Jesus Means Freedom

Matthew 4:12-25
Last week, I mentioned a dialog I had with a group of atheists on Twitter. I didn't mention the comment of one tweeter that particularly caught my attention. The person said: “Christianity requires faith in an absurd dictatorial system that defies all sense.”

What interests me about that comment is that it has nothing to do with whether God exists or not. The person who wrote it was saying, “I’m not interested in Christianity because to be a Christian means submitting to the lordship of Jesus Christ.” In essence, the person was writing, “I don’t want anyone bigger than me telling me what to do.”

Well, neither do I!

The fact is that you don’t have to be an atheist to feel that way.

It’s what the devil felt and why he’s been in rebellion against God all these millennia.

It’s what Adam and Eve felt, wanting to “be like God.”

It’s what we all feel, believers and unbelievers alike, when we’re tempted by sin or rationalize our ways to committing sin despite the witness of God’s law written on our hearts [Romans 2:15].

The truth is that none of us wants anyone bigger than us telling us what to do. We want freedom. (Or at least what we call freedom.) We want to be our own bosses.

So, why would anyone follow Jesus?

The answer to this question is as mysterious and wonderful and, ultimately, as plain and compelling as Jesus Himself, I think.

We see some of that answer in today’s Gospel lesson, Matthew 4:12-25. The events it recounts occurred immediately after Jesus had been tempted in the wilderness. At the outset of our lesson, we’re told that after John the Baptist was arrested, Jesus went to the region of Galilee, then left Nazareth, the town in which He was raised, and settled in another Galilean town, Capernaum. Capernaum was a seaside place, now known as Tel Hum. The entire region is part of the inheritance of two of ancient Israel’s tribes, Zebulun and Naphtali, from which the Old Testament prophet Isaiah said “the light of the world” would dawn on the world.

It’s interesting that God decided that the light of the Messiah should initially be revealed there. It was looked down upon by the good religious folks of Judea because its residents came in frequent contact with Gentiles, non-Jews. But by beginning here, God was signaling that the Son of God, Jesus, hadn’t come just for Jews. He came for all people, including you and me.

In verse 17 of our lesson, Matthew gives a summary of what Jesus was about: “From that time on Jesus began to preach, ‘Repent, for the kingdom of heaven has come near.’”

That was the message. It still is.

It’s a message that Jesus delivered in more than just words. It still must be.

Jesus came to call the world to turn from sin so that they could be part of the kingdom of heaven He brings to those who trust in Him...

• Trust in Him more than they trust in their own judgment.
• Trust in Him more than they trust in their own feelings.
• Trust in Him more than they trust in anyone or anything else.

So, my atheist correspondent was right in one sense: To trust in Jesus is to submit to a King Who is bigger than us.

This may not seem like such a compelling offer. Yet, as we’ll see, there were people--seemingly self-sufficient, enterprising, successful people--willing to turn from their sins and turn away from whatever else they were doing in life in order to follow Jesus.

Verse 18: “As Jesus was walking beside the Sea of Galilee, he saw two brothers, Simon called Peter and his brother Andrew. They were casting a net into the lake, for they were fishermen. ‘Come, follow me,’ Jesus said, ‘and I will send you out to fish for people.’ At once they left their nets and followed him. Going on from there, he saw two other brothers, James son of Zebedee and his brother John. They were in a boat with their father Zebedee, preparing their nets. Jesus called them, and immediately they left the boat and their father and followed him.”

Please, just because you’ve read or heard these verses a million times, don’t overlook the enormity of what’s recounted. Here are Simon and Andrew, working at the family fishing business. Fishermen on the Sea of Galilee were guaranteed a steady income. The constant stream of Gentiles traveling along the international trade route that passed through their territory would always be looking for fish to cook, as would the natives of Galilee, for whom fish was a diet staple. Why on earth would Simon and Andrew leave such a sure thing to follow Jesus to God-knows-where? And then there are James and John, two fishermen so well off that the Gospel of John tells us that they had servants. But when Jesus called them, “immediately they left the boat and their father and followed him.”

There is no way that Simon, Andrew, James, or John could know what awaited them.

They didn’t know that this Man Who called them was God-in-the-flesh.

They didn’t know that He would be crucified.

They didn’t know that they would be crucified or executed for their faith in Jesus.

Nor could they see the glory and eternal life that awaits all who trust Jesus with their sins and their lives.

And they couldn’t see all that they would end up doing to tell others that, in Jesus Christ, “the kingdom of heaven” had drawn near to all people and that all they needed to do to become part of it was repent and believe in Christ.

They just followed. But why?

Verse 23: “Jesus went throughout Galilee, teaching in their synagogues, proclaiming the good news of the kingdom, and healing every disease and sickness among the people. News about him spread all over Syria, and people brought to him all who were ill with various diseases, those suffering severe pain, the demon-possessed, those having seizures, and the paralyzed; and he healed them. Large crowds from Galilee, the Decapolis, Jerusalem, Judea and the region across the Jordan followed him.”

