Never Ashamed of THE Message That Can Change Everything!

[This was shared during worship with the people of Saint Matthew Lutheran Church in Logan, Ohio, this morning.]

2 Timothy 1:1-14 (NRSV)
This morning, I want to share with you a dream for our community which God has been inciting me to pray for and work for.

Sharing it with you frightens me a little. Not even preachers want to be seen as religious kooks.

But, in our second lesson for today, Paul says: “God did not give us a spirit of cowardice, but rather a spirit of power and of love and of self-discipline.” So, here’s the dream: Starting with the people of Saint Matthew, all of us praying in repentance and belief in Jesus, I dream that God will bring every person in Logan and Hocking County into a vibrant, life-changing, relationship with Jesus Christ.

I don’t know how far-fetched that dream may be. I don’t know how long it might take for it to come to pass. But I dream of a time when every woman, man, girl, and boy in Saint Matthew and in our community will be totally surrendered to Jesus Christ.

This dream goes way beyond a vision of packing church buildings with bodies. It looks to a time when all of us who call Hocking County home take hold of the life with God offered only through the crucified and risen Jesus. This dream takes seriously a promise that God gave to His Old Testament people, one that belongs to all who today dare to follow God-in-the-Flesh, Jesus Christ. You can find it in 2 Chronicles 7:14. Please read that passage from our pew Bibles with me now:

“If My people who are called by My Name will humble themselves, and pray and seek My face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land.”(NKJV)

Isn’t it time we experienced those blessings in our community?

Isn’t it time we threw off the palls of spiritual lukewarmness, of going along to get along, of prayerlessness, of purposelessness, of being nice rather than being Christian, and instead, embraced the spirit of power, love, and self-discipline that God wants to give to every person for whom Jesus Christ died and rose?

Isn’t it time we invited Christ to transform our lives, businesses, schools, sports, marriages, and homes?

Second Chronicles 7:14 is a blank check which God desperately wants churches like Saint Matthew and individual Christians like you and me to cash.

God wants to transform our lives. He wants us to experience God’s presence, love, and power even in the challenges and tragedies that come to us in this imperfect world. He wants the same thing for all our neighbors and friends and family members.

It was to encourage the young pastor Timothy be a prayerful, repentant agent of God’s transforming power that Paul wrote 2 Timothy, the Bible letter from which today’s second lesson comes.

When Paul wrote it, he was imprisoned for the crime of claiming that Jesus was the King of the world. This notion didn’t set well in an empire where the Roman emperor was seen as both the king and as a god.

In spite of his imprisonment, Paul tells Timothy to never be ashamed to share the Christian message. Jesus offers what no one and nothing else can offer: New and everlasting life with God.

Folks: Never be ashamed of that message! Never water it down! Never mix it in with the prevailing religious attitudes of the culture or with whatever the police of political correctness may, at any given time, be pushing!

Stand firm in confessing what Jesus taught, that He is the way and the truth and the life and that no one comes to God the Father but through Him!

Money won’t give life.

Drugs won’t give life.

Buddha won’t give life.

Allah won't give life.

Nor will science, or psychology, or warfare, or nationalism, or a nice house, or religion.

Many of these things may have their places. But only one God can save us: the God made known to the world in Jesus. Stand firm in the truth of Jesus, Paul says, because Jesus has not given us a spirit of cowardice, but a spirit of power and love and self-discipline!

In a world in which the devil orchestrates a confusing array of little gods meant to pull us away from Jesus, it can be hard to hold onto Jesus and the gifts only He can give. In 1996, Marissa Cunningham, a native of Panama, was a law student at Rutgers University. She had just been through a divorce and was raising her daughter alone. Her future was threatened by her seeming inability to find a summer internship that would allow her to graduate. More than that, Marissa Cunningham felt empty, oppressed by a deep gloom. At times, she considered suicide.

One day, while walking down a street in Brooklyn, she saw a sign on a storefront: BOTANICA. Marissa knew that Botanica was a kind of fortune telling based on a form of Caribbean witchcraft called Santeria.

Desperate, this brilliant young woman entered the building and arranged an appointment with the curandero, a witch doctor. She saw him several days later. He told Marissa all sorts of things about her past, all of it true.

(This shouldn’t surprise us, by the way. The devil cannot know our futures, because the devil is not God. But as an unseen spiritual being who observes us and wants to take control of us, the devil does know all about our past. Those under the devil’s power, like the witch doctor are able to use our current circumstances to leverage us away from faith in God. This is exactly what the devil tried to do to Jesus during Jesus’ wilderness temptations, you’ll remember.)

Marissa was understandably impressed by the witch doctor’s knowledge. So, she agreed to come back two days later…with $90. The witch doctor would then sacrifice a chicken for her and bury it at a cemetery. That, he said, would get rid of all Marissa’s problems. As crazy as it sounded, Marissa was willing to try anything.

Yet, she wondered if she was doing the right thing. She decided to stop by the office of a church the next day. She asked to see a pastor. None of the pastors on staff were in. But, a staff member who had grown up in Haiti and knew about Santeria—Isn’t it funny how God puts coincidences together like that sometimes?—spoke with Marissa. She invited Marissa to a Bible study happening that night.

Marissa was wary. She had grown up in a church and didn’t think that Christianity had anything to offer. She went to the study anyway, arriving late, forced to sit in the only chair left, next to a character who Marissa, the social climber, would ordinarily have avoided. During a break, Marissa and this man, John, struck up a conversation. John showed empathy for Marissa and then pointed her to a passage in Ephesians 6. It said, “For our struggle [and that includes all the struggles you and I might have brought with us this very morning. Our struggle] is not against enemies of blood and flesh, but against the rulers, against the authorities, against the cosmic powers of this present darkness, against the spiritual forces of evil…”

John told Marissa that the blood of a chicken couldn’t help her through her darkness. Only Jesus, Who shed His blood on the cross and rose to reclaim life for sinful human beings, could give her the day-in-, day-out hope she craved.

After that, Marissa skipped her appointment with the witch doctor and embraced Christ as her God. The things that caused Marissa to be afraid didn’t suddenly go away, of course. But Jesus took her fears off of her back and took them onto Himself, setting her free to live. “God did not give us a spirit of cowardice, but rather a spirit of power and of love and of self-discipline.” That’s what Marissa experienced in Jesus!

Folks, we are surrounded by Marissas, people without hope, imprisoned by sin, by addictions, by depression, by loneliness. We live among people searching for better lives.

And sometimes, we are Marissas ourselves.

All of us in our community and in Saint Matthew need to know two truths. First, we need to know the truth about sin, as revealed in the Ten Commandments:

• that God alone is God and that God’s Name is holy*; 
• that life is precious, including the lives of our parents, children, spouses, and neighbors and we must honor God’s gift of life**; 
• that sexual intimacy is a gift from God to be opened only by those engaged in a marriage of a woman and a man***; 
• that we are to honor the property of others****; 
• that we are to help our neighbors keep their good names*****.

We also need to know a second truth: In spite of our common inability to keep God’s commands, “God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.”

The first truth tells us that we don’t deserve eternity with God. The second truth though, tells us that God gives as a free gift the very thing we don’t deserve and can never earn.

God lifts all who receive His forgiveness and who trust in Christ into a never-ending relationship with the God Who made us and loves us.

Only the Church—that’s you and me--is entrusted with seeing that the world hears, knows, and experiences these two transforming truths.

They aren't easy to share, which is why most Christians never get around to telling their spiritually-disconnected friends about Jesus. It seems that we’re more afraid of having the world dislike us than we are of not honoring the God Who created us and went to a cross for us.

But Paul says that we must not be ashamed. We must not be afraid to experience others’ displeasure with God’s truth. God is looking for Christians who are willing to be disliked—even hated—for their faith in Christ, so that all have a chance to know and experience God’s love.

My daily prayer is that God will fill the entire Saint Matthew family with God’s “spirit of power and of love and of self-discipline,” so that we can do what Jesus has charged us to do.

Paul tells us today that God has entrusted a great treasure to us—the treasure of God’s truth, the truth of new life for all who repent and believe in Jesus Christ. May we open that treasure for ourselves and for our neighbors so that the dream of a Logan and Hocking County made new by Jesus Christ can start to happen.

God says: “If My people who are called by My Name will humble themselves, and pray and seek My face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land.”

Starting today. Starting this moment, let’s all dare to pray that God’s forgiveness and healing will come to us personally, to Saint Matthew, and to our community.

