Showing posts with label Mere Christianity. Show all posts
Showing posts with label Mere Christianity. Show all posts

Tuesday, October 14, 2014

"To what will you look for help if you will not look to that which is stronger than yourself?"

From today's installment of the C.S. Lewis Daily:

C.S. Lewis Daily


Today's Reading
I have heard some people complain that if Jesus was God as well as man, then His sufferings and death lose all value in their eyes, ‘because it must have been so easy for Him’. Others may (very rightly) rebuke the ingratitude and ungraciousness of this objection; what staggers me is the misunderstanding it betrays. In one sense, of course, those who make it are right. They have even understated their own case. The perfect submission, the perfect suffering, the perfect death were not only easier to Jesus because He was God, but were possible only because He was God. But surely that is a very odd reason for not accepting them? The teacher is able to form the letters for the child because the teacher is grown-up and knows how to write. That, of course, makes it easier for the teacher; and only because it is easier for him can he help the child. If it rejected him because ‘it’s easy for grown-ups’ and waited to learn writing from another child who could not write itself (and so had no ‘unfair’ advantage), it would not get on very quickly. If I am drowning in a rapid river, a man who still has one foot on the bank may give me a hand which saves my life. Ought I to shout back (between my gasps) ‘No, it’s not fair! You have an advantage! You’re keeping one foot on the bank’? That advantage—call it ‘unfair’ if you like—is the only reason why he can be of any use to me. To what will you look for help if you will not look to that which is stronger than yourself?

From Mere Christianity
Compiled in A Year with C.S. Lewis

Mere Christianity. Copyright © 1952, C. S. Lewis Pte. Ltd. Copyright renewed © 1980, C. S. Lewis Pte. Ltd. All rights reserved. Used with permission of HarperCollins Publishers. A Year With C.S. Lewis: Daily Readings from His Classic Works. Copyright © 2003 by C. S. Lewis Pte. Ltd. All rights reserved. Used with permission of HarperCollins Publishers.

Of course, it's also true that suffering and death were made more difficult for Jesus than it is for us because, from the evidence of the Gospels, He knew far in advance of the events just how horrible His death was going to be and exactly when it would happen. It was by His deity that Jesus knew these things and it was this fate He prayed to be spared and then accepted in His prayer in Gethsemane.

He forged ahead to the cross (Luke 9:51), despite. As God, He was, as Lewis says, armed with the foreknowledge that if He fulfilled His mission, dying and rising, He could offer new life to all who repent and believe in Him. Only God could save us from sin and death. We should be glad to accept this help from the one who is stronger than us.

Friday, January 10, 2014

Good, Evil, and God

"If you do not take the distinction between good and bad very seriously, then it is easy to say that anything you find in this world is a part of God. But, of course, if you think some things really bad, and God really good, then you cannot talk like that. You must believe that God is separate from the world and that some of the things we see in it are contrary to His will. Confronted with a cancer or a slum the Pantheist can say, ‘If you could only see it from the divine point of view, you would realise that this also is God.’ The Christian replies, ‘Don’t talk damned nonsense.’ For Christianity is a fighting religion. It thinks God made the world—that space and time, heat and cold, and all the colours and tastes, and all the animals and vegetables, are things that God ‘made up out of His head’ as a man makes up a story. But it also thinks that a great many things have gone wrong with the world that God made and that God insists, and insists very loudly, on our putting them right again."

From Mere Christianity
Compiled in A Year with C.S. Lewis

Mere Christianity. Copyright © 1952, C. S. Lewis Pte. Ltd. Copyright renewed © 1980, C. S. Lewis Pte. Ltd. All rights reserved. Used with permission of HarperCollins Publishers. A Year With C.S. Lewis: Daily Readings from His Classic Works. Copyright © 2003 by C. S. Lewis Pte. Ltd. All rights reserved. Used with permission of HarperCollins Publishers.

