are both you and I going to do about it? How will we witness for Christ?

Look now, please, at our second lesson, found on the Celebrate insert, Acts 17:22-31. Here’s the scene: It’s about 50AD and Paul, a tentmaker by trade, has set up shop in Athens, Greece, as he had already done in other ancient cities previously, looking for the chance to share Christ with others. Like him, whatever our profession, our real job is to share Christ in word and deed.

After spending parts of his days talking with others about Christ in the marketplace and the synagogue, Paul goes to the place in the city where all the leading thinkers go to talk things out, the Areopagus. It had once been a place where judicial judgments were rendered and had become a place where people talked about and debated ideas.

Here then from Paul's time at the Areopagus, recorded in our first Bible reading, are six lessons to teach you and me how to share Christ with others.

Lesson #1: Be ready, whenever the opportunity presents itself, to witness for Christ. In our second lesson, Peter tells us, “Always be ready to make your defense to anyone who demands from you an accounting for the hope that is in you…”

Paul was ready!

Digging into God’s Word, as we’re doing through Read the Bible in a Year, and helpless dependent prayer to God, are two essential ways God prepares us to tell others about the hope that we have in Christ.

Jesus tells us that we can be bold witnesses even when we confront people with hard hearts who persecute us for our faith. When we need the right words, Jesus says, “the Holy Spirit will teach you…what you ought to say.” Study God’s Word and pray; you’ll be ready to witness for Christ.

#2: Never be hostile. In Athens, Paul experienced a city that held to values and beliefs very different from his own. The Athenians worshiped all sorts of gods and godlets, rather than honoring the one God of the universe revealed over time to Israel and, ultimately, in Jesus.

The Athenians also loved the latest fads and the freshest big ideas. They lacked the steady joy and stability that Paul had through the singular focus of all his allegiance and belief on Jesus Christ.

Paul could have upbraided the Athenians for their faithlessness and flightiness.

But instead, as the Eighth Commandment (You shall not bear false witness against your neighbor), teaches Christians to do, Paul put the most charitable construction on the life and culture of the faithless city. Read his words in verse 22: “Then Paul stood in front of the Areopagus and said, ‘Athenians, I see how extremely religious you are in every way.’” Paul wasn't hostile. He was charitable toward the unbelieving, spiritually disconnected people he met in Athens. We should be too.

Most unbelieving or spiritually disconnected people you and I know aren’t sinister atheists joined with Satan in a knowing conspiracy. They’re people who haven’t met the real God the Father or the real God the Son, Jesus.

Your unbelieving friends are just like you: sinners in need of a Savior. They would like to know God. They just haven’t been introduced to Him yet.

You can be the one to do the introductions.

Never be hostile!

#3: Meet people where they are. That’s what Paul does in verses 23 to 28. He mentions a statue to an unknown god, no doubt erected there by Athenians fearful of the bevy of gods they worshiped, who, by and large, viewed human beings as play things to be toyed with.

Paul meets the Athenians where they are, saying that this unknown God had been revealed for all to know. He’s the God of all creation, first revealed to the Israelites and now plain for all to see in Jesus. Meet people where they are, so you can help them see all that God is and the life-giving relationship He wants to give to them.

#4: Enter the worlds of your unchurched friends. Paul, we see, had spent time listening to and reading the Athenians’ own poets and philosophers. He was interested in them.

We need to show an interest in our unchurched friends. (And by the way, if you don't have any unchurched friends, do what Paul did: Make them!)

We have to be interested in others. One of the things that impresses me in reading the story of evangelist Billy Graham's life is that when he went to Wheaton College, where he might have been expected to major in Religion or Christian Ministry, he chose to major in Anthropology. He felt called to share the Gospel around the world and to do so, he wanted to understand people from around the world.

Paul was confident that the God revealed in Jesus was (and is) the one true Creator and Savior of the universe. But he was not arrogant. He entered the world of these unbelieving people with an appreciation of their value in the eyes of the God Who had died and risen for them.

God inspired my friend, Pastor Steve Sjogren, to create modern servant evangelism. Through practical outreaches like giving cold water or Coke to people at busy intersections, re-upping nearly expired parking meters, or giving away coupons to be redeemed at filling stations, all in the Name of Jesus, the stereotypes of churches as places of judgment that just want people’s money are undermined.

One of Steve’s outreaches involves cleaning toilets in places of business: bars, restaurants, filling stations, convenience markets. (He trained me in this outreach and later, the youth of my previous congregation used to go with me to do this.)

It’s an eye-opener when a harried clerk is told by two people holding cleaning kits, “We’re here to clean your toilets” and when the clerk asks why, hearing, “We’re trying to share God’s love in a practical way.”

Steve tells about what happened at one business where he and another church members did this outreach. As he cleaned the toilet in the men’s room, the clerk approached him and asked, “Why are you doing this again?” Steve said, “We just think that if Jesus were walking on the earth today, He probably would be cleaning toilets for busy people like you.”

The man said, as tears formed in his eyes, “That’s the kind of thing I think He would do today, too.”

Jesus is God Who entered a sinful world to share His life with people in desperate need of Him. As Jesus’ ambassadors, we need to be willing to enter the worlds of others and love them into relationship with Jesus.

(Later this summer, by the way, we’re going to do some kindness outreaches here in Logan so that we too, can share Jesus in practical ways with our unchurched neighbors.)