And may we be bold in telling the truest story the world has ever known, the story of Jesus, our crucified and risen King!

*These are among the concerns of the First through Third Commandments.
**These are concerns associated with the Fourth, Fifth, and Tenth Commandments.
***This is the concern of the Sixth Commandment.
****This is a concern of the Seventh and Ninth Commandments.
*****This is a concern of the Eighth Commandment.
For a great discussion of the Ten Commandments and meaning of each, see Martin Luther's Small Catechism, one translation of which can be found here.

'The Life and Times of Hank Greenberg'

Just watched a 1988 documentary, The Life and Times of Hank Greenberg.

Greenberg was the first Jewish American to play in the major leagues and was a phenomenal hitter.

Along the way, he endured much Anti-Semitism. (Jackie Robinson's rookie year was Greenberg's final season in the Bigs and he was able to encourage Robinson in ways that probably no other major leaguer could have. He did so and Robinson was grateful.)

Greenberg's career was interrupted by four years in the Army during WWII. Even with that interruption, on his return, he led the Tigers to win the '45 World Series.

Greenberg was not a practicing Jew and the inhumanity he saw perpetrated by those claiming to be religious during the war turned him off to religion. What people do "in the name of God" is no doubt a grievous sorrow to God.

This was an enjoyable film and admittedly hit me in two of my "sweet spots": baseball and religion.

Never Ashamed!

"Christians commit themselves to God, like someone putting their most precious possession into safe keeping in a bank or a secure vault...at the same time God commits something to us: a particular calling, a new set of responsibilities, and ultimately...new life, the life we have in the present through the spirit. Our task is to be faithful and responsible before God, as he is utterly faithful and reliable for us. Along the path lies the kind of life which will never be ashamed, in whichever direction the winds of fashion, political fortune, and popular opinion may blow." (N.T. "Tom" Wright in his commentary 2 Timothy 1:8-14)

The Compromises FDR Made to Get Social Security

And its implications for ensuing events. Undoubtedly, Social Security is one of the most significant federal programs in US history, a liberal program with a conservative funding mechanism.

When Jesus Made My Muslim Friend "Feel Good"

Today's installment from the Our Daily Bread devotional speaks of what we do for others when we praise God. That set me to thinking. I wrote the following in linking to the piece over on Facebook:

A Muslim friend once asked me to come to a funeral visitation. His brother-in-law had just died. I was able to show up just before the public calling hours began and before a class I was teaching that night.

I spent some time with my friend and his family. He then guided me to another room in the funeral home so that we could speak privately. He thanked me for being there and then asked me what I believed happened to human beings at the point of death.

Long ago, I learned to be upfront about what Jesus, the Bible, and the Church teach about issues when my non-Christian friends ask. So, I told him that while I couldn't know everything for sure and that while I was certain that God will respect the choices of those who overtly reject Christ during this lifetime, one day we will all stand in the presence of the risen Jesus for "judgment."

But judgment will not depend on our "good works" or on being "nice people." I know myself, at least, and I am aware of all the sinful thoughts I've harbored, all the inhumane deeds I've done. I know my sins and that no cosmic eraser is big enough to alter the simple fact that I'm incapable of being righteous, incapable of being good enough to live--let alone, stand--in the presence of the perfect God of creation. I don't deserve heaven with God.

In a very real sense, Jesus won't even judge us. Jesus said, "God did not send the Son [that's Jesus] into the world to condemn the world, but in order that the world might be saved through Him. Those who believe [trust] in Him are not condemned; but those who do not believe are condemned already, because they have not believed in the Name of the only Son of God" (John 3:17-18). We will judge ourselves, effectually, and be judged on whether we have dared to trust the goodness of Jesus, whether we have given up on trusting in ourselves or the world more than we trust in God, whether we repudiate our sins and grasp hold of Jesus Christ as our only hope.

Martin Luther put it well. At the judgment, Luther pointed out, Jesus will look on two different throngs of people, both throngs composed of sinners. But one throng will stand naked in their sin. The other throng will stand covered with Jesus. My hope for eternity, I told my friend that night in the funeral home, was not based on my works or my goodness, which are negligible at best, but on Jesus Christ alone.

I went on to explain that my relationship with Christ gave me confidence and hope for the living of each day, it softened my heart to the needs of others for justice and compassion, and it emboldened to me serve in Jesus' Name without regard to the opinions of others. (That is, my relationship with Christ does these things when I don't allow myself to spend too much time contemplating my own navel, worrying about my priorities, or worshiping at the altar of Mark.)

It wasn't clear to me how my friend would react to my answer to his question. In answering him, I tried to abide by the words of Saint Peter who told the oppressed churches of Asia Minor: "Always be ready to make your defense to anyone who demands an accounting for the hope that is in you; yet do it with gentleness and reverence" (1 Peter 3:15-16). I wanted my friend to know that, like God, I loved him and cared about his family, whether he chose to trust in Jesus or not.

We talked about some other things. Then, it was time for me to go. I hugged my friend. As we approached the door of the funeral home, with tears in his eyes, he said, "Mark, I don't know what it was exactly, but something you said back there made me feel really good."

The truth about Jesus Christ can make us feel miserable, of course. Knowing that a just man who committed no sin died on a cross for my sins is an indictment of every member of the human race. Our sins put Jesus on that cross He didn't deserve. We deserved it instead.

But the compassion of Christ, the fact that He undertook this act of self-sacrifice for us and that all who repudiate their own sin and trust in Him (and commit themselves to the lifetime struggle against their own sin to which all Christian saints/sinners are committed) "makes us feel good." It brings joy and peace and hope!

The Bible says, "The wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord" (Romans 6:23). And in another spot it says this gift comes to all with faith (Romans 3:21-26).

Whenever we praise God, as I tried to do in that funeral home room with my friend, we really do it for others. (This is true, even in our private times with the Bible and prayer to God, because these things fortify our faith and fill us again with the infectious love, grace, and truth of the God we know in Jesus.) Our gratitude to God for Jesus Christ, swelling up in words and deeds, as well as in "psalms, hymns, and spiritual songs" can bring hope and strength to all people...and it may plant the seed of a new life that will last forever with God. 

Share Jesus! The world needs Him...and Jesus is counting on you to help others "feel good" for all eternity!

Note from a Former Atheist and Current Sinner/Saint to My Atheist Friends

‎"It’s not too late to make a fresh start with God."

Take it from one who has wandered from God time and again, God does give fresh starts.

Don't believe there is a God? I was once there myself. I was an atheist. But something (or Someone) incited me to dare to believe. I found myself willing to believe, though I couldn't explain that willingness rationally, in spite of the fact that such belief ran counter to my penchant for utter empirical rationalism and complete self-sufficiency. God, loving and powerful, has been turning my surprising willingness to believe into a deepening trust (faith) in the God made known in Jesus Christ ever since.

If I go to a great movie or a cool restaurant with tasty fare or if I read a book that changes my perspective on things, I don't keep that stuff in. I tell people about them. The same thing is true for my faith. I fell in love with Jesus Christ, God-enfleshed, thirty-plus years ago and I've found God to be incredibly faithful, my relationship with him exhilarating, challenging, and comforting.


Please, consider being willing to believe in God. Just tell the God you're not even certain is there that you're willing to believe and then see what happens. 

Then, be prepared to be as surprised as I was and have remained for over thirty years, by all the fresh starts that come your way. Really.

The Importance of Being Hospitable

This devotional piece on hospitality includes an insight from the late Henri Nouwen, the priest who left academia to care for the mentally disabled:

Hospitality...means primarily the creation of a free space where the stranger can enter and become a friend instead of an enemy. Hospitality is not to change people, but to offer them space where change can take place.

In spite of the penchant of some Christians and churches to tame their faith into a domesticated religion of niceness and stagnation, there is actually an availability to constant change which we Christians embrace for ourselves.

Christ has changed us from enemies of God to friends of God. Each day, we submit our lives for examination by God, seeking correction, reproof, and renewal so that, in spite of our inborn impulses, God will make us over increasingly into the image of His Son.

Because of the new life that Christ has given to us, we desperately want to introduce our family, friends, and others to Christ. We want them to experience the warm welcome of the ultimate change agent, Jesus, Who died and rose for a world of people who are not strangers to Him, even when we regard the One Who made us as a stranger. We want others to know and trust in Christ. We know that doing so will change their lives today and for eternity.

Christ's commission compels us to share Christ with others and make disciples.