Monday, January 07, 2013

5 Thoughts on Prayer for the New Year

The beginning of a new year is often a time when people resolve to have a more active prayer life. But through the years, I've seen people who make this resolution with sincerity find it tough to pursue. So, here are a few thoughts on prayer to help you have a fulfilling prayer life.

1. Remember that prayer is a lot simpler than you may think. "What should I say?" people have asked me.

Jesus says that He calls those who follow Him and obey Him by trusting in Him for their salvation are His friends (John 15:5; John 6:29).

So, ask yourself, "How do I talk with my friends?" Before you get together with your friends, do you sit down and put together an agenda?

Formal, public prayer may sometimes require more forethought and planning. But if the God made known to all the world in Jesus Christ is your friend, just talk with Him.

2. Remember that prayer is a lot more complicated than you may think.

I love something C.S. Lewis writes in his classic, Mere Christianity:
An ordinary Christian kneels down to say his prayers. He is trying to get in touch with God. But if he is a Christian he knows that what is prompting him to pray is also God: God, so to speak, inside him [God the Holy Spirit, Who comes to us in Holy Baptism]. But he also knows that all his real knowledge of God comes through Christ, the Man who was God--that Christ is standing beside him, helping him to pray, praying for him. You see what is happening. God is the thing to which he is praying--the goal he is trying to reach. God is also the thing inside him which is pushing him on--the motive power. God is also the road or bridge along which he is being pushed to that goal. So that the whole threefold life of the three-personal Being [the Holy Trinity, one God in three persons, Father, Son, and Holy Spirit] is actually going on in that ordinary little bedroom where an ordinary man is saying his prayers. 
Every prayer we offer is an instance of God empowering us to militate against our inborn impulse to self-sufficiency and self-will. And that is a complicated miracle of grace. Never lose your wonder at that!

3. Remember that it's likely your most genuine, authentic praying will happen when you are so overwhelmed by your circumstances that you don't know what to pray

The Bible teaches that God's power is brought to bear perfectly in our lives when we are strong enough to admit our vulnerability and weakness (2 Corinthians 12:9).

This is why Ole Hallesby, a great Lutheran pastor and teacher of the last century, said that there are two elements that must be present in order for prayer to actually be prayer:
  • faith in the God revealed in Jesus Christ and 
  • helplessness, the realization that only God and not we ourselves can make happen the things for which we pray.
Don't put off praying if life has you so overwhelmed that you don't know what to say to God! Romans 8:26 in the New Testament says:
...we do not know how to pray as we ought, but...[the Holy] Spirit intercedes with sighs too deep for words...
Go to God. God will take care of the rest.

4. Nothing you pray about, no request you make, is stupid.

As you continue to submit to God, He may show you through His Word, the Bible, and through counsel consistent with the Bible that you hear or learn in other ways, that some of your requests as ill-advised or even contrary to the will of God.

But never be afraid to speak your mind and heart to God!

Someone, Bill Hybels among others, has said that, as Jesus promises, God always answers prayer offered in Jesus' Name. But God may answer our prayers in four different ways:
  • God may say, "No"
  • God may say, "Maybe"
  • God may say, "Wait"
  • God may say, "Yes"
Maturity as a Christian is, in some ways, measured by the grace with which we accept God's answers to our prayers. Our spiritual maturity is maybe most challenged when God says, "Yes" to our prayers. (More on that some other time.)

5. It's good to keep God's priorities for prayer in mind. When God in the flesh, Jesus, was asked by His disciples how to pray, He gave as a model what we call, "the Lord's Prayer" or the "Our Father."