Matthew records that as time went on, Jesus performed fewer miracles and focused more on speaking His message. But at the beginning of His ministry He performed many miracles. And all of them--the healings, driving out demons, relieving people of pain, removing paralysis from dead limbs--were also part of His message.

And the message was simple: This Jesus had absolute control over life, death, and the elements of the universe; this Jesus was and is God and because He is God, He can give what only God can give, new life.

Undoubtedly, as they saw these miracles, many people asked each other questions similar to the one that the disciples would later ask after they’d watched Jesus calm a storm that threatened to kill them: “What kind of man is this? Even the winds and the waves obey him!" (Matthew 8:27)

What kind of man is this who can send demons packing?

What sort of person is this who can erase pain, remove death, destroy leprosy?

Those who came to follow Jesus did so because, by His words, His actions, His life, and ultimately, His death and resurrection, came to know that He was more than a man. As Simon Peter would later say to Jesus: "You are the Messiah, the Son of the living God." (Matthew 16:16)

When Simon, Andrew, James, and John first followed, they didn’t know what that might entail for their lives, but they did know that they wanted Jesus, they wanted life with Him.

Most people in first century Judea didn’t want Jesus as their Lord, of course. That’s why they crucified Him.

But even then, the power of God over life and death and the universe are such that Jesus could not be kept dead. As Peter would later say: “it was impossible for death to keep its hold on him.” (Acts 2:24) He rose on Easter, demonstrating that faith in Him is not in vain, that God will have the last word, and that all who repent and trust in Christ will live with Him forever.

But what about our freedom? When Simon, Andrew, James, and John followed Jesus, did they give up their freedom forever? Yes. And no.

They gave up the freedom to do whatever their sinful natures dictated to them, to shaft whoever they wanted to shaft, to desecrate themselves and their worlds in the selfish pursuit of worldly happiness...and all worldly happiness has an expiration date on it that will come at the grave, usually before.

But they also gained a greater freedom. In following Jesus, we are set free from sin, death, and pointless lives.

We are set free to live life with the love, abandon, fearlessness, hope, and purpose, now and in eternity, for which we were made.

In Jesus, the God Who made us in His image, frees us to move toward lives that reflect the specifications and purposes for which He made us.

He sets us free to be human: to live, to think, to love, and to be all that God created us to be.

Martin Luther put it like this in his famous essay on Christian freedom: “A Christian is a perfectly free lord of all, subject to none. A Christian is a perfectly dutiful servant of all, subject of all, subject to all.”

When, some time ago, our own Georgeann sensed God telling her that she needed to begin planning a weekend retreat for the women of Living Water and their friends, she thought of all sorts of reasons for not doing it. But God kept insisting.

Was Georgeann exercising freedom when she said yes to God’s call? Absolutely!

You see, when God gets His way with us, it isn’t to enslave us, it’s to set us free to do and be exactly what, deep in our hearts and souls, we know we are meant to do and be and long to do and be. The German Lutheran theologian, Ernst Kasemann, summed up the truth simply. “Jesus," he said, "means freedom.”

This is why people followed Jesus in Galilee.

It’s why we follow Him still.

It’s why we are Christ’s disciples today.

In following Jesus, disciples do give up control of their lives.

But unlike the other things to which we might give our lives in this world, Jesus gives us life back: a life filled with God’s love, God’s power, God’s promise, and the freedom to become exactly what God intended for us to be when He formed us in our mothers’ wombs.

May we grow in our discipleship as we live in the freedom of Christ’s lordship over our lives. Amen

[Blogger Mark Daniels is pastor of Living Water Lutheran Church in Centerville, Ohio. This message was shared during worship this morning.]

Let God Come to You

[This was shared during worship with the people of Saint Matthew Lutheran Church in Logan, Ohio, this morning.]

Isaiah 9:1-7
More than seven hundred years before the birth of Jesus, God had a quarrel with His chosen people, Israel.

Israel, of course was called to be a light to all the nations of the world regarding God’s goodness, love, and power. But often, the people of Israel forgot who they were. That was the cause of God’s quarrel with them.

But really, when you think about it, the people of Israel were no different from you and me.

When things are going well, we get so full of ourselves that we leave no place for God. When that happens, trouble starts.

A woman Ann and I knew came to faith in Christ as an adult. She got a good start on her Christian life. But then, we saw her less and less at church. Then her husband stopped coming to church. Finally, one night, the husband called me with sad news. The wife, who had gradually left no place for God in her life and had made it uncomfortable for the husband to any longer be in worship, had taken up with another man. “Why?” the husband asked her. “I got tired of being perfect,” she explained. “Don’t worry,” he said, “you never were perfect.”