Christ's compassion, living inside us now, motivates us to share the Good News of new life through faith in Jesus that is available to all people.

Jesus made clear the consequences of choosing to spurn Him. He was utterly honest about how the person following Him would suffer indignities in this world. And He (along with the first Christian disciples) made it clear that all who trust in Him are surrendering their lives, allowing God's Holy Spirit to undertake a radical makeover of our priorities, habits, beliefs, and relationships. Following Jesus is no walk in the park, as they say.

But Jesus also made clear that following Him is the only way to real life: abundant, eternal life, a life in which God sets us free to become our true selves...

the selves God had in mind when He formed us in our mothers' wombs, 
the selves God designed for us to be long before He scooped up the dust into which He blew the breath of life to make the first man, he selves Jesus died on the cross to reconstruct from our current distortion to ultimate perfection in eternity. 

Nouwen's quote reminds us, as does God's Word, that faith in Christ cannot be coerced. No matter how wonderful we who trust in Christ know it is to be in relationship with God through Christ, beating people over the head with Jesus, guilting them into following Jesus, proof-texting them into accepting our version of Christian faith, imposing our specifically Christian ethics through political pressure, is not how people are called to faith in Christ. Christ never coerced people into following Him. Indeed, He couldn't do so.

Coerced confessions in Christ are as worthless as confessions induced from prisoners through torture are in courts of law.

Coercion, shame, peer pressure, all these things may get people to sing Christ's praises. But that won't mean they trust Christ. No change will have come to them.

Instead, to be faithful to our commission to make disciples and to display the compassion for our Christ-less neighbors that Christ's love creates within us, we need to be hospitable. We need to welcome people into our lives. Hospitality is not about changing people through the force of our effort, but providing the place in which the God we know in Jesus Christ can create the change God sees need to be made within all of us.

In order to be able to truly trust Christ and to embrace "the good news" of new life with God, we must, of course, repent for sin. Jesus said, "The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news" (Mark 1:15). Sin stands as a wall between life with God and us. Repentance, authentic turning to God, can bring that wall down. David wrote of his experience with repentance:

While I kept silence, my body wasted away through my groaning all day long. For day and night your hand was heavy upon me; my strength was dried up as by the heat of summer. Then I acknowledged my sin to you, and I did not hide my iniquity; I said, "I will confess my transgressions to the Lord," and you forgave the guilt of my sin. (Psalm 32:3-4)

Sin is real. Sin, when unrepented, will separate us from God forever. (Of course, being human, we're incapable of remembering every sin we've committed. God isn't interested in a catalog of particulars we can't provide; God wants to be our friends. Repentance makes that possible.) No Christian who is truly hospitable will fail to respectfully, lovingly convey the truth about sin and the need for repentance with those they welcome into their lives. (And not necessarily on the first or the first fifty meetings, either. Christian hospitality, like Christian love, entails patience.)

But remember this: "God's kindness is meant to lead to repentance" (Romans 2:4). As a Christian, I can look back over my thirty-plus years-walk with Christ and see the patience and kindness God has exhibited toward me time and time again. There have been many instances when I've sinned knowingly--saying unkind things, harboring hateful feelings for others, failing to take a stand for what I knew was right, doing things that I wanted to do instead of what God wanted me to do in particular situations. God would have been justified in those moments in taking my life from me. Or in giving up on me. But God's kindness created a space in which God could work positive change in my life. God still has a lot to do in making Mark over. I only pray that I'll prove a more surrendered Christian in the future, whatever future I have left on this earth, than I have often been in the past.

All of us need the kindness of God.

We Christians are called to be the hands and feet of Jesus, the body of Christ, as the New Testament puts it. We are called to hospitality. We are called to create the spaces--not just the physical spaces, but the spaces in our everyday lives and schedules--in which those we encounter each day can begin to experience the Lord Who has come to work eternal changes in people's lives.

May God teach us--may God teach me--the true art of hospitality.

A plausible scientific explanation for the parting of the Red Sea?

This was interesting and it's certainly consistent with the Biblical witness that God, Who made the universe, not only sets aside laws of nature and physics to accomplish His ends (in miracles), but also works within them for those ends.

The Bible doesn't need to be "proven"; the functioning of the Holy Spirit in the lives of those who dare to believe in Christ is proof enough of the Biblical witness to the nature and will of God for believers. But this scientific paper will give everybody food for thought.

For background, you might want to read here.

Your Money or Your Life

[This was shared during worship this morning with the people of Saint Matthew Lutheran Church in Logan, Ohio.]

1 Timothy 6:6-19
It may be an example of holy coincidence, what someone has called God-incidence, that on the Sunday following the premiere of the movie, Wall Street: Money Never Sleeps, our Bible lessons for the day warn us of the dangers to our very souls represented by the love of money. Gordon Gekko, the main character played by Michael Douglas in this long-anticipated sequel, is known for his tagline in the first film: “Greed is good.” Jesus, in our Gospel lesson, the prophet Amos in the first lesson, and the apostle Paul in the second, all tell us today that “Greed is not good.”

But more than that, they say, “Greed for wealth can rob you of life for all eternity. Watch out for greed!”

The most tempting thing for us to do when we encounter Bible passages like these is to ignore them, thinking that they don’t apply to us. We’re not millionaires or billionaires, after all. There’s little chance of our getting trapped in the snare represented by the greed for wealth, right? Don’t be so sure!

There’s a number that development experts and even the CIA use called PPP. It stands for Purchasing Power Parity. It measures the median household incomes of every country in the world. This is the average income and purchasing power of all nations' homes, measured in US dollars. The United States ranks 11th in the world in median household income: $46,000. If that seems high, it may be because the median household income here in Hocking County is $40,000, about the same as Canada, which ranks 27th in the world.

All through the list, there are countries where people enjoy comfortable life-styles, yet don’t rank that high: the United Kingdom is 35th, Japan is 40th, Saudi Arabia is 61st. The point is this: By the standards of the world, many of us in this sanctuary this morning are incredibly wealthy. While impoverished people may fall prey to making gods of money, ignoring Paul’s warning in our second lesson that “the love of money is a root of all kinds of evil,” it’s far more likely that those of us who get regular paychecks will do so.

Like the addict who finds that he needs a little more today in order to get the same buzz he got yesterday, the love of money can become an absorbing passion that pushes God clear out of our lives. God forbid!

Please pull out your Celebrate inserts and look at our second lesson. Read along with me silently as I read the first five verses:

Of course, there is great gain in godliness combined with contentment; for we brought nothing into the world, so that we can take nothing out of it; but if we have food and clothing, we will be content with these. But those who want to be rich fall into temptation and are trapped by many senseless and harmful desires that plunge people into ruin and destruction. For the love of money is a root of all kinds of evil, and in their eagerness to be rich some have wandered away from the faith and pierced themselves with many pains.

There is nothing wrong with wealth. The love of wealth though, can cause us to make money our god, even though it has no capacity to give us life beyond the grave. Greed for gain, rather than a consuming desire for God, can make us think that the money we have earned with the bodies and the minds God has given to us, is ours. But this isn’t true.

First Corinthians 6:19-20 says, “Do you not know that your body is a temple of the Holy Spirit within you, which you have from God, and that you are not your own? ²⁰For you were bought with a price; therefore glorify God in your body. ”

All who are baptized and confess Jesus as their Lord have been bought out of sin and death through the death of Jesus on the cross. We belong to God. So does our money. In one of our hymns, we tell God that all that we have is “a trust, O God, from Thee.”

Last Sunday, during worship we prayed for those effected by the tornadoes that ripped through southeastern Ohio a week-and-a-half ago. As I greeted folks after worship, one of our members said to me, “Pastor, if you learn of anybody without a home, let me know. I have a place people could use if they need it.” When our desires are focused on God, greed is pushed from our minds in ways that cause a passion for God and God's will that supplants the greed for financial gain. God helps us then to use whatever wealth we do have for His purposes.

Verse 11 in our lesson says: “But as for you, man of God, shun all this [that is, shun greed]; pursue righteousness, godliness, faith, love, endurance, gentleness.” The apostle Paul wrote the letter of 1 Timothy to a young pastor named Timothy in about 64AD. Paul meant for his words to be a primer on how to be a pastor. Shun the love of money, Paul tells Timothy.