The prayer is divisible into sections and prayer petitions, as Martin Luther does in The Small Catechism:
  • The introduction: Our Father, Who art in heaven
  • The first petition: Hallowed be Thy Name
  • The second petition: Thy kingdom come
  • The third petition: Thy will be done, on earth as it is in heaven
  • The fourth petition: Give us this day our daily bread
  • The fifth petition: And forgive us our trespasses, as we forgive those who trespass against us
  • The sixth petition: And lead us not into temptation
  • The seventh petition: But deliver us from evil
  • The conclusion (added by the Church, based on Scripture): For Thine is the kingdom, and the power, and the glory, forever and ever. Amen
Among the sins from which Jesus came to free those who believe in Him is the tyranny of self. He wants to free us from our penchant for allowing our own sin-tinged desires and inherent selfishness to dictate what we ask from God.

The Lord's Prayer represents a way we can ask God to move us away from selfishness to holiness in our praying.

The introduction and the first three petitions are all about God's Name and will being honored by the world and us. It isn't until the fourth petition that Jesus teaches us to pray for something for ourselves and even then, He doesn't tell us to pray for a iPad or a Mercedes-Benz, but what we need this day to live.

Seeking to have our prayer lives reflect the kind of concern for God and for others that Jesus models in the Lord's Prayer is a good goal.

I'm still working on that myself and, because I'm a sinner saved only by the grace God grants to those who surrender to Jesus, I no doubt will have to continue working on it until the moment I draw my last breath on earth.But some goals are worth pursuing no matter how outrageous the odds!

Monday, January 11, 2010

C.S. Lewis on Truth and the Christian Freedom for Liberality of Thought

Prepping for tonight's first gathering of a group that will spend several Monday evenings discussing and reflecting on the popular novel, The Shack, at our church, I remembered the cited paragraph below from C.S. Lewis' classic, Mere Christianity.

Christians don't believe that they have a corner on the truth market. But they do believe--I believe--that God has revealed Himself to the world, first, in general terms through the universe and its amazing order; then, more specifically through His people, Israel; and finally and definitively, in Jesus. Jesus is truth and His word is truth, both claims Jesus made for Himself.

One can hardly be accused of arrogance for learning the truth that 2 X 2=4 and being willing to share it with others.

On the other hand, Christians who go around acting as though the truth about Jesus is their truth, their discovery, or the result of their goodness, rather than something that God has graciously revealed to them, do a disservice both to God and to the world around them.

Read what Lewis, who, like myself, was once an atheist, says:
I have been asked to tell you what Christians believe, and I am going to begin by telling you one thing that Christians do not need to believe. If you are a Christian you do not have to believe that all the other religions are simply wrong all through. If you are an atheist you do have to believe that the main point in all the religions of the whole world is simply one huge mistake. If you are a Christian, you are free to think that all those religions, even the queerest ones, contain at least some hint of truth. When I was an atheist I had to try to persuade myself that most of the human race have always been wrong about the question that mattered to them most; when I became a Christian I was able to take a more liberal view. But, of course, being a Christian does mean thinking that where Christianity differs from other religions, Christianity is right and they are wrong. As in arithmetic--there is only one right answer to the sum, and all other answers are wrong; but some of the wrong answers are much nearer bring right than others.
This bears relevance, it seems to me, to the brouhaha that arose after Brit Hume's comments regarding Tiger Woods.

Of course, just as math teachers can share the multiplication tables or alegbraic equations arrogantly, lording their knowledge of certain information over their students in such a way that they're no longer teaching, but feeding their desire for superiority, Christians can share their faith arrogantly. Scripture specifically condemns this. Peter writes in the New Testament:
Always be ready to make your defence to anyone who demands from you an account of the hope that is in you; yet do it with gentleness and reverence. (1 Peter 3:15-16)
In fairness, can anybody say that when Brit Hume suggested that Christianity had the forgiveness and restoration that Tiger Woods might need and that Buddhism did not, the commentator was being arrogant?

Or was he simply sharing the truth as he saw it, as he felt it had been revealed?

How is this different from what one would expect of any commentator?

If the commentator offers his or her take with compassion, as Hume clearly feels for Woods, to what are people really objecting?