#5: When the time is right, make sure you convey the way to reconciliation with God. Look at verse 30. Paul says, in the Daniels paraphrase: “OK. You’ve been ignorant about this unknown God until now. But now, you know. He calls us all to experience oneness with Himself by repenting for our sins and entrusting our lives to Jesus Christ.” Paul also says, you see, that there will be a judgment day. All people will be judged, but those who have been made righteous (that is, made right with God) by believing in Christ will be with God forever.

And, he points out, the guarantee for that has been sealed by Jesus’ resurrection from the dead. We need point people to repentance and faith in Jesus as the way to reconciliation with God.

#6: Don’t go on and on. (This is something Ann has been trying to teach me for years!) Paul’s words about Jesus’ resurrection raised controversy. He chose not to argue. Instead, he left, willing to let the Holy Spirit use the short speech he had made to nudge people toward faith in Christ.

This is what social historian and pastor Leonard Sweet calls “nudge evangelism.”  The quickest way to turn people off to God is through long harangues.

It’s best to give people something to think about so that the next time they encounter you or another Christian, they’ll want to know more about Jesus.

People are always nudged to Jesus; they are never dragged to Him.

The Bible tells us that it’s the Holy Spirit Who makes it possible for people to believe in Jesus.

And Jesus says that it is He Who will build His Church, not us.

But, if we will ask God to help us to be faithful witnesses, God can and will use our witness to nudge people to faith in Christ.

So, these are today's six lessons on how we can be faithful witnesses for Jesus Christ to the unchurched and the unbelieving:
  • Through Bible study and prayer, be ready.*
  • Never be hostile. 
  • Meet people where they are. 
  • Enter the worlds of the unchurched. 
  • When the time is right, make clear the way of reconciliation with God, which is repentance for sin and faith in Jesus Christ alone. 
  • And don’t go on and on.
Now, I’ll follow my own advice, refraining from going on and on.

But, by all means, as you leave here today, go determined to share Jesus Christ with unbelieving and unchurched neighbors with boldness, love, and humility. Amen

*Of equal importance is regular worship with fellow believers, active engagement in church life, and regularly receiving Holy Communion. More on these things another time. They're all assumed here as this was a sermon given to a congregation of people who do these three things.

Friday, May 01, 2009

A Look at the Bible Lessons for This Coming Sunday (May 3, 2009)

[These "looks" are something I write every week, mainly with the idea of helping members of the congregation I serve as pastor, Saint Matthew Lutheran Church in Logan, Ohio, to get ready for worship. But since our congregation uses a lectionary (a plan of Bible lessons) rooted on the Church Year shared by most Christians throughout the world, I hope that others find these pieces helpful, too.]

Fourth Sunday of Easter
May 4, 2009

The Bible Lessons:
Acts 4:5-12
Psalm 23
1 John 3:16-24
John 10:11-18

The Prayer of the Day:
O Lord Christ, good shepherd of the sheep, you seek the lost and guide us into your fold. Feed us, and we shall be satisfied; heal us, and we shall be whole. Make us one with you, for you live and reign with the Father and the Holy Spirit, one God, now and forever.

General Themes:
1. In the Gospel lesson, Jesus identifies Himself with the Lord (Yahweh) Who is Shepherd from the Old Testament. In Near-East culture, shepherd imagery was often associated both with protectors and royalty.

2. The God of Israel, ultimately revealed in Jesus Christ, is the Lord of all creation. Through Christ, God wants to save all people, which means coming to faith in Christ, because, as Peter puts it, "There is salvation in no one else; for there is not other name given among mortals by which we must be saved" (Acts 4:12).

Acts 4:5-12
(I'm probably going to preach on this text. So, a few thoughts.)

A coalition of unlikely allies, including the religious elites which rejects the whole idea of resurrection and the religious mass movement (Pharisees) who believe in resurrection, are amassed against the early Christians, represented by Peter and John. They're introduced in Acts 4:1-4, and include Annas and Caiaphas, who are mentioned in John 18:13-14, as among those who stood in judgment over Jesus. To stand with Jesus is to incur the same rejection He endured.

This "coalition" is alarmed by a healing performed by Peter and John in Jesus' Name. In Jesus' Name, a crippled beggar now walks. The coalition has the two disciples arrested.

The question posed by the officials in v. 7 gets at the nub of what they don't want to hear. They thought that they had successfully wiped out the Jesus' movement by crucifying Jesus. It should be pointed out that there had been and would be others who claimed the mantle of messiahship, some gaining large followings. But their movements were successfully snuffed out when the would-be messiahs were executed. The Jesus movement endures.

In v. 8, Peter doesn't answer the question in his own power, but by the power of the Holy Spirit. Jesus told His followers (Luke 12:11-12) not to be concerned about what to say when powerful people challenged them to explain their faith. The Holy Spirit, Jesus said, would give them the words they needed at the moments they needed them.

I love the way Peter characterizes the action for which he and John were arrested, "a good deed." And it's true, they've been arrested because they healed a crippled beggar.

Peter makes no bones about confessing Jesus. Nor does he spare his accusers of blame for rejecting Jesus, in spite of Jesus being the Foundation of the creation.

Peter ends with a ringing affirmation of Jesus' teaching that it is only through Him that humanity is saved from sin and death.