It’s a tragedy when pastors become obsessed with money, when they confess Jesus with their mouths, but declare a greater faith in money with their lives. Pastors ought to be treated fairly by their congregations, of course. Paul says elsewhere in 1 Timothy, “The laborer deserves to be paid.” But, there are some clergy who seem to think that because they took a four-year Master’s degree after graduating from college, they deserve big bucks and fine things. This appears to be a bigger problem in the United States than it is in other countries where people are maybe, less addicted to wealth.

The Lutheran churches in Australia long ago instituted what I think is a great policy: Every single pastor, no matter the size of the congregation, receives the same salary, with adjustments for expenses like having families, living in more expensive communities, or extraordinary medical expenses. Each time this has been proposed at the conventions of Lutheran bodies in North America, it’s met defeat. In twenty-six years, I’ve never asked for a raise and I never will. This isn’t because I’m so virtuous—I’m a sinner like everybody else. It’s because I don’t want to give greed or the devil footholds in my life. I want to rely on the provision of the God I know in Jesus Christ and not on my capacity to shrewdly negotiate for or "guilt" people out of more money, which may in the end, only cause me to wander away from God, making me useless to God or to the congregation I serve as pastor.

Verses 12 to 15 say:

Fight the good fight of the faith; take hold of the eternal life, to which you were called and for which you made the good confession in the presence of many witnesses. In the presence of God, who gives life to all things, and of Christ Jesus, who in his testimony before Pontius Pilate made the good confession, I charge you to keep the commandment without spot or blame until the manifestation of our Lord Jesus Christ, which he will bring about at the right time—he who is the blessed and only Sovereign, the King of kings and Lord of lords.

Before Pilate, the Roman governor, Jesus confessed that He was the Lord and King of the world, God in the flesh, making no attempt to deny that He had made this confession before. If we were baptized as infants, our parents and sponsors made this same confession at the baptismal font. If we were baptized as adults, we made this confession ourselves before water was splashed on our heads. When we were confirmed, we made this confession. And Timothy, like all other pastors over the past 2000-plus years, reiterated that same confession. Paul is telling us today to fight the temptations that exist within all of us to betray Jesus by fudging on our confession that Jesus is the only Sovereign of the universe.

This is the confession that Paul makes in a famous passage in Romans: "If you confess with your lips that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved." Keep this good confession not only with your mouth, but also with your life, Paul tells Timothy in today's lesson. His words are for us, too.

In verse 16, Paul says of Jesus: “It is he alone who has immortality and dwells in unapproachable light, whom no one has ever seen or can see; to him be honor and eternal dominion. Amen.”

Please notice: Only God is immortal; human beings die. Life is not our right, something God owes to us. Life comes only from the One immortal being in the universe. And new life only comes from Jesus Christ to those who believe in Him. "If anyone is in Christ Jesus," the Bible tells us, "there is a new creation: everything old has passed away…”

It’s our mission as people saved by the grace of God given to us through Jesus Christ to share this good confession with others. We are to be driven by love of God and love of others to tell everyone the truth about sin and grace, and to call them to make the same good confession God has used to save us from sin, death, and hell.

 Finally, read along with me the final part of our lesson, verses 17 to 19. Paul is back to talking about money. But now he tells Timothy what he should teach the people of his congregation about the proper use of money:

As for those who in the present age are rich, command them not to be haughty, or to set their hopes on the uncertainty of riches, but rather on God who richly provides us with everything for our enjoyment. They are to do good, to be rich in good works, generous, and ready to share, thus storing up for themselves the treasure of a good foundation for the future, so that they may take hold of the life that really is life.

The bottom line is simple, really. We can either be greedy for wealth or hungry for God. The dividends paid by wealth end at the cemetery, but those who “take hold” of the God we know in Christ, take hold of real life, a life of meaning here and a life with God in eternity.

In a very real sense, when it comes to being greedy for more than our daily bread, we face the choice given by villains in lots of old movies: “Your money or your life.” Today, our lesson from God’s Word tells us that whenever faced with that choice--our money or our life--God desperately wants us to choose life, the eternal life that only an immortal God Who has died for us and risen again for us can offer.

Money is nice to have, but money can’t give us life; Jesus can. Choose passion for Jesus over greed for financial gain.

Today—every day—choose Jesus.

Let Your Conscience Be Your Guide? Not So Much!

“You should not believe your conscience and your feelings more than the word which the Lord who receives sinners preaches to you.” (Martin Luther) (Thanks to Gnesio.)

People will be separated from God for eternity...

...unless we heed God's call to share the Good News of Jesus Christ with them. It's the most exciting and most important work in the world, no matter what our jobs!

"Prayer Changes Us"

That's the title of the September 11 installment in a wonderful book of devotions written by Martin Luther. The book is composed of fragments of the great reformer's sermons, lectures, essays, and table talks. This one deals with the question, Why pray? I like what Luther says a lot!

Do not be like them, for your Father knows what you need before you ask him.

Matthew 6:8

You might wonder, "Why does God insist that we pray to him and tell him our problems? Why doesn't he take care of us without our having to ask? He already knows what we need better than we do." God continually showers gifts on the whole world every day. He gives us sunshine, rain, good harvests, money, healthy bodies, and so on. But we often neither ask God for these gifts nor thank him for them. If God already knows that we can't live without light or food for any length of time, then why does he want us to ask for these necessities?

Obviously, he doesn't command us to pray in order to inform him of our needs. God gives us his gifts freely and abundantly. He wants us to recognize that he is willing and able to give us even more. When we pray, we're not telling God anything he doesn't already know. Rather, we are the one gaining knowledge and insight. Asking God to supply our needs keeps us from becoming like unbelieving skeptics, who don't acknowledge God and don't thank him for his many gifts.

All of this teaches us to acknowledge God's generosity even more. Because we continue to search for him and keep on knocking at his door, he showers us with more and more blessings. Everything we have is a gift from God. When we pray, we should express our gratitude by saying, "Lord, I know that I can't create a single slice of daily bread. You are the only one who can supply all my needs. I have no way to protect myself from disasters. You know what I need ahead of time, so I'm convinced that you will take care of me."

Good Reminder of the Power in Words

Here.

By way of background, read Proverbs 12:17-22:

Whoever speaks the truth gives honest evidence,
but a false witness speaks deceitfully.
¹⁸Rash words are like sword thrusts,
but the tongue of the wise brings healing.
¹⁹Truthful lips endure forever,
but a lying tongue lasts only a moment.
²⁰Deceit is in the mind of those who plan evil,
but those who counsel peace have joy.
²¹No harm happens to the righteous,
but the wicked are filled with trouble.
²²Lying lips are an abomination to the Lord,
but those who act faithfully are his delight.

Also read Proverbs 6:16-19:

There are six things that the Lord hates,
seven that are an abomination to him:
¹⁷haughty eyes, a lying tongue,
and hands that shed innocent blood,
¹⁸a heart that devises wicked plans,
feet that hurry to run to evil,
¹⁹a lying witness who testifies falsely,
and one who sows discord in a family.

"Becoming God's Children"

One of the resources I use for my daily devotions is Faith Alone: A Daily Devotional. It's made up of excerpts from the writing, sermons, and table talk on Martin Luther. The entry for yesterday, September 19, was a gem. Here it is, in its entirety:

He came to that which was his own, but his own did not receive him. Yet to all who received him, to those who believed in his name, he gave the right to become children of God.

John 1:11-12

To everyone who believes in Jesus Christ, God offers the privilege of becoming his children. Yet this greatest of all offers is despised, ridiculed, and laughed at by the blind and condemned people of this world. In addition, God's offer is abused and even regarded as blasphemy. Although those who confess his name and trust his words are children of God, they're executed as though they were children of the devil, blasphemers, and revolutionaries. The religious leaders did the same to Christ, God's only Son. They accused him of stirring up trouble among the people, of keeping the people from paying taxes to the emperor (Luke 23:2), and of claiming to be the Son of God (John 19:7).

Sometimes the devil attacks devout Christians so fiercely with his flaming arrows (Ephesians 6:16) that they forget about the endless glory they have as God's children. They begin thinking the opposite and wonder if God has forgotten about them, abandoned them, and thrown them so far away that he can't see them anymore.

Our faith is still very weak and cold. If our faith were as strong and steady as it should be, we would practically die from sheer joy. But we praise God because we know that even those who have only a little faith are also children of God. That's why Christ said, "Do not be afraid, little flock" (Luke 12:32). So we always need to pray with the apostles, "Increase our faith!" (Luke 17:5), and pray with the man in the book of Mark who cried out, "I do believe; help me overcome my unbelief!" (Mark 9:24).

