After Pittsburgh and Pipe Bombs...What?

Racism, xenophobia, antisemitism: convenient lies that people choose to believe in order to “explain” why things aren’t as they “should be” in their lives. They're the sinful cesspool into which people dip their cups to both slake and feed their resentments, fears, and pretensions.

When these hateful, irrational lies get injected into the mainstream of a culture, sick, deluded people use them to justify violence like shooting up schools, churches, concerts, and synagogues. It becomes thinkable for some to send pipe bombs to people they don’t know, they don't like, and toward whom they harbor bitter feelings. 

I’m sick and disgusted by it all, aren’t you?

We DO need prayers at this time. But they must include more than just petitions for healing for the injured and comfort for the grieving.

We need to pray that all of our leaders of all political persuasions will not add to the stew of resentments, ineffectual policies, and spinelessness before the power of lobbyists waving campaign contributions that have led us to where we are today.

We need to pray that we will become kinder and gentler in our civil discourse. Free speech is and ought to be guaranteed in our country. But when, because of our lack of self-control, violence enters accepted daily speech, we encourage violence.

We need to pray that people will enter authentic relationships with the Prince of Peace and the Author of love, Jesus the Christ. The cheap political moralism "preached” in many Christian pulpits is not of God and not the gospel. The gospel is the good news described by Jesus in John 3:16: “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” 

Every human being is a sinner in need of the freedom from sin and death that only Jesus has won for us through His sinless life, His sacrificial death, and His resurrection. 

The gospel tells me that I am no better than my neighbor, that we both are loved and valued passionately by God, that we both need to repent, that we both need to entrust our lives to Jesus for a grace that takes me as I am and leads me to become what God will make of me fully in the resurrection. 

And this Gospel incites me, a sinner saved by God’s charitable love (His grace) and not by my "virtue" or "goodness," to love my neighbor as I love myself. 

Prayer that we will live in authentic relationship with Jesus and that God will help all disciples of Jesus to share His gospel with others is the most practical thing we can do personally to address the lies that lead to so much violence in America.

I agree with those who are tired of hollow, idle, meaningless expressions of "thoughts and prayers." If you're going to pray, mean it. And if you pray in Jesus' name, don't be surprised when God makes it clear that you need to be part of a solution, not just a trafficker in sanctimonious cliches.

In the end, to overcome the sickness of hatred and violence that seems to be part of our everyday lives, it's our souls that must be transformed. And that transformation can only happen through the faith in Jesus Christ and His gospel. 

This is our most desperate need at this hour. 

[I'm the pastor of Living Water Lutheran Church in Centerville, Ohio.]

Why I Cringe When Presidents Say, "God Bless America"

In recent years, it's become standard practice for our presidents, Republican and Democrat, to end their speeches with variations on the statement, "God bless the United States of America."

On the face of it, it seems noble, a prayer from the political leader of the nation that God would favor America with His grace.

But I cringe every time I hear it. In fact, I hate hearing it!

Why?

First of all, it sounds to me less like a humble supplication for God's help than a xenophobic assertion of American superiority. There are many things about America I love and I am happy to be an American. But God loves all people and all nations. No exceptions.

Secondly, it's an appeal to our egos.

That's what politicians (and advertisers) do, of course. They appeal to our vanity. They woo us with soft soap about how good we are and how much we deserve.

Back in 1976, I remember that Jimmy Carter told us that we deserved a government as good and honest as the American people.

The candidates out on the trail in this miserably depressing campaign season, thirty-six years after Carter's successful run for the presidency, are launching similar appeals to our vanity. (I was going to say "launching similar cow pies." Aren't you glad that I resisted phrasing it in that way?)

To invoke God in such appeals is simply disturbing. The God we meet in the Bible--both the Old and New Testaments--wants to give us much better and more enduring blessings than the politicians envision in their stump speeches and position papers. But we block those blessings from our lives when we insist on living for "me, mine, and my kind."

The God I believe has been revealed to the world--first, through ancient Israel and ultimately, through Jesus Christ--calls us to acknowledge our selfishness and then divest ourselves of it, to rely completely on the compassion, grace, wisdom, and will of God. Christians are to check their egos at the foot of the cross and let God call the shots in their lives. Pride in country is one thing. But there's no place for red, white, and blue swagger in the Kingdom of God.

The Bible shows us that there are greater dangers in this life than those from which governments or nations can protect us. (Even acknowledging the legitimate and God-given role that governments can play in our lives.)

Before these other dangers--our own sin and the waste and heartache it brings to us, others, and the created order, the inevitability of our deaths, and the futility of a life lived in selfishness toward our Creator and other human beings--governments, presidents, and kings are impotent.

That's why these words appear in the New Testament portion of the Bible:

Humble yourselves therefore under the mighty hand of God, so that he may exalt you in due time. (1 Peter 5:6-7)

The God shown to the world in Jesus Christ, Who took the death sentence our sin merits and then rose from the dead, doesn't promise us a perfect life in this world. He also doesn't promise that He will validate our egotism or xenophobia.

But if we will humble ourselves by turning from our sin and surrendering our lives to Him, He will fill us with a sense of purpose and peace in this life and the certainty of eternal life with God. He will help us to live in the relationships of tough love toward God and neighbors that He wills for the human race, not just Americans.

A third reason I'm disturbed when presidents end their speeches with, "God bless America" is that it sounds like a perfunctory add-on designed to appeal or placate the religious demographic.

The Second Commandment given by God to Moses at Mount Sinai says: "You shall not take the Name of the Lord your God in vain, for the Lord will not hold guiltless those who take His Name in vain."

In explaining the commandment in The Small Catechism, Martin Luther wrote:

We should fear and love God so that we do not use His Name superstitiously or to curse, swear, lie, or deceive, but call upon Him in every time of need, and worship Him with prayer, praise, and thanksgiving.

I hope that presidents like George W. Bush and Barack Obama are sincerely using God's Name in God-honoring ways at the ends of their speeches.

But, as a student of history, I can tell you that George Washington didn't end all of his presidential addresses in this way. Neither did Abraham Lincoln. Neither did most of our presidents.

In fact, it seems that the more distant we grow from God in post-Christian America, the more God's Name gets used in our political rhetoric, as though we were invoking some ancient and forsaken incantation over our spiritually befuddled, take-one-from-column-A-and-two-from-column-B nation.

I'd love for our national leaders to use God's Name less and to rely on God more in their decision-making.

I'd like to keep the Name of God sacred and not hear it used as an appeal to national egomania.

When Christ becomes the center of our lives, the prayer, "God, bless America" becomes a little less meaningful.

We're more inclined to pray, "Thank You, God, for all the undeserved blessings--forgiveness of sin, new and everlasting life--that You've given to me. How can I share them, along with Your physical and financial blessing to me, with others?"

Or, we're inclined to ask God to turn America, starting with ourselves, to humble submission to Jesus Christ alone.

Or maybe, we might feel compelled to ask God to teach us how to encourage our neighbors--and our presidents--to end their speeches not with a benediction, but an exhortation: "America, bless God!"