When things are going well in our lives, we can fool ourselves into thinking that it all has to do with our goodness (our perfection), rather than with God’s goodness (and God's perfection). We can lose touch with God. And when you lose touch with God, without even knowing it, you can begin to lose your integrity, your morals, your relationships, and the life that only God can give.

Ancient Israel fell out of touch with God. The eight chapters of Isaiah that precede our lesson present God’s indictment of a people so full of themselves that they had no place for God anymore. Through Isaiah, God said that the people of Israel were rife with wrong:

• Bribery was an everyday part of their life.
• They were indifferent to the plight of widows who, in those days had no property rights.
• They didn’t take care of orphans, of whom there were many in those days of short life expectancies and of childbirths often ending in the deaths of mothers.
• They had become like Gomorrah in their sexual lives, taking an “anything goes” approach.
• Instead of worshiping God alone, they took a breezy attitude that all gods and all religions were really the same.
• They relied on other things to help them to make decisions, rather than relying on God alone. 

In Isaiah, chapter 8, God warns that for living like this--choosing the world's darkness over God's light, His people would be enslaved by foreign conquerors. Israel would see, God said, “only distress and darkness, the gloom of anguish…[and] be thrust into deep darkness.”

That’s where our first lesson, Isaiah 9:1-7, begins. Would you pull out the special insert?

Notice that verse 1 actually begins with the word, “But.” God is saying, “Nevertheless…In spite of…Even though. Even though you’ve brought this darkness onto yourself, I’m nevertheless going to make something new and good happen. You don’t deserve it, but I’m going to send it because I love you.”

Read verse 1 aloud with me, please:

But there will be no gloom for those who were in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time he will make glorious the way of the sea, the land beyond the Jordan, Galilee of the nations.

Zebulun and Naphtali, named for two of the sons of Jacob from Genesis, were regions of ancient Israel. They were well north of Jerusalem and bordered the region of Galilee where, seven hundred-plus years after Isaiah, Jesus would be raised. At the time Isaiah wrote, the people of Israel were in the clutches of foreign conquerors who stole the produce of their land and sent some of their best and brightest people back to Assyria to serve as slaves. Because of their geographic positions, Zebulun, Naphtali, and even Galilee often bore the brunt of foreign intrusions.

In this verse, God is revealing that He not only will free Israel from the Assyrians, but will also one day shine the full light of His glory and love in Zebulun and Naphtali. God will enter these places of slavery, God reveals through Isaiah, and offer freedom to the whole human race. From Galilee, a place where not only Jews, but also many Gentiles, lived, God’s light would be revealed. Gloom would be banished!

Read on, aloud please, verse 2:

The people who walked in darkness have seen a great light; those who lived in a land of deep darkness— on them light has shined. 

When I was in junior and senior high school, the light in my folks’ bathroom was a regular 100-watt incandescent lightbulb. Morning and night before the mirror that hung below that bulb, I’d slather on the Noxzema, scrub myself clean, and pop my zits. In that mirror, by that light, I looked OK. But I’ll never forget my first day of classes at Ohio State, Summer Quarter, 1971. I had a class on West Campus and needed to go to the restroom. There were fluorescent lights there and I caught sight of myself in the mirror. That was the first time I realized I had a major acne problem. Later, when a girl I was dating—Ann—told me about a dermatologist, my time in that light made me open to her suggestion.

Light can show us our flaws. Get close to Jesus, read about God’s will for our lives in the Bible, or ask God in prayer to show us how our lives can better reflect His love for us, and we see things about ourselves we wouldn’t otherwise know or acknowledge. When you’re in the darkness of your own sin, you need the light of God to show you your flaws. That’s the first step into relationship with God.

And it's an essential continuing step for the maintenance of our relationship with God. Psalm 139: 23-24 says, “Search me, O God, and know my heart; test me and know my thoughts. See if there is any wicked way in me and lead me in the way everlasting.”


This is why, if we will pay heed to them, even God's commandments are gifts of grace. Obedience to them cannot save us. But attention given to them will show us the places we need to grow in our lives, the sins of which we need to repent, the temptations we need to look out for. God's commands are a mirror that show us who we are and send us to God to help us be the people He has called us to be.*

But light does more than show us our flaws, the sins for which we need to repent. Light can also show us the way. God wants to light your way through the dark passages life sometimes brings. A woman came to me with a problem. “Have you prayed about it?” I asked her. “Yes,” she said, “but God hasn’t shown me how it will all turn out.” “God never will show you how it will all turn out,” I told her. “He’ll just give you enough light to take the next step.”

That’s not entirely true: God has shown us how things will ultimately turn out. If we follow Jesus, we’ll end up with Jesus for eternity. But, along the way, we just keep following His light.