"Even when God’s ways are inexplicable, His love is reliable."

See here.

'Napoleon Dynamite' Movie Night

We had a Napoleon Dynamite Movie Night at the Saint Matthew youth group meeting this evening. If you've never seen it, it's a film so stupid that it's funny.

But, in many ways, it rings true to life in its portrayal of "in" people and those on the outs, the line between whose coolness and nerdiness, respectively, isn't as clear as the in-crowd may think. The movie, with its lovably quirky characters, really does say a lot about friendship.

After we watched the movie, there were two quick points I made with the kids who were able to be there this evening.

First: Judging others based on outward appearances may prevent us from befriending some really neat people, people who could be loyal friends. The Bible says, "...The Lord does not see as mortals see; they look on the outward appearance, but the Lord looks on the heart" (1 Samuel 16:7). We need to ask God to help us see others as God sees them.

Second: Even when we feel friendless, we aren't. For one thing, we probably do have friends--trusted people with whom we can talk--even when we don't feel like we do. Proverbs 18:24 says, "Friends come and friends go, but a true friend sticks by you like family." The truest Friend we have is Jesus, Who says that all who believe in Him are His friends. Jesus is available to speak with us every moment, every day.

We took a short intermission to enjoy pizza. Yum!

Everyone was encouraged to dress as one of the characters in the film. Here are some pictures.

We had a Napoleon, a Rex Kwondo, two Debs, two Kips, and, playing Lyle, my wife Ann.

Here are two Kips (Isaac and me) waiting for LaFaunduh.

For Everyone

[This was shared during worship with the people of Saint Matthew Lutheran Church in Logan, Ohio, earlier today.]

1 Timothy 2:1-7
For a moment this morning, I want you to do a little thought experiment. Imagine that you live in a country ruled by a brutal dictator. Thousands are jailed or killed each year because of his paranoid whims. He has a special hatred for Christians. While this ruler long ago gave up on requiring Jews to pray to him each day, allowing them to pray for him to their God, no such special dispensation has been given to Christians. The dictator is offended (and truth be known, threatened) by this small, but growing fellowship of believers who insist that a Judean carpenter named Jesus, Who died and rose from the dead, is Lord and King of all, not the dictator. As a Christian yourself, you live in fear each day of the secret police coming to take you and your family to imprisonment and public execution because of your allegiance to Jesus.

In the midst of all this, your pastor receives a letter from an older pastor who you and your fellow Christians know, love, and respect. This pastor has risked life and limb many times just to share the Good News of Jesus Christ, that all who turn from sin and trust in Jesus have a new life that begins here and will continue in eternity with God. You certainly trust Jesus in ways and at depths you could never trust the dictator. But more than that, you even trust Jesus more than you trust your own family members, your own friends, your own common sense, or the prevailing opinions of those around you. You know that such trust—or, at least the desire for such trust that you lay at the feet of God every day—is what being a follower of Jesus is all about. Each day, you turn to the Lord again for strength to believe in Jesus.

But when your pastor shares the content of the letter he just received from this respected evangelist, you and the members of your congregation are stunned! In it he says that as Christians, you should pray for the dictator. He says that you should do so because it’s God’s wish that everyone should be saved and that the dictator has a part to play in moving your homeland toward that goal. There is dead silence as those words sink in—words exhorting you to pray for the monster who persecutes you, to pray for the one who denies the truth of the Gospel message that has changed your life, to pray for the one whose thugs make every knock on the door a living terror.

Except for the fact that in the first century Roman world, the dictator was called emperor, all of the elements of this little thought experiment precisely describe the circumstances in which our second Bible lesson for today was written. There is some dispute among scholars as to whether the book of First Timothy was actually written by the apostle Paul to the young pastor, Timothy. This isn’t a terrible thought since, in the ancient world, there were no copyright laws and it was considered perfectly acceptable for people who represented the thought world of respected teachers to write in their names. But I accept that this letter really was from the apostle Paul, written in about 64AD. It’s one of several books in the New Testament, collectively called the Pastoral Epistles, which we’ll be looking at over the next several weeks.

Please pull out the Celebrate insert and read along silently with me as I read aloud the first four stunning verses:

First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for everyone, for kings and all who are in high positions, so that we may lead a quiet and peaceable life in all godliness and dignity. This is right and is acceptable in the sight of God our Savior, who desires everyone to be saved and to come to the knowledge of the truth. 

If you have a pencil or a pen, you might want to circle the words “everyone,” in the places it appears in those four verses. We are to pray for everyone, including leaders who may be hostile to Christians and our message about Jesus. And we are to do so because it’s God’s desire that everyone be saved from sin and death.

At least two ideas in these verses need to be unpacked this morning.

The first is this. Governments, however imperfect and however unjust they may sometimes be, exist to enforce God’s Law, the Mosaic Law, the Ten Commandments. This is so because not everybody voluntarily submits to the Lordship of Jesus or commits themselves to lives of daily repentance and renewal in His Name. Not all people live with the Holy Spirit guiding them each day, prompting them to repent for wrong or to choose the right. And even Christians forget or forego calling on God to help them live rightly.

Whether knowingly or not, every time a government acts justly, it does so in conformity with God's Law, that sense of right and wrong God has written on all hearts.

Every time a government acts unjustly, it nonetheless seeks to justify its actions on the bases of what we all know is right and wrong.

And every time someone opposes an action of a government, she or he does so by appealing to what everyone knows to be right or wrong.

Of course, as I’ve said, not all people in our world have surrendered their wills to Jesus as Lord. They don’t want to agree with God about what’s right and wrong. (Truth be known, none of us wants to agree with God about what's right and wrong all of the time!)

Some might want to steal in order to feed a drug habit, or extort in order to get rich at the expense of others, or drive their cars while under the influence of alcohol, or play trumpets in their front yards at 3:00 in the morning as neighbors are trying to sleep, or cheat on the college entrance exam. God gives the Law, governments, and designated authorities so that all who refuse to submit to His will by faith in Christ will still be curbed and so that—and this is key--so that a peaceable order in which it will be easier for you and me to share the Gospel of Jesus Christ can be established in our nations and our neighborhoods.

We pray for leaders, even dictators, so that, as Paul puts it in our lesson, “we may lead a quiet and peaceable life.”

In the late-1940s, Frank Laubach, a Methodist missionary, wrote a fantastic book called Prayer, The Mightiest Force in the World. Laubach thought that the most important thing Christians could do, apart from sharing the good news of Jesus with others, was to pray for world leaders. When we pray for leaders, Laubach said, God’s Spirit flows through our prayers and speaks directly to leaders, whether they believe in God or not.

Laubach writes, “We can do far more for the world with prayer than if we could [tell the President of the United States, the Prime Minister of Great Britain, or the President of Russia] what to do—far more!” “If they listened to our suggestions,” he says, “we would probably be more or less wrong. But what God tells them, when they listen to Him, must be right. It is infinitely better for world leaders to listen to God than for them to listen to us.”

We are to pray for leaders—of governments, of organizations, of towns, counties, and townships, and of churches—so that peace and stability can displace violence and uncertainty and make it easier for we Christians, who have been commissioned to make disciples of all nations--even this nation--to share the Good News of new life for all who repent and believe in Jesus Christ!

This brings us to the second idea we need to unpack, this one found in verse 4. It says that the God revealed in Jesus “desires everyone to be saved and to come to the knowledge of the truth.” The truth, of course, is what Jesus referred to in a conversation one day with Thomas: “I am the way, and the truth, and the life. No one comes to the Father except through Me.” It’s the truth Jesus told that old teacher of the law, Nicodemus, that while those who refuse to believe in Him condemn themselves, He came not to condemn, but to save, to bring new, everlasting life to all who trust in Him. God’s desire is that all will be saved.

Does that mean that everyone will be saved? Please underline the word, desires, in verse 4. The word in the Greek, in which this letter and all the books of the New Testament were first written, is thelei. It means want, will, wish, or desire.

God wants or desires all to be saved. That’s why Jesus went to the cross. “God so loved the world that He gave His only Son,” Jesus also told Nicodemus.

God’s desire, His wish, is that all will turn from sin and trust in Christ, even if their faith is the size of a mustard seed, as Jesus puts it. But this doesn’t mean that God saves anyone against their wills, their desires, their wants, or their wishes.

Jesus says in Matthew 10:32: “Everyone therefore who acknowledges me before others, I also will acknowledge before my Father in heaven; but whoever denies me before others, I also will deny before my Father in heaven.”

The older son in last week’s Gospel lesson, the parable of the Prodigal Son, chose to spurn the father’s invitation to come to the party, to join the celebration. He stands for all who refuse to surrender to Christ because they choose to rely on themselves, their own work ethic, their own chosen gods, or anything else but Christ.

Such people can even be found in our churches: They equate church membership with being a Christian, but never surrender a bit of their wills to Christ, never seek God’s wisdom for their decision making, never establish their priorities at God’s direction. In her book, The Hiding Place, Corrie ten-Boom recounts what her father said when the ten-Booms got word that their pastor had led the Nazi armies then occupying their homeland of the Netherlands to Jews who had been hiding. The ten-Booms, like many of their Christian friends were hiding their Jewish neighbors so that they could escape the Nazis. Why, Corrie asked her father, would their pastor have done such a horrible thing? How could any Christian church-goer? His answer was simple: "Just because the mouse is in the cookie jar, it doesn't mean that it's a cookie."

Warming the same church pew for decades doesn't necessarily make us Christians. It doesn't mean that we are saved from sin and death. Salvation is a matter, not of membership in a religious club, but of faith--trust--in Jesus Christ.

Jesus says that those who acknowledge Him as Lord and Savior are saved from sin and death. God wants all people to be saved, but God never forces faith in Christ or salvation on anyone.

That’s why Paul urges Christians to pray for leaders—and for everyone. We pray for a peaceable world in which people are ready to hear the Good News which Jesus has commissioned Christians to tell others: the Good News, the truth, that their sins can be covered over and they can live with God forever by turning from sin and trusting their lives to Jesus Christ.

So, the message of this week’s sermon is simple. It comes from Saint Paul and the pages of God’s Word: pray for everyone and tell everyone about Jesus. This is the job of every Christian no matter what their profession.

May God bless us as we do our jobs each day.

And now, for something completely different...

I love the Marx Brothers!

Needed: Holy Discontent and a Dirty Christian Word

Revival is a term that some, both inside and outside the Church, may see as sort of a Christian "dirty word."

But revival is a Biblical concept that refers to what happens to individuals, communities, churches, or nations when they turn to Jesus Christ for forgiveness and new life.

Revival, new life with God, is something that can happen to people who have long warmed church pews, but have lost sight of Jesus, once their "first love."

Revival also happens to those who have never known or trusted in Christ, who come to worship and trust Him as their only God and Savior.

The word revival literally means, of course, to be made alive again. Revival is what happened to the Prodigal Son in Jesus' famous parable. The younger son in Jesus' story, you'll remember, took the inheritance the father had always planned on giving to him and decided to misuse his freedom as license for sin. Things didn't go well. Mindful that life with his father--representative of God--had given him both the freedom and the power to be his best self, the son set out for home, his only goal to ask for his father's forgiveness and seek employment with him as a hired-hand. He felt worthy of nothing more than this.

But when the father sees his son, he welcomes him happily and throws a party for him. The father's other son--representative for us today of good religious pew-warmers whose relationship with God is lukewarm, at best--becomes angry with his father for forgiving the younger son. He even refuses to join the welcome home party for the younger son. The father begs him to join in, explaining, "...we had to celebrate and rejoice, because this brother of yours was dead and has come to life; he was lost and has been found."

Jesus says that "there is joy in the presence of the angels of God over one sinner who repents," that is,  one person who turns from sin and to the God made known in Jesus. When that one person repents and trusts in Christ as their God and Savior, that one person is revived--made alive again.

Elsewhere, the New Testament says that "...if anyone is in Christ, there is a new creation: everything old has passed away; see everything has become new!" (2 Corinthians 5:17)

General revival, such as was experienced in the United States during the Great Awakenings in the 18th and 19th centuries, begins with individuals and churches confessing their sins in more than pro forma ways to God--and in some cases, to each other. Confession of this kind authentically owns its need of the power for living free from the sin and the death we can't get free of on our own. Revived people relish the Biblical promise: "There is therefore now no condemnation for those who are in Christ Jesus our Lord!" (Romans 8:1).

Humility and honesty before God, a willingness to trust God more than we trust the sins we love to commit, can ignite a contagious general revival in which hundreds and thousands of people turn in faith to Christ and find their lives, their churches' lives, and the lives of those they touch in the community and world with the Good News of new life that comes only through faith in Christ.

This is how revival has always come. In Old Testament times, God told Solomon, king of God's people, Israel, "If my people who are called by my name humble themselves, pray, seek my face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land" (2 Chronicles 7:14).

Our land--where only 17% of those identifying themselves as Christians bother to worship on any given week--and our whole world, need the healing, the revival, that Christ can bring.

This can happen. Someone once said that if you want to know how revival begins, get down on your knees, draw a circle around where you're kneeling, then confess your sins and ask God to help you trust in Christ alone. God will then begin revival within that circle.

In a real sense, revival begins when we're dissatisfied with the way things are. I call this holy discontent.

When we have holy discontent, we're not pleased by our own lack of love for God and others and we long to live differently. We want to be more like that person we're always trying to prove we are to others. When we have holy discontent, we hunger for--we are desperate for--God. When we have holy discontent, we will be incapable of trusting God, but we want to. We're like the man who said to Jesus, "I believe; help my unbelief." And just as Jesus answered that man's prayers, in spite of his feeble, weak faith, Jesus will answer the prayers of all who are willing to trust in Him, even if their trust is weak or next-to-nonexistent.

God doesn't sit in heaven waiting for us to become good enough before He hears our prayers. "The Lord is gracious and merciful, slow to anger and abounding in steadfast love," the Bible tells us repeatedly. God knows the intentions of our hearts and understands how hard it is for us to trust in Him. But His promise, again found in several Biblical passages, is that all who call on His Name will be saved. All of this is why David wrote back in Old Testament times: "As a father has compassion for his children, so the Lord has compassion for those who fear him. For he knows how we were made; he remembers that we are dust." God will never turn a deaf ear to anyone who genuinely wants to want Him, who genuinely wants to trust, wants to turn from sin. Blessedly, if we give God an inch, God will take a mile. That's a great thought to my mind!

Listen: Holy discontent comes from God.

It's caused by the holes in our souls that can only be filled by Jesus Christ.

It's foisted on you by the Holy Spirit calling you to the daily habit of personal repentance and renewal.

When we experience holy discontent, a good thing to do is to go through the Ten Commandments and Martin Luther's explanation of them (or any other great Christian teacher's explanations of the Commandments), to hit our knees, to repent for our violations of each commandment, and to experience the forgiveness that can come to those who pray in Jesus' Name.

In other words, revival begins when we honestly and forthrightly heed Jesus' call to repent and believe in the good news that God so loved the world that all who entrust themselves--including their sins--to Him will not be separated from God for eternity, but have everlasting life.

The joy that comes to people who are reconciled with God through Christ causes them to want to share that revival that comes from God with others. They're like Peter and John, early followers of Jesus who were ordered by religious authorities to stop telling others about Jesus' life, death, and resurrection and the good news of new life given by all who turn to Christ. In the face of the threats, they said, “Whether it is right in God’s sight to listen to you rather than to God, you must judge; ²⁰for we cannot keep from speaking about what we have seen and heard" (Acts 4:20).

Having personally experienced the forgiveness and new life they knew that the crucified and risen Jesus wanted to give to all people, Peter and John felt an overpowering need to share Christ with others. "This Jesus," they told the religious leaders who threatened them, "is 'the stone that was rejected by you, the builders; it has become the cornerstone.' There is salvation in no one else, for there is no other name under heaven given among mortals by which we must be saved" (Acts 4:11-12).

Once revival starts to happen inside of you, it's bound to show up outside of you, and nothing and no one can stop it...not even you yourself. "If you're happy and you know it, then your face will surely show it..." as the Sunday School song puts it.

But it's this precise insight that ought to rouse our holy discontent...and our concern. As Tom Phillips writes in his 1995 book, Revival Signs: Join the Spiritual Awakening:

People today want to know about Christ more than Christians want to tell them about Him.

This sad state of affairs is even worse today than it was when Phillips wrote those words fifteen years ago.

A Florida pastor gains national prominence not because he and his flock are sharing the good news of Jesus, or because they are repenting and experiencing the revival the Holy Spirit sends to people who humble themselves and repent in Jesus' Name. Their prominence comes from touting a plan to burn the Koran, an act irrelevant to their mission as a church and hardly expressive of the gentleness and reverence with which we Christians are told to share our faith. Meanwhile, the world is desperate for the revival only Jesus can bring!