Verses 3-5, show us that one day, beyond what you and I can see right now, God is going to bring an end to this age of violence in which we live.

• One day, murders with assault rifles will end. 
• So will wars. 
• So will selfishness and insensitivity to the needs of the poor and the hungry. 
• So will child abuse and spousal abuse. 
• So will unkindness. 
• So will abortion as a form of birth control. 

All the ways in which we kill others, in fact, will come to an end.

Jesus, Who has died and risen to bring life, will ensure that all who repent and believe in Him, will be freed from the violence of this world forever.

In Matthew 5, in a portion of His Sermon on the Mount, Jesus says, "Blessed are the meek; for they will inherit the earth." Eternity, He tells us, will belong to those bold enough to surrender their lives and wills to Christ alone, through faith alone, and God's Word alone. We can’t see the day foretold in the words God gave to Isaiah or those of Jesus yet, but that day will come when Jesus returns and makes His whole creation—including you and me—forever new.

Now, please read verse 6 with me:

For a child has been born for us, a son given to us; authority rests upon his shoulders; and he is named Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.

Seven hundred-plus hundred years before the birth of Jesus, God revealed that a particular child would be born and that, among other things, this human child would also be Mighty God.

Some are troubled that Jesus’ given name isn’t mentioned in the Old Testament prophecies about Him. I’m not troubled by that at all. If the prophecies had said, “Watch for Jesus, a carpenter from Nazareth, Whose mother is named Mary and Whose father will appear to be Joseph,” where would faith come in?

God wants us to have a relationship of love with Him, a relationship in which we choose to love Him for Who He is. And so the prophets, while never identifying Jesus by name, do identify Him by Who He would be.

That’s why people like Anna and Simeon, two people who knew God through His Word, could look at the baby Jesus when He was just eight days old and know He was the Savior, while doctors of theology, who loved earthly power and prestige, didn’t see Who Jesus was and passed a death sentence on Him.

Yesterday, in Catechism class, we watched the film, The Nativity Story, a deeply moving telling of the story of Jesus’ birth.

In one of the early scenes, the young Mary is shown with a woman in Nazareth who told the local children a part of the story of the prophet Elijah, as recounted in 1 Kings, chapter 19.

During the reign of King Ahab, an unprincipled compromiser who allowed his wife, Jezebel, to bring the worship of a foreign god called Baal into Israel, Elijah was used by God to defeat the prophets of Baal at a place called Mount Carmel. Elijah’s faith in God was vindicated.

But when Jezebel heard about what happened, she vowed to kill Elijah and, terrified, Elijah ran. He was certain that he was alone and that nothing could help him. In a panic, he desperately looked for God. After hiding in a cave, Elijah sensed God directing him to go to a mountain and look.

Then we’re told:

And behold, the LORD passed by, and a great and strong wind tore into the mountains and broke the rocks in pieces before the LORD, but the LORD was not in the wind; and after the wind an earthquake, but the LORD was not in the earthquake;  and after the earthquake a fire, but the LORD was not in the fire; and after the fire a still small voice. (1 Kings 19:1-12, New King James Version)

Are you looking for God?

Be still.

Stop striving.

Quit trying so hard.

Let Him come to you, not only in prayerful silence as He did with Elijah, but most emphatically, in Jesus, the child and mighty God foretold by Isaiah seven centuries before Jesus’ birth.

Let Jesus come to you in His Word and in studying it with others as well as on your own (I wish that every adult here were in Sunday School class each week), in prayer you offer in Jesus' Name, in the fellowship of imperfect believers that is the Church, and in the Sacraments of Christ’s Church, Holy Baptism and Holy Communion.

You are not alone.

And in Jesus Christ, you are assured of an eternity with God.

Let Jesus guide your steps, one step at a time and you will see Him, know Him, and love Him because you know He first loved you. Amen

*In his introduction to a book of lectures from last year's conference, Seeking New Directions for Lutheranism, Lutheran theologian Carl Bratten writes:

The gospel does not nullify the law [God's commands]. After all, [Martin] Luther devoted a part of his Catechisms to teaching and explaining the Ten Commandments. It would come as a huge disappointment to him that Lutherans today are crediting him for replacing the law with the gospel...

In a lecture included in the book, Braaten speaks of "the gospel" and notes, "I do not mean the "gospel" in the narrow sense as opposed to the law, but in the wider sense that comprehends the whole counsel of God, the twofold Word of God, both law and promise." One reason that my own denomination, the Evangelical Lutheran Church in America (ELCA) has fallen into error is that it dares to denigrate God's inviolable commands, subordinating them to a culturally acceptable "gospel" that doubts or denies the need for repentance, faith in Christ alone, or an understanding of the Bible that stands under the Bible as the authoritative source or norm of our life, faith, and practice. I pray to God that this will change.

Handel's 'Messiah': A gift from God...

but more.