A denomination, which has shrunk by over a million members and 1000 congregations in the past twenty years, my own Evangelical Lutheran Church in America (ELCA), becomes more involved with lobbying the government in Washington and the acceptance of heresies designed to court the favor of the world while ignoring the will of God, than it is with sharing Jesus. (Of course, it can't credibly share Jesus anyway, so long as it remains rebellious against Jesus and against God's revealed will in God's Word.) Meanwhile, the world remains desperate for the revival only Jesus can bring!
 
But we shouldn't give in to hopelessness! There's no good reason to do so. After all, in Christ, we know that God is bigger than all that daunts us or threatens to rob us of the joy Christ came to give to us. We need to pay attention to our discontent and bring it to God.

Discontent among Christians can lead us to repentance and to renewal, which in turn can lead us to share our faith in Christ with others. Jesus' plan all along has been to use people desperate for Him and so desperate in their love for others that they will obey His great commission--to make disciples of all nations, to lovingly woo others into a relationship with Christ.

The person who lets God into their lives through worship and fellowship with Christ's Church, personal confession, regular Bible reading, grateful reception of Holy Communion--Christ's body and blood--each time it's offered, and intercessory prayer for others, can experience revival.

It will happen first in themselves.

And then, through the Holy Spirit, they'll follow Scripture's direction to "always be prepared to make [a defense of their faith in Christ] to anyone who demands from you an accounting for the hope that is in you." And they will be able to do it "with gentleness and reverence" (1 Peter 3:15-16).

In his phenomenal little book, The Church God Blesses, Pastor Jim Cymbala writes:

Every revival in church history has been started by pastors and believers who became deeply dissatisfied with the moral and spiritual climate around them. They knew from Scripture that God has something better for his people. All the great missionary movements have been spawned by men and women who became desperate to see God's kingdom extended to new regions and to those who had not yet heard about Jesus. In fact, every time people really pray, they are believing that God by his divine power can change what is into something better.

Do you feel discontent with yourself, your family, your church, your community, our world?

Turn to God. Trust in the God Who makes this promise to those who want Him:

Seek the Lord while he may be found, call upon him while he is near; ⁷let the wicked forsake their way, and the unrighteous their thoughts; let them return to the Lord, that he may have mercy on them, and to our God, for he will abundantly pardon. ⁸For my thoughts are not your thoughts, nor are your ways my ways, says the Lord. ⁹For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts. ¹⁰For as the rain and the snow come down from heaven, and do not return there until they have watered the earth, making it bring forth and sprout, giving seed to the sower and bread to the eater, ¹¹so shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and succeed in the thing for which I sent it. (Isaiah 55:6-10)

• Confess. 
•  Trust. 
•  Pray. 
•  Get to know God better through God's Word, the Bible. 
•  Share the good news of new life through Jesus. 

 Revival can happen. Every Christian should want it to happen.

Are you content with the way things are or do you long for the better--and everlasting life--God wants to bring to all people? God can answer the prayer that many of us sing on Pentecost Sunday, when we ask the life-giving breath of God to make life new, to revive us, through Jesus Christ:

Spirit, Spirit of gentleness
Blow thro' the wilderness
calling and free.
Spirit, Spirit of restlessness
stir me from placidness
Wind, wind on the sea

We dare not be placid! There's a dying world that needs new life. God is looking for people who will daily surrender to Christ and ask God for nothing more than the privilege of sharing the new life that comes from Christ with others.

Revival can start within us and take in all the world. May our prayerful surrender to Jesus Christ be the start of a new great awakening!

It Starts with the Basics

The planet is in a human-made mess--politically, relationally, economically, environmentally. Most people go through each day with no hope for their futures, earthly or eternal. How can things change? How can we change? Two Biblical passages have struck me today while studying for the Sunday sermon:

[God says:] "...this is the one [the person] to whom I will look, to the humble and contrite in spirit, who trembles at My Word" (Isaiah 66:2). [emphasis mine]

Proverbs 9:10 says: "The fear of the Lord is the beginning of wisdom, and the knowledge of the Holy One is insight." 

Humanity is out of whack, in part, because we don't acknowledge the fundamental fact of the universe: God is God and we're not. An honest acknowledgment of this foundational truth will lead us to desperation and, if we are willing, it can lead us to entrust our lives to the only One Who can erase the power of past sins and overcome death for us: the God made known to all people in Jesus Christ.


Of Himself Jesus says: 

“For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life. ¹⁷Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him. ¹⁸Those who believe in him are not condemned; but those who do not believe are condemned already, because they have not believed in the name of the only Son of God" (John 3:16-18).

Put down your dukes! Quit fighting off the love, life, forgiveness, and hope that you need and that God wants to give to you. Embrace the life Jesus Christ has in mind for you. Be honest and tell Jesus, "There's more fear of the world in me than there is fear of You. But I've tried life without you, the world is still trying it, and it's clear, that way of life does not work. Faith is foreign to me, but I am willing to believe--to trust--in You, Jesus. That willingness is all I'm capable of giving to You right now. But I am desperate for You and the blessings that the Bible says only You can give. I hand You my desperation and ask You to turn it into faith. Take away my fear of the world and help me to fear only You."

I pray a prayer like that every day because faith--trust--in Christ doesn't come naturally to me. I need the God Who is bigger than me.

"Self-control is the key to accomplishing anything in life and I am convinced that it only lastingly belongs to those who daily surrender their wills to Jesus Christ"

Today's installment of Our Daily Bread contains a favorite story of mine from the life of Dwight Eisenhower, who is one of my personal heroes.

The story recounted is one Ike told in his wonderful personal memoir, At Ease: Stories I Tell to Friends. If you haven't read this book, treat yourself and do so soon!

Galatians 5:22-23 says that self-control is one of the fruits of the Spirit which Christians receive through their relationship with Jesus Christ. Daily repentance and renewal in the Name of Christ can bring this attribute into our lives and in turn, help us to live more productively, as well as more faithfully.

The section of Proverbs on which the Our Daily Bread piece is based is a particularly favorite part of that Old Testament book for me. 

Proverbs 16:21b rings so true! We are far more likely to gain a hearing for our ideas and more apt to listen to the ideas of others when we engage in "pleasant speech." That means, I think, speaking the truth in love, as the New Testament counsels.

V. 25 is an important bit of wisdom, next to which I've written this in one of my Bibles, attempting to put the passage in my own words: "Don't rely on your intelligence, but on God's revealed wisdom." 


V. 26 makes me smile every time I read it. My margin note there says that "hunger" is the "prod in productivity." I don't know whether I read that somewhere or if it just struck me, but it's rooted in what God revealed to Solomon here in any case.


V. 28 reminds us that gossiping is contrary to God's will and that it is incredibly destructive.


V. 32 is the passage on which the Our Daily Bread piece is especially built. Those who allow the God revealed in Israel and ultimately, in the Person of Jesus Christ, to conquer their anger, are those whom God can use to make a difference with their lives. In a very real sense, the good accomplished by Dwight Eisenhower--whether it was the destruction of Nazi Germany, the passage of the first Civil Rights Law (1957) in more than ninety years (over the objections of Senators John F. Kennedy and Lyndon B. Johnson), playing hardball with the US military in which he formerly served to ensure that President Truman's integration of our Armed Forces was a fact and not just an executive order, or instituting the interstate highway system--accomplished so much good because he had control of his volcanic temper and could therefore work with anybody. 

This was valued in Eisenhower; today, it seems, at least those who are the most angry and who garner the most attention, irrespective of their ideologies, prefer political leaders who give vent to their anger, rather than being persons of self-control who can work with those with whom they disagree.


Another of my personal heroes, George Washington, also learned self control over not only his temper, but also his impulsiveness. He therefore achieved great things. (In fact, I once heard historian Garry Wills say that Washington was the greatest political leader in human history.) 

Self-control did not come to Washington naturally. As a young colonial officer, he incurred justified condemnation for leading his men into a precipitate, ill-conceived battle, resulting in many unnecessary deaths. But Washington learned from this tragedy. His faith, an underestimated aspect of his life as pointed out in my favorite Washington biography, that by Richard Norton Smith, no doubt played a role in Washington's famed self-control and ability to get along with others. 

Washington could still let loose with his anger in his more mature years. But at that time, it always seemed targeted, dealt for a purpose. He needed every ounce of self-control he could find to hold the Revolutionary Army together through a long war of attrition with Great Britain, then the greatest military power in the world, for example. 

He demonstrated this same self-control when on two occasions, he squelched attempts to make him  king of the newly independent United States. The first occasion came when he went back to Mount Vernon after the war, when many in his army and not a few in the country at large, conspired to put Washington on an American throne. (When advised before the end of the war that Washington planned to refuse kingly power and instead, go back to farm in Virginia, British king, George III said. "If he does that, he will be the greatest man in the world.") 

Again, when Washington was almost forcibly made president in order to hold the infant republic together, many suggested that he should become king. But again, Washington demurred and went back to Mount Vernon to take up private life at the end of two terms.

Self-control is the key to accomplishing anything in life and I am convinced that it only lastingly belongs to those who daily surrender their wills to Jesus Christ. 

Paul writes in Romans 8, that believers are "more than conquerors" through the God Who has loved us through the crucified Savior, Jesus. This isn't an invitation to arrogance or triumphalism; Christians know that our only boast is the goodness of God that comes to us as gift of grace through Christ. But Paul is saying that all who trust in Christ, also share in Christ's victory over our death-dealing egotism, our sin, and our death.


V. 33 may seem strange to us today. But in Biblical times, believers would ask God's guidance over particular decisions before them, then cast lots in the belief that God would answer their prayers, and tell them what they should do. Whatever the process we use to lay our needs before God and even if we make bad decisions with good intentions, the believer in God knows that in the end, God, not us, is the ultimate decider.

'Today is a New Day'

[That's the title of a fantastic message presented by my colleague, Pastor Glen VanderKloot. It's worth the time it will take you to read it. Glen is pastor of Faith Lutheran Church in Springfield, Illinois. You can receive his daily emailed inspirations by going to this web site and following the prompts.]

Today is a new day!

Yesterday is over. Yesterday does not matter.  It does
not matter how often you messed up.  It does not  matter
how badly you messed up.  The past is past.  There is
nothing you can do about it, other than learn from it
and let it go.

It is essential that we learn to let go of yesterday. 

Joyce Chapman wrote...

    If you're still hanging onto a dead dream of
    yesterday, laying flowers on its grave by the hour,
    you cannot be planting the seeds for a new dream
    to grow today.

We have to let go.  Paul understood this.
He wrote to the Philippians...

    This one thing I do: forgetting what lies behind
    and straining forward to what lies ahead.
    Philippians 3:13 NRSV

That does not mean we should forget good memories. 
We want to treasure those good memories in our hearts
and minds forever.   It does not mean to forget lessons
learned. Those lessons will keep us from making the
same mistakes over and over again.  Gary Marshall said...

    It's always helpful to learn from your mistakes
    because then your mistakes seem worthwhile.

Let go of all the things from yesterday that drag you down.
Let go of all the things from yesterday that hold you back.
Let go of all the things from yesterday that cause you
    shame and embarrassment.
Let go of all the things from yesterday that cause
    you guilt.
Let go of all the things from yesterday that leave
    you with regret.

Today is a new day!  Let us join with the Psalm writer
and say...

    This is the day that the LORD has made;
    let us rejoice and be glad in it.
    Psalm 118:24 NRSV

We can let go of yesterday's guilt and regrets. 

We can let go of guilt and regret because Jesus has
taken our guilt and regret with him to the cross at
Calvary.  Jesus has set us free.  We are forgiven. 
The slate is wiped clean.  God said through the
prophet Jeremiah...

    These people that I've saved will start out
    with a clean slate.
    Jeremiah 50:18  The Message

We have a clean slate.  Every day we can make a fresh
start and a new beginning.

There are some clergy that who will tell you that God is
keeping a record of everything wrong you have ever done,
ever said or ever thought. Nothing could be further from the truth.
Satan might be keeping track, but not
God.  Instead, God speaking through the prophet
Isaiah, says...

    I, I am the One who erases all your sins,
    for my sake; I will not remember your sins. 
    Isaiah 43:25 NRSV

God erases all our sins. God no longer remembers our
sins.  If God has let go of our sins, surely we too
can let go instead of being crippled by guilt and regret.
   
Today is a new day!  Let us join with the Psalm writer
and say...

    This is the day that the LORD has made;
    let us rejoice and be glad in it.
    Psalm 118:24 NRSV

The Father celebrates when his children come home.
So welcome home! 

In the Parable of the Prodigal Son in Luke 15, the
younger son asks for his inheritance early. After
he receives it from his father, he takes off to a
foreign and exotic land.  He is the life of the party
until his money runs out.  Then he is stuck with the
lowest of the low jobs for a Jewish man:
feeding the pigs. 

Luke tells us that suddenly it dawned on him that his
father's servants have it better than he does.  So
he decides to go home.  He rehearses his apology to
his father and even offers to give up the rights
of a son and instead be a servant.

What kind of reception does he get? Jesus tells us...

    But while he was still far off,
    his father saw him and was filled with 
    compassion; he ran and put his arms around him
    and kissed him.
    Luke 15:20 NRSV

Joy, celebration, compassion and love - that was
his father's reaction to his homecoming.  The father
welcomed him home, not as a servant, but as the long
lost son who has come home.  The Father explains...

    Let us eat and celebrate; for this son of mine
    was dead and is alive again; he was lost and
    is found!
    Luke 15:23-24  NRSV

What did the father and all of his household except
the older brother do?

    And they began to celebrate.   
    Luke 15:24 NRSV

Our Father in heaven is filled with joy, compassion,
and love when any of his wayward children come home. 
When we come home, it is a time for celebration.
When we come home, it is party time.

So, believe that you can make a fresh start and do it. 
That is what God offers to us.  Paul writes...
   
    Now we look inside, and what we see is that anyone
    united with the Messiah gets a fresh start,
    is created new.
    2 Corinthians 5:16 The Message

It does not matter what has happened in the past. 
You can have a fresh start, a new beginning.  Paul
explains further...

    If anyone belongs to Christ, there is a new creation.
    The old things have gone; everything is made new!  
    2 Corinthians 5:17  NCV
The old is gone.  Everything is made new.  You can make
a fresh start.

A sculptor ruined a huge piece of beautiful Carrara marble.
It was left in the courtyard of the cathedral in Florence,
Italy, for almost a hundred years. Artisans thought it
was beyond repair.

In 1505, a young sculptor by the name of Michelangelo
was asked if he thought anything could be done with
"The Giant." He measured the block and carefully noted
the imperfections caused by the bungling workman of an
earlier day. To his mind came the image of the young
shepherd boy David. He carefully made a sketch of that
biblical character as he envisioned him. For 3 years
he worked steadily, his chisel skillfully shaping the
marble into a beautiful towering figure, 18 feet high
and weighing 9 tons.

Beginning fresh often is a product having the vision
to see beyond the ordinary and into the extraordinary.
The Bible is full of stories of people and nations who
were able to envision what could be. 

Hara is a mother and recovering addict who has been
incarcerated multiple times on drug-related charges.
"I never committed a crime sober," she says. She used
alcohol and drugs on and off for 22 years to help her
cope with a very painful life.

Hara has made a fresh start. You can too. On February
20 this year, Hara was released from prison. Again.
This time, though, she was determined to do something
different. To help her in her quest for a new life,
she sought the help of Connections, a program of
Lutheran Social Services of Illinois. Connections
works with incarcerated women and their families,
as well as women re-entering the community following
prison.

The Connections staff knew that Hara was serious
about change and willing to work at it. The people
at Connections went to work helping Hara in her
transition from prison to the free world.

The staff helped her get a bus pass, put together
her resume and find work.

Hara, who is in recovery from her addiction,
insists that there are people like her who want
to change. And that once they're able to change,
they can reach out to others who are struggling
-- in a way that others who haven't been through
these hardships just can't.

That's exactly what Hara does. While going to college,
she works at Project Success, which helps people,
including those recently released from prison, make
a way to go to college.

She's also a volunteer for the Department of Women's
Justice Services, part of the Sheriff's Department.
A passionate speaker, Hara talks to incarcerated women,
women on furlough, social workers, youth and church
groups.  She tells those just getting out of prison...

    Never give up. Whatever your problem is,
    I say it's not who you are.     You can change.
    You can start life over. 

Today is a new day!  Let us join with the Psalm
writer and say...

    This is the day that the LORD has made;
    let us rejoice and be glad in it.
    Psalm 118:24 NRSV
It is time for a fresh start and a new beginning. 
Will you make one? 